16555 results, sorted by title, descending
results 2001 - 3000
inventory | title | words |
language | catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | date | BK ? | AT ? | ||
ABU0580 | Words spoken on 1914-06-15 in Haifa | 480 | Persian | من رفتم بطبریه این دفعه رفتن خیلی طول کشید طبریه نقطه ئی است که در کوشه ئی واقع شده | I went to Tiberias, but I stayed there longer than I expected. Tiberias is situated in an out-of-the-way place. | NJB_v05#17 p.003x | DAS.1914-06-15, SW_v09#10 p.116-117 | @Shrines and Holy places, @independent investigation of truth; reality, @suffering; rejection of Christ, @quotation from or interpretation of the Bible, @Christ; Christianity, @the Word of God; influence and centrality of | - | - | ||||||||
ABU2796 | Words spoken on 1914-06-14 in Tiberias | 70 | This is all very good! I hope many such useful articles will appear in the press of America and Europe. The mass of humanity must be informed | DAS.1914-06-14 | @newspapers and the media; publications, @teaching the Cause; call to teach, @methods of teaching the Cause | - | - | |||||||||||
ABU1258 | Words spoken on 1914-06-12 in Tiberias | 250 | Persian | حضرت مسیح در اطراف این دریاچه اغلب شبها مشی مینمود و تنها بفکر روشنائی عالم انسانی بود | His Holiness Christ, used to walk most of the nights when in the region of this lake. | NJB_v05#17 p.002 | SW_v09#10 p.112 | @stories; anecdotes, @early Christian persecutions; the Pharisees, @greatness and influence of the Cause; of this Day | - | - | ||||||||
ABU2553 | Words spoken on 1914-06-12 in Tiberias | 80 | Man must be qualified with the attributes of the Kingdom. Man must characterize himself with the characteristics of the Kingdom. | DAS.1914-06-12, SW_v09#10 p.112 | @serving humanity; working for progress, betterment of the world, @walking the spiritual path; spiritual wayfaring; the virtuous life, @the golden rule; regard for one's neighbor; doing unto others, @self-improvement; self-perfection; discipline | - | - | |||||||||||
ABU3436 | Words spoken on 1914-06-12 in Tiberias | 30 | Should a black stone be placed facing the light of the sun, the signs of brilliancy would not appear | SW_v09#10 p.111-112 | @development of capacity and readiness, @human soul as mirror; divine light, attributes within, @Manifestation of God as mirror, @Manifestation of God as sun, @symbolism of color and light | - | - | |||||||||||
ABU1865 | Words spoken on 1914-06-08 in Tiberias | 160 | God willing, ye shall be always under the protection of the Truth. In your behalf, I seek favor and bounty from the Blessed Beauty. Rest ye assured. | DAS.1914-06-08, SW_v09#10 p.109 | @apostles; early disciples of Christ, @divine grace, bounty, confirmations; spiritual capacity, @steadfastness; perseverance; faithfulness, @tests and trials; sacrifice and suffering, @teaching the Cause; call to teach | - | - | |||||||||||
ABU0289 | Words spoken on 1914-06-06 in Tiberias | 750 | These are the harbingers of the coming of the spiritual springtime... Once a Mohammadan mullah thought that one of his fingers had become impure | DAS.1914-06-06, SW_v09#10 p.108-109x, SW_v09#18 p.207x, STAB#023 | @spiritual prerequisites of teaching the Cause, @martyrs and martyrdom, @words vs deeds, @characteristics and conduct of true believers, @tests and trials; sacrifice and suffering, @corruption and renewal; abandoning religious dogmas, @service to others; to the Cause of God, @stories; anecdotes, @the Christian clergy | - | - | |||||||||||
ABU2643 | Words spoken on 1914-06-06 in Tiberias | 80 | Bad conduct or deeds are not allowed at any time and especially during the Feast. But those are the days of happiness | SW_v09#10 p.109 | @spiritual meetings; gatherings; devotional gatherings; feasts, @tests and trials; sacrifice and suffering, @apostles; early disciples of Christ, @steadfastness; perseverance; faithfulness, @teaching the Cause; call to teach, @divine grace, bounty, confirmations; spiritual capacity | - | - | |||||||||||
ABU2175 | Words spoken on 1914-06-05 in Tiberias | 120 | Man, as an individual unit of human society must not base his deeds according to the law of retaliation. | DAS.1914-06-05, SW_v07#18 p.187x | @civil courts, @justice ['adl]; social justice and divine justice, @justice and mercy, @forgiveness; a sin-covering eye; patience and forbearance | - | - | |||||||||||
ABU2507 | Words spoken on 1914-06-05 in Tiberias | 90 | Just as the created things of this world are infinite, so as a necessity the Essence of God must also be infinite. We confess that we do not know the essence of electricity and ether | DAS.1914-06-05 | @proofs for the existence of God, @knowledge; recognition of God, @creation of the world, @transcendence; unknowability of God, @God as immanent vs. transcendent reality | - | - | |||||||||||
ABU2693 | Words spoken on 1914-06-05 in Tiberias | 80 | Rest assured in the protection of God. He will preserve his own children under all circumstances. | DAS.1914-06-05, SW_v08#19 p.241 | @consolation and comfort, @cycles in the physical and spiritual worlds, @poems and quotation from poetry, @power and sovereignty of God; omnipotence of God, @steadfastness; perseverance; faithfulness | - | - | |||||||||||
ABU2787 | Words spoken on 1914-06-04 in Tiberias | 70 | This town [Tiberias] is very sacred in the estimation of the Jews, yet they seldom think of its improvement and cleanliness. | DAS.1914-06-04 | @charitable associations; humanitarian activities, @historical episodes and the lessons of the past | - | - | |||||||||||
ABU2902 | Words spoken on 1914-06-04 in Tiberias | 60 | The Greek people are scattered all over the world. No matter where you go, you find a number of them engaged in divers lines of human activities. | DAS.1914-06-04 | @excellence; distinction, @service to others; to the Cause of God | - | - | |||||||||||
ABU1094 | Words spoken on 1914-06-03 in Tiberias | 290 | Man must be known through his deeds and actions. Mere words have no weight. The Persian Nationalists have loved to theorize on certain Democratic principles | DAS.1914-06-03 | @autobiographical account; narrative of Abdu'l-Baha, @stories; anecdotes, @idle talk; backbiting; speaking ill of others, @unity; oneness of humanity, @criticism and its limits, @pride; vanity; laying claim to inner knowledge, @words vs deeds | - | - | |||||||||||
ABU2694 | Words spoken on 1914-06-03 in Tiberias | 80 | Laughter is caused by the slackening or relaxation of the nerves. It is an ideal condition and not physical | DAS.1914-06-03, SW_v13#04 p.102, PN_1914 p009 | @law of cause and effect, @material and spiritual existence; two books | - | - | |||||||||||
ABU2007 | Words spoken on 1914-06-02 in Tiberias | 140 | His Holiness the Blessed Perfection has raised the station of woman and hath glorified her before the eyes of all the world. | DAS.1914-06-02 | @role and station of women, @equality of men and women, @spiritual transformation | - | - | |||||||||||
ABU1726 | Words spoken on 1914-06-01 in Tiberias | 180 | Live thou in accord with the teachings of Bahá'u'lláh. Do not only read them. There is a vast difference | COC#0423x, DAS.1914-06-01, SW_v07#18 p.178, BSTW#402 | @spiritual transformation, @spiritual prerequisites of teaching the Cause, @words vs deeds | - | - | |||||||||||
ABU1778 | Words spoken on 1914-06-01 in Tiberias | 170 | Thy present condition is transitory... Dissatisfaction with one's self is a sign of progress. The soul who is satisfied with himself is the manifestation of Satan | DAS.1914-06-01, SW_v07#18 p.184-185x, BNE.084x | @self-improvement; self-perfection; discipline, @perfection; imperfection of nature, @transcendence; unknowability of God, @spiritual transformation | - | - | |||||||||||
ABU2179 | Words spoken on 1914-06-01 in Tiberias | 120 | No matter how small a room is, and how simply it is furnished, when a candle is ignited therein... The heart must of necessity be spiritual. A tree must be fruitful; it may be very tall, very verdant | DAS.1914-06-01, SW_v07#16 p.151x | @walking the spiritual path; spiritual wayfaring; the virtuous life, @light and darkness, @bringing forth results; fruit, @spiritual emotions and susceptibilities, @characteristics and conduct of true believers | - | - | |||||||||||
ABU2505 | Words spoken on 1914-06-01 in Tiberias | 90 | You pray for us and we shall pray for you, so that God may assist us in the performance of good deeds. | DAS.1914-06-01 | @walking the spiritual path; spiritual wayfaring; the virtuous life, @words vs deeds, @divine grace, bounty, confirmations; spiritual capacity | - | - | |||||||||||
ABU2937 | Words spoken on 1914-06-01 in Tiberias | 60 | All the believers of God must be teachers; each individual Bahá'í must know how to deliver the Message of the Kingdom. | DAS.1914-06-01 | @teaching the Cause; call to teach, @confirmations and rewards in teaching the Cause | - | - | |||||||||||
ABU2760 | Words spoken on 1914-05-31 in Tiberias | 70 | Whenever a believer dies and leaves behind debt, the friends of God must exert themselves to pay it off. If he had left some property or real estate they may dispose of it | DAS.1914-05-31 | @conduct in finance and business, @business; financial; property matters, @charitable associations; humanitarian activities, @service to others; to the Cause of God | - | - | |||||||||||
ABU3357 | Words spoken on 1914-05-26 in Tiberias | 30 | Concerning my power: it is one bestowal of the bestowals of His Holiness Baha'o'llah | DAS.1914-05-26, SW_v08#15 p.211 | @divine grace, bounty, confirmations; spiritual capacity, @detachment; severance; renunciation; patience | - | - | |||||||||||
ABU0891 | Words spoken on 1914-05-25 in Tiberias | 340 | The first opposers and enemies of His holiness Christ were the Pharisees and Sadducees. They were the ones who sentenced Him to death. Why? Because their belief in Christ would have closed their Talmudic shops | DAS.1914-05-25 | @suffering; rejection of Christ, @detachment; severance; renunciation; patience, @rejection, opposition and persecution, @worldliness vs. other-worldliness, @mission of the Manifestation of God in the world | - | - | |||||||||||
ABU0962 | Words spoken on 1914-05-25 in Tiberias | 320 | From the beginning of the Cause or more definitely from the time that the Blessed Perfection was exiled... All this diffusion of the fragrances of the Cause of God, throughout the Orient | DAS.1914-05-25, SW_v08#13 p.178x, SW_v08#13 p.179x | @love of God, @prophecy and fulfillment, @expressions of grief; lamentation; sadness, @banishment to; life in 'Akka, @banishment to; life in Constantinople, @growth of the Cause, @banishment to; life in Baghdad | - | - | |||||||||||
ABU0722 | Words spoken on 1914-05-23 in Tiberias | 410 | Life, life--let us have more life! Let us have the life of the spirit, a life which is a collective center of the beneficial forces | DAS.1914-05-23, SW_v07#18 p.179-180 | @service to others; to the Cause of God, @loving one's enemies; returning hatred with love, @purpose of religion in the world (personal and social), @equality of men and women, @priestcraft, @walking the spiritual path; spiritual wayfaring; the virtuous life, @humility; meekness; lowliness, @historical episodes and the lessons of the past | - | - | |||||||||||
ABU1277 | Words spoken on 1914-05-20 in Tiberias | 250 | It has been reported many years ago that a young Moslem fell desperately in love with a beautiful Jewish girl. Of course it is forbidden in the laws of Moses to intermarry with strangers | DAS.1914-05-20 | @humor; jokes, @Judaism; the Torah; the Jewish people, @stories; anecdotes, @quotation from or interpretation of the Bible | - | - | |||||||||||
ABU1359 | Words spoken on 1914-05-19 in Tiberias | 230 | How long are you Jews going to wait for the coming of Messiah? Day and night you are praying | DAS.1914-05-19, SW_v05#08 p.122 | @Judaism; the Torah; the Jewish people, @suffering; rejection of Christ, @proofs of the Manifestations of God | - | - | |||||||||||
ABU2111 | Words spoken on 1914-05-17 in Tiberias | 130 | Praise be to God that you have come into this desert and exalted the name of God | DAS.1914-05-17, SW_v08#02 p.021 | @critique of Eastern values; culture, @walking the spiritual path; spiritual wayfaring; the virtuous life, @development of capacity and readiness, @transcending the material condition, @mindfulness; concentration; focus, @teaching the Cause; call to teach | - | - | |||||||||||
ABU3244 | Words spoken on 1914-05-17 in Tiberias | 40 | The body of man is created for this world but his heart is made for the habitation of the Holy Spirit. | DAS.1914-05-17, SW_v08#08 p.103-104 | @mindfulness; concentration; focus, @work as worship, @material and spiritual existence; two books, @walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU3605 | Words spoken on 1914-04-20 in Haifa | 10 | I am afraid if I breathe Mirza Ahmad will write it down. | DAS.1914-04-20 | - | - | ||||||||||||
ABU0806 | Words spoken on 1914-04-18 in Haifa | 370 | Compared with the ancient history of the world the invention of writing is of quite recent date - only a number of thousands of years. | DAS.1914-04-18 | @literature; drama; humanities; the arts, @seven stages of creation, @historical episodes and the lessons of the past | - | - | |||||||||||
ABU0834 | Words spoken on 1914-04-18 in Haifa | 360 | Generally the people of the past have forgotten the foundation of their religions and have clung to some superficial doctrines... All the civic affairs and the legislation of material laws for the increasing needs of the enlightened humanity belong to the House of Justice... The Universal House of Justice has only the legislative function | DAS.1914-04-18 | @House of Justice, @contention and conflict, @detachment; severance; renunciation; patience, @service to others; to the Cause of God, @teaching the Cause; call to teach, @unity; oneness of humanity | - | - | |||||||||||
ABU2398 | Words spoken on 1914-04-17 | 100 | You must become the shining candles of moral precepts and spiritual ideas | COC#0796x, LOG#0717x, DAS.1914-04-17, SW_v09#09 p.098 | @walking the spiritual path; spiritual wayfaring; the virtuous life, @spiritual transformation, @being a source of light; guidance, @excellence; distinction | - | - | |||||||||||
ABU1505 | Words spoken on 1914-04-15 | 210 | I hope that while you are studying in this college you may so excel all other students | COC#0797x, LOG#0718x, DAS.1914-04-15, SW_v09#09 p.098-099 | @excellence; distinction, @honesty; truthfulness; trustworthiness, @unity; oneness of humanity, @spiritual prerequisites of teaching the Cause, @humility; meekness; lowliness | - | - | |||||||||||
ABU3435 | Words spoken on 1914-04-09 | 30 | The world and its objects are transitory. Phenomena undergo change and transformation but God and his servants | DAS.1914-04-09, SW_v07#16 p.154 | @power and sovereignty of God; omnipotence of God, @love of God, @spiritual transformation, @law of transformation and change, @transience; worthlessness of the physical world | - | - | |||||||||||
ABU1257 | Words spoken on 1914-04-08 | 250 | China, China, China, China-ward the Cause of Bahá'u'lláh must march! Where is that holy, sanctified Bahá'í | DAS.1914-04-08, SW_v08#03 p.037 | @wisdom [hikmat], @spiritual prerequisites of teaching the Cause, @teaching the Cause; call to teach, @growth of the Cause, @teaching one's self first in teaching the Cause | - | - | |||||||||||
ABU3457 | Words spoken on 1914-04-08 | 20 | In the world of humanity "good intentions" is the greatest means of personal development. | DAS.1914-04-06, SW_v07#19 p.195-196 | @power of imagination; thought; right intention, @self-improvement; self-perfection; discipline | - | - | |||||||||||
ABU1859 | Words spoken on 1914-04-07 | 160 | My God ever assist and confirm you. Whenever you go to visit the Holy Tomb you must implore and supplicate that God may surround you with His invisible confirmations. | DAS.1914-04-07 | @need for an educator, @service to others; to the Cause of God, @disregarding individual capacity; weakness, @divine grace, bounty, confirmations; spiritual capacity, @power of prayer, @spiritual transformation | - | - | |||||||||||
ABU2251 | Words spoken on 1914-04-06 | 110 | Although the Western nations have perfected the machinery of natural civilization, yet they are left behind in divine civilization. My object in taking that long journey | DAS.1914-04-06 | @critique of Western values; culture, @teaching the Cause; call to teach, @spiritual prerequisites of teaching the Cause, @exhortations and counsels, @two kinds of civilization; material and spiritual civilization, @worldliness vs. other-worldliness, @travels to the West by Abdu'l-Baha | - | - | |||||||||||
ABU1490 | Words spoken on 1914-04-02 | 210 | Persian | ای یاران عنقریب یومی اید که دیگر مرا نخواهید دید آنچه تکلیف من بود بجا آوردم | Friends! The time is coming when I shall be no longer with you. I have done all that could be done | DWNP_v1#03-4 p.005-006, DWNP_v3#03-4 p.025a | GPB.309x, DAS.1914-04-02, SW_v05#07 p.104, SW_v06#06 p.046, DWN_v6#11 p.001, PN_unsorted p025, PAB.026-027, ABCC.405-406, VLAB.027-028, BSTW#052v | @unity; oneness of humanity, @love, unity, and fellowship among the friends; in the Cause, @call to action, @autobiographical account; narrative of Abdu'l-Baha | - | - | ||||||||
ABU3037 | Words spoken on 1914-04-01 | 50 | My happiness was complete in those dark days of imprisonment and vicissitude | DAS.1914-04-01, SW_v08#19 p.240 | @transience; worthlessness of the physical world, @acquiescence and resignation; contentment, @detachment; severance; renunciation; patience, @tests and trials; sacrifice and suffering | - | - | |||||||||||
ABU1719 | Words spoken on 1914-03-26 in Haifa | 180 | Regarding Family Life and Marriage | Are not men really childish? The life of men is but a few days; then death overtakes them... My home is the home of peace | COC#0859x, DAS.1914-03-26, SW_v09#03 p.039-040, SW_v12#12 p.204x, ABCC.405, VLAB.151 | B. Weber, S. Sunderland | @happiness; joyfulness; joy and sorrow, @love and unity, @contention and conflict, @transience; worthlessness of the physical world, @love as fundamental; spiritual foundations of religion, @hospitality | - | - | |||||||||
ABU0246 | Words spoken on 1914-03-23 | 830 | You are all welcomed…. For nine consecutive years the Blessed Perfection did not put his feet outside the gate | DAS.1914-03-23, SW_v08#13 p.175-176 | @banishment to; life in 'Akka, @Ascension of Baha'u'llah | - | - | |||||||||||
ABU3213 | Words spoken on 1914-03-17 in Haifa | 40 | Christ was known by the name of the Lamb. The only means of defense that a lamb possesses are his horns. | DAS.1914-03-17 | @Christ; Christianity, @the Word of God; influence and centrality of | - | - | |||||||||||
ABU0332 | Words spoken on 1914-03-16 in Haifa | 700 | Having already made firm and steadfast the shaking and doubtful apostles Mary Magdalene started on her famous journey toward Rome | DAS.1914-03-16 | @martyrs and martyrdom, @spiritual transformation, @Christ; Christianity, @love and unity, @stories; anecdotes, @teaching the Cause; call to teach | - | - | |||||||||||
ABU0278 | Words spoken on 1914-03-07 | 770 | The greatest proof of the Blessed Perfection - may my life be a ransom to him! - consists in the fact that he was always manifest and evident under all conditions | DAS.1914-03-07, SW_v07#04 p.026-027x, SW_v08#13 p.178x | @greatness and influence of the Cause; of this Day, @station of the Manifestation of God, @apostles; early disciples of Christ, @teaching the Cause; call to teach, @love of God, @suffering and imprisonment | - | - | |||||||||||
ABU2680 | Words spoken on 1914-03-07 | 80 | The altar of sacrifice is the living heart of man, and not a few pieces of dead stones | DAS.1914-03-07, SW_v07#04 p.027 | @symbolism, @spiritual transformation, @love of God, @The Primal Will; self-generation of the Primal Will | - | - | |||||||||||
ABU3243 | Words spoken on 1914-03-07 | 40 | The Bible and the Gospels are most honored in the estimation of all Bahais. One of the spiritual utterances | DAS.1914-03-07, SW_v07#04 p.027x, SW_v14#02 p.055x, BSTW#207b | @Christ; Christianity, @importance of reading the Sacred Writings, @study; deepening | - | - | |||||||||||
ABU3421 | Words spoken on 1914-03-07 | 30 | Whosoever desires to know the history of this cause and its tenets must come to us and not go to those who are prejudiced and biased | DAS.1914-03-07, SW_v07#04 p.027x | @defending the Faith; protecting the Cause; apologetics, @independent investigation of truth; reality | - | - | |||||||||||
ABU3077 | Words spoken on 1914-03-06 in Haifa | 50 | Formerly I was so accustomed that I slept in Acca in the same small room with 13 other souls, but now if there sleeps another person in my room I lie awake all night. | DAS.1914-03-06 | @disregarding bodily comfort, @autobiographical account; narrative of Abdu'l-Baha, @detachment; severance; renunciation; patience | - | - | |||||||||||
ABU1649 | Words spoken on 1914-03-05 | 190 | There are many kinds of roses, but this kind is the most fragrant. The extract of rose is | DAS.1914-03-05, SW_v08#13 p.177-178 | @special knowledge of the Manifestation of God, @banishment to; life in 'Akka, @physical limitations of the Manifestation of God | - | - | |||||||||||
ABU1084 | Words spoken on 1914-03-02 in Haifa | 290 | His Holiness the Báb says: 'We have put mankind in the alembic…" These souls are quickened through the Breath of the Blessed Perfection... The Holy, divine Manifestations have appeared in this world to instruct mankind in the school of morality... The foundation of praiseworthy virtues is faith. | DAS.1914-03-02, SW_v08#05 p.058x, PN_various p017 | @forces of light and darkness; integration and disintegration, @religion as basis of morality; of divine civilization, @mission of the Manifestation of God in the world, @walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU1114 | Words spoken on 1914-03-01 | 290 | With what joy and transport they hastened toward the arena of martyrdom!... Bahá'u'lláh in one of his poems says: the mark of the chain | DAS.1914-03-01, SW_v08#13 p.161x | @spiritual transformation, @expressions of grief; lamentation; sadness, @detachment; severance; renunciation; patience, @martyrs and martyrdom, @suffering and imprisonment | - | - | |||||||||||
ABU1513 | Words spoken on 1914-02-27 in Haifa | 210 | The true aspect of the religion of Islam is not only misunderstood by the European missionaries and scholars, but even by the Mohamadans themselves | DAS.1914-02-27 | @Qur'an and Hadith quotation and interpretation, @corruption and decline of Islam; of the Shi'ih, @multiple meanings; interpretations in scripture | - | - | |||||||||||
ABU3053 | Words spoken on 1914-02-27 in Haifa | 50 | The Kingdom of God is like into this garden. It contains many kind of trees. In due season the trees must not only produce leaves and blossoms | DAS.1914-02-27 | @bringing forth results; fruit, @symbolism, @Manifestation of God as gardener; cultivator | - | - | |||||||||||
ABU0700 | Words spoken on 1914-02-24 | 420 | Wealth becomes the cause of heedlessness to many souls with the exception | DAS.1914-02-24, SW_v08#02 p.019-020 | @greed; envy; covetousness; attachment to the world, @detachment; severance; renunciation; patience, @pride; vanity; laying claim to inner knowledge, @status of material wealth; wealth and poverty, @serving humanity; working for progress, betterment of the world | - | - | |||||||||||
ABU1798 | Words spoken on 1914-02-24 | 170 | Generosity, courage, faithfulness, truthfulness, etc., are all shining stars.... In this station, the souls are tested. | SW_v09#10 p.107 | @walking the spiritual path; spiritual wayfaring; the virtuous life, @rejection, opposition and persecution, @tests and trials; sacrifice and suffering, @martyrs and martyrdom | - | - | |||||||||||
ABU3333 | Words spoken on 1914-02-24 | 30 | When a person's life is purely moral, when his daily actions are propelled by ethical forces he will influence | DAS.1914-02-24, SW_v07#18 p.184 | @the power of example, @walking the spiritual path; spiritual wayfaring; the virtuous life, @characteristics and conduct of true believers, @spiritual transformation | - | - | |||||||||||
ABU3443 | Words spoken on 1914-02-24 | 30 | Any undertaking by the believers of God and which directly helps the promotion | DAS.1914-02-24, SW_v07#15 p.140 | @teaching the Cause; call to teach, @East and West; communication between East and West | - | - | |||||||||||
ABU0492 | Words spoken on 1914-02-23 | 550 | We had a person by the name of Estad Esmail. Indeed, he was peerless.... It is the duty of all the friends to help the families of the martyrs.... Indeed, Mullah Bahram is a blessed being.... Unless the souls are believers in God and assured in the verses of God, wealth causes the hearts to be hardened and without light. | SW_v09#09 p.105-106 | @historical episodes and the lessons of the past, @martyrs and martyrdom, @sacrifice of the Manifestation of God redeems the world, @suffering and imprisonment, @the Bab; the Primal Point; station and claims of the Bab, @status of material wealth; wealth and poverty, @Covenant-breaking and Covenant-breakers | - | - | |||||||||||
ABU0571 | Words spoken on 1914-02-22 | 490 | In every dispensation a number of sanctified souls have become manifest who were self-sacrificing | DAS.1914-02-22, SW_v08#13 p.162-163, SW_v09#18 p.202x | @rejection, opposition and persecution, @martyrs and martyrdom, @suffering and imprisonment, @steadfastness; perseverance; faithfulness, @incarceration of Baha'u'llah in Siyah Chal | - | - | |||||||||||
ABU1053 | Words spoken on 1914-02-22 | 300 | The friends in Bushruyah are very old. They have suffered all manner of persecutions... A large number of them were martyred in the fortress of Tabarsi. | DAS.1914-02-22 | @stories; anecdotes, @martyrs and martyrdom, @steadfastness; perseverance; faithfulness, @tests and trials; sacrifice and suffering | - | - | |||||||||||
ABU1796 | Words spoken on 1914-02-22 | 170 | Everyone must do away with false prejudices and must even go to the other churches and mosques | SW_v09#03 p.037-038 | @blind imitation [taqlid], @consorting with all; being kind; loving to all, @the truth of past religions and sacred scriptures, @oneness; unity of religion, @unity; oneness of humanity, @prejudice; racial prejudice; class distinction, @fanaticism and hatred | - | - | |||||||||||
ABU0248 | Words spoken on 1914-02-20 | 830 | If a person is confirmed in the accomplishment of the services of the Kingdom... Indeed the most enduring and imperishable work was performed by the disciples | DAS.1914-02-20, SW_v07#16 p.154-155x | @apostles; early disciples of Christ, @worldliness vs. other-worldliness, @Mary Magdalene, @service to others; to the Cause of God, @martyrs and martyrdom, @teaching the Cause; call to teach | - | - | |||||||||||
ABU1807 | Words spoken on 1914-02-20 | 170 | As long as a thing is rare and scarce, it seems more attractive and has greater value.... In the past, they used to prevent girls from learning to read and write | SW_v09#03 p.036-037 | @scarcity of receptive souls, @education of children; moral education, @role and station of women, @detachment; severance; renunciation; patience, @love of God | - | - | |||||||||||
ABU0553 | Words spoken on 1914-02-19 | 500 | In Teheran I spoke with a scholarly gentleman and gave him the divine Message.... My happiness is in these glad tidings and victories... While we were living in Bagdad one of the most honorable men in Persian came there. He called | LOG#1981x, DAS.1914-02-19, SW_v07#16 p.155, SW_v09#03 p.035-036, STAB#109, STAB#113 | @power of the Manifestation of God, @teaching the Cause; call to teach, @spiritual transformation, @confirmations and rewards in teaching the Cause | - | - | |||||||||||
ABU3391 | Words spoken on 1914-02-18 | 30 | His aim [Andrew Carnegie's] is good and a service to the world of humanity | DAS.1914-02-18, SW_v09#03 p.035 | @love and unity, @universal peace; world unity, @serving humanity; working for progress, betterment of the world | - | - | |||||||||||
ABU0485 | Words spoken on 1914-02-17 | 550 | When the Blessed Perfection and his family were exiled from Persia, all along our way... In this Cause there is no relationship save the relationship of service | DAS.1914-02-17, SW_v08#13 p.164x, BSTW#096 | @rejection, opposition and persecution, @characteristics and conduct of true believers, @growth of the Cause, @serving humanity; working for progress, betterment of the world, @pride; vanity; laying claim to inner knowledge, @non-participation in politics | - | - | |||||||||||
ABU2541 | Words spoken on 1914-02-16 | 80 | In the beginning of the Cause, the friends in Nayreez and Serostan were surging in activity | SW_v09#03 p.030 | @praise and encouragement, @teaching the Cause; call to teach, @steadfastness; perseverance; faithfulness, @martyrs and martyrdom, @Manifestation of God as gardener; cultivator | - | - | |||||||||||
ABU3633 | Words spoken on 1914-02-16 | 10 | A cheerful countenance lends consolation to the beholder. | DAS.1914-02-16, SW_v07#18 p.186 | @consolation and comfort, @courtesy; culture [adab], @happiness; joyfulness; joy and sorrow, @walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU0938 | Words spoken on 1914-02-15 | 330 | The schools should be free from all religious and racial prejudices.... Never let the friends be separated from other people and nations | SW_v09#03 p.029-030, SW_v15#01 p.037 | @universal peace; world unity, @educational curricula, @education of children; moral education, @race unity; racial issues, @unity in diversity, @spiritual transformation, @teaching the Cause; call to teach | - | - | |||||||||||
ABU1650 | Words spoken on 1914-02-15 | 190 | In this age the college which is dominated by a denominational spirit is an anomaly.... The universities and colleges of the world must hold fast to three cardinal principles | LOG#0716x, DAS.1914-02-15, SW_v09#09 p.098, SW_v14#01 p.007, SW_v18#06 p.181, SW_v19#02 p.058 | @educational curricula, @serving humanity; working for progress, betterment of the world, @education of children; moral education, @universal education, @call to acquire knowledge; sciences, @universal peace; world unity, @unity; oneness of humanity | - | - | |||||||||||
ABU1109 | Words spoken on 1914-02-14 | 290 | The view from the Pilgrims Home is very attractive.... In the future the distance between Akka and Haifa will be built up, and the two cities will join and clasp hands | DAS.1914-02-14, SW_v16#01 p.381, BNE.250-251 | @future of Haifa; of the Holy Land, @prophecy and fulfillment, @predictions and prophecies, @spiritual meetings; gatherings; devotional gatherings; feasts, @Shrines and Holy places | - | - | |||||||||||
ABU1797 | Words spoken on 1914-02-14 | 170 | A thankful person is thankful under all circumstances. A complaining soul | DAS.1914-02-14, SW_v07#18 p.186-187 | @thankfulness; gratitude, @happiness; joyfulness; joy and sorrow, @words vs deeds, @forgiveness; grace; bounty; mercy; compassion of God, @serving humanity; working for progress, betterment of the world | - | - | |||||||||||
ABU2558 | Words spoken on 1914-02-14 | 80 | Persian | اینکه جمال مبارک فرمودند سلالهٴ اسرائیل تحریر خواهند شد این بیان مبارک در وقتی بود | Concerning that which the Blessed Beauty hath uttered regarding the lineage of Israel, that it shall be recorded - this blessed utterance was made at a time [3.5s] | AVK4.471.10 | @prophecy and fulfillment | - | - | |||||||||
ABU2955 | Words spoken on 1914-02-14 | 60 | Indeed God's ways are most mysterious and unsearchable. What outward relation | DAS.1914-02-14, SW_v08#13 p.178-179 | @prophecy and fulfillment, @banishment to; life in Adrianople, @the truth of past religions and sacred scriptures, @banishments of Baha'u'llah | - | - | |||||||||||
ABU2989 | Words spoken on 1914-02-14 | 50 | Persian | جمال مبارک ذکر خراسان را میفرمودند که این امر مبارک آنجا نشر خواهد یافت همه | The Blessed Beauty made mention of Khurasan, saying that this blessed Cause would be diffused throughout that land, wholly and entirely [3.5s] | AVK4.434.02 | @prophecy and fulfillment, @growth of the Cause, @predictions and prophecies, @House of Worship [Mashriqu'l-Adhkar] | - | - | |||||||||
ABU0444 | Words spoken on 1914-02-13 | 580 | Persian | فی الحقیقه صعود حضرت ابی الفضائل بلیه ای بود از برای اهل بها در جمیع ممالک دنیا | Truly I say the departure of Mirza Abdu'l-Fazl is an irretrievable loss for the people of Baha. | NJB_v05#01 p.005 | DAS.1914-02-13 | @high station of learning, @detachment; severance; renunciation; patience, @eulogies; reminiscences, @rejection, opposition and persecution, @humility; meekness; lowliness, @steadfastness; perseverance; faithfulness | - | - | ||||||||
ABU1526 | Words spoken on 1914-02-13 | 210 | The view from this hospice is very beautiful, especially because it faces the tomb of the Blessed Beauty | SW_v09#03 p.029 | @future of Haifa; of the Holy Land, @prophecy and fulfillment, @growth of the Cause, @House of Worship [Mashriqu'l-Adhkar] | - | - | |||||||||||
ABU0791 | Words spoken on 1914-02-12 in Haifa | 380 | We must execute the divine ordinances.... The climate of Mount Carmel is peerless.... They are promulgating matters which are not in accord.... This cycle is the cycle of favor and not of justice | SW_v09#03 p.028-029, SW_v14#05 p.148, VLAB.078x, BSTW#325 | @methods of teaching the Cause, @chastisement and requital, @words vs deeds, @unity; oneness of humanity, @study; deepening | - | - | |||||||||||
ABU1994 | Words spoken on 1914-02-11 | 140 | Readiness is necessary in order to be a recipient of divine bounty. Souls who are prepared are like candles | SW_v09#03 p.028 | @greatness and influence of the Cause; of this Day, @mysteries and their discovery; the mystical vision, @firmness in the Covenant | - | - | |||||||||||
ABU1420 | Words spoken on 1914-02-09 in Haifa | 230 | Certainly, when the working people become partners with the company... The utterance of the Blessed Beauty that the descendants of Israel shall become dear | SW_v09#03 p.027-028 | @prophecy and fulfillment, @labor and management; labor relations; profit sharing, @the Word of God; influence and centrality of | - | - | |||||||||||
ABU1083 | Words spoken on 1914-02-08 | 290 | All days of his (Abul Fazl's) life were spent in the service of the Cause of God. His will and desire | DAS.1914-02-08, SW_v08#06 p.066 | @characteristics and conduct of true believers, @tests and trials; sacrifice and suffering, @steadfastness; perseverance; faithfulness, @servitude; submission to God; repentance, @detachment; severance; renunciation; patience, @service to others; to the Cause of God | - | - | |||||||||||
ABU1845 | Words spoken on 1914-02-08 | 160 | Persian | کلمه عزت و نجات بنی اسرائیل وقتی نازل شد که جمیع انها در ذلت بودند بدرجه | The Word of glory and deliverance was sent down upon the children of Israel at a time when all of them had sunk to such depths of abasement [3.5s] | MAS5.187-188x | - | - | ||||||||||
ABU0221 | Words spoken on 1914-02-04 | 870 | Persian | انبار طهران جائی نبود که کسی بتواند یک ماه زیست کند واقعا محل عجیبی بود زیر زمینی بود | The prison storehouse of Tehran was no place where any soul could survive for even a month. Verily, it was a strange place, situated underground [3.5s] | ASAT1.232-236 | @suffering and imprisonment, @martyrs and martyrdom, @rejection, opposition and persecution, @incarceration of Baha'u'llah in Siyah Chal, @steadfastness; perseverance; faithfulness | - | - | |||||||||
ABU0787 | Words spoken on 1914-02-03 | 380 | During the first years of our stay in Baghdad, Baha'o'llah suddenly departed for the | DAS.1914-02-03, SW_v08#13 p.165-166 | @Baha'u'llah in Sulaymaniyyih, @rebellion and misdeeds of Mirza Yahya; the Azalis, @greatness and influence of the Cause; of this Day | - | - | |||||||||||
ABU0839 | Words spoken on 1914-02-01 | 360 | I have read in a recent number of the Christian Commonwealth that there will be held a world Conference of faith and Order | DAS.1914-02-01 | @oneness; unity of religion, @unity of thought and belief, @love as fundamental; spiritual foundations of religion, @literal interpretation, @harmony of science and religion | - | - | |||||||||||
ABU0397 | Words spoken on 1914-01-30 | 620 | Praise be to God that you have come to this Divine Spot... Now that you are returning to your respective homes you must be like unto ignited candles | DAS.1914-01-30, SW_v08#05 p.049x | @teaching the Cause; call to teach, @confirmations and rewards in teaching the Cause, @spiritual prerequisites of teaching the Cause, @teaching one's self first in teaching the Cause, @Shrines and Holy places, @divine grace, bounty, confirmations; spiritual capacity, @being a source of light; guidance | - | - | |||||||||||
ABU2360 | Words spoken on 1914-01-29 | 100 | God has prepared for us all the convenient ways of voyage, so that we may travel far and wide and spread the Case. The American civilization has done much toward the progress | DAS.1914-01-29 | @teaching the Cause; call to teach, @praise of Western values; culture, @methods of teaching the Cause, @greatness and influence of the Cause; of this Day, @power; influence of a single soul in teaching the Cause | - | - | |||||||||||
ABU1941 | Words spoken on 1914-01-27 | 150 | Consider the influence of the Word of God... If you take bars of iron and tie them together, no matter how closely, they will not become one. But when a metallurgist comes on the scene | DAS.1914-01-27, SW_v15#07 p.208x | @station of the Manifestation of God, @metallurgical metaphors, @oneness; unity of religion, @unity in diversity, @the Word of God; influence and centrality of | - | - | |||||||||||
ABU3327 | Words spoken on 1914-01-27 | 30 | We were commanded by Baha'o'llah to assist all the communities without the exclusion | DAS.1914-01-27, SW_v08#11 p.140 | @consorting with all; being kind; loving to all, @loving one's enemies; returning hatred with love, @rejection, opposition and persecution | - | - | |||||||||||
ABU0330 | Words spoken on 1914-01-25 | 700 | In all our affairs we must use common sense. God has bestowed upon all of us reason, that we might use it in our daily work and not hide it in the drawer. | DAS.1914-01-25 | @status of material wealth; wealth and poverty, @rejection, opposition and persecution, @conduct in finance and business, @stories; anecdotes, @wisdom [hikmat], @spirit of faith [ruh-i-'iman], @acquiescence and resignation; contentment | - | - | |||||||||||
ABU0594 | Words spoken on 1914-01-24 | 470 | Persian | فی الحقیقه مصیب جناب ابو الفضائل مصیب عظیمه است هر چند انسان میخواهد | The calamity of his honor, Mirza Abul-Fazl is indeed great. No matter how much | MSBH2.351-353, NJB_v05#01 p.004-005 | DAS.1914-01-24, SW_v09#03 p.026, ABCC.404x | @humor; jokes, @eulogies; reminiscences, @honesty; truthfulness; trustworthiness, @defending the Faith; protecting the Cause; apologetics, @detachment; severance; renunciation; patience | - | - | ||||||||
ABU3105 | Words spoken on 1914-01-24 | 50 | We do not look at the evil deeds of the people. We do not consider the race, the religion, or nationality | DAS.1914-01-24, SW_v11#02 p.025 | @consorting with all; being kind; loving to all, @assistance to the poor and lowly; the orphan; the sick, @characteristics and conduct of true believers | - | - | |||||||||||
ABU1025 | Words spoken on 1914-01-22 in Haifa | 300 | Persian | امروز یک خبر بسیار محزنی رسید خلیل محزن فی الحقیقه بسیار شخص جلیلی بود از جمیع جهات نادر بود | Today very sad news has been received. He [Mirza Abu'l-Fazl] was indeed a very glorious personage... How humble and meek he was! We tried our best to persuade him to keep a servant | MSBH2.349-350x, YHA2.911-912, NJB_v05#01 p.004 | DAS.1914-01-22, SW_v09#03 p.025x, SW_v08#06 p.066x | @humility; meekness; lowliness, @steadfastness; perseverance; faithfulness, @high station of learning, @eulogies; reminiscences | - | - | ||||||||
ABU0743 | Words spoken on 1914-01-18 | 400 | Truly I say if at every moment we praise Baha'o'llah a hundred thousand times for His bounties and gifts, we shall be unable to express adequately | DAS.1914-01-18 | @divine grace, bounty, confirmations; spiritual capacity, @travels to the West by Abdu'l-Baha, @praise of Western values; culture, @teaching the Cause; call to teach, @thankfulness; gratitude | - | - | |||||||||||
ABU0128 | Words spoken on 1914-01-15 | 1090 | Persian | Bahá'í Scriptures | امروز من خیلی میل داشتم که بیایم بالا ولی احوالم طوری بود که مساعدت نکرد هوا | You are all welcome. How are you? It was my intense desire to come up today and see you... Tonight, I desire to speak to you on a most important subject, which you must engrave on the tablets of your hearts... The Holy, Divine Manifestations are unique and peerless. They are the archetypes of celestial and spiritual virtues in their own age and cycle. | AVK4.287cx, MSBH3.476-479x, NJB_v05#09 p.003x | DAS.1914-01-17, BSC.283 #581x, SW_v05#06 p.081-082x, SW_v09#06 p.082-083x | @oneness; unity of religion, @Covenant-breaking and Covenant-breakers, @station of the Manifestation of God, @servitude; submission to God; repentance, @station; mission; authority of Abdu'l-Baha, @firmness in the Covenant, @duration of the Baha'i cycle; future divine revelations | - | - | |||||||
ABU2783 | Words spoken on 1914-01-14 | 70 | Unity is an ideal which is confirmed by the Almighty. When I hear the believers are united I am most happy. The Spirit of Baha'o'llah overshadows those souls | DAS.1914-01-14 | @unity; oneness of humanity, @love, unity, and fellowship among the friends; in the Cause, @divine grace, bounty, confirmations; spiritual capacity, @call to unity; prohibition of disunity | - | - | |||||||||||
ABU1148 | Words spoken on 1914-01-13 | 280 | The very names of these people will be forgotten... In Baghdad I was a child nine years old. There and then he (Baha'o'llah) announced to me the Word, and I believed him. | DAS.1914-01-13, SW_v08#13 p.169x, SW_v09#18 p.203x | @sacrifice of self; mystery of sacrifice, @devotion; sacrifice; consecration in teaching the Cause, @autobiographical account; narrative of Abdu'l-Baha, @suffering and imprisonment | - | - | |||||||||||
ABU2301 | Words spoken on 1914-01-13 | 110 | When these institutions, colleges, hospital, hospice and establishments for the incurables | LOG#2055x, DAS.1914-01-13, SW_v05#05 p.071, BW_v01p061 | @House of Worship [Mashriqu'l-Adhkar], @unity in diversity, @harmony of science and religion, @charitable associations; humanitarian activities | - | - | |||||||||||
ABU0867 | Words spoken on 1914-01-12 | 350 | Most wonderful! Mirza Mahmoud Foroughi has a marvellous memory. He has memorized so many Tablets! Every faculty of the faculties of man | DAS.1914-01-12 | @service to others; to the Cause of God, @spiritual transformation | - | - | |||||||||||
ABU1272 | Words spoken on 1914-01-10 | 250 | The rain does not stop. I have been intending every day to go up the mountain... The Blessed Perfection has explicitly promised me with his own tongue that he will assist me. | DAS.1914-01-10, SW_v08#19 p.239x, SW_v08#15 p.211x | S. Forouhi | @tests and trials; sacrifice and suffering, @humility; meekness; lowliness, @divine grace, bounty, confirmations; spiritual capacity, @spiritual emotions and susceptibilities, @cycles in the physical and spiritual worlds, @growth of the Cause | - | - | ||||||||||
ABU1174 | Words spoken on 1914-01-08 in Haifa | 270 | Praise be to God that the believers of the Merciful are living in the slope of Mount Carmel in the Pilgrims' Home. Every morning they face the Tomb of Baha'o'llah and the Tomb of the Báb is in close proximity. | DAS.1914-01-08 | @prophecy and fulfillment, @the Adamic cycle and the Baha'i cycle, @Shrines and Holy places, @the Word of God; influence and centrality of, @spiritual emotions and susceptibilities | - | - | |||||||||||
ABU2691 | Words spoken on 1914-01-07 in Haifa | 80 | The world needs more happiness and illumination. The star of happiness is in every heart | DAS.1914-01-07, SW_v07#16 p.162-163, SW_v13#05 p.102, PN_1914 p009, SDW v12#10 p.115 | @happiness; joyfulness; joy and sorrow, @composure; tranquillity; serenity, @light and darkness, @divine grace, bounty, confirmations; spiritual capacity | - | - | |||||||||||
ABU0842 | Words spoken on 1914-01-06 | 360 | Praise be to God that you have come and blessed your foreheads at the Court of Sanctification. You obtained the inestimable privilege of access to worship | DAS.1914-01-06 | @teaching the Cause; call to teach, @praise and encouragement, @station; mission; authority of Abdu'l-Baha, @unity; oneness of humanity, @the Bab; the Primal Point; station and claims of the Bab, @humility; meekness; lowliness, @station of the Manifestation of God | - | - | |||||||||||
ABU1705 | Words spoken on 1914-01-05 | 180 | The winds were blowing from every direction. Some requested me not to come, but I said: 'This is the feast of the believers of God...' | DAS.1914-01-05 | @teaching the Cause; call to teach, @walking the spiritual path; spiritual wayfaring; the virtuous life, @power of faith; power of the spirit, @education of children; moral education | - | - | |||||||||||
ABU1424 | Words spoken on 1913-12-31 in Haifa | 220 | Persian | اگر ماها جمیع احباء که در ظل سدره منتهی هستیم در تبلیغ قیام کنیم حق جل جلاله | If we--all the Baha'is--who are beneath the shade of the Sadrat-ul-Montaha, arise to teach the Cause of God, unquestionably the Almighty will confirm us. | RRT.037, MAS5.078 | DAS.1913-12-31 | @teaching the Cause; call to teach, @spiritual emotions and susceptibilities, @serving humanity; working for progress, betterment of the world, @spiritual transformation, @divine grace, bounty, confirmations; spiritual capacity | - | - | ||||||||
ABU2279 | Words spoken on 1913-12-29 in Haifa | 110 | The spiritual powers of man are always at work. The soul is always active - it travels even when man is asleep... Spirit shines through the body as the sun is reflected in the mirror. | PN_1913-14_heh p034 | @relationship of the soul to the body, @empty learning; false spirituality, @soul; spirit after death, @the human soul | - | - | |||||||||||
ABU0550 | Words spoken on 1913-12-22 in Haifa | 500 | Persian | خوش آمدید صفا آوردید گفتم احباء را دو قسمت کنیم ولکن باز جا کم است اللهم زدهم | You are welcome, most welcome! We have divided the friends into two groups, but the place is still too small | KHF.159, KHTB3.072 | SW_v09#02 p.023-024 | @Saint Peter and Saint Paul, @suffering; rejection of Christ, @growth of the Cause, @past, present and future of Iran, @predictions and prophecies | - | - | ||||||||
ABU3448 | Words spoken on 1913-12-21 in Haifa | 30 | Did you know what I was smiling for?... In either case he has not understood, he is just revealing the state of his own | DAS.1913-12-21, SW_v08#11 p.142 | @humor; jokes, @rejection, opposition and persecution, @forgiveness; a sin-covering eye; patience and forbearance | - | - | |||||||||||
ABU0274 | Words spoken on 1913-12-20 in Haifa | 770 | Persian | امروز رفتم یک قدری تا این پائین ها راه رفتم خوب بود عجب است انسان اگر توی | Today I came down here. It was a pleasant walk. Praise be to God, that, through the favor | NJB_v05#11 p.001 | SW_v09#02 p.019+023 | @greatness and influence of the Cause; of this Day, @travels to the West by Abdu'l-Baha, @banishment to; life in 'Akka, @Shrines and Holy places, @suffering and imprisonment | - | - | ||||||||
ABU1177 | Words spoken on 1913-12-19 in Akka | 270 | Persian | واقعا چه قدر مردم بی انصافند از روزیکه حضرت مسیح ظاهر شده تا یومنا هذا نفسی | How very unjust the people are! From the day of the appearance of his holiness, Christ | KHF.197, KHAB.450 (450), KHTB3.082, NJB_v05#11 p.001 | DAS.1913-12-19, SW_v09#02 p.018-019, ADMS#065i08x | @power of prayer, @travels to the West by Abdu'l-Baha, @divine grace, bounty, confirmations; spiritual capacity, @teaching the Cause; call to teach, @rejection, opposition and persecution | - | - | ||||||||
ABU2036 | Words spoken on 1913-12-09 in Akka | 140 | I did not like to have such a big gathering.... My health and happiness are in this | SW_v09#02 p.018 | @teaching the Cause; call to teach, @personal instructions, @divine grace, bounty, confirmations; spiritual capacity, @non-participation in politics, @love and unity | - | - | |||||||||||
ABU1156 | Words spoken on 1913-12-06 in Haifa | 280 | What a beautiful gathering! In all the places I went.... According to the blessed command, it is not permitted to fall on the knees.... A certain Kurd was awakened in the morning to say his prayers | SW_v09#02 p.017-018, STAB#106 | @stories; anecdotes, @travels to the West by Abdu'l-Baha, @greatness and influence of the Cause; of this Day, @Shrines and Holy places | - | - | |||||||||||
ABU2414 | Words spoken on 1913-12-05 in Haifa | 100 | After the end of three years, again I return to the Holy Land. Were it not for the assistance and protection | SW_v09#02 p.017 | @travels to the West by Abdu'l-Baha, @praise and encouragement, @forgiveness; grace; bounty; mercy; compassion of God, @expressions of grief; lamentation; sadness | - | - | |||||||||||
ABU1369 | Words spoken on 1913-11-26 in Ramleh | 230 | His name [the father of Ibn-i-Asdaq] was Mollah Salek Mogaddass. He was one of the learned men of Persia, and when he became a believer | DAS.1913-11-26 | @eulogies; reminiscences, @rejection, opposition and persecution, @martyrs and martyrdom | - | - | |||||||||||
ABU0449 | Words spoken on 1913-11-24 in Ramleh | 580 | Before the regular stage-post was established in Persia, there were many swift-footed letter-carriers and messengers | DAS.1913-11-24 | @stories; anecdotes, @banishment to; life in Constantinople, @justice and wrath of God | - | - | |||||||||||
ABU0339 | Words spoken on 1913-11-23 in Ramleh | 690 | We had a great teacher in this Cause by the name of ---. He lived a long life, and up to his last breath he served the Cause most faithfully. | DAS.1913-11-23 | @humor; jokes, @service to others; to the Cause of God, @stories; anecdotes, @eulogies; reminiscences, @moderation; frugality; simplicity, @steadfastness; perseverance; faithfulness | - | - | |||||||||||
ABU2472 | Words spoken on 1913-11-21 in Ramleh | 90 | The Hosts of the Kingdom of Abha are at all times gaining fresh victories... When I dictate a supplication my whole being is absorbed in the mercy and tenderness of God. | DAS.1913-11-21 | @divine grace, bounty, confirmations; spiritual capacity, @growth of the Cause, @power of prayer, @teaching the Cause; call to teach | - | - | |||||||||||
ABU2445 | Words spoken on 1913-11-17 in Port Said | 90 | His Holiness Mohamad lived 23 years and all his writings are put together in the form of the Book you have in your hands. Once an Arab went to Him | DAS.1913-11-17 | @Muhammad; Islam | - | - | |||||||||||
ABU3411 | Words spoken on 1913-11-17 in Port Said | 30 | The believers of God must be alive with the sweet Fragrances of God. When you leave this land you must become the creational books | DAS.1913-11-17 | @service to others; to the Cause of God, @characteristics and conduct of true believers, @radiant countenance; bearing the divine fragrance | - | - | |||||||||||
ABU0406 | Words spoken on 1913-11-15 in Port Said | 610 | Pray that God may lighten his [Prof. Cheyne's] lamp day by day, cause His Kingdom to be established in the hearts | DAS.1913-11-15 | @suffering and imprisonment, @growth of the Cause, @stories; anecdotes, @greatness and influence of the Cause; of this Day, @teaching the Cause; call to teach | - | - | |||||||||||
ABU1230 | Words spoken on 1913-11-12 in Port Said | 260 | Belief without the test is not worth having.... Give your children a manual profession, something by which they may be able to | DAS.1913-11-12, SW_v09#09 p.097x, SW_v07#15 p.144x | @empty learning; false spirituality, @critique of Eastern values; culture, @oneness; unity of religion, @defending the Faith; protecting the Cause; apologetics, @tests and trials; sacrifice and suffering | - | - | |||||||||||
ABU2258 | Words spoken on 1913-11-11 in Port Said | 110 | How fervently I long to go on Mount Carmel, the Garden of the Lord! How inspiring is the matchless panorama | DAS.1913-11-11 | @future of Haifa; of the Holy Land, @Mount Carmel, @Shrines and Holy places | - | - | |||||||||||
ABU0434 | Words spoken on 1913-11-10 in Port Said | 590 | About 38 years ago a few Hajis who were natives of Yazd came to Acca. On their way they were stripped clean | DAS.1913-11-10 | @past, present and future of Iran, @goodly deeds; actions, @rejection, opposition and persecution, @suffering and imprisonment, @service to others; to the Cause of God | - | - | |||||||||||
ABU2006 | Words spoken on 1913-11-09 in Port Said | 140 | These old veterans of the Cause have been with Bahá'u'lláh in Baghdad, Constantinople, Adrianople and Acca. | DAS.1913-11-09 | @tests and trials; sacrifice and suffering, @steadfastness; perseverance; faithfulness, @banishment to; life in Constantinople | - | - | |||||||||||
ABU3210 | Words spoken on 1913-11-08 in Ramleh | 40 | I have found a way to gain my living with the sweat of my brow and the labor of my hand. I now must be the candle of severance | DAS.1913-11-08 | @agriculture, @work as worship, @detachment; severance; renunciation; patience | - | - | |||||||||||
ABU1682 | Words spoken on 1913-11-06 in Ramleh | 180 | Indeed the East is the world of lights, the world of illumination, the world of enlightenment.... Once I was feeling very sick and at the invitation | DAS.1913-11-06 | @autobiographical account; narrative of Abdu'l-Baha, @moderation; frugality; simplicity | - | - | |||||||||||
ABU1335 | Words spoken on 1913-11-05 in Ramleh | 240 | It is most strange how some people are utterly ungrateful and have not in them a vestige of humanity. There have been some young men who have been educated through my solicitude | DAS.1913-11-05 | @stories; anecdotes, @education of children; moral education, @service to others; to the Cause of God, @status of material wealth; wealth and poverty | - | - | |||||||||||
ABU1647 | Words spoken on 1913-11-04 in Ramleh | 190 | There was in Acca a Greek merchant who had grown very wealthy. He had a dog which followed him everywhere | DAS.1913-11-04 | @stories; anecdotes, @steadfastness; perseverance; faithfulness | - | - | |||||||||||
ABU1322 | Words spoken on 1913-11-03 in Ramleh | 240 | The law of Peace has come to stay. We are living in the radiant age of Peace. The Angels of Peace are hovering above our heads. | DAS.1913-11-03, PN_1913-14_heh p013 | @universal peace; world unity, @power and sovereignty of God; omnipotence of God, @firmness in the Covenant, @unity of governments; political unity, @high station of the true believer, @call to action | - | - | |||||||||||
ABU2899 | Words spoken on 1913-11 ca. in Ramleh | 60 | This is not good. Why do they stop so suddenly the wheels of evolution? The body is composed of so many elements | DAS.1913-11-04 | @law of burial and cremation, @law of transformation and change, @composition and decomposition | - | - | |||||||||||
ABU1966 | Words spoken on 1913-10-28 in Ramleh | 140 | If you are sincere in your love for me, then love and serve the believers of God, then love and serve your fellow-men. | DAS.1913-10-28, SW_v04#15 p.250 | @love, unity, and fellowship among the friends; in the Cause, @autobiographical account; narrative of Abdu'l-Baha, @teaching the Cause; call to teach, @service to others; to the Cause of God, @forgiveness; a sin-covering eye; patience and forbearance, @unity; oneness of humanity | - | - | |||||||||||
ABU2126 | Words spoken on 1913-10-27 in Ramleh | 120 | My spiritual health is always perfect. I enjoy an eternal health of the spirit. I hope | DAS.1913-10-27, SW_v08#18 p.230-231 | @spiritual transformation, @health and healing; material and spiritual healing, @tests and trials; sacrifice and suffering, @Manifestation of God as divine physician, @quotation from or interpretation of the Bible | - | - | |||||||||||
ABU1946 | Words spoken on 1913-10-26 in Ramleh | 150 | There are some people who make this short span of life miserable to themselves and others because they harbor envy in their hearts | DAS.1913-10-26, SW_v07#18 p.185x | @tests and trials; sacrifice and suffering, @greed; envy; covetousness; attachment to the world, @happiness; joyfulness; joy and sorrow, @composure; tranquillity; serenity, @detachment; severance; renunciation; patience | - | - | |||||||||||
ABU2729 | Words spoken on 1913-10-26 in Ramleh | 70 | I desire that you may see the divine ships. These ships are the blessed sails who are traversing the sea of divine mercy | LOG#1997x, DAS.1913-10-26, SW_v08#08 p.104 | @symbolism, @growth of the Cause, @teaching the Cause; call to teach, @The Holy Spirit | - | - | |||||||||||
ABU3462 | Words spoken on 1913-10-26 in Ramleh | 20 | Mayst thou ever be in a prayerful attitude. In all the worlds [of existence] there is nothing more important than prayer. Prayer confers spirituality upon the heart. | DAS.1913-10-26, SW_v08#04 p.047, SW_v14#06 p.165+168 | @importance of prayer, @the state of prayer; dynamics of prayer | - | - | |||||||||||
ABU1495 | Words spoken on 1913-10-25 in Ramleh | 210 | The Arabs are a hardy race. Their physical constitutions are like iron. The Arabs of the interior of the Peninsula still preserve | DAS.1913-10-25 | @courtesy; culture [adab], @forgiveness; a sin-covering eye; patience and forbearance | - | - | |||||||||||
ABU2197 | Words spoken on 1913-10-25 in Ramleh | 120 | This power is not verbal. It must be actual, demonstrative, dynamic. This power has gone out of the body of Islam. | DAS.1913-10-25, SW_v08#08 p.102 | @progress and the continual ascent of material civilization, @divine grace, bounty, confirmations; spiritual capacity, @praise of Western values; culture, @corruption and decline of Islam; of the Shi'ih | - | - | |||||||||||
ABU2408 | Words spoken on 1913-10-25 in Ramleh | 100 | Man must live in contentment with the conditions of his time. He must not make | DAS.1913-10-25, SW_v08#02 p.017 | @acquiescence and resignation; contentment, @banishment to; life in Baghdad, @detachment; severance; renunciation; patience, @moderation; frugality; simplicity, @happiness; joyfulness; joy and sorrow, @status of material wealth; wealth and poverty | - | - | |||||||||||
ABU2597 | Words spoken on 1913-10-25 in Ramleh | 80 | When I was in America and Europe I went through some of the Zoological gardens... My grandfather had many colored maids and servants. When the Blessed Perfection became the head of the family | DAS.1913-10-25, SW_v09#03 p.038-039x | @race unity; racial issues, @honesty; truthfulness; trustworthiness, @rejection, opposition and persecution, @stories; anecdotes | - | - | |||||||||||
ABU2625 | Words spoken on 1913-10-24 in Ramleh | 80 | ...in every dispensation three persons are mentioned. In the Mosaic dispensation there was Jehovah, the burning bush and Moses. | DAS.1913-10-24 | @the Word of God; influence and centrality of, @the cross and the trinity, @presence of; reunion with God, @The Holy Spirit, @angels | - | - | |||||||||||
ABU2626 | Words spoken on 1913-10-24 in Ramleh | 80 | I hope you will read the newspaper of the Kingdom of Abha, the articles of which are the ideals of God. This newspaper will perish | DAS.1913-10-24 | @material and spiritual existence; two books, @spiritual meetings; gatherings; devotional gatherings; feasts, @angels, @the concourse on high, @station of the Manifestation of God | - | - | |||||||||||
ABU2191 | Words spoken on 1913-10-23 in Ramleh | 120 | Once there was a man who had a negro servant. His name was Kafour. Having decided to make a journey | DAS.1913-10-23, SW_v09#18 p.209-210, STAB#008 | @humor; jokes | - | - | |||||||||||
ABU2570 | Words spoken on 1913-10-16 in Ramleh | 80 | The future of Germany is very bright. The German people on the whole are religious. They are very noble and progressive. The Cause of God will advance | DAS.1913-10-16 | @love and unity, @predictions and prophecies, @praise of Western values; culture, @growth of the Cause | - | - | |||||||||||
ABU2583 | Words spoken on 1913-10-16 in Ramleh | 80 | You must give your daughter a Bahai education so that she may become an excellent | DAS.1913-10-16, SW_v09#08 p.096 | @education of children; moral education, @religion as basis of morality; of divine civilization, @spiritual transformation, @teaching the Cause; call to teach | - | - | |||||||||||
ABU3306 | Words spoken on 1913-10-16 in Ramleh | 30 | The Chinese civilization is very old, and hoary with age. Once they start on the right path, they will reach their destination very quickly. | DAS.1913-10-16 | @praise of Eastern values; culture | - | - | |||||||||||
ABU1428 | Words spoken on 1913-10-02 in Ramleh | 220 | God, through His Grace, in the course of the life of every man opens a wide door of golden opportunity before his face. | DAS.1913-10-02 | @attaining good pleasure of God, @suffering and imprisonment, @self-improvement; self-perfection; discipline, @honesty; truthfulness; trustworthiness | - | - | |||||||||||
ABU2149 | Words spoken on 1913-10-02 in Ramleh | 120 | His [al-Afghani's] admirers have written to me that the traces of his tomb are almost effaced, owing to neglect. | DAS.1913-10-02 | @rejection, opposition and persecution, @predictions and prophecies | - | - | |||||||||||
ABU2934 | Words spoken on 1913-10-02 in Ramleh | 60 | I consider him [Tolstoi] a Bahá'í, a real Bahá'í, because he lived and acted in accord with the good-pleasure of Bahá'u'lláh | DAS.1913-10-02 | @characteristics and conduct of true believers, @definitions of a Baha'i; qualities of a Baha'i, @review of publications, @wealth inequality and its moderation | - | - | |||||||||||
ABU1920 | Words spoken on 1913-09-21 in Ramleh | 150 | How complex is the life of the present age and how much more complex we | DAS.1913-09-21, SW_v08#02 p.017-018, ABIE.343, BLO_PN#007 | @praise of Eastern values; culture, @materialism; material vs. spiritual civilization, @critique of Western values; culture, @moderation; frugality; simplicity, @detachment; severance; renunciation; patience, @composure; tranquillity; serenity | - | - | |||||||||||
ABU1439 | Words spoken on 1913-09-19 in Ramleh | 220 | Outside of Teheran we had a great park planted by the father of the Blessed perfection | DAS.1913-09-19, SW_v09#16 p.184, ABIE.334, BLO_PN#007 | @early years; early ministry of Baha'u'llah, @stories; anecdotes, @banishment to; life in Constantinople | - | - | |||||||||||
ABU1588 | Words spoken on 1913-09-19 in Ramleh | 200 | There was a time when Persian was like a fragrant Bouquet, perfuming all nostrils. She was the center of the glory and honor of the world of humanity. | DAS.1913-09-19, ABIE.332, BLO_PN#007 | @past, present and future of Iran, @historical episodes and the lessons of the past, @two kinds of civilization; material and spiritual civilization, @call to action, @divine grace, bounty, confirmations; spiritual capacity | - | - | |||||||||||
ABU2933 | Words spoken on 1913-09-19 in Ramleh | 60 | When one goes out to teach he should think of all these things. He must be prepared at all times for whatever comes in the path of God. | DAS.1913-09-19, ABIE.338, PN_1913 p014, BLO_PN#007 | @suffering and imprisonment, @teaching the Cause; call to teach, @rejection, opposition and persecution | - | - | |||||||||||
ABU2322 | Words spoken on 1913-09-18 in Ramleh | 100 | Write to him to go and teach the Cause, spread the coming of the Kingdom and herald the dawn of the Sun of Reality... in this movement there are no regular salaried teachers. | DAS.1913-09-18, ABIE.328, BLO_PN#007 | @sacrifice of self; mystery of sacrifice, @teaching the Cause; call to teach, @divine grace, bounty, confirmations; spiritual capacity | - | - | |||||||||||
ABU3570 | Words spoken on 1913-09-18 in Ramleh | 10 | It is necessary to joke now and then. Joking is the salt of conversation. | DAS.1913-09-18, ABIE.329, BLO_PN#007 | @humor; jokes | - | - | |||||||||||
ABU2387 | Words spoken on 1913-09-05 in Ramleh | 100 | The program of such fete days must be so prepared as to yield a permanent result. As they are the days of freedom from work | DAS.1913-09-05, ABIE.282, BLO_PN#007 | @spiritual meetings; gatherings; devotional gatherings; feasts, @consultation, @praise and encouragement, @Holy Days and the Baha'i calendar | - | - | |||||||||||
ABU2960 | Words spoken on 1913-09-04 in Ramleh | 60 | Chastity and purity of life are the two divine standards of the spiritual and moral law. | DAS.1913-09-04, SW_v08#02 p.026, ABIE.277, BLO_PN#007 | @courtesy; culture [adab], @walking the spiritual path; spiritual wayfaring; the virtuous life, @serving humanity; working for progress, betterment of the world, @chastity and purity | - | - | |||||||||||
ABU0973 | Words spoken on 1913-09-02 in Ramleh | 320 | The fathers, and especially the mothers, must always think how they can best educate their children | DAS.1913-09-02, SW_v09#07 p.087-088, SW_v07#15 p.143-144, ABIE.267, BLO_PN#007 | @education of children; moral education, @love and unity | - | - | |||||||||||
ABU1882 | Words spoken on 1913-09-02 in Ramleh | 160 | Once there was a theologian who took a sea trip. While he was walking on the deck and watching the calm sea... By these remarks I do not mean that religious study must be entirely neglected | DAS.1913-09-02, SW_v09#18 p.210x, ABIE.269x, BLO_PN#007, STAB#154 | @humor; jokes, @empty learning; false spirituality | - | - | |||||||||||
ABU2533 | Words spoken on 1913-09-01 in Ramleh | 90 | No matter how scientific a man may be, yet at times, 'imagination' gains an ascendancy over his mind. For example, while a man is alive he is able to strike | DAS.1913-09-01, ABIE.263, BLO_PN#007 | @the human soul, @power of imagination; thought; right intention | - | - | |||||||||||
ABU2932 | Words spoken on 1913-08-30 in Ramleh | 60 | I am trying to make amends for the past. I am devoting all my time to the Oriental friends. | DAS.1913-08-30, ABIE.256, BLO_PN#007 | @autobiographical account; narrative of Abdu'l-Baha, @personal instructions, @travels to the West by Abdu'l-Baha | - | - | |||||||||||
ABU1204 | Words spoken on 1913-08-25 in Ramleh | 270 | While I was in Adrianople Khorsheed Pasha the Vali asked me one day about the future possibilities of the country... During the war against a foreign nation one of the soldiers was stricken with a severe sickness. | DAS.1913-08-25, SW_v09#18 p.206, ABIE.239, BLO_PN#007, STAB#152 | @stories; anecdotes, @relationship between government and people | - | - | |||||||||||
ABU1240 | Words spoken on 1913-08-25 in Ramleh | 260 | The thoughts of the statesmen of the East are atrophied, and their hearts devoid of desire for the progress of the nation. Their ideas are petty | DAS.1913-08-25, ABIE.237, BLO_PN#007 | @stories; anecdotes, @critique of Eastern values; culture | - | - | |||||||||||
ABU1154 | Words spoken on 1913-08-24 in Ramleh | 280 | If we look upon creation from a remote outlook, we see symmetry and harmony; the apparent differences and anomalies blending into one harmonious whole | DAS.1913-08-24, ABIE.232, BLO_PN#007 | @competition vs. cooperation; the struggle for existence, @the lower is unable to comprehend the higher, @composition and decomposition, @connection between material and spiritual worlds, @interconnectedness; all things involved in all things; chain of being | - | - | |||||||||||
ABU3256 | Words spoken on 1913-08-24 in Ramleh | 40 | It has reached to such a point that if some of the friends want to cough or sneeze they write me to do it for them; thinking it too much trouble! I have repeatedly written that any feasible plan which has for its aim the spread of the Cause is agreeable. | DAS.1913-08-24, ABIE.231, BLO_PN#007 | @humor; jokes | - | - | |||||||||||
ABU3347 | Words spoken on 1913-08-24 in Ramleh | 30 | As regards free will. There are two distinct kinds of affairs, the first dominated by man, the second which is beyond his control | DAS.1913-08-24, ABIE.233, BLO_PN#007 | @free will and predestination; fate | - | - | |||||||||||
ABU1889 | Words spoken on 1913-08-23 in Ramleh | 160 | The stories of the prophets recorded in the Koran are not for the sake of recording history. They are as warnings to future generations after Mohammed | DAS.1913-08-23, ABIE.225, BLO_PN#007 | @crucifixion; ascension of Christ, @predictions and prophecies, @growth of the Cause, @greatness and influence of the Cause; of this Day, @power of the Manifestation of God, @suffering and imprisonment | - | - | |||||||||||
ABU0611 | Words spoken on 1913-08-22 in Ramleh | 470 | In Adrianople, vis-à-vis of our house, there was a café. Here sat every day a retired officer from the Turkish Army belonging to the Baktashi's sect. | DAS.1913-08-22, ABIE.220, BLO_PN#007, STAB#002 | @stories; anecdotes, @humor; jokes, @humility; meekness; lowliness, @thankfulness; gratitude, @happiness; joyfulness; joy and sorrow | - | - | |||||||||||
ABU1292 | Words spoken on 1913-08-22 in Ramleh | 250 | There was another Baktashi who, in his younger days, was an officer in the Turkish government. This man became very sick, and the members of his family had summoned a Mullah to his bed. | DAS.1913-08-22, ABIE.218, BLO_PN#007, STAB#124 | @prayer for forgiveness, @empty learning; false spirituality, @servitude; submission to God; repentance, @religious rituals minimized or eliminated | - | - | |||||||||||
ABU1352 | Words spoken on 1913-08-22 in Ramleh | 240 | When we were living in Adrianople there was a Baktashi who lived close by us. Professionally he was a wood-chopper, socially he was a wit. | DAS.1913-08-22, ABIE.217, BLO_PN#007, STAB#033 | @humor; jokes, @banishment to; life in Adrianople, @stories; anecdotes, @work as worship | - | - | |||||||||||
ABU1179 | Words spoken on 1913-08-20 in Ramleh | 270 | In this day the greatness of the Cause is acknowledged by all the people, even the outsiders. This last time one of the Sardars of Persia | DAS.1913-08-20, ABIE.214, BLO_PN#007 | @travels to the West by Abdu'l-Baha, @Greatest Name, @greatness and influence of the Cause; of this Day, @unity; oneness of humanity | - | - | |||||||||||
ABU3453 | Words spoken on 1913-08-20 in Ramleh | 30 | ...this Blessed Cause has such great power that it shall, ere long, vanquish all opposition. We must live and act in such manner as not to lower the station of the Cause | DAS.1913-08-20, ABIE.215, BLO_PN#007 | @greatness and influence of the Cause; of this Day, @exalting the Word of God in teaching the Cause, @growth of the Cause | - | - | |||||||||||
ABU2624 | Words spoken on 1913-08-17 in Ramleh | 80 | Some people are like unto the spiders. The more you tear to pieces their webs of imaginations and imitations, the greater will become their zeal to spin them again. | DAS.1913-08-17, ABIE.202, BLO_PN#007 | @humor; jokes, @blind imitation [taqlid], @empty learning; false spirituality | - | - | |||||||||||
ABU0963 | Words spoken on 1913-08-14 in Ramleh | 320 | I have brought thee with me that I may educate thee according to my own standard. As soon as I observe that thou hast attained to that standard, I shall send thee away. | DAS.1913-08-14, ABIE.190-191, BLO_PN#007 | @spiritual prerequisites of teaching the Cause, @spiritualization of humanity in the future; a new race of men, @service to others; to the Cause of God, @power; greatness; centrality of the Covenant, @teaching the Cause; call to teach, @divine grace, bounty, confirmations; spiritual capacity | - | - | |||||||||||
ABU2348 | Words spoken on 1913-08-14 in Ramleh | 100 | The difference between me and the rest is that I wish the welfare of the people for their own sake, and without any ulterior motive. | DAS.1913-08-14, ABIE.192-193, BLO_PN#007, BSTW#194 | @education of children; moral education, @spiritual transformation, @selfishness; self-love; egotism; self-indulgence, @the golden rule; regard for one's neighbor; doing unto others, @pride; vanity; laying claim to inner knowledge, @characteristics and conduct of true believers | - | - | |||||||||||
ABU0864 | Words spoken on 1913-08-13 in Ramleh | 350 | At another time there were fifteen celebrated thieves in Bagdad. They raided many houses during the night... Amongst the robbers there was one whose name was Haydar. | DAS.1913-08-13, ABIE.184-186, BLO_PN#007 | @stories; anecdotes | - | - | |||||||||||
ABU1981 | Words spoken on 1913-08-13 in Ramleh | 140 | It is very strange that up to this time not one Persian has come here just to pay a social call | DAS.1913-08-13, ABIE.186, BLO_PN#007 | @status of material wealth; wealth and poverty, @universality of the Cause, @tests and trials; sacrifice and suffering, @selfishness; self-love; egotism; self-indulgence | - | - | |||||||||||
ABU2737 | Words spoken on 1913-08-13 in Ramleh | 70 | When we were in in Bagdad, there was a very prominent man who used to come often to see Bahá'u'lláh. He sat in His Presence with the greatest respect, and listened to the utterances | DAS.1913-08-13, ABIE.184, BLO_PN#007, STAB#083 | @stories; anecdotes, @humor; jokes | - | - | |||||||||||
ABU3002 | Words spoken on 1913-08-13 in Ramleh | 50 | One day a layman went to a Mullah and asked several questions. The Mullah did not answer him. | DAS.1913-08-13, ABIE.186, BLO_PN#007 | @humor; jokes, @stories; anecdotes, @Qur'an and Hadith quotation and interpretation, @honesty; truthfulness; trustworthiness | - | - | |||||||||||
ABU3278 | Words spoken on 1913-08-10 in Ramleh | 30 | If these Tablets do not stir and move the hearts out of their sleep and do not spur them to insatiable activity, they are harder than stones | DAS.1913-08-10, ABIE.177, BLO_PN#007 | @praise and encouragement, @the Word of God; influence and centrality of, @the soul as soil; cultivation of the soul, @suffering and imprisonment | - | - | |||||||||||
ABU2099 | Words spoken on 1913-08-08 in Ramleh | 130 | When we left Bagdad, a Darvish came to me and begged to be a member of the party. I told him the trip would be most difficult. | DAS.1913-08-08, ABIE.169, BLO_PN#007, STAB#084 | @stories; anecdotes, @banishment to; life in Adrianople, @humor; jokes, @banishment to; life in Constantinople | - | - | |||||||||||
ABU2820 | Words spoken on 1913-08-06 in Ramleh | 60 | This is one of the wonders of this age, that an oriental and an occidental can meet on common ground | DAS.1913-08-06, SW_v08#10 p.136, ABIE.164, BLO_PN#007 | @race unity; racial issues, @unity in diversity, @unity; oneness of humanity, @spiritual communication; connections of the heart, @spiritual transformation | - | - | |||||||||||
ABU1269 | Words spoken on 1913-08-05 in Ramleh | 250 | When we were imprisoned in the military barracks of Acca there was a small primitive bath | DAS.1913-08-05, SW_v08#13 p.174, ABIE.160, BLO_PN#007 | @banishment to; life in 'Akka, @business; financial; property matters | - | - | |||||||||||
ABU1591 | Words spoken on 1913-08-05 in Ramleh | 200 | It is said that at one time a king went out traveling incognito. He put on an humble suit of clothes | DAS.1913-08-05, SW_v09#18 p.211-212, ABIE.161, BLO_PN#007, STAB#146 | @alcohol and drugs; tobacco; opium, @humor; jokes, @stories; anecdotes | - | - | |||||||||||
ABU3338 | Words spoken on 1913-08-05 in Ramleh | 30 | it is necessary for the rich to think of the poor during the month of Ramadan. Those souls who prefer themselves to others are tied with selfish iron bands, while those who prefer others to themselves are the benefactors of the human race. Such was the conduct and the life of Baha-Ullah. | DAS.1913-08-05, ABIE.159, BLO_PN#007 | @banishment to; life in 'Akka, @business; financial; property matters, @autobiographical account; narrative of Abdu'l-Baha, @the golden rule; regard for one's neighbor; doing unto others, @law of fasting | - | - | |||||||||||
ABU3545 | Words spoken on 1913-08-05 in Ramleh | 20 | The duty of the believers of God is to be servants to one another and to attend to his brother's wants | DAS.1913-08-05, SW_v08#12 p.143-144, ABIE.163, BLO_PN#007 | @characteristics and conduct of true believers, @love, unity, and fellowship among the friends; in the Cause, @service to others; to the Cause of God | - | - | |||||||||||
ABU1255 | Words spoken on 1913-08-04 in Ramleh | 250 | Last Friday I went to the Mosque of Sidi Jahar. There were many Mullahs. One of them started to pray while another began to chant the verses of the Koran. | DAS.1913-08-04, ABIE.155, BLO_PN#007 | @stories; anecdotes, @Islamic rituals; holy days; practices; etc., @corruption and decline of Islam; of the Shi'ih, @Qur'an and Hadith quotation and interpretation | - | - | |||||||||||
ABU3442 | Words spoken on 1913-08-02 in Ramleh | 30 | This is the day of teaching. This is the day of service. This is the day of the illumination of the world of humanity. Nothing else will give permanent result. This is our work. | DAS.1913-08-02, ABIE.143, BLO_PN#007 | @spiritual prerequisites of teaching the Cause, @teaching the Cause; call to teach | - | - | |||||||||||
ABU0355 | Words spoken on 1913-07-31 in Ramleh | 670 | These Arab Sheikhs do not understand what fair discussion means... This man [Rasheed Pasha] according to popular traditions must have been bad even before Adam and Eve. | DAS.1913-07-31, ABIE.132, BLO_PN#007 | @Ottoman commissions of investigation, @bribery and corruption, @rejection, opposition and persecution, @suffering and imprisonment, @detachment; severance; renunciation; patience | - | - | |||||||||||
ABU3326 | Words spoken on 1913-07-30 in Ramleh | 30 | No one can imagine how many different issues must be met….I am now advanced in age. The reaction of this long journey has had a terrible effect upon my weakened constitution… | DAS.1913-07-30, ABIE.128, BLO_PN#007 | @autobiographical account; narrative of Abdu'l-Baha, @travels to the West by Abdu'l-Baha | - | - | |||||||||||
ABU2536 | Words spoken on 1913-07-29 in Ramleh | 90 | Glad tidings of the Kingdom of Abha! We announce to you Glad-tidings of great Joy!... Similar words were spoken almost two thousand years ago. | DAS.1913-07-29, SW_v08#13 p.157-158, ABIE.125, BLO_PN#007 | @the Adamic cycle and the Baha'i cycle, @He Whom God Shall Make Manifest; the Bab and Baha'u'llah, @oneness; unity of religion, @universal language, @universal peace; world unity, @prophecy and fulfillment | - | - | |||||||||||
ABU3164 | Words spoken on 1913-07-28 in Ramleh | 40 | Up to the time I was 32 years [old], I never slept in bed, preferring always a piece of mat and as cushion I chose one or two books. | DAS.1913-07-28, ABIE.123, BLO_PN#007 | @autobiographical account; narrative of Abdu'l-Baha, @self-improvement; self-perfection; discipline | - | - | |||||||||||
ABU3255 | Words spoken on 1913-07-26 in Ramleh | 40 | I am not feeling well, even in Ramleh, but for the present I will not move to any other place, no matter what may happen. I have finished all my work. I have nothing else to do. | DAS.1913-07-26, ABIE.115, BLO_PN#007 | @expressions of grief; lamentation; sadness, @spiritual emotions and susceptibilities | - | - | |||||||||||
ABU0847 | Words spoken on 1913-07-17 in Ismailia | 360 | When two years had passed a regiment of soldiers was assigned to Acca. Of course there was only once place | DAS.1913-07-17, SW_v08#13 p.173-174, ABIE.078, BLO_PN#007 | @autobiographical account; narrative of Abdu'l-Baha, @suffering and imprisonment, @detachment; severance; renunciation; patience, @stories; anecdotes | - | - | |||||||||||
ABU2420 | Words spoken on 1913-07-17 in Ismailia | 100 | When I was in Paris one of the believers brought me a soft cushion and urged | DAS.1913-07-17, SW_v08#02 p.020-021, ABIE.077, BLO_PN#007 | @autobiographical account; narrative of Abdu'l-Baha, @spiritual emotions and susceptibilities, @moderation; frugality; simplicity, @detachment; severance; renunciation; patience | - | - | |||||||||||
ABU2052 | Words spoken on 1913-07-09 in Port Said | 130 | I have written in many Tablets that the friends must speak in the meetings... We must encourage the believers in public-speaking and especially encourage those who can do so. | DAS.1913-07-09, ABIE.047, BLO_PN#007 | @methods of teaching the Cause, @spiritual meetings; gatherings; devotional gatherings; feasts, @The Holy Spirit, @teaching the Cause; call to teach, @the power of words; of speech | - | - | |||||||||||
ABU2949 | Words spoken on 1913-07-08 in Port Said | 60 | Bahá'í Scriptures | There is a power in this Cause, a mysterious power, far, far, far away from the ken of men and angels | DAS.1913-07-08, BSC.304 #622, SW_v07#05 p.034, SW_v11#14 p.243, ABIE.039, BLO_PN#007 | @forces of light and darkness; integration and disintegration, @spiritual transformation, @power; greatness; centrality of the Covenant, @rejection, opposition and persecution | - | - | ||||||||||
ABU2039 | Words spoken on 1913-07-07 in Port Said | 130 | the Cause has many enemies! The Baha'is must be very happy. The priests and the Ulemas, the Rabbis and the Mobeds are attacking the Cause | DAS.1913-07-07, ABIE.032, BLO_PN#007 | @growth of the Cause, @greatness and influence of the Cause; of this Day, @rejection, opposition and persecution, @apostles; early disciples of Christ, @love as fundamental; spiritual foundations of religion | - | - | |||||||||||
ABU2098 | Words spoken on 1913-07-06 in Port Said | 130 | we must ever think of the education of the public and try our utmost to improve the conditions of the submerged classes | DAS.1913-07-06, ABIE.030, BLO_PN#007 | @universal education, @call to action, @purpose of religion in the world (personal and social), @prejudice; racial prejudice; class distinction, @unity; oneness of humanity, @characteristics and conduct of true believers | - | - | |||||||||||
ABU1803 | Words spoken on 1913-07-05 in Port Said | 170 | Whether we live in the East or in the West, the invisible Power of Baha'o'llah | DAS.1913-07-05, SW_v04#15 p.252, ABIE.026, BLO_PN#007 | @present and future calamities; war; universal convulsion, @The Holy Spirit, @power; greatness; centrality of the Covenant, @unity in diversity | - | - | |||||||||||
ABU2308 | Words spoken on 1913-07-04 in Port Said | 110 | It is related that an aged and decrepit man became the guest of his holiness Abraham | DAS.1913-07-04, SW_v08#12 p.143, ABIE.025, BLO_PN#007, STAB#051 | @stories; anecdotes, @forgiveness; grace; bounty; mercy; compassion of God, @idolatry | - | - | |||||||||||
ABU1242 | Words spoken on 1913-07-03 in Port Said | 260 | The soul of man must be happy, no matter where he is. One must attain to that condition of inward beatitude and peace | DAS.1913-07-03, SW_v07#16 p.161-162, ABIE.014, PN_1914 p009x, BLO_PN#007 | @suffering and imprisonment, @banishment to; life in 'Akka, @study; deepening, @rejection, opposition and persecution, @autobiographical account; narrative of Abdu'l-Baha, @spiritual emotions and susceptibilities | - | - | |||||||||||
ABU1958 | Words spoken on 1913-07-02 in Port Said | 150 | It is not my duty to command particular persons to arise and teach the Cause | DAS.1913-07-02, SW_v04#15 p.251, ABIE.009, BLO_PN#007 | @travels to the West by Abdu'l-Baha, @priority over other activities in teaching the Cause, @teaching the Cause; call to teach, @confirmations and rewards in teaching the Cause | - | - | |||||||||||
ABU3163 | Words spoken on 1913-07-02 in Port Said | 40 | With the appearance of the Truth the point of opposition raises its head. The former gains signal victory; the other goes into crushing defeat. | DAS.1913-07-02, ABIE.011, BLO_PN#007 | @Covenant-breaking and Covenant-breakers, @forces of light and darkness; integration and disintegration, @two aspects of the human soul; the higher and lower natures, @things are known by their opposites | - | - | |||||||||||
ABU3524 | Words spoken on 1913-07-02 in Port Said | 20 | The believers must cultivate a beautiful voice so that they may sing the Bahá'í songs or chant | DAS.1913-07-02, ABIE.010, BLO_PN#007 | @music and singing, @power of prayer | - | - | |||||||||||
ABU2318 | Words spoken on 1913-07-01 in Port Said | 100 | The inhabitants of Persia are yet asleep, although God has demonstrated to them His Cause in so many ways. | DAS.1913-07-01 | @characteristics and conduct of true believers, @greatness and influence of the Cause; of this Day, @past, present and future of Iran, @martyrs and martyrdom | - | - | |||||||||||
ABU2752 | Words spoken on 1913-07-01 in Port Said | 70 | I have great love for the believers of Baghdad. They are ever in My heart. Be not sad owing to the present ruin of the House. | DAS.1913-07-01 | @predictions and prophecies, @Shrines and Holy places, @Christ; Christianity, @growth of the Cause, @consolation and comfort | - | - | |||||||||||
ABU1465 | Words spoken on 1913-06-30 in Port Said | 220 | The Bahá'í Cause is like unto the great ocean, or rather the great ocean is a symbol of the Cause of God. Its mountainous waves are within itself and by itself. | DAS.1913-06-30 | @forces of light and darkness; integration and disintegration, @rejection, opposition and persecution, @growth of the Cause, @imagery in the Qur'an, @greatness and influence of the Cause; of this Day | - | - | |||||||||||
ABU3209 | Words spoken on 1913-06-24 in Port Said | 40 | Perfection is impossible without humility; humility is unattainable without the love of God | PN_1909 p024, PN_1913 p004 | @serving humanity; working for progress, betterment of the world, @loving community spirit in teaching the Cause, @love of God, @detachment; severance; renunciation; patience, @humility; meekness; lowliness, @self-improvement; self-perfection; discipline | - | - | |||||||||||
ABU1743 | Words spoken on 1913-06-23 in Port Said | 170 | Persian | آنچه را شما دربارهٴ اسلام شنیدهایدهیچ ربطی باساس اسلام ندارد و حتی اکثر آنچه از بعض | That which you have heard about Islam bears no relationship whatsoever to the foundation of that religion | BDA2.360-361 | MHMD2.481 | @Muhammad; Islam, @corruption and decline of Islam; of the Shi'ih, @Christ; Christianity, @the truth of past religions and sacred scriptures | - | - | ||||||||
ABU2540 | Words spoken on 1913-06-23 in Port Said | 80 | Persian | ابن الله در بودن در عهد حضرت مسیح و موسی اصطلاحی بود که حتی در باره بنی اسرائیل | The designation of “son of God” at the time of Moses and Christ was a term which was used also in relation to the Children of Israel | BDA2.361 | MHMD2.481-482 | @quotation from or interpretation of the Bible, @Judaism; the Torah; the Jewish people | - | - | ||||||||
ABU3665 | Words spoken on 1913-06-23 in Port Said | 550 | Persian | در زمانیکه حکومت مستبد ناقضین مانع اشکالات داخلی و خارجی حاضر در بحبوحه | At a time when the government ruled with tyranny, the Covenant-breakers were a hindrance, and problems both internal and external were present—it was in the midst of all this turmoil that I built the Shrine of the Bab | BRL_DAK#0772 | ADMS#256 | @crucifixion; ascension of Christ, @the Christian clergy, @travels to the West by Abdu'l-Baha | - | - | ||||||||
ABU3750 | Words spoken on 1913-06-23 in Port Said | 30 | Persian | افکار مال و منال و آمال جاه و جلال صرف اوهام است خدا محض عمران دنیا این اوهام را در سرها انداخته | Thoughts of wealth and riches, as well as hopes of rank and glory, are sheer illusion. God has cast these thoughts into our minds only so that this world might prosper; apart from this, they are of no importance | BDA2.360 | MHMD2.479-480 | @greed; envy; covetousness; attachment to the world, @status of material wealth; wealth and poverty, @purpose; goal of creation, @transience; worthlessness of the physical world | - | - | ||||||||
ABU0923 | Words spoken on 1913-06-21 in Port Said to some Baha'is from Azerbaijan | 330 | Persian | هر چند شماها خیلی انتظار کشیدید ولکن الحمد لله اسباب فراهم آمد که ملاقات شد من... الحمد لله آمدید و بزیارت روضهٴ مبارکه مشرف شدید روی و موی را بتراب عتبهٴ مقدسه | Although you all have waited very long, praise be to God that the circumstances for us to meet were brought about. I, too, very much wished to meet with you… It is not yet apparent, but in time the gift that God has given Iran and the Iranian people will become clear. | BRL_DAK#1057, KHF.277, KHAB.445 (445), KHTB3.103, BDA2.358x | MHMD2.477-478x, ADMS#065i09x, ADMS#262 | @call to action, @greatness and influence of the Cause; of this Day, @Shrines and Holy places, @suffering; rejection of Christ | - | - | ||||||||
ABU1496 | Words spoken on 1913-06-20 in Port Said | 210 | Persian | لِله خرق العوائد خرق عادات و رسومات بَرازندهٴ قدرت و ارادهٴ الهی است | It is the prerogative of God to contravene the rules of humanity. Indeed, it befits and power and purpose of God to violate the customs and practices of humankind | BDA2.357 | MHMD2.476-477 | @stories; anecdotes, @service to others; to the Cause of God, @Ascension of Baha'u'llah, @divine grace, bounty, confirmations; spiritual capacity | - | - | ||||||||
ABU0231 | Words spoken on 1913-06-19 in Port Said | 860 | mixed | Additional Tablets, Extracts and Talks | خیلی امر عجیبی است در پورت سعید چنین مجلس عظیمی عقد شد خوب است ملوک سر از | It is wonderful indeed that a gathering as grand as this one has been convened in Port Sa‘íd…. One night, Shaykh 'Abdu'l-Husayn the mujtahid told his cohorts about a dream he had…. No talk is there in town save of the loved one’s rippling hair; No spell abroad except her eyebrow’s curve—exquisite snare! | BRL_DAK#0822, AYT.379, KHF.189, KHAB.441 (441), KHTB3.076, NJB_v04#08 p.001, BDA2.357x | BRL_ATE#209x, MHMD2.475x, STAB#080x, ADMS#175 | @stories; anecdotes, @power of the Manifestation of God, @lists; enumerations of Baha'i principles, @growth of the Cause | - | - | |||||||
ABU1918 | Words spoken on 1913-06-17 in Port Said | 150 | Persian | در این سفر چون بلاس انجلز رسیدیم ١٢ ساعت ریاضی نصف کرهٴ ارض را طی نمودیم | We had crossed half the globe in the span of twelve hours when we arrived at Los Angeles on this journey. Had we returned by way of China, Japan, and India, we would have made a full trip around the world | BDA2.355-356 | MHMD2.473-474 | @the Word of God; influence and centrality of, @spiritual transformation, @law of cause and effect, @heat and motion | - | - | ||||||||
ABU1602 | Words spoken on 1913-06-11 in Paris | 80 | Persian | تا دولت و ملت مانند شهد و شیر آمیخته نگردند نجاح و فلاح ممتنع و محال است | Until the government [of Persia] and its people become commingled, even as milk and honey, their success and prosperity will remain entirely unattainable | BDA2.345-346 | MHMD2.459 | @obedience to and respect for government authority, @relationship between government and people, @rejection, opposition and persecution, @past, present and future of Iran, @unity of governments; political unity, @non-participation in politics | - | - | ||||||||
ABU3709 | Words spoken on 1913-06-11 in Paris | 90 | Persian | وظیفهٴ دیانت دیگر است و وظیفهٴ ماموریّت و عضویّت دیگر البتّه باید وزیر یا سرباز بادآء | The responsibility of religion is one thing, while the responsibilities entailed by one's obligation to and membership in that office is another | BDA2.346 | MHMD2.459-460 | @obedience to and respect for government authority, @past, present and future of Iran | - | - | ||||||||
ABU1751 | Words spoken on 1913-06-10 in Paris | 170 | Persian | قیام بر تبلیغ امر الله و خدمت کلمة الله در هر عصری سبب حیات سرمدیهٴ نفوس بوده | In every age, the act of arising to teach the Cause of God and exalt His Word has enabled humanity to achieve eternal life. Through this service | BDA2.344-345 | MHMD2.457-458 | @power; influence of a single soul in teaching the Cause, @teaching the Cause; call to teach, @love and unity, @generosity [kirama], @consorting with all; being kind; loving to all, @spiritual prerequisites of teaching the Cause, @contention and conflict | - | - | ||||||||
ABU3720 | Words spoken on 1913-06-09 in Paris | 70 | Persian | چون توجّه بملکوت ابهی نمائید و بر خدمت امراللّٰه بر خیزید هر روز تأییدی جدید یابید | When you turn towards the Abha Kingdom and arise to serve the Cause of God, you will be granted a fresh confirmation day after day | BDA2.343 | MHMD2.455-456 | @steadfastness; perseverance; faithfulness, @divine grace, bounty, confirmations; spiritual capacity, @radiant countenance; bearing the divine fragrance | - | - | ||||||||
ABU0738 | Words spoken on 1913-06-08 in Paris | 400 | Persian | ما قرب روحانی داریم قرب و ارتباطی که آن را بُعد و انفصالی | There exists between us a spiritual bond and closenes that will never be followed by remoteness and separation. Praised be God, the light of guidance is shining brightly | BDA2.340-342 | MHMD2.452-454 | @transcending the material condition, @spiritual communication; connections of the heart, @love of God, @radiant countenance; bearing the divine fragrance | - | - | ||||||||
ABU1826 | Words spoken on 1913-06-08 in Paris | 160 | Persian | باید بوصایای الهیه عامل شوید زیرا این وصایا علاج هر دردی است این علاج را بکار برید | You must act on the divine counsels, inasmuch as they are the remedy for every ailment. Make use of this cure. Be mindful of God. Have discussions on spiritual subjects | BDA2.342-343 | MHMD2.454-455 | @serving humanity; working for progress, betterment of the world, @oneness; unity of religion, @love and unity, @consorting with all; being kind; loving to all, @call to action, @spiritual transformation | - | - | ||||||||
ABU3719 | Words spoken on 1913-06-08 in Paris | 70 | Persian | خدا معین و حافظ ایتام است چه بسیار اطفال اغنیا که در دنیا آواره شدند | God is the sustainer and the protector of the orphans. How many are the children of the wealthy who went on to wander this world as lost souls | BDA2.342 | MHMD2.454 | @assistance to the poor and lowly; the orphan; the sick, @fulfillment of true potential, @spiritual transformation | - | - | ||||||||
ABU1208 | Words spoken on 1913-06-07 in Paris | 260 | Persian | انسان در اموریکه راجع بتحسین صفات و تعدیل اخلاق است و سبب علو و صعود بمقامات عالیهٴ | In matters that pertain to the improvement of one's qualities and the moderation of one's character, or such things as will elevate one to lofty and exalted stations, people have free will | BDA2.339 | MHMD2.450-451 | @religion as reality; definitions of religion, @power of faith; power of the spirit, @free will and predestination; fate, @education and the development of capacity, @spiritual transformation | - | - | ||||||||
ABU2063 | Words spoken on 1913-06-07 in Paris | 130 | Persian | مراد شجرهٴ حیات انسانیست در منهیات یعنی تجاوزات و مشتهیات آن نشان را مسئول میدارد | What is meant is the tree of human life. A person will be held accountable for his unlawful acts--that is, his transgressions and the desires that drove him to commit them | BDA2.338-339 | MHMD2.449-450 | @present and future calamities; war; universal convulsion, @principle of balance; moderation; equilibrium, @Adam; Adam and Eve, @moderation; frugality; simplicity | - | - | ||||||||
ABU0446 | Words spoken on 1913-06-06 in Paris | 610 | Persian | بواسطهٴ میرزا محیط خواست در کمال خفا نصف شب بحضور مبارک مشرّف شود چون این استدعای شاهزاده | He [Kayvan Mirza] wished to attain the presence of Baha'u'llah at midnight, through the intermediation of Mirza Muhit and in the utmost secrecy | BDA2.335-337 | MHMD2.445-447 | @Covenant-breaking and Covenant-breakers, @rejection, opposition and persecution, @tests and trials; sacrifice and suffering, @non-participation in politics, @obedience to and respect for government authority, @detachment; severance; renunciation; patience | - | - | ||||||||
ABU1916 | Words spoken on 1913-06-06 in Paris | 150 | Persian | چون این ظهور ظهور فضل است لهذا کسانیکه اعمال طیبه و اخلاق حسنه دارند | As this dispensation is one of grace, those who perform goodly deeds and possess a righteous character will not be deprived of divine mercy | BDA2.337-338 | MHMD2.448 | @the divine emanation; the all-pervading bounty of God, @twin duties of recognition and obedience, @divine grace, bounty, confirmations; spiritual capacity, @goodly deeds; actions | - | - | ||||||||
ABU1249 | Words spoken on 1913-06-05 in Paris | 250 | Persian | این اهم و اقدم از کمالات اکتسابی است زیرا علم اکتسابی و تربیت ظاهری استعداد فطری | This is the most important of the acquired perfections, inasmuch as acquired knowledge and material education aid one's inborn disposition | BDA2.334 | MHMD2.443-444 | @priestcraft, @empty learning; false spirituality, @blind imitation [taqlid], @high station of learning, @walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||
ABU1164 | Words spoken on 1913-06-04 in Paris | 270 | Persian | حسن نیت بجهت اعمال حسنه لازم است تا نیت خیر که بمنزلهٴ ریشه و اصل محکم متین است | In order to do good things, one must have good intentions. So long as good intentions, which are even as a firmly planted root | BDA2.331-332 | MHMD2.440-441 | @power of imagination; thought; right intention, @hypocrisy, @power of faith; power of the spirit, @love and unity, @the Word of God; influence and centrality of, @praise of Western values; culture, @piety; righteousness; fear of God [taqwa] | - | - | ||||||||
ABU1432 | Words spoken on 1913-06-04 in Paris | 220 | Persian | این سرور دائمی است و سبب انبساط دل و جان در جمیع عوالم الهی چون انسان سرورش | This happiness is perpetual and results in heartfelt gladness throughout all the realms of God. When a person rejoices at the outpourings of heavenly grace | BDA2.332-333 | MHMD2.441-442 | @acquiescence and resignation; contentment, @transience; worthlessness of the physical world, @the Kingdom of God [Malakut], @happiness; joyfulness; joy and sorrow, @composure; tranquillity; serenity | - | - | ||||||||
ABU1660 | Words spoken on 1913-06-03 in Paris | 180 | Persian | امروز جنود توفیق و تأیید ظهیر نفوسی است که بر خدمت کلمهٴ علیا قیام کنند و باعلآء امر الله | In this day, the hosts of success and confirmation are the supporters of those who arise to promote the Most Sublime Word | BDA2.330 | MHMD2.438-439 | @call to action, @service to others; to the Cause of God, @spiritual transformation, @importance of reading the Sacred Writings, @unity; oneness of humanity, @divine grace, bounty, confirmations; spiritual capacity, @critique of Western values; culture, @detachment; severance; renunciation; patience, @suffering and imprisonment | - | - | ||||||||
ABU2313 | Words spoken on 1913-06-02 in Paris | 100 | Persian | از بغداد تا ادرنه بعضی از احباب مثل جناب آقا میرزا محمود و آقا میرزا جعفر | As we travelled from Baghdad to Adrianople, some of the believers such as Aqa Rida, Aqa Mirza Mahmud | BDA2.328 | MHMD2.436 | @service to others; to the Cause of God, @suffering and imprisonment, @banishment to; life in Constantinople | - | - | ||||||||
ABU3726 | Words spoken on 1913-06-02 in Paris | 60 | Persian | حفظ امر اللّٰه و وحدت اهل بها منوط بثبوت بر عهد اللّٰه است و آثار قلم میثاق مبیّن آیات | The protection of the Cause of God and the unity of the people of Baha are dependent on firmness in the Covenant of God and adherence | BDA2.329-330 | MHMD2.437 | @role of the Covenant in preserving unity, @chastisement and requital, @firmness in the Covenant | - | - | ||||||||
ABU3732 | Words spoken on 1913-06-01 in Paris | 50 | Persian | اینگونه عشق از کمال عقل حاصِل گردد لذا هر قدر بنیان و اساس عقل و معرفت متینتر باشد | This kind of love is the fruit of consummate reason, for the firmer the foundation of reason and knowledge, the greater the heights that the lofty palace of love will reach | BDA2.328 | MHMD2.435 | @power of love | - | - | ||||||||
ABU3756 | Words spoken on 1913-05-31 in Paris | 20 | Persian | در ملکوت الهی زن و مرد یکسانند جمیع باید ندا بافق اعلی نمایند و نشر نفحات اللّٰه کنند | In the Kingdom of God, women and men are one and the same. It is incumbent on everyone to summon humanity to turn towards the Most Exalted Horizon and to spread the sweet savours of God | BDA2.325 | MHMD2.431 | @teaching the Cause; call to teach, @equality of men and women, @unity; oneness of humanity | - | - | ||||||||
ABU1983 | Words spoken on 1913-05-30 in Paris | 140 | Persian | سابق بعضی باین ملاحظه بریاضت مشغول می شدند که ترک لذائذ نفسانی نمایند و منع غضب | In the past, some would engage in mortification of the flesh with the aim of renouncing carnal delights and suppressing feelings of anger and passion | BDA2.323 | MHMD2.428-429 | @relationship of the soul to the body, @monasticism; asceticism, @spiritual transformation, @two aspects of the human soul; the higher and lower natures | - | - | ||||||||
ABU3747 | Words spoken on 1913-05-29 in Paris | 30 | Persian | اگر آنگونه موشکافیها در مسائل مهمّه مینمودند چه قدر نتائج داشت | How great the results that would have appeared if these people [who were well-versed in Islamic jurisprudence and doctrine] had practised that kind of hair-splitting on matters of actual importance! | BDA2.322 | MHMD2.427 | @empty learning; false spirituality, @Islamic laws and jurisprudence | - | - | ||||||||
ABU2071 | Words spoken on 1913-05-26 in Paris | 130 | Persian | وقتی از نیویورک بلندن میآمدیم دستهٴ موزیک در کشتی هر روز صبح و عصر مشغول نواختن | When we were travelling from New York to London, an orchestra played music on the ship every morning and afternoon | BDA2.319 | MHMD2.423-424 | @music and singing, @spiritual transformation, @material and spiritual existence; two books | - | - | ||||||||
ABU1441 | Words spoken on 1913-05-24 in Paris | 490 | Persian | جمیع را قانع و شاکر نمود و اجمال بعضی از بیانات مبارکه در این خصوص این بود که باید پی بحقایق | One must understand the truth of such matters. Are you at all aware of the age in which Muhammad lived | BDA2.317 | MHMD2.419-421 | @Muhammad; Islam, @religion as source; stimulus of knowledge and science, @critique of Western values; culture, @justice ['adl]; social justice and divine justice | - | - | ||||||||
ABU1684 | Words spoken on 1913-05-23 in Paris | 180 | Persian | کمال انسان در اینست که بقدر وسع اولاد فقرا و اطفال سائرین را هم تربیت نماید | A person's perfection lies in this -- that he also rear, to the extent that he is able, the offspring of the poor and other children | BDA2.314 | MHMD2.417 | @education of children; moral education, @service to others; to the Cause of God, @assistance to the poor and lowly; the orphan; the sick, @thankfulness; gratitude | - | - | ||||||||
ABU0707 | Words spoken on 1913-05-22 in Paris | 410 | Persian | میگویند مقصود انبیا از ادعا ریاست و حکومت بوده با آنکه اساس امر الله ادعای مظاهر | Such people say that the goal of the prophets has been to claim a position of earthly sovereignty and leadership for themselves | BDA2.312-313 | MHMD2.413-414 | @forces of light and darkness; integration and disintegration, @proofs of the Manifestations of God, @worldliness vs. other-worldliness, @station of the Manifestation of God, @mission of the Manifestation of God in the world, @power of the Manifestation of God, @suffering and imprisonment | - | - | ||||||||
ABU3731 | Words spoken on 1913-05-22 in Paris | 50 | Persian | از هر قبیل هستند نفوسی بهآئی خالصند که مؤمن بجمیع ادیان و موقن بحقیقت اسلامند کسانی هستند | They [the American Baha'is] are people of every stripe. There are those pure Baha'is who believe in all the divine religions and subscribe to the truth of Islam | BDA2.312 | MHMD2.413 | @diversity of thought and belief, @Muhammad; Islam | - | - | ||||||||
ABU3160 | Words spoken on 1913-05-20 in Paris | 40 | Persian | وقتی بنی اسرائیل در مدارس خود علوم مادیه و دینیه را با هم تعلیم میدادند این سبب تربیت نفوس | When the people of Israel taught both material and spiritual subjects at their schools, this resulted in the education of people who were versed in many arts and sciences | BDA2.309 | MHMD2.409 | @historical episodes and the lessons of the past, @corruption and decline of Islam; of the Shi'ih, @education of children; moral education, @harmony of science and religion | - | - | ||||||||
ABU3755 | Words spoken on 1913-05-20 in Paris | 20 | Persian | هیچ حالتی مثل حالت مناجات نیست قلوب صافیه را منجذب نماید و نفوس مقدّسه را انتباه و روحانیّت عجیبی بخشد | There is no state like the state of prayer. It attracts the pure hearts, awakens the holy souls, and confers remarkable spirituality | BDA2.308 | MHMD2.408 | @importance of prayer, @power of prayer, @spiritual emotions and susceptibilities, @the state of prayer; dynamics of prayer | - | - | ||||||||
ABU2761 | Words spoken on 1913-05-19 in Paris | 70 | Persian | همیشه خوش خبر باشید اخبار خوش را همیشه زود منتشر نمائید | You must always be the bearers of good news. Spread such news quickly, and become the means through which the hearts are made cheerful and vigilant | BDA2.308 | MHMD2.406 | @characteristics and conduct of true believers, @compassion; kindness, @wisdom [hikmat], @courtesy; culture [adab], @happiness; joyfulness; joy and sorrow | - | - | ||||||||
ABU1816 | Words spoken on 1913-05-18 in Paris | 160 | Persian | اگر انسان خوب تأمل کند مییابد که تربیت روحانی اطفال از صغر سن چه قدر اهمیت دارد | Should one ponder carefully, one would realize how important it is to give children a spiritual education from their earliest years. | BDA2.305 | MHMD2.404 | @symbolism, @spiritual transformation, @education of children; moral education | - | - | ||||||||
ABU1305 | Words spoken on 1913-05-17 in Paris | 240 | Persian | چون این ظهور ظهور فضل است لهذا اشخاص نیکوکار خوش رفتاری که مؤمن نیستند | As this is the dispensation of grace, those who perform good deeds and exhibit goodly conduct but do not believe in the Cause will not be deprived of God's bounty and favour | BDA2.304 | MHMD2.402-403 | @true liberty; freedom, @goodly deeds; actions, @forgiveness; grace; bounty; mercy; compassion of God, @the Word of God; influence and centrality of, @unity; oneness of humanity, @religion as reality; definitions of religion, @spiritual transformation | - | - | ||||||||
ABU1370 | Words spoken on 1913-05-16 in Paris | 230 | Persian | در مازندران شب حضرت باب الباب چون حضرت قدوس را دید و بیانات فضل و حکمت از لسان ایشان | One night in Mazandaran, when Mulla Husayn saw Quddus and heard his utterances of wisdom and knowledge, he arose at once | BDA2.302 | DAS.1913-05-16, MHMD2.399 | @humility; meekness; lowliness, @justice and wrath of God, @forgiveness; a sin-covering eye; patience and forbearance, @selfishness; self-love; egotism; self-indulgence | - | - | ||||||||
ABU1974 | Words spoken on 1913-05-16 in Paris | 140 | Persian | نگاه کن من اگر کسی صد خلاف بکند که ضرش بشخص من راجع باشد چشمهایم به هم مینهم | Now see here! If someone were to commit a hundred offences whose harm reverts only to me, I would shut my eyes to the matter | BDA2.302 | MHMD2.400 | @characteristics and conduct of true believers, @fellowship with the wayward and ungodly, @service to others; to the Cause of God, @human reality created in the image of God | - | - | ||||||||
ABU2821 | Words spoken on 1913-05-16 in Paris | 60 | Persian | اگر احبای الهی چنانچه باید قیام کنند و بحالتی آیند که هر یک مصداق و اجعل اورادی ورداً | Should the loved ones of God arise as they must; should they come to exemplify these ideals: ' Keep all my words of prayer and praise confined to one refrain | BDA2.301 | MHMD2.399 | @service to others; to the Cause of God, @detachment; severance; renunciation; patience, @power; influence of a single soul in teaching the Cause, @call to action | - | - | ||||||||
ABU2461 | Words spoken on 1913-05-14 in Paris | 90 | Persian | فلاسفه هم هر یک قوه و با حقیقت کلیه ای را مصدر کائنات گویند با انبیا اختلافشان | The philosophers, too, each maintain that a power or Universal Reality is the source of all beings. Their only difference with the prophets | BDA2.300 | MHMD2.397 | @divine philosophy and natural philosophy, @The Primal Will; self-generation of the Primal Will, @transcendence; unknowability of God, @absolute freedom; independence of God | - | - | ||||||||
ABU2996 | Words spoken on 1913-05-14 in Paris | 50 | Persian | در این محل جمیع اشیا در منتها درجهٴ نمایش و لطافت که نتیجه و کمال خلقت آنهاست مشهودند | All things in this place can be seen in their utmost degree of beauty and elegance, and it is evident that they have fulfilled the purpose of their creation | BDA2.300 | MHMD2.396 | @development of capacity and readiness, @material and spiritual existence; two books, @purpose; goal of creation | - | - | ||||||||
ABU3479 | Words spoken on 1913-05-14 in Paris | 20 | Persian | نان و شیر از هر غذائی سالمتر است جمال مبارک میفرمودند در ایام سلیمانیه غذای من اغلب شیر و گاهی شیر برنج بود | Bread and milk are more healthful than any other kind of food. The Blessed Beauty used to say, 'During My days in Sulaymaniyyih, My food on most occasions consisted of milk and sometimes rice pudding | BDA2.299b | MHMD2.395 | @Baha'u'llah in Sulaymaniyyih | - | - | ||||||||
ABU2829 | Words spoken on 1913-05-13 in Paris | 60 | Persian | اول امریکه نفوس بآن مکلفند تحقیق و تحری در حقایق امور است انسان واجب است | The first duty which humanity is bidden to carry out is to investigate the realities of things. It is incumbent upon the people to seek to unravel every truth | BDA2.298 | MHMD2.394 | @independent investigation of truth; reality, @condition of search, @mysteries and their discovery; the mystical vision | - | - | ||||||||
ABU3730 | Words spoken on 1913-05-13 in Paris | 50 | Persian | یک اجتماعی در بالای کُوه نمودند و در قبول بلایا و ترک راحت و نشر هدایت همعهد شدند | They [the apostles] gathered on top of a mountain, and made a pact whereby they would consent to bear tribulations | BDA2.298 | MHMD2.394 | @teaching the Cause; call to teach, @apostles; early disciples of Christ, @devotion; sacrifice; consecration in teaching the Cause | - | - | ||||||||
ABU3663 | Words spoken on 1913-05-13 | 10 | Persian | اگر قائم مقام بود ایران را احیاء مینمود | if the Qa’im-Maqam were still with us, the whole of Persia would be revived. | SFI18.275, BDA2.299a | MHMD2.395, LOIR20.171 | - | - | |||||||||
ABU2983 | Words spoken on 1913-05-12 in Paris | 50 | Persian | بعضی از نفوس آنچه از کأس عرفان مینوشند هل من مزید میگویند بعضی بالعکس بدیدن | There are those who, after drinking from the cup of true knowledge, say, 'Is there yet any more?' Conversely, there are others who, upon seeing a mirage | BDA2.297 | MHMD2.392 | @independent investigation of truth; reality, @development of capacity and readiness, @divine grace, bounty, confirmations; spiritual capacity, @spiritual transformation, @knowledge; recognition of God, @suffering; rejection of Christ | - | - | ||||||||
ABU2561 | Words spoken on 1913-05-10 in Paris | 80 | Persian | ببینید چه شور و ولوله ای از تأثیر میثاق جمال ابهی در نفوس افتاده | Behold what abounding ecstasy the Covenant of the Abha Beauty has kindled within the people, and how it has caused the believers to gather together | BDA2.293 | MHMD2.387 | @power; greatness; centrality of the Covenant, @corruption; misinterpretation of the Word of God, @firmness in the Covenant, @growth of the Cause, @unity; oneness of humanity | - | - | ||||||||
ABU1925 | Words spoken on 1913-05-09 in Paris | 150 | Persian | وقتی با بیدینها صحبت میکنید از مضرات و مفاسد عالم طبیعت آنها را آگاه نمائید | When you converse with those who are not religious, alert them to the detriments and corruptive influences of the world of nature | BDA2.292 | MHMD2.385-386 | @teaching the Cause; call to teach, @material and spiritual existence; two books, @light and darkness, @heedlessness and ignorance of the people | - | - | ||||||||
ABU2066 | Words spoken on 1913-05-07 in Paris | 130 | Persian | نفوس خاکی در قید قصرند اما دوستان الهی در خیال قبر خداوند برای شماها قصری ابدی ساخته | The people who are attached to this earth are bound by palaces, but the friends of God have their thoughts fixed on the grave | BDA2.288 | MHMD2.380 | @detachment; severance; renunciation; patience, @the Word of God; influence and centrality of, @service to others; to the Cause of God, @spiritual transformation, @The Holy Spirit | - | - | ||||||||
ABU2159 | Words spoken on 1913-05-07 in Paris | 120 | Persian | دیشب من خیلی میل داشتم بمجلس بیایم افسوس که نتوانستم الحمد لله شما گل پاریس | I very much wished to attend the gathering last night, but alas, I was unable to do this | BDA2.289 | MHMD2.381 | @growth of the Cause, @praise and encouragement, @worldliness vs. other-worldliness | - | - | ||||||||
ABU2716 | Words spoken on 1913-05-06 in Paris | 70 | Persian | آن نفوس پر غفلت و غرور گمان مینمودند که خود لیاقت و استحقاقی دارند غافل از اینکه | Those people, filled as they are with pride and ignorance, deemed themselves to be worthy or deserving, oblivious of the fact | BDA2.286 | MHMD2.377 | @travels to the West by Abdu'l-Baha, @humility; meekness; lowliness, @divine grace, bounty, confirmations; spiritual capacity, @power; greatness; centrality of the Covenant, @pride; vanity; laying claim to inner knowledge | - | - | ||||||||
ABU2168 | Words spoken on 1913-05-03 in Paris | 120 | Persian | هر امر عظیمی را مرکزی است که دارای قوهٴ نافذه و قدرت غالبه است و سائرین نسبت بآن مرکز عظیم | Every great undertaking has a focal point which possesses a penetrating power and subduing might… If outward perfections and physical well-being are the fruits of the world of humanity, then any flock of birds or hive of bees | BDA2.282 | MHMD2.372 | @spiritual assemblies; administrative matters, @material and spiritual existence; two books, @man's distinction from the animal | - | - | ||||||||
ABU3138 | Words spoken on 1913-05-03 in Paris | 40 | Persian | در شرق ذکر وطن هیچوقت سبب هیجان و اتفاق مشرقیان نشده و منبحْ نتائج عظیمه نگشته | In the East, the mention of one's own native land has never conduced to the excitement or unification of the Easterners, nor has it ever produced any great results | BDA2.282 | MHMD2.370 | @praise of Eastern values; culture, @nationalism; love of country | - | - | ||||||||
ABU3741 | Words spoken on 1913-05-03 in Paris | 40 | Persian | اگر چنین است این اقتدار اعظم است زیرا ایمان اغنیا و بزرگان مشکل تر است از ایمان فقرا کار مشکل نمودن | If this is indeed the case, then it is an evidence of supreme power, as it is more difficult for the wealthy and noble to profess religious belief than it is for the poor to do this | BDA2.282 | MHMD2.371 | @growth of the Cause, @rejection, opposition and persecution | - | - | ||||||||
ABU2471 | Words spoken on 1913-05-02 in Paris | 90 | Persian | هر نفسی در ظل حضرت بهآءالله در آید روز بروز استعدادش بیشتر میشود مانند درختی | The abilities of anyone who enters beneath the shade of Baha'u'llah will increase with every passing day, even as a tree | BDA2.281 | MHMD2.369 | @education and the development of capacity, @Manifestation of God as gardener; cultivator, @spiritual transformation, @words vs deeds, @apostles; early disciples of Christ, @teaching the Cause; call to teach, @The Holy Spirit | - | - | ||||||||
ABU0242 | Words spoken on 1913-04-30 in Stuttgart | 830 | Persian | بلی کمالات این قرن همه نزد عقلای قرون سابقه محال بود آیا از پیش کسی گمان مینمود که زنها | Indeed, the hallmarks of this age were all deemed impossible by the wise ones of former times | BDA2.272-275 | DAS.1913-04-30, MHMD2.357-360 | @means of establishment of future civilization, @war and peace, @historical episodes and the lessons of the past, @unity in diversity, @progress and the continual ascent of material civilization, @equality of men and women | - | - | ||||||||
ABU2323 | Words spoken on 1913-04-28 in Stuttgart | 100 | Persian | تأمل بموجب شریعت اللة لازمست لهذا خیلی مبارکست در جوانی نتائج و برکاتش | Marriage is necessary according to the Law of God, so your plans are most auspicious. | BDA2.267-268 | MHMD2.350 | @marriage as means of spiritual progress, @chastity and purity | - | - | ||||||||
ABU2717 | Words spoken on 1913-04-28 in Stuttgart | 70 | Persian | با آن تعصب در مجامع بهآئیان سیاهان و سفیدان مانند برادران و خواهران بودند حتی در امر بهآئی ازدواج | That prejudice notwithstanding, at Baha'i gatherings the blacks and the whites were like brothers and sisters | BDA2.269 | MHMD2.352-353 | @race unity; racial issues, @the Word of God; influence and centrality of | - | - | ||||||||
ABU3746 | Words spoken on 1913-04-28 in Stuttgart | 30 | Persian | هر چیزی ممکن است ولکن حضرت مسیح از بیان اشعیا میفرماید که اینها چشم دارند امّا نمیبینند گوش دارند ولی نمیشنوند | Anything is possible, but Jesus Christ, quoting the words of Isaiah, has said, 'They have eyes, but do not see; they have ears, but do not hear | BDA2.269 | MHMD2.352 | @miracles and their interpretation, @Christ; Christianity, @quotation from or interpretation of the Bible, @two kinds of knowledge [ilm and irfan]; sight and insight | - | - | ||||||||
ABU1301 | Words spoken on 1913-04-25 in Stuttgart | 240 | Persian | اینگونه صلح از مقتضیات این عصر است و هر چند جمیع انبیای الهی خلق را بصلح و یگانگی | This sort of peace is one of the exigencies of this age. Though all the Prophets of God have summoned humankind to peace and unity | BDA2.261-262 | MHMD2.340-341 | @spiritual emotions and susceptibilities, @universal peace; world unity, @spiritual transformation | - | - | ||||||||
ABU3745 | Words spoken on 1913-04-25 in Stuttgart | 30 | Persian | بموجب تعالیم بهآءاللّٰه عمل کنید بسیاری تعالیم الٓهیّه را میخوانند امّا در موقع فراموش مینمایند | Act in accordance with the teachings of Baha'u'llah. Many are the people who peruse the divine teachings, but promptly forget what they have read when the time comes to act | BDA2.258 | MHMD2.336 | @words vs deeds, @characteristics and conduct of true believers | - | - | ||||||||
ABU0209 | Words spoken on 1913-04-24 in Vienna | 60 | Persian | همیشه در خانه مجمع نمائید حرفهای مرا بیاد آرید من هم برای شما طلب تأیید مینمایم | Always hold gatherings at your home, and call to mind the things I have said. I, for my part, will pray | BDA2.252 | MHMD2.333-334 | @greatness and influence of the Cause; of this Day, @rejection, opposition and persecution, @unity; oneness of humanity, @material and spiritual existence; two books, @spiritual transformation | - | - | ||||||||
ABU1580 | Words spoken on 1913-04-23 | 200 | other/unknown lang | امّا اعانت و حمایت نفوس آن نیز در عالم جسمانی و روحانی هر دو لازمست | Assistance is of two kinds: Material assistance and spiritual assistance. Material assistance is limited to one locality and place but spiritual assistance is measureless. | BDA2.256x | DAS.1913-04-23, MHMD2.328-329x | @greed; envy; covetousness; attachment to the world, @service to others; to the Cause of God, @detachment; severance; renunciation; patience, @divine grace, bounty, confirmations; spiritual capacity, @material and spiritual existence; two books | - | - | ||||||||
ABU2824 | Words spoken on 1913-04-22 in Vienna | 60 | Persian | امتیاز انسان در روحانیت و مدنیت الهیه است در اطمینان و سُرور سرمدیست | The distinction of humanity lies in spirituality and divine civilization, as well as their eternal peace and happiness | BDA2.251 | MHMD2.326-327 | @spiritual transformation, @the human soul, @the Kingdom of God [Malakut] | - | - | ||||||||
ABU0914 | Words spoken on 1913-04-17 in Budapest | 330 | Persian | آزادی سه قسم است یک آزادی الهی است که بذات باری مخصوص است و اواست مختار مطلق | There are three types of freedom. The first is divine freedom, which is one of the inherent attributes of the Creator for He is unconstrained in His will | PYB#100 p.07, MAS5.017, BDA2.243-244 | MHMD2.315-316 | @true liberty; freedom, @freedom of thought and action, @purpose; goal of creation, @absolute freedom; independence of God, @spiritual emotions and susceptibilities, @piety; righteousness; fear of God [taqwa] | - | - | ||||||||
ABU3699 | Words spoken on 1913-04-17 in Budapest | 110 | Persian | چه مؤمنهٴ مقدّسهئی است همیشه بخدمت و تبلیغ امر مشغول است شوهرش با آنکه بهائی نیست | What a devoted and blessed woman! She [Aseyeh Allen] is always engaged in serving and teaching the Cause | BDA2.243-243 | MHMD2.314-315 | @laws of marriage and dowry, @acknowledgment of gift; of monetary contribution, @teaching the Cause; call to teach | - | - | ||||||||
ABU1601 | Words spoken on 1913-04-16 in Budapest | 190 | Persian | بعضی از تعالیمشان باین امر نزدیک است ولی امرالله جامع جمیع مسائل الهیه است | Some of their [the Theosophists'] principles are similar to the teachings of this Cause. The Cause of God, however, is the embodiment of every divine principle | BDA2.242 | MHMD2.313-314 | @unity in diversity, @power of prayer, @pilgrimage [Hajj] in Islam, @the Word of God; influence and centrality of, @spiritual transformation, @universality of the Cause | - | - | ||||||||
ABU2158 | Words spoken on 1913-04-13 in Budapest | 120 | Persian | دیشب شرح حیات حضرت بهآءالله را برای شما گفتم آن را درست یاد نمائید حالا در اروپا | Last night, I spoke to you of the life of Baha'u'llah; remember it well. This Cause is just beginning to dawn in Europe | BDA2.235-236 | MHMD2.304-305 | @growth and progress is gradual and according to capacity, @growth of the Cause, @suffering; rejection of Christ | - | - | ||||||||
ABU3717 | Words spoken on 1913-04-13 in Budapest | 70 | Persian | عدم احساس و وجدان عالم مادون اگر دلیل بر وجود عالم مافوق باشد نزدیک حیوان جمیع مراتب عقول | If the inability of a thing which occupies a lower rank of existence to perceive that which occupies a higher rank was itself indicative of the [non-]existence of that higher rank | BDA2.237 | MHMD2.307 | @limits of the intellect, @the lower is unable to comprehend the higher, @proofs of the Manifestations of God, @man's distinction from the animal | - | - | ||||||||
ABU1248 | Words spoken on 1913-04-12 in Budapest to members of the Turanian Society | 250 | Persian | امیدوارم قوه ای بیابید که بسبب آن در الفت و اتحاد نفوس مؤثر شوید و ترویج صلح | I hope you may acquire a power that will enable you to effectively unite and harmonize the various peoples | BDA2.233-234 | MHMD2.302-303 | @nationalism; love of country, @two kinds of civilization; material and spiritual civilization, @unity; oneness of humanity, @non-participation in politics | - | - | ||||||||
ABU2448 | Words spoken on 1913-04-11 in Budapest | 90 | Persian | خوبست ما بشما در کوچه آشنا شدیم بدون واسطه این نحو آشنائی خوبست الحمدلله در بداپست | It is good that we met you in the street without some sort of intermediary; it is good to make one's acquaintance this way | BDA2.231 | MHMD2.298 | @transience; worthlessness of the physical world, @spiritual communication; connections of the heart, @spiritual emotions and susceptibilities | - | - | ||||||||
ABU2469 | Words spoken on 1913-04-11 in Budapest | 90 | Persian | من اعظم آمالم ارتباط بین شرق و غرب است چه این اعظم خدمت بعالم انسانی است | My greatest hope is that the East and West may be united, for this is the greatest service that can be rendered to the world of humanity | BDA2.231 | MHMD2.299 | @East and West; communication between East and West, @unity; oneness of humanity | - | - | ||||||||
ABU2134 | Words spoken on 1913-04-10 in Budapest | 120 | Persian | ایرانیان و ترکان اگر با هم مخالفت نمینمودند تا حال جمیع این ممالک در تحت اقتدار | Had the Persians and the Ottomans not opposed one another, all these nations would now be under their control. Yet they fell into such grievous heedlessness | BDA2.229 | MHMD2.295-296 | @historical episodes and the lessons of the past, @selfishness; self-love; egotism; self-indulgence | - | - | ||||||||
ABU3698 | Words spoken on 1913-04-10 in Budapest | 110 | Persian | با این همه آگاهی و صلح جوئی که در این عصر مُبین ظهور انسان کاملی را لازم میشمرند | In spite of all their awareness, and notwithstanding their quest for peace--knowing as they do that a Perfect Man is needed in this perspicuous age | BDA2.228 | MHMD2.295 | @Theosophy, @station of the Manifestation of God, @innateness; early self-awareness of the Manifestations of God, @lack of formal education of the Manifestation of God, @false claims to divine revelation or spiritual stations | - | - | ||||||||
ABU3759 | Words spoken on 1913-04-06 to a minister of Stuttgart | 10 | Persian | امّا بامپراطور آلمان منویس زیرا مغرورند و مشغول حالا گوش نمیدهند | Do not write to the emperor; he is proud and preoccupied, and will not take heed at present | BDA2.222 | MHMD2.287 | @personal instructions, @wisdom [hikmat], @pride; vanity; laying claim to inner knowledge | - | - | ||||||||
ABU2703 | Words spoken on 1913-04-06 in Stuttgart | 70 | Persian | ابرهای تقالید شمس حقیقت را مستور نموده و انوار تعالیم الهیه را از سطوع باز داشته | The clouds of blind imitation have obscured the Sun of Truth, and the lights of the divine teachings have been prevented from shining forth | BDA2.222 | MHMD2.286 | @blind imitation [taqlid], @oneness; unity of religion | - | - | ||||||||
ABU1434 | Words spoken on 1913-04-05 in Stuttgart | 220 | Persian | بدوِ امر همیشه بیان مظاهر مقدسه بقدر عقل و دانش قوم بوده و تکلم باصطلاح آنها... در این امر رهبانیت نیست | At the beginning of every religious dispensation, the Manifestations of God have always spoken in a way that is suited to the level | BDA2.219 | MHMD2.282-283 | @service to others; to the Cause of God, @monasticism; asceticism, @Christian rejection of Baha'u'llah and the Baha'i Faith, @freedom of thought and action, @teaching the Cause; call to teach | - | - | ||||||||
ABU2317 | Words spoken on 1913-04-05 in Stuttgart | 100 | Persian | اهل استتکارت و اسلنگن خیلی گرمند بسیار صادق و منجذبند و از سایر | The inhabitants of Stuttgart and Esslingen are very warm-hearted; they are sincerely devoted and wholly filled with the Teachings of God | BDA2.220 | BBBD.201x, MHMD2.284 | @spiritual communication; connections of the heart, @predictions and prophecies, @spiritual meetings; gatherings; devotional gatherings; feasts, @symbolism | - | - | ||||||||
ABU3694 | Words spoken on 1913-04-05 in Stuttgart | 120 | There is no monasticism in this Cause, but a person who wishes to devote his time exclusively to teaching the Cause of God | BDA2.219 | MHMD2.283 | @service to others; to the Cause of God, @monasticism; asceticism, @teaching the Cause; call to teach | - | - | ||||||||||
ABU2239 | Words spoken on 1913-04-04 in Germany | 110 | Persian | عنقریب صحت تامه خواهی یافت مطمئن بفضلِ الهی باش این شیطان نفس انسان است | You will soon make a full recovery; be assured of the grace of God. That Satan is none other than the human self. Each person has a Satan | BDA2.217 | MHMD2.280 | @spiritual baptism, @spiritual transformation, @Satan; the Evil One, @living waters; water of life, @wine as symbol of spiritual transformation | - | - | ||||||||
ABU3713 | Words spoken on 1913-04-03 in Stuttgart | 80 | Persian | چه اطفال نازنینی هستند از خدا میخواهم این اطفال را مبارک فرماید برکتی از آسمان بر ایشان نازل | What precious children these are! I beseech God to send down from the heavens a blessing on these children | BDA2.215 | MHMD2.277-278 | @praise and encouragement, @purity of heart; sincerity of intention; sanctity | - | - | ||||||||
ABU1152 | Words spoken on 1913-04-01 in Stuttgart | 280 | Praise be to God! that I have come to Stuttgart, that I could meet with you. Praise be to God! | SW_v04#04 p.067 | @praise and encouragement, @spiritual transformation, @walking the spiritual path; spiritual wayfaring; the virtuous life, @present and future calamities; war; universal convulsion, @being a source of light; guidance, @unity; oneness of humanity, @the Kingdom of God [Malakut], @spiritual prerequisites of teaching the Cause | - | - | |||||||||||
ABU1251 | Words spoken on 1913-04-01 in Stuttgart | 250 | Persian | ببینید فضل و عنایت حضرت بهآءالله چه کرده ما کجا و شما کجا چگونه ما را در یک بساط | Behold what the grace and bounty of Baha'u'llah have done! Observe where we are and where you are | BDA2.209-210 | MHMD2.269-270 | @spiritual transformation, @spiritual emotions and susceptibilities, @growth of the Cause, @forces of light and darkness; integration and disintegration, @unity; oneness of humanity, @love, unity, and fellowship among the friends; in the Cause, @the Word of God; influence and centrality of | - | - | ||||||||
ABU2969 | Words spoken on 1913-04-01 in Stuttgart | 50 | Persian | استعداد شما سبب شد که خدا مرا باستتکارت فرستاد تا بملکوت بهآءالله ندا کنم | Your receptivity is the reason God has sent me to Stuttgart, that here I might cry out: 'How blessed is this day!' | BDA2.210 | BBBD.201, MHMD2.270 | @growth of the Cause, @power of the Manifestation of God | - | - | ||||||||
ABU3162 | Words spoken on 1913-04-01 in Stuttgart | 40 | This is the best thing; we will arrive in Stuttgart.... How attracted and enkindled are the German Bahais! | SW_v04#09 p.162 | @love, unity, and fellowship among the friends; in the Cause, @praise and encouragement | - | - | |||||||||||
ABU3154 | Words spoken on 1913-03-30 in Stuttgart | 40 | Persian | من خواستم بیخبر بیایم احبای استتکارت را خیلی دوست دارم همه | I wished to come without apprising anyone. I love the Baha'is of Stuttgart very much. | BDA2.208-209 | MHMD2.268 | @praise and encouragement, @growth of the Cause, @spiritual emotions and susceptibilities | - | - | ||||||||
ABU1312 | Words spoken on 1913-03-29 in Paris | 240 | Persian | من طفل بودم بسن نُه سالگی در بحبوحه بلایا و هجوم اعداء از بس سنگ بخانه ما | I was a child, nine years old. In the thick of those calamities, when the enemy attacked, they stoned our house | BDA2.205-206 | MHMD2.263-264, BW_v13p1188, ABCC.009-010 | @youth and pre-ministry of Abdu'l-Baha, @rejection, opposition and persecution, @suffering and imprisonment, @autobiographical account; narrative of Abdu'l-Baha | - | - | ||||||||
ABU1852 | Words spoken on 1913-03-29 in Paris | 160 | Persian | یکوقتی ما در طهران همه نوع اسباب آسایش و زندگانی داشتیم ولی در یکروز همه را غارت نمودند | Once during the imprisonment of the Blessed Beauty, I was very insistent to be taken to see Him.... They sent me with a black servant to His blessed presence in the prison. The warders indicated the cell | BDA2.206 | MHMD2.264-265, ABCC.011-012, STOB.013-014 #020 | @incarceration of Baha'u'llah in Siyah Chal, @autobiographical account; narrative of Abdu'l-Baha, @suffering and imprisonment, @expressions of grief; lamentation; sadness | - | - | ||||||||
ABU1022 | Words spoken on 1913-03-28 in Paris | 300 | Although outwardly cataclysms are hard to understand and to endure, yet there lies a great wisdom behind them which appears later. | DAS.1913-03-28, ADP.116-116x, BSTW#093 | @forces of light and darkness; integration and disintegration, @cycles in the physical and spiritual worlds, @wisdom [hikmat] | - | - | |||||||||||
ABU1075 | Words spoken on 1913-03-28 in Paris | 290 | Persian | باید اهل ادیان و اوطان و اجناس جمیع ملل عالم ترک تعصبات باطله و امتیازات | The people of every religion, nation and race--all the peoples of the world--must so abandon their idle prejudices | BDA2.204-205 | MHMD2.261-262 | @oneness; unity of religion, @Qur'an and Hadith quotation and interpretation, @prejudice; racial prejudice; class distinction, @the truth of past religions and sacred scriptures, @contention and conflict | - | - | ||||||||
ABU2230 | Words spoken on 1913-03-27 in Paris | 110 | Persian | حضرت رسول ص سیزده سال در مکه بودند و همیشه مبتلای زجر و زحمت معاندین ایشانرا | For thirteen years, the Apostle of God (may the blessings of God be upon Him) was in Mecca, where He was subjected constantly to persecution | BDA2.203-204 | MHMD2.260-261 | @rejection, opposition and persecution, @episodes from the early history of Islam, @holy war [jihad]; violence in the name of God, @rejection of Muhammad | - | - | ||||||||
ABU0912 | Words spoken on 1913-03-26 in Paris | 330 | Persian | امید است ایران هم سر وسامانی یابد صوت و صدائی پیدا کند و تأیید شدید جوید | It is my hope that Persia, too, may attain order and stability, achieve renown, and be granted mighty confirmations | BDA2.199-200 | MHMD2.254-256 | @historical episodes and the lessons of the past, @divine grace, bounty, confirmations; spiritual capacity, @power of prayer, @mindfulness; concentration; focus, @law of transformation and change | - | - | ||||||||
ABU1750 | Words spoken on 1913-03-25 | 240 | Persian | عظمت اين امر بدرجهءي است که منکرين شهادت بر قدرت و بزرگواري | The grandeur of this Cause is such that even its disbelievers have testified to its power and greatness… In 'Akka the first person to throw himself at the feet of Baha’u’llah and kiss His garment was its Mufti. | BDA2.197-198 | MHMD2.253-254, STAB#086x | @banishment to; life in 'Akka, @power and sovereignty of God; omnipotence of God, @greatness and influence of the Cause; of this Day | - | - | ||||||||
ABU1542 | Words spoken on 1913-03-24 in Paris | 200 | Persian | عین این عبارات را برای ایشان بخوانید و بگوئید که چهل سال پیش ازین انقلابات قلم ابهی بکمال صراحت | Read for him these passages exactly as they were revealed; then say to him that Baha'u'llah had predicted these upheavals | BDA2.196-197 | MHMD2.251-252 | @rejection, opposition and persecution, @prophecy and fulfillment, @relationship between government and people, @predictions and prophecies, @non-participation in politics | - | - | ||||||||
ABU1550 | Words spoken on 1913-03-23 in Paris | 200 | Persian | حضرت مسیح چون ببیت المقدّس داخل شدند فرمودند هر آیینه بشما میگویم که ازین ببعد سنگی بالای سنگی نخواهد | When Jesus Christ entered Jerusalem, He proclaimed: 'Verily I say unto you, there shall not be left here one stone upon another | BDA2.195-196 | MHMD2.250-251 | @prophecy and fulfillment, @predictions and prophecies, @Qur'an and Hadith quotation and interpretation | - | - | ||||||||
ABU1552 | Words spoken on 1913-03-22 in Paris | 200 | Persian | وقتی که جمال مبارک را ببغداد و عکا فرستادند یقین نمودند که این امر بکلی محو خواهد شد | When the Blessed Beauty was sent to Baghdad and 'Akka, the people responsible were certain that the Cause would be wiped out | BDA2.194-195 | MHMD2.248-249 | @prophecy and fulfillment, @banishment to; life in 'Akka, @greatness and influence of the Cause; of this Day, @tests and trials; sacrifice and suffering, @rejection, opposition and persecution | - | - | ||||||||
ABU2154 | Words spoken on 1913-03-21 in Paris | 120 | Persian | در چنین روزی در ازمنهٴ سابقه ایرانیان جشن عظیم داشتند ولی این زمان پریشانند | In former times, the Persians held grand celebrations on such a day as this… Most of the people are unaware of this Cause | BDA2.192 | MHMD2.244-245 | @historical episodes and the lessons of the past, @greatness and influence of the Cause; of this Day | - | - | ||||||||
ABU3006 | Words spoken on 1913-03-21 in Paris | 50 | Persian | قبل از بعثت رسول الله ص تعدد زوجات بین اعراب چنان رواج و کثرتی داشت که دفعةً ممکن نبود | Prior to the revelation of the Prophet Muhammad, the Apostle of God, the practice of polygamy was so prevalent | BDA2.193 | MHMD2.246 | @laws of marriage and dowry, @Islamic laws and jurisprudence, @growth and progress is gradual and according to capacity | - | - | ||||||||
ABU0822 | Words spoken on 1913-03-19 in Paris | 360 | Persian | انسان باید در هر امری بجد و جهد برخیزد تا بشرائط آن عامل گردد و بسر حد کمال رسد | In every affair one undertakes, one must arise to pursue it with great effort, acting in a way commensurate… How many are the impossible things which occupy the minds of certain people | BDA2.188-189 | MHMD2.240-241 | @divine grace, bounty, confirmations; spiritual capacity, @teaching the Cause; call to teach, @excellence; distinction, @honesty; truthfulness; trustworthiness, @effort; striving | - | - | ||||||||
ABU3758 | Words spoken on 1913-03-19 in Paris | 10 | Persian | حال خوب است اسباب مسافرت بکُرات دیگر فراهم کنند | It would now be fitting to prepare the means of travel to other planets! | BDA2.146 | MHMD2.183, BW_v13p1187x | @plenitude; the pervasiveness of life in the cosmos, @present and future expansion of arts and sciences; of technology | - | - | ||||||||
ABU1073 | Words spoken on 1913-03-18 in Paris | 70 | Persian | اگر چه حال پاریس مخمود است ولی عاقبت باهتزاز آید زیرا شبهای بسیاری در اینجا من طلب تأیید | Though Paris is today sunk in apathy, its soul will soon be stirred, for I have spent many a night here praying | BDA2.187 | MHMD2.238 | @detachment; severance; renunciation; patience, @divine grace, bounty, confirmations; spiritual capacity, @spiritual transformation, @early years; early ministry of Baha'u'llah, @exhortations and counsels, @love of God, @stories; anecdotes, @predictions and prophecies | - | - | ||||||||
ABU2425 | Words spoken on 1913-03-18 in Paris | 90 | Persian | همه غرق در شهواتند و بهیچوجه فراغت ندارند باز بعضی از رهبانهای آنها بهترند ولی نه آنکسانی که منزوی | They [the Parisians] are all immersed in hedonistic pursuits, and are entirely bereft of tranquillity. Some of their monks are better, at least | BDA2.186 | MHMD2.236-237 | @chastity and purity, @monasticism; asceticism, @Christ; Christianity | - | - | ||||||||
ABU3685 | Words spoken on 1913-03-18 in Paris | 160 | Persian | چون خبر صحّت میرزا ابوالفضل آمده من خیلی مسرورم واقعاً من راضیم که خود بیمار شوم | I am delighted to hear that Mirza Abu'l-Fadl is in good health. I would, in truth, be content to fall sick | BDA2.186-187 | MHMD2.237 | @stories; anecdotes, @honesty; truthfulness; trustworthiness, @non-participation in politics | - | - | ||||||||
ABU1839 | Words spoken on 1913-03-16 in Paris | 160 | Persian | در زمان معاویه شخصی از خاندان اسرائلیان بود | During the reign of Mu'awiyah, the caliph, there was an Israelite who claimed to be a Muslim. | BDA2.185.01 | MHMD2.235, STAB#148 | @stories; anecdotes, @Qur'an and Hadith quotation and interpretation | - | - | ||||||||
ABU2743 | Words spoken on 1913-03-16 in Paris | 70 | Persian | عثمانیها هنوز نمیدانند چه باید کرد با آنکه حال بخوبی میتوانند مخالفین خود را در حالت | The Ottomans still do not know what must be done, despite their full knowledge that their present position affords them | BDA2.183 | MHMD2.233 | @critique of Eastern values; culture, @divine grace, bounty, confirmations; spiritual capacity, @power and sovereignty of God; omnipotence of God | - | - | ||||||||
ABU3671 | Words spoken on 1913-03-16 in Paris | 300 | Persian | اهالی امریکا سیر گرسنهٴاند بالعکس ایرانیها گرسنهٴ سیرند که در حال گرسنگی و احتیاج خود | The Americans are a satiated people who hunger--this in contrast to the Persians… The East has always been able, through the aid of a spiritual power, to withstand the West… In one of the cities between Canada and California, a certain cardinal… Ka'bu'l-Abhar was an Israelite who lived in the time of Mu'aviyyih | BDA2.184-185 | MHMD2.233-234 | @the Christian clergy, @material and spiritual existence; two books, @rejection, opposition and persecution, @Christ; Christianity, @critique of Eastern values; culture, @critique of Western values; culture | - | - | ||||||||
ABU2828 | Words spoken on 1913-03-15 in Paris | 60 | Persian | اهمیت در حالات و شئون روحانی است اگر شما منجذب بنفحات روحانی باشید | True significance lies in states of spirituality. Should you all be captivated by the sweet savours of spirituality, then I shall always be with you | BDA2.182 | MHMD2.231 | @growth of the Cause, @teaching the Cause; call to teach, @spiritual communication; connections of the heart | - | - | ||||||||
ABU2975 | Words spoken on 1913-03-15 in Paris | 50 | Persian | اهالی پاریس را مثل زنبور و موری میبینم که فوج فوج میآیند و میروند و مانند موج در حرکت | I regard the people of Paris even as bees or ants, coming and going in clusters, surging to and fro like a wave | BDA2.183 | MHMD2.232 | @critique of Western values; culture, @heedlessness and ignorance of the people, @materialism; material vs. spiritual civilization, @worldliness vs. other-worldliness | - | - | ||||||||
ABU3119 | Words spoken on 1913-03-15 in Paris | 90 | Persian | این امور اهمیت ندارد و قابل جواب نه امری که بنیان آن اوهن از بیوت عنکبوتست | This matter [of Shu'a'u'llah's attacks] is of no importance and is unworthy of a response… In spite of all the love and support I have him, Mirza Badi'u'llah caused a fresh adversity with every passing day | BDA2.182 | MHMD2.231-232 | @chastisement and requital, @Covenant-breaking and Covenant-breakers, @rejection, opposition and persecution, @teaching the Cause; call to teach | - | - | ||||||||
ABU2822 | Words spoken on 1913-03-13 in Paris | 60 | Persian | اگر ملل و امم موجوده ترک تقالید و تحری حقیقت نمایند جمیع متحد گردند | if the peoples of the world were to abandon their blind imitations and investigate the truth for themselves, they would all become united | BDA2.180 | MHMD2.228 | @blind imitation [taqlid], @spiritual meetings; gatherings; devotional gatherings; feasts, @independent investigation of truth; reality, @oneness; unity of religion | - | - | ||||||||
ABU3697 | Words spoken on 1913-03-12 in Paris | 110 | Persian | سبب نفرت آنها از دیانت و روحانیّت مداخله کشیشهای کاتولیک در امور سیاسی بود که چون مخالفت مشروطیّت | Their [the people of Paris'] contempt for religion and spirituality stems from the meddling of the Catholic clergy in political affairs | BDA2.179 | MHMD2.226-227 | @corruption and renewal; abandoning religious dogmas, @blind imitation [taqlid], @materialism; material vs. spiritual civilization, @priestcraft | - | - | ||||||||
ABU3753 | Words spoken on 1913-03-12 in Paris | 20 | Persian | در زمان غیبوبت در سلیمانیّه اغلب اوقات شیر میل میفرمودند و نان و شیر برنج فی الحقیقه خوب غذائی است | During Baha'u'llah's seclusion in Sulaymaniyyih, He mostly drank milk and ate bread with rice pudding; this is truly excellent sustenance | BDA2.180 | MHMD2.228 | @Baha'u'llah in Sulaymaniyyih | - | - | ||||||||
ABU2130 | Words spoken on 1913-03-10 in Paris | 120 | Persian | امروز قدری احوالم بهتر است چند روز بود که با شما در نهایت اختصار گفتگو میکردم | I am feeling a bit better today. For the past few days, I have had to keep my discussions with you all very brief, as it was difficult for me to converse | BDA2.177 | MHMD2.224-225 | @predictions and prophecies, @personal instructions, @greatness and influence of the Cause; of this Day | - | - | ||||||||
ABU0756 | Words spoken on 1913-03-09 in Paris | 390 | Persian | من میخواهم از پاریس بروم و میخواهم شماها را یادگار بگذارم و بدانم که شما را | I wish to leave Paris and leave you as my memento in this city. Strive day and night to illumine this city | BDA2.174x | MHMD2.220x | - | - | |||||||||
ABU1754 | Words spoken on 1913-03-09 in Paris | 170 | Persian | من خواستم شما از الواح و رسائل اخیرهٴ حضرت بهآءالله مطلع شوید بدانید که در ایام ظهور | I wanted you to become acquainted with Baha'u'llah's latter Tablets and epistles. Know that, in the scriptures of every dispensation | BDA2.175 | MHMD2.221-222 | @religion as source of love and unity, @unity; oneness of humanity, @idle talk; backbiting; speaking ill of others, @teaching the Cause; call to teach, @unity in diversity, @contention and conflict | - | - | ||||||||
ABU2129 | Words spoken on 1913-03-09 in Paris | 120 | Persian | البته وقتی میآید و نزدیک است که ملل عالم بفریاد آیند و مصارف باهظهٴ حرب را تحمل نتوانند | [He remarked that] it would certainly come to pass, and that it will be close at hand when the peoples of the world have been provoked to cry out | BDA2.176 | MHMD2.223 | @predictions and prophecies, @forgiveness; grace; bounty; mercy; compassion of God, @principle of balance; moderation; equilibrium | - | - | ||||||||
ABU1206 | Words spoken on 1913-03-07 in Paris | 260 | Persian | امید ما اینست که شرق و غرب دست در آغوش شود و ملل و امم مختلفه حکم یک ملت | Our hope is that the East and the West shall embrace one another, and that the various people and nations of the world | BDA2.171-172 | MHMD2.216-217 | @unity; oneness of humanity, @unity in diversity, @suffering and imprisonment, @call to action | - | - | ||||||||
ABU2855 | Words spoken on 1913-03-05 in Paris | 60 | Persian | من باحبای آلمان آنقدر محبت دارم که اگر شعله ئی از این محبت بانها خور | The love I cherish for the German friends is so intense that were a flame of this love to touch them, they would be set ablaze completely | BDA2.169 | MHMD2.213 | @service to others; to the Cause of God, @love of God, @spiritual communication; connections of the heart, @teaching the Cause; call to teach | - | - | ||||||||
ABU3704 | Words spoken on 1913-03-04 in Paris | 100 | Persian | در ظهورات سابقه اینگونه اشخاص خود را مستغنی از تعالیم روحانی میگفتند و اصحاب یوم ظهور | In previous dispensations, such people felt that they had no need for spiritual teachings | BDA2.165-166 | MHMD2.208-209 | @rejection, opposition and persecution, @growth of the Cause | - | - | ||||||||
ABU1260 | Words spoken on 1913-03-03 in Paris | 220 | Persian | استخوان مرا آب کردند با وجود آن همه محبّت و سلوک و مدارا که دو جا | They [the Covenant-breakers] have melted my bones. I treated them with exceeding kindness and forbearance; even when they took two coffers containing the writings of Baha'u'llah | BDA2.164 | MHMD2.206-207 | @rejection, opposition and persecution, @greatness and influence of the Cause; of this Day, @growth of the Cause, @Covenant-breaking and Covenant-breakers, @rebellion and misdeeds of Mirza Yahya; the Azalis | - | - | ||||||||
ABU3675 | Words spoken on 1913-03-01 in Paris | 240 | Persian | چون بتاریخ ملّت و حکومت فرانسه نظر شود مبرهن گردد که علّت بیدینی نفوس و بیزاری این دولت و ملّت | When we consider the history of the people and government of France, it becomes clear that the reason for their irreligion | BDA2.162-163 | MHMD2.204-205 | @corruption and renewal; abandoning religious dogmas, @priestcraft, @historical episodes and the lessons of the past, @changing and unchanging parts of religion, @blind imitation [taqlid] | - | - | ||||||||
ABU1544 | Words spoken on 1913-02-28 in Paris | 200 | Persian | در زمان حضرت مسیح بظاهر اقبال حواریان اهمیتی نداشت آنها را مردم استهزاء میکردند | When the Apostles of Christ embraced His Cause, this was not seen as a significant development at the time | BDA2.161 | MHMD2.203 | @family of Muhammad; early figures in Islam, @historical episodes and the lessons of the past, @early Christian persecutions; the Pharisees, @thankfulness; gratitude, @apostles; early disciples of Christ, @firmness in the Covenant | - | - | ||||||||
ABU1965 | Words spoken on 1913-02-26 in Paris | 140 | Persian | ارادهٴ الهیه بظهور ترویج این امور تعلق گرفته البته هر کس بر نشر این آثار قیام کند مؤید میشود | The Will of God is that these ideals should be promoted. It is certain that anyone who arises to promote them shall be aided | BDA2.160 | MHMD2.201 | @spiritual prerequisites of teaching the Cause, @universal peace; world unity, @free will and predestination; fate | - | - | ||||||||
ABU2166 | Words spoken on 1913-02-25 in Paris | 430 | Persian | من بايد و ذکر آن نفوس مبارکه خوشنود... وقتی در مجلس معتمد از حضرت نقطه | In the meeting of Mu'tamid, the Bab was asked whether the Qur'an was an authority and a proof for those who were present… I strove to the utmost so that Mirza 'Ali-Asghar Khan | BDA2.158 | MHMD2.198-199, STAB#117x | @divine grace, bounty, confirmations; spiritual capacity, @Qur'an and Hadith quotation and interpretation, @rejection, opposition and persecution, @justice and wrath of God, @transience; worthlessness of the physical world | - | - | ||||||||
ABU2740 | Words spoken on 1913-02-25 in Paris | 70 | Persian | در مجامع صحبت کنید مانند شعلهٴ نار شوید مثل ستارهٴ درخشنده گردید تا این شهر را روشن نمائید | Speak at the gatherings! Be as a flame of fire and a brilliant star; thereby you shall illumine this city | BDA2.159 | MHMD2.200 | @teaching the Cause; call to teach, @divine grace, bounty, confirmations; spiritual capacity, @spiritual prerequisites of teaching the Cause, @transience; worthlessness of the physical world | - | - | ||||||||
ABU2242 | Words spoken on 1913-02-24 in Paris | 110 | Persian | مردم خیلی غافلند باید آنها را بزور فهماند که در زمان مسیح چه قدر مضطرب | The people are oblivious indeed. One must take great pains to help them appreciate the degree of agitation that had seized the apostles of Christ | BDA2.157-158 | MHMD2.198 | @Christ; Christianity, @steadfastness; perseverance; faithfulness, @martyrs and martyrdom, @teaching the Cause; call to teach, @heedlessness and ignorance of the people | - | - | ||||||||
ABU3752 | Words spoken on 1913-02-24 in Paris | 20 | Persian | حکمت و نتیجهٴ اقامت در پاریس برای تذکّر مشرقیان و آگاهی ایرانیان بیش از اهالی خود پاریس است | The wisdom of my sojourn here in Paris, as well as the results it will yield, consist in the admonitions I have imparted to the people of the East | BDA2.157 | MHMD2.197 | @critique of Eastern values; culture, @East and West; communication between East and West, @past, present and future of Iran | - | - | ||||||||
ABU2819 | Words spoken on 1913-02-22 in Paris | 60 | Persian | از روزیکه قلم اعلی دربارهٴ فارسیان حرکت نمود و ارادهٴ مبارکه بر عزت و احترامشان تعلق یافت | From the moment the Supreme Pen first wrote of the Persians, glorifying them and showing His respect for them, that people grew increasingly exalted | BDA2.153-154 | MHMD2.192 | @heedlessness and ignorance of the people, @past, present and future of Iran, @the Word of God; influence and centrality of, @pride; vanity; laying claim to inner knowledge | - | - | ||||||||
ABU2562 | Words spoken on 1913-02-21 in Paris | 80 | Persian | بعضی بر آنند که بواسطهٴ ریاضت و گوشه نشینی تعدیل اخلاق و تقرب الی الله حاصل میشود | Some are of the opinion that, by practising asceticism and withdrawing from society, one can rectify one's character | BDA2.151 | MHMD2.189 | @monasticism; asceticism, @generosity [kirama], @work as worship | - | - | ||||||||
ABU2852 | Words spoken on 1913-02-18 in Paris | 60 | Persian | ما آنچه خیر وصلاح ایران و ایرانیان بود گفتیم و نوشتیم ولی گوش ندادند حتی در بدایت | We have spoken and written about such things as will conduce to the good and betterment of Persia and its peoples | BDA2.146 | MHMD2.182-183 | @parliaments; constitutional government, @constitutional revolution in Iran, @relationship between government and people, @past, present and future of Iran | - | - | ||||||||
ABU3688 | Words spoken on 1913-02-18 in Paris | 150 | Persian | تربیت و مدنیّت مادی سبب تحسین اخلاق عموم نشود و مانند تعالیم انبیا و مدنیّت روحانی | Material education and civilization will not improve the character of humanity. Unlike the teachings of the prophets | BDA2.145-146 | MHMD2.181-182 | @religion as source; stimulus of knowledge and science, @historical episodes and the lessons of the past, @Muhammad; Islam, @materialism; material vs. spiritual civilization | - | - | ||||||||
ABU2058 | Words spoken on 1913-02-17 in Paris | 130 | Persian | فی الحقیقه یک نفر کاردان دانا در ایران نبود و نفس آگاهی یافت نشد حال باُمید | In truth, there is not a single person in Persia today who is adept and knowledgeable, nor can any individual keely aware be found | BDA2.144 | MHMD2.180 | @past, present and future of Iran, @critique of Eastern values; culture, @rejection, opposition and persecution | - | - | ||||||||
ABU2091 | Words spoken on 1913-02-16 in Paris | 130 | The race problem in America is very intense. Its non-solution will end in danger and war. The colored people in the United States have advanced much intellectually. | DAS.1913-02-16 | @race unity; racial issues, @prejudice; racial prejudice; class distinction, @teaching the Cause; call to teach | - | - | |||||||||||
ABU2315 | Words spoken on 1913-02-12 in Paris | 100 | Persian | امر الله در آلمان ترقی عظیم نماید و از همه | The Cause of God will make such great progress in Germany as to excel every other place… When, as a child, I would hear descriptions of Ptolemy's model of the universe | BDA2.132 | MHMD2.165 | @infinity and eternity, @autobiographical account; narrative of Abdu'l-Baha, @celestial spheres [aflak]; planets; astronomy, @predictions and prophecies | - | - | ||||||||
ABU2968 | Words spoken on 1913-02-12 in Paris | 100 | Persian | از هر طرف اعدا مهاجمند نمیبینید یحیائیها چه میکنند آرام برای ما نگذاشتهاند | Our enemies have beset us on all sides. Do you not see what the Azalis are doing?... How strange it is that such prayers as these should be intoned | BDA2.131 | MHMD2.164 | @rejection, opposition and persecution, @Covenant-breaking and Covenant-breakers, @tests and trials; sacrifice and suffering | - | - | ||||||||
ABU2333 | Words spoken on 1913-02-11 in Paris | 100 | Persian | دیده عبرت باید اگر انسان چشم عبرت باز ننماید چه فائده دارد هر روز دو کرور | One must look at things with a view to learning from them. Should he fail to open the eye of receptivity to such lessons | BDA2.129-130 | MHMD2.162, STAB#068 | @spirit and form in the administration, @detachment; severance; renunciation; patience, @serving humanity; working for progress, betterment of the world, @spiritual prerequisites of teaching the Cause | - | - | ||||||||
ABU3692 | Words spoken on 1913-02-11 in Paris | 130 | Persian | با وجود آنکه یهودیان معاهده نموده بودند با حضرت که دست از پا خطا نکنند | Notwithstanding that the Jews had made a pact with Muhammad, a pact which guaranteed the protection of the Jews | BDA2.130-131 | MHMD2.163-164 | @episodes from the early history of Islam | - | - | ||||||||
ABU1977 | Words spoken on 1913-02-09 in Paris | 140 | Persian | جبران مرحوم در امر الله مؤمن خالص بود و یک رسالهٴ استدلالیه در اثبات امر الله نوشت | The late Gabriel [Sacy] was a pure believer in the Cause of God, and he composed a treatise to logically prove its truth | BDA2.127-128 | MHMD2.159 | @spiritual meetings; gatherings; devotional gatherings; feasts, @service to others; to the Cause of God, @unity; oneness of humanity | - | - | ||||||||
ABU2574 | Words spoken on 1913-02-09 in Paris | 80 | Persian | چنانچه طیور و وحوش از صبح بفکر دانه و طعمهأند همین طور این مردم متصل در خیال | Just as the birds and other beasts think, from the break of day, only of seeds and prey, so too is it with these people | BDA2.127 | MHMD2.158 | @critique of Western values; culture, @worldliness vs. other-worldliness, @attaining the life of the spirit, @spiritual transformation, @The Holy Spirit | - | - | ||||||||
ABU2161 | Words spoken on 1913-02-07 in Paris | 30 | Persian | شخص عامل و قوهٴ فاعله لازمست و امروز تأئید و مدد الهی واجب والا قول و گفتگو | A person of action and an active force are needed, and in this day the confirmations and assistance of God are likewise essential | BDA2.125 | MHMD2.156 | @divine grace, bounty, confirmations; spiritual capacity | - | - | ||||||||
ABU3711 | Words spoken on 1913-02-07 in Paris | 80 | Persian | علم حقوق قدیم است مادام خدا بوده خلق بوده مادام خلق بوده علم حقوق هم بوده | The concept of law is ancient. Just as God and His creation have always co-existed, so too have humankind and law | BDA2.125 | MHMD2.156 | @historical episodes and the lessons of the past, @laws of God; of the Kitab-i-Aqdas, @justice and mercy, @reward and punishment | - | - | ||||||||
ABU3283 | Words spoken on 1913-02-06 in Paris | 30 | Persian | این عصر عصر دیگر است و اقتضای آن اقتضای دیگر احکام عصر سابق این قرن عظیم را کفایت نکند | this is a new era with unprecedented exigencies… the laws of a former age will not suffice this momentous century… the spiritual laws--which is to say secondary religious laws--must be renewed, and divine truths revitalized | BDA2.123 | MHMD2.153 | @corruption and renewal; abandoning religious dogmas, @progressive revelation; renewal of religion, @the Adamic cycle and the Baha'i cycle, @changing and unchanging parts of religion | - | - | ||||||||
ABU3021 | Words spoken on 1913-02-04 in Paris | 50 | Persian | هر قوه و استعدادی که در امر الله صرف میشود اثراتش باقی میماند و نتائج باقیه | Every power and ability that is utilized for the Cause of God shall produce perpetually enduring effects and yield eternally abiding results… As to those souls endowed with the power of oratory | BDA2.122 | MHMD2.151 | @the power of words; of speech, @divine grace, bounty, confirmations; spiritual capacity, @service to others; to the Cause of God, @purity of heart; sincerity of intention; sanctity | - | - | ||||||||
ABU3000 | Words spoken on 1913-02-03 in Paris | 50 | Persian | دیروز بدیدن اطفال فقرا رفتیم جای بسیار محقری داشتند ولی چون مراجعت میکردیم | We went to visit the children of some poor souls yesterday and saw their pitiful living conditions. As we were returning | BDA2.120 | MHMD2.149-150 | @critique of Western values; culture, @materialism; material vs. spiritual civilization, @wealth inequality and its moderation, @assistance to the poor and lowly; the orphan; the sick | - | - | ||||||||
ABU1373 | Words spoken on 1913-02-02 in Paris | 230 | Persian | سُرور قلب من همه جا با من است انفکاک ندارد و دیگر آنکه اسباب سُرور | I am happy wherever I go; this happiness is never separated from me… If the love of Baha'u'llah is present in a heart, it will be endowed with capacity | BDA2.118 | MHMD2.147 | @Mary Magdalene, @divine grace, bounty, confirmations; spiritual capacity, @teaching the Cause; call to teach, @love of God, @critique of Western values; culture | - | - | ||||||||
ABU2224 | Words spoken on 1913-02-02 in Paris | 110 | Persian | جمال مبارک در مناجاتی میفرماید که خدایا هر چشمی در خواب است و جمیع نفوس | In one of His prayers, the Blessed Beauty states: 'O God! Every eye is asleep, and all are reposing on the bed of ease…' | BDA2.119 | MHMD2.148 | @spiritual meetings; gatherings; devotional gatherings; feasts, @the Kingdom of God [Malakut], @worldliness vs. other-worldliness | - | - | ||||||||
ABU2736 | Words spoken on 1913-02-01 in Paris | 70 | Persian | در این مدت ولو در غرب بودم ولی همیشه رویم بسوی احبای شرق بود و تأیید ایشان را | Though I have been in the West throughout this span of time, yet my face has ever been turned towards the Baha'is of the East | BDA2.117 | MHMD2.145 | @spiritual communication; connections of the heart, @love, unity, and fellowship among the friends; in the Cause, @East and West; communication between East and West, @growth of the Cause | - | - | ||||||||
ABU2833 | Words spoken on 1913-01-31 in Paris | 60 | Persian | ببینید ما چگونه در کنائس یهود و نصاری اثبات حقیقت اسلام نمودیم با وجود این مسلمین | Take note of how, in the churches and synagogues, we have established the truth of Islam, and consider the calumnies | BDA2.115 | MHMD2.142-143 | @rejection, opposition and persecution, @heedlessness and ignorance of the people, @pride; vanity; laying claim to inner knowledge | - | - | ||||||||
ABU3703 | Words spoken on 1913-01-31 in Paris | 100 | Persian | وقتیکه صدر اعظم بقم رفت و غلما را بعزّت و ناز وارد طهران نمود | When the Prime Minister of Persia went to Qum, and thence conducted certain divines to Tehran while lavishing them with reverence | BDA2.114 | MHMD2.141 | @predictions and prophecies, @rejection, opposition and persecution | - | - | ||||||||
ABU3725 | Words spoken on 1913-01-30 in Paris | 60 | Persian | قبل از تسلّط و نفوذ اروپائیها حتّی بسلطان عبدالحمید نوشتم که چنین خواهد شد | At a time when the Europeans did not yet enjoy this ascendancy and influence, I had written to 'Abdu'l-Hamid, indicating to him what would come to pass | BDA2.113-114 | MHMD2.140 | @constitutional revolution in Iran, @past, present and future of Iran, @relationship between government and people, @predictions and prophecies | - | - | ||||||||
ABU1451 | Words spoken on 1913-01-29 in Paris | 210 | Persian | و هم بطمع افتادن او برای اخذ از حضور مبارک که “ در حیفا آمد باو عتنائی نشد | Rashid Pasha came to Haifa, but I paid no attention to him. He even sent his son to 'Akka | BDA2.112 | MHMD2.138-139, STAB#094 | @prophecy and fulfillment, @power and sovereignty of God; omnipotence of God | - | - | ||||||||
ABU3273 | Words spoken on 1913-01-29 in Paris | 30 | Persian | از جمیع جهات ابواب مسدود است و راه نجات مقطوع مگر بقوهٴ معنویه و تأییدات غیبیه | The doors are closed on every side, and the way to salvation is barred, unless one is aided with spiritual power | BDA2.111 | MHMD2.136-137 | @development of capacity and readiness, @power of the Manifestation of God, @divine grace, bounty, confirmations; spiritual capacity | - | - | ||||||||
ABU2992 | Words spoken on 1913-01-28 in Paris | 50 | Persian | چون کِرم مهین در قعر زمینند و بیخبر از عالم علیین و جمیع حضار را بتوجه بملکوت ابهی | They [the people of Paris] are like the pitiable worms that dwell in the depths of the earth, unaware of the supernal realm | BDA2.110 | MHMD2.135 | @purpose; goal of creation, @soul; spirit after death, @the Kingdom of God [Malakut], @transience; worthlessness of the physical world | - | - | ||||||||
ABU3158 | Words spoken on 1913-01-28 in Paris | 40 | Persian | هر چند استقلال ایران را بباد دادند ولی ایران روز بروز رو بترقی است نا امید نباید بود | Though the independence of Perisa has been cast to the wind, yet does it continue to progress with every passing day | BDA2.110 | MHMD2.136 | @past, present and future of Iran, @predictions and prophecies, @consolation and comfort, @law of transformation and change | - | - | ||||||||
ABU2565 | Words spoken on 1913-01-27 in Paris | 80 | Persian | بیانات مبارکه از تواریخ زمان اسلام خیلی مفصل بود از آنجمله حکایت حجاج ظالم | When Hajjaj was named chief of the camp, following a period of disorder, he first issued an edict | BDA2.108 | MHMD2.132, STAB#048, STAB#144 | @stories; anecdotes, @episodes from the early history of Islam | - | - | ||||||||
ABU3128 | Words spoken on 1913-01-27 in Paris | 40 | Persian | به بین خدا ما را بکجاها کشانیده چگونه آوارهٴ صحرا و دریا کرده فی الحقیقه این قول حافظ | Consider the places where God has taken us--how He has made us wanderers upon the plains and across the seas. Truly, this passage from Hafiz | BDA2.109 | MHMD2.134 | @poems and quotation from poetry, @suffering and imprisonment | - | - | ||||||||
ABU3691 | Words spoken on 1913-01-27 in Paris | 130 | Persian | چون شب از قیل و قال و آشوب و صدا آسوده بودند و فراغت بال داشتند هر شبی در محلّی مجتمع میشدند | Nighttime afforded these ministers peace of mind, as they would be undisturbed by the chattering and clamouring of the people | BDA2.108 | MHMD2.132-133 | @consultation, @order; organization; tact; deliberation [tadbir], @spiritual meetings; gatherings; devotional gatherings; feasts | - | - | ||||||||
ABU2566 | Words spoken on 1913-01-26 in Paris | 80 | Persian | ترقی هر شیئی در صقع آن است در مراتب جماد و نبات و حیوان و انسان چون ملاحظه شود | The progress of any things occurs within its own station. When one considers the mineral, vegetable, animal, and human stations | BDA2.106 | MHMD2.130 | @progress only takes place within its own degree, @station of the Manifestation of God, @degrees of spirit and the kingdoms of existence | - | - | ||||||||
ABU0854 | Words spoken on 1913-01-25 in Paris | 350 | Persian | انسان عاقل دفع فاسد بافسد نکند ایرانی که بهیچوجه استعداد نداشت | The wise one does not counter the corrupt with a more corrupt person. In their desire to counter foreign encroachment | AVK2.234.03x, BDA2.104 | MHMD2.127-128 | @unity in diversity, @constitutional revolution in Iran, @service to others; to the Cause of God, @divine grace, bounty, confirmations; spiritual capacity | - | - | ||||||||
ABU1692 | Words spoken on 1913-01-24 in Paris | 180 | Persian | هجوم هر ملتی بر ملت دیگر و تعدی هر نفسی بر سائر نفوس طبیعی است و این بمقتضای طبیعت | The assault of one people against another, and the aggression which a person exhibits towards another, are demonstrations of natural behavior | BDA2.103 | MHMD2.125-126 | @competition vs. cooperation; the struggle for existence, @need for an educator, @two aspects of the human soul; the higher and lower natures | - | - | ||||||||
ABU3022 | Words spoken on 1913-01-24 in Paris | 50 | Persian | هر کائنی یک حقیقت دارد مگر انسان که هم حقیقت طبیعی دارد و هم حقیقت روحانی از بسط | He observed that every being possessed one reality, with the exception of humans, who have both a natural reality and a spiritual one | BDA2.103 | MHMD2.125 | @two aspects of the human soul; the higher and lower natures, @human reality created in the image of God, @spiritual emotions and susceptibilities | - | - | ||||||||
ABU2613 | Words spoken on 1913-01-23 in Paris | 80 | The Parisian people are submerged in a sea of materialism. They are intoxicated with the wine of desire and selfish appetites. They think these material objects are permanent. | DAS.1913-01-23 | @existence; immortality of the human soul, @transience; worthlessness of the physical world, @spiritual transformation | - | - | |||||||||||
ABU2973 | Words spoken on 1913-01-23 in Paris | 50 | Persian | اگر قائم مقام را نکشته بودند ایران ویران نمیشد و اگر نصائح الهیه را شنیده بودند | Had they not killed the Qa’im-Maqam, Persia would never have fallen into ruin | SFI18.275-276, BDA2.102 | MHMD2.125, LOIR20.172 | @past, present and future of Iran, @East and West; communication between East and West | - | - | ||||||||
ABU3295 | Words spoken on 1913-01-23 in Paris | 30 | Persian | جمیع این اهالی غرق دنیا هستند و عمارات شهر مثل خانههای زنبور و مردم متصل مشغول ساختن | All the inhabitants of this city are immersed in this world, and its buildings resemble the hives of bees | BDA2.102 | MHMD2.124 | @materialism; material vs. spiritual civilization, @transience; worthlessness of the physical world, @symbolism | - | - | ||||||||
ABU0234 | Words spoken on 1913-01-22 in Paris | 850 | There are two schools which believe in the rebirth of the soul - the reincarnation and metempsychosis. The first school believes that the spirit of man | DAS.1913-01-22 | @cycles in the physical and spiritual worlds, @passage of elementary matter through degrees of existence, @interconnectedness; all things involved in all things; chain of being, @return of the Manifestations of God, @reincarnation, @John the Baptist, @elementary matter cannot be annihilated | - | - | |||||||||||
ABU2068 | Words spoken on 1913-01-22 in Paris | 20 | Persian | هنگامی که ایرانیها بخود مشغول بودند و ایران را بباد میدادند ما در اقالیم واسعهٴ امریک | While the Persians were occupied with themselves, neglecting their country in the process, we journeyed to the vast expanses of America | BDA2.101 | MHMD2.123 | @prophecy and fulfillment, @petitions to authorities, @growth of the Cause | - | - | ||||||||
ABU2204 | Words spoken on 1913-01-22 in Paris | 120 | Faithfulness is a good attribute. There is nothing better than faithfulness. Although the faithfulness of the dog is natural | DAS.1913-01-22 | @thankfulness; gratitude, @free will and predestination; fate, @consorting with all; being kind; loving to all, @service to others; to the Cause of God, @steadfastness; perseverance; faithfulness | - | - | |||||||||||
ABU3739 | Words spoken on 1913-01-22 in London | 40 | Persian | بنویسید این الواح مبارکه را بخوانند و نشر دهند سابق مسلمین در تفسیر آلم غلبت الرّوم | Instruct the friends to read and disseminate these Tablets. How impressive are the commentaries which the Muslims of former times wrote concerning these verses: 'The Romans have been defeated…' | BDA2.101 | MHMD2.123 | @Qur'an and Hadith quotation and interpretation, @corruption and decline of Islam; of the Shi'ih, @teaching the Cause; call to teach | - | - | ||||||||
ABU2147 | Words spoken on 1913-01-20 in London | 120 | Persian | تحیت و مهربانی مرا باحبای هونولولو برسانید و بگوید من همیشه بیاد آنها هستم و در حق ایشان | Convey my greetings and kindest sentiments to the Baha'is of Honolulu, and inform them that they are ever in my thoughts | YHA2.779, BDA2.095-096 | MHMD2.116 | @firmness in the Covenant, @acknowledgment of gift; of monetary contribution, @divine grace, bounty, confirmations; spiritual capacity | - | - | ||||||||
ABU0310 | Words spoken on 1913-01-19 in London | 360 | Persian | من دو روز دیگر اینجا هستمبعد بپاریس میروم مجبورم که زودتر بشرق بروم دو سال است | I will be here for two more days, after which I shall depart for Paris. I must go to the East soon. | BDA2.091-092 | MHMD2.110-111 | @suffering and imprisonment, @transcending the material condition, @rejection, opposition and persecution, @teaching the Cause; call to teach, @knowledge; recognition of God, @spiritual emotions and susceptibilities, @mysteries and their discovery; the mystical vision | - | - | ||||||||
ABU1158 | Words spoken on 1913-01-19 in London | 50 | Persian | از تعصب است که خانمانها ویران میشود از تعصب است که خونها ریخته میگردد از تعصب است | It is prejudice that has uprooted families. It is prejudice that has led people to shed each other's blood. | BDA2.094 | MHMD2.113 | @consumption of meat; vegetarianism; diet, @progress and the continual ascent of material civilization, @unity in diversity, @literal interpretation, @prejudice; racial prejudice; class distinction | - | - | ||||||||
ABU2964 | Words spoken on 1913-01-19 in London | 60 | The object of all the prophets has been the purification of the souls... Today we are standing before the illimitable sea; let us not deprive ourselves. | DAS.1913-01-19, SW_v09#14 p.162x | @spiritual transformation, @knowledge; recognition of God, @spiritual prerequisites of teaching the Cause, @teaching the Cause; call to teach | - | - | |||||||||||
ABU3668 | Words spoken on 1913-01-19 in London | 340 | Persian | از بعد لابد نفوسی بمخالفت قیام خواهند کرد و رسائل و مقالاتی در رّدامر خواهند نوشت | In the future, people will inevitably arise to oppose the Cause and write treatises against it. But what fruit will these efforts bear | BDA2.092-093, NSS.236ax | MHMD2.112-113 | @tests and trials; sacrifice and suffering, @rejection, opposition and persecution, @teaching the Cause; call to teach | - | - | ||||||||
ABU3680 | Words spoken on 1913-01-19 in London | 210 | Persian | اگر انسان بتواند در غذا به نباتات قناعت کند بهتر است زیرا خوراک انسان نباتست | If one can content oneself with vegetables for one's sustenance, this would be preferable, for the food of humanity consists in vegetables | BDA2.094-095 | MHMD2.114-115 | @prejudice; racial prejudice; class distinction, @unity in diversity, @consumption of meat; vegetarianism; diet, @literal interpretation, @kindness to and rights of animals | - | - | ||||||||
ABU1169 | Words spoken on 1913-01-18 in London | 270 | Persian | قبل از ظهور موعود چگونه خلق حالت طلب و انتظار داشتند و بدرگاه پروردگار دعا و تضرع | Whenever the promised Manifestations had yet to appear, the masses sought after them desperately and eagerly awaited their appearance | BDA2.090 | MHMD2.108-109 | @rejection, opposition and persecution, @growth of the Cause, @greatness and influence of the Cause; of this Day, @prophecy and fulfillment | - | - | ||||||||
ABU2551 | Words spoken on 1913-01-18 in London | 80 | Persian | امیدوارم مانند این آئینه قلوب را صاف و پاک و پاکیزه نمائید تا حکایت از انوار کمالات | My hope is that you purify your hearts until they resemble this mirror, that they may reflect the light of the perfections and grace | BDA2.089 | MHMD2.107-108 | @divine grace, bounty, confirmations; spiritual capacity, @being a source of light; guidance, @walking the spiritual path; spiritual wayfaring; the virtuous life, @teaching the Cause; call to teach | - | - | ||||||||
ABU3020 | Words spoken on 1913-01-16 in London | 50 | Persian | مؤثر و مفید است ولی ما بجهت ملاقات فقرا آمدیم نه دیدن ملوک و اُمرا با هر طالبی بکمال محبت | Such a meeting would prove effective and useful. However, we have come to meet with the poor, not to consort with kings and rulers | BDA2.087 | MHMD2.105-106 | @fellowship with the wayward and ungodly, @non-participation in politics, @personal instructions, @consorting with all; being kind; loving to all | - | - | ||||||||
ABU3300 | Words spoken on 1913-01-15 in London | 30 | Persian | خدا چه عزتی بما ایرانیان عنایت فرمود چه آفت??ب بزرگی و سعادتی از افق مشرق زمین طالع | What conspicuous glory has God deigned to bestow upon us Persians! How great is this prosperity, which is even as a mighty sun | BDA2.086 | MHMD2.104 | @chastisement and requital, @past, present and future of Iran, @expressions of grief; lamentation; sadness, @praise and encouragement | - | - | ||||||||
ABU1690 | Words spoken on 1913-01-13 in London | 180 | Persian | من از احساسات شماها بسیار ممنونم زیرا این احساسات عمومیه الهیه است و امور خصوصیه بشریه | I am most grateful to you all for your sentiments, inasmuch as universal feelings are divine, whereas particular matters are born of humankind | BDA2.082 | MHMD2.099-100 | @two kinds of civilization; material and spiritual civilization, @materialism; material vs. spiritual civilization, @progress and the continual ascent of material civilization | - | - | ||||||||
ABU1749 | Words spoken on 1913-01-12 in London | 60 | Persian | این بحث بین افراد بود چنانچه ذکر شد بشر حقّ انتقام ندارد امّا اگر ملّتی تعدّی کند | This subject has been discussed among people for some time. As was mentioned previously, no one has the right to take revenge | BDA2.080 | MHMD2.096-097 | @kindness to and rights of animals, @justice and mercy, @unity; oneness of humanity, @forgiveness; a sin-covering eye; patience and forbearance | - | - | ||||||||
ABU3297 | Words spoken on 1913-01-12 in London | 30 | Persian | در این امر جمعیّت بشر یک عائله و کرّهٴ ارض یکوطن است | In this Cause, all humanity is regarded as a single family, and the whole earth accounted as one country | BDA2.080 | MHMD2.097 | @two kinds of civilization; material and spiritual civilization, @forces of light and darkness; integration and disintegration, @power and sovereignty of God; omnipotence of God | - | - | ||||||||
ABU3322 | Words spoken on 1913-01-12 in London | 30 | Persian | بدرجهئیکه جمیع بهائیان شرق بجهت ترویج صلح جان میدهند بیست هزار نفر خود را فدای امر صلح | To the extent that all the Baha'is of the East are ready to give up their lives in their efforts to promote peace. Twenty thousand souls have sacrificed themselves | BDA2.079 | MHMD2.095 | @critique of Eastern values; culture, @critique of Western values; culture | - | - | ||||||||
ABU3738 | Words spoken on 1913-01-12 in London | 40 | Persian | ضرب برای حیوان هم جائز نه حُسن تربیت حیوان را در تحت تعلیم | It is not permissible even to strike an animal. When an animal is trained properly, it becomes domesticated | BDA2.080 | MHMD2.096 | @kindness to and rights of animals, @education of children; moral education, @spiritual transformation | - | - | ||||||||
ABU3567 | Words spoken on 1913-01-09 in Edinburgh | 10 | Persian | ای پروردگار پرتوی از شمس حقیقت بر این انجمن زن تا روشن گردد | O Divine providence, shed a ray from the Sun of Truth upon this gathering that it may become illumined. | HUV1.018, YHA1.429, BDA2.074 | MHMD2.089 | @light and darkness, @Manifestation of God as sun, @prayer for gatherings; meetings; assemblies, @spiritual meetings; gatherings; devotional gatherings; feasts | - | - | ||||||||
ABU3568 | Words spoken on 1913-01-09 in Edinburgh | 10 | Persian | خدایا دارندهء این کتاب را موفق فرما | O God! Graciously assist the bearer of this book. | AHB.128BE #06-11 p.356, YHA1.429, BDA2.074 | MHMD2.089 | - | - | |||||||||
ABU2447 | Words spoken on 1913-01-08 in Edinburgh | 90 | Persian | خوب مجلسي بود فقرارا بسيار مسرور ديدم... وقتی در بغداد فقیری در منزل ما آمد قالیچه ي | It was a good gathering. I saw that the poor were very glad… When we were living in Baghdad, and a poor soul came to our home, he noticed a small rug | BDA2.071.02 | MHMD2.085, STAB#096 | @assistance to the poor and lowly; the orphan; the sick, @detachment; severance; renunciation; patience | - | - | ||||||||
ABU1923 | Words spoken on 1913-01-06 en route to Edinburgh | 150 | Persian | نور علي شاه مطرود دولت و ملت شد و آواره غربت گشت | Nur 'Ali-Shah was rejected by both the government and the people. He became homeless and an exile. | BDA2.061-062 | MHMD2.074, STAB#111x | @service to others; to the Cause of God, @rejection, opposition and persecution | - | - | ||||||||
ABU0704 | Words spoken on 1913-01-05 in London | 410 | Persian | احوالم خوب نبود محض خاطر شما بیرون آمدم ... بیانات من مثل تخم پاکی باشد که در اراضی طیبه کشته میشود | I was not feeling well; I have come outside purely for your sake. And yet, tomorrow I must go to Edinburgh | BDA2.059 | MHMD2.071-073 | @prejudice; racial prejudice; class distinction, @teaching the Cause; call to teach, @unity; oneness of humanity, @spiritual transformation, @greatness and influence of the Cause; of this Day, @love of God | - | - | ||||||||
ABU2275 | Words spoken on 1913-01-01 in London | 110 | Civilization is like unto a moving hill of sands: Today it is here, tomorrow it is many thousand miles away. It is subject to constant transferences. | DAS.1913-01-01 | @progress and the continual ascent of material civilization, @means of establishment of future civilization, @praise of Eastern values; culture | - | - | |||||||||||
ABU2135 | Words spoken on 1912-12-29 in London | 120 | Persian | این اختلاف بر دو قسم است قسمی اختلاف اصلی و خلقی است و آن مانع ظهور اتحاد و الفت عمومی نیست | This diversity is of two kinds. The first kind of diversity involves innate and temperamental differences, which do not preclude the establishment of unviersal concord | BDA2.048 | MHMD2.058 | @unity in diversity, @diversity an attribute; requirement of existence, @unity; oneness of humanity, @universal peace; world unity, @education of children; moral education | - | - | ||||||||
ABU2571 | Words spoken on 1912-12-27 in London | 80 | Persian | جمعی فقرای بسیار گرسنه بمن رسیدند و سوال نمودند من آنها را حواله بدکان بقالی کردم | A number of souls, destitute and famished, approached me and begged me to give them something to sustain them | BDA2.046 | MHMD2.055-056 | @stories; anecdotes, @assistance to the poor and lowly; the orphan; the sick, @wealth inequality and its moderation | - | - | ||||||||
ABU2705 | Words spoken on 1912-12-27 in London | 70 | Persian | اطفال باید اول بآداب الهی تربیت شوند و ترغیب و تشویق بر تحسین اخلاق گردند | Children must first be trained in divine virtues and encouraged and urged to improve their character. | BDA2.044 | MHMD2.053 | @spiritual foundations of true knowledge, @empty learning; false spirituality, @education of children; moral education, @walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||
ABU2710 | Words spoken on 1912-12-27 in London | 70 | Persian | الحمد لله در این انجمن جمعی اهل شرق و غرب جمعند جمیع مانند یک جنسند هیچ اختلافی در افکار ندارند | Praise be to God, for groups from both the East and the West have come together in this gathering | BDA2.047 | MHMD2.056 | @love and unity, @East and West; communication between East and West, @unity; oneness of humanity, @prejudice; racial prejudice; class distinction | - | - | ||||||||
ABU3710 | Words spoken on 1912-12-27 in London | 80 | Persian | هر چه بطرفین نصیحت شد و راه صواب نموده و بمداخلهٴ همسایهها انذار گشت | Though admonitions were given to both sides, though the right path was shown to them, and though they were warned about meddling from their neighbours | BDA2.045 | MHMD2.054 | @constitutional revolution in Iran, @growth of the Cause, @wisdom [hikmat], @non-participation in politics | - | - | ||||||||
ABU3743 | Words spoken on 1912-12-27 in London | 30 | Persian | من آمدهام تا مدنیّت الهیّه را ترویج نمایم مدنیّتیکه حضرت بهٓاءاللّٰه در شرق تأسیس فرمود | I have come to promote divine civilization. This is a civilization that Baha'u'llah established in the East. It is a civilization that tends to the domain of character | BDA2.044 | MHMD2.053 | @walking the spiritual path; spiritual wayfaring; the virtuous life, @two kinds of civilization; material and spiritual civilization, @unity; oneness of humanity, @universal peace; world unity | - | - | ||||||||
ABU2254 | Words spoken on 1912-12-26 in London | 110 | Persian | وجود بقای ابدی دارد چیزی نشان بدهید که ابدی نباشد نهایت درجات و انتقالات دارد | Existence itself consists of perpetual permanence. Show me something that does not exist perpetually!... This reincarnation in which people have traditionally believed is contrary to what has been revealed in the Books of God | BDA2.043 | MHMD2.051-052 | @reincarnation, @law of transformation and change, @light and darkness, @existence and nonexistence; preexistence, @infinity and eternity | - | - | ||||||||
ABU2246 | Words spoken on 1912-12-25 in London | 110 | Persian | نفس امارهٴ انسان اگر اطفال را بحال طبیعی بگذارید اخلاق جمیع مذموم و شیطانی شود | One's insistent self. Were you to leave a child to persist in his natural state, he would develop a character that is reprehensible and fiendish | BDA2.042 | MHMD2.049-050 | @education of children; moral education, @religion as basis of morality; of divine civilization, @mission of the Manifestation of God in the world, @need for an educator | - | - | ||||||||
ABU3284 | Words spoken on 1912-12-25 in London | 30 | Persian | اینمسئلهٴ دیگر است و مجازات و مکافات سبب نظام عالم مثلاً اگر کسی اینجا بیاید | This is a different matter altogether. Indeed, reward and punishment constitute the basis of order in this world | BDA2.041 | MHMD2.049 | @murder; causing physical harm, @religion as basis of morality; of divine civilization, @reward and punishment | - | - | ||||||||
ABU3566 | Words spoken on 1912-12-25 in London | 10 | Persian | امر بهائی شامل اصول جمیع ادیانست چونکه صد آمد نود هم پیش ماست | The Baha'i Cause consists of the same principles inherent in all the divine religions. 'Now that the one hundred hath come, ninety is with us also.' | BDA2.041 | MHMD2.048 | @universality of the Cause, @the truth of past religions and sacred scriptures, @oneness; unity of religion | - | - | ||||||||
ABU3724 | Words spoken on 1912-12-25 in London | 60 | Persian | دیروز نظر بخواهش مدیر جریدهٴ کرسچن کامن ولت من برای آن روزنامه چیزی نوشتم که بسبب منازعهٴ | Yesterday, the editor-in-chief of the Christian Commonwealth requested that I write something for publication in his newspaper | BDA2.041 | MHMD2.048-049 | @Satan; the Evil One, @contention and conflict, @Adam; Adam and Eve | - | - | ||||||||
ABU0729 | Words spoken on 1912-12-24 in London | 400 | Persian | از امریکا میایم نه ماه در صفحات امریکا بودم بهر شهری رفتم در کنائس و مجامع | I have come from America. For nine months, I visited the various places of America | BDA2.039 | MHMD2.045-046 | @universal peace; world unity, @oneness; unity of religion, @teaching the Cause; call to teach, @two kinds of civilization; material and spiritual civilization, @greatness and influence of the Cause; of this Day | - | - | ||||||||
ABU2153 | Words spoken on 1912-12-24 in London | 120 | Persian | خداوند راعی حقیقی را ظاهر فرمود تا جمیع اغنام را جمع فرماید و آن شبان مهربان | God made manifest the True Shepherd to gather together all His flocks, and that kind Shepherd was Baha'u'llah | BDA2.038 | MHMD2.045 | @sacrifice of the Manifestation of God redeems the world, @mission of the Manifestation of God in the world, @unity; oneness of humanity, @Manifestation of God as divine physician, @suffering and imprisonment | - | - | ||||||||
ABU2229 | Words spoken on 1912-12-24 in London | 110 | Persian | حرارت در جمیع اشیا موجود است اما قوه ای لازم که آن را ظاهر کند همچنین در عالم دیانت | The property of heat exists in all things, but a power is needed for that heat to be made manifest. In the realm of religion, it is the power of Baha'u'llah that causes the heat of the love of God | BDA2.041 | MHMD2.047-048 | @power of the Manifestation of God, @teaching the Cause; call to teach, @heat and motion, @John the Baptist | - | - | ||||||||
ABU3431 | Words spoken on 1912-12-24 in London | 30 | Hands which have labored in the cause of education are ever blessed. I am pleased with your hands. | DAS.1912-12-24, SW_v09#08 p.089 | @education of children; moral education, @serving humanity; working for progress, betterment of the world | - | - | |||||||||||
ABU2882 | Words spoken on 1912-12-23 in London | 60 | The Cause of God is like unto a rose-garden. As long as man is far from it, he cannot see how many kinds of flowers are planted therein | DAS.1912-12-23 | @development of capacity and readiness, @spiritual emotions and susceptibilities | - | - | |||||||||||
ABU2912 | Words spoken on 1912-12-23 in London | 60 | The Cause of God is like unto a house. As long as man has not entered therein he does not know what it contains. | DAS.1912-12-23 | @symbolism, @love of God, @spiritual transformation | - | - | |||||||||||
ABU3104 | Words spoken on 1912-12-23 in London | 50 | There are two kinds of music, divine and earthly music. Divine music exhilarates the spirit | DAS.1912-12-23, SW_v14#06 p.177 | @connection between material and spiritual worlds, @material and spiritual existence; two books, @music and singing | - | - | |||||||||||
ABU3415 | Words spoken on 1912-12-23 in London | 30 | Every object in this world has the power of combustion. The objects by themselves and in themselves will not be ignited. A flame is necessary. I hope you will become that flame to enkindle the hearts. | DAS.1912-12-23 | @fire and light; fire and water, @power of faith; power of the spirit, @being a source of light; guidance, @teaching the Cause; call to teach | - | - | |||||||||||
ABU2037 | Words spoken on 1912-12-22 in London | 140 | We also have a theatre... Our theatre is built in a country where there is eternal springtime. The streets of that city | DAS.1912-12-22, SW_v14#06 p.177 | @teaching the Cause; call to teach, @symbolism, @literature; drama; humanities; the arts, @station of the Manifestation of God | - | - | |||||||||||
ABU2142 | Words spoken on 1912-12-22 in London | 120 | Persian | بعد از شهادت حضرت مسیح از جمله خدماتش این بود که بواسطه ای با امپراطور رومان ملاقات نمود | Following the martyrdom of Jesus Christ, among the services Mary Magdalene rendered was that, by some means or other, she secured a meeting with the emperor of Rome | BDA2.037 | MHMD2.043, STAB#061 | @stories; anecdotes, @loving one's enemies; returning hatred with love, @birth of Christ; purity; virginity of Mary, @crucifixion; ascension of Christ, @forgiveness; a sin-covering eye; patience and forbearance, @suffering; rejection of Christ | - | - | ||||||||
ABU0421 | Words spoken on 1912-12-21 in London | 600 | Persian | دیشب تشخیص ولادت حضرت مسیح بود فی الحقیقه در نهایت اتقان بود ولکن محل عبرت | Last night, there was a theatrical performance about the birth of Jesus Christ. It was truly skillful to the utmost | KHF.187, KHAB.393 (398), KHTB3.074, NJB_v05#17 p.001 | ADMS#235 | @literal interpretation, @suffering; rejection of Christ, @outward and inward meanings, @interpretation of words and passages in scripture, @heedlessness and ignorance of the people | - | - | ||||||||
ABU1130 | Words spoken on 1912-12-21 in London | 280 | Persian | دیشب از محبت و اخوت صحبت مینمودیم محبت بر چند قسم است یک قسم محبت عائله ای است | Last night, we discussed the subjects of love and brotherhood. Love is of several kinds. One of these is the love a person feels for his immediate family | BDA2.035 | MHMD2.041 | @love, unity, and fellowship among the friends; in the Cause, @call to unity; prohibition of disunity, @transience; worthlessness of the physical world, @The Holy Spirit | - | - | ||||||||
ABU2756 | Words spoken on 1912-12-20 in London | 70 | Persian | نفسی بی آمال و آرزو نیست سلطان و گدا هر کس مبتلای غمی است و دوچار مشکلی | There is not one among us who is without hope or desire. The king and beggar alike are afflicted with some sorrow | BDA2.032 | MHMD2.037 | @happiness; joyfulness; joy and sorrow, @transience; worthlessness of the physical world, @detachment; severance; renunciation; patience, @tests and trials; sacrifice and suffering | - | - | ||||||||
ABU3308 | Words spoken on 1912-12-20 in London | 30 | Persian | گریه مکن مویه منما فریاد بر میار اشک از دیده مبار سُرور و حُزن دنیا هر دو در گذر است و عزت و ذلت آن هر دو فانی | Do not cry or lament! Do not wail or let tears rain from your eyes! The happiness and sorrow of this world last only for a time, and its glory and abasement are both fleeting | BDA2.032 | MHMD2.038 | @consolation and comfort, @the ephemeral and the eternal, @transience; worthlessness of the physical world | - | - | ||||||||
ABU3737 | Words spoken on 1912-12-20 in London | 40 | Persian | چون از نصیحت بهموطنان نتیجهئی ندیدیم و گوش شنوائی نجستیم لابد توجّه بغرب نمودیم | Since we discerned no fruit from the counsel we gave our countrymen, nor could we find a hearing ear among them, we felt it necessary to turn our attention to the West | BDA2.032 | MHMD2.038 | @past, present and future of Iran, @call to action, @East and West; communication between East and West | - | - | ||||||||
ABU3723 | Words spoken on 1912-12-19 in London | 60 | Persian | باید نساء در تربیت خود و تحصیل کمالات بکوشند بتربیت احقاق حقوق خویش نمایند | Women must educate themselves and strive to acquire virtues. Moreover, they must win their rights through education | BDA2.030 | MHMD2.035 | @role and station of women, @wisdom [hikmat], @equality of men and women | - | - | ||||||||
ABU2043 | Words spoken on 1912-12-18 in London to E.G. Browne | 110 | Persian | من بدایتاً نوشتم که تا دولت و ملّت مانند شهد و شیر ... باید کوشید تا اخلاق ملت تبدیل شود و استعداد مشروطه و امور سائره حاصل گردد | I have previously written that, for as long as the government and the people are not mingled together like milk and honey, prosperity shall remain unattainable… You must strive to change the characters of the people | BDA2.029 | MHMD2.034, EGBBF.097x | @proofs of the Manifestations of God, @spiritual foundations of true knowledge, @critique of Western values; culture, @development of capacity and readiness | - | - | ||||||||
ABU0728 | Words spoken on 1912-12-17 in London | 410 | God willing! If I go to America another time I will go differently; but it is very difficult | DAS.1912-12-17, SW_v03#19 p.003-004 | @corruption and renewal; abandoning religious dogmas, @praise of Western values; culture, @review of publications, @teaching the Cause; call to teach, @travels to the West by Abdu'l-Baha | - | - | |||||||||||
ABU1313 | Words spoken on 1912-12-17 in London | 240 | Persian | همیشه در مقابل انبیا خلق میگفتند که بر حسب افکار و آمال خود بکیف مشغول بودیم | Whenever a prophet would appear, people would say to them, 'We were enjoying ourselves in accordance with our own thoughts and desires…' … In the world of humanity, love is a manifestation of the splendour of God | BDA2.028 | MHMD2.032, BW_v13p1187x, VLAB.124x | @suffering and imprisonment, @love as fundamental; spiritual foundations of religion, @mission of the Manifestation of God in the world, @unity; oneness of humanity, @outward and inward meanings, @call to action | - | - | ||||||||
ABU0607 | Words spoken on 1912-12-15 in Liverpool | 470 | Tonight I am exceedingly happy to find myself in an assembly, the members of which are a recognized factor in philanthropy | SW_v03#17 p.004-005 | @oneness; unity of religion, @war and peace, @unity; oneness of humanity, @martyrs and martyrdom, @religion as reality; definitions of religion, @prayer for peace and unity, @universal peace; world unity | - | - | |||||||||||
ABU3356 | Words spoken on 1912-12-15 in Liverpool | 30 | Water flowing from one spring has more force and energy than if the same water is divided between | DAS.1912-12-15, SW_v08#02 p.021 | @praise and encouragement, @love and unity, @service to others; to the Cause of God, @divine grace, bounty, confirmations; spiritual capacity | - | - | |||||||||||
ABU3706 | Words spoken on 1912-12-15 in Liverpool | 90 | Persian | از روز حرکت از حیفا تا حال هر روزی تأییدات ملکوت بیشتر احاطه نمود | From the day I left Haifa to the present time, the confirmations of the Kingdom have encompassed me more and more with every passing day | BDA2.023-024 | MHMD2.027 | @divine grace, bounty, confirmations; spiritual capacity, @East and West; communication between East and West, @materialism; material vs. spiritual civilization, @critique of Western values; culture, @service to others; to the Cause of God | - | - | ||||||||
ABU3729 | Words spoken on 1912-12-15 in Liverpool | 50 | Persian | این خوب است که آزادی عمومی دارد و سبب الفت هر فرقه و ملّتی است زیرا هر امر عمومی الهی است و هر امر خصوصی | It is good that this church is open to everyone, and is the cause of fellowship among every sect and creed, inasmuch as whatever is universal is of God, and that which is particular is of humanity | BDA2.024 | MHMD2.028 | @unity in diversity, @universality of the Cause, @forgiveness; grace; bounty; mercy; compassion of God, @the divine emanation; the all-pervading bounty of God | - | - | ||||||||
ABU3728 | Words spoken on 1912-12-14 in Liverpool | 50 | Persian | بعد ازین سفر در ممالک عثمانی باید ندای وحدت عالم انسانی و صلح عمومی بلند شود و نوبت آنحُدود خواهد رسید | After this journey, the call of the unity of humanity and universal peace must be upraised in the Ottoman territories. Their turn shall come | BDA2.022 | MHMD2.026 | @universal peace; world unity, @predictions and prophecies, @unity; oneness of humanity | - | - | ||||||||
ABU3736 | Words spoken on 1912-12-14 in Liverpool | 40 | Persian | اساس اینها بر هرج و مرجست از این عمل رئیس اعمال باقی را بفهمید | The foundation of these [Azalis] is chaos and confusion. From this act which their very leader committed, one can discern the conduct of the others in their ranks | BDA2.022-023 | MHMD2.026 | @East and West; communication between East and West, @growth of the Cause, @rejection, opposition and persecution, @Covenant-breaking and Covenant-breakers | - | - | ||||||||
ABU2214 | Words spoken on 1912-12-13 in Liverpool | 110 | Persian | اینها محل اعتماد نیستند و ابداً اهمیت ندارند در این سفر امریکا نفوسی اظهار خضوع | One should not place one's trust in such people. What he [Edward Browne] has said is of no importance to me whatsoever | BDA2.021 | MHMD2.024 | @status of material wealth; wealth and poverty, @chastisement and requital, @praise and encouragement, @selfishness; self-love; egotism; self-indulgence, @travels to the West by Abdu'l-Baha | - | - | ||||||||
ABU1915 | Words spoken on 1912-11-15 in New York | 150 | Persian | بیان انسان دو قسم است یکی بیانی است که فقط منبعث از احساسات شخصی و خیال و فهم اوست این برای همه حجت و میزان نیست | Man explains things in two ways. One explanation originates from his personal feelings... In Jerusalem every now and then they broadcast a promise | BDA1.375.15 | MHMD1.394-395 | @proofs of the Manifestations of God, @Judaism; the Torah; the Jewish people, @predictions and prophecies, @unity; oneness of humanity | - | - | ||||||||
ABU0751 | Words spoken on 1912-10-25 in Sacramento | 400 | Sacramento is a good city. It is a well-built city. You must strive to make it a center of radiance and mercy. America is a marvellous country | ECN.222 | @material and spiritual existence; two books, @man's distinction from the animal, @human reality created in the image of God, @mission of the Manifestation of God in the world | - | - | |||||||||||
ABU1020 | Words spoken on 1912-10-25 in Sacramento | 310 | How negligent people are! What insignificant things they consider necessary for their happiness! How negligent they are! Like unto animals | ECN.220 | @happiness; joyfulness; joy and sorrow, @man's distinction from the animal, @walking the spiritual path; spiritual wayfaring; the virtuous life, @mission of the Manifestation of God in the world | - | - | |||||||||||
ABU0820 | Words spoken on 1912-10-24 in San Francisco | 370 | In Persia we have a unique custom. When we write to a friend most dear we place at the end of the letter a seal that is perfumed with musk | ECN.215+500x | @education and the development of capacity, @characteristics and conduct of true believers, @serving humanity; working for progress, betterment of the world, @unity; oneness of humanity, @human soul as mirror; divine light, attributes within | - | - | |||||||||||
ABU1294 | Words spoken on 1912-10-24 in San Francisco | 250 | We have been for a drive in the Park as far as the lake - a most beautiful spot, with lawns about it | ECN.213+500x | @youth and pre-ministry of Abdu'l-Baha, @autobiographical account; narrative of Abdu'l-Baha, @suffering and imprisonment | - | - | |||||||||||
ABU0219 | Words spoken on 1912-10-23 in Oakland | 880 | I am very grateful that this meeting has been made possible, for it is extraordinary that after forty years' imprisonment, and the consequent infirmity | ECN.207+499x | @praise of Western values; culture, @religion as source of love and unity, @unity; oneness of humanity, @oneness; unity of religion, @war and peace, @suffering; rejection of Christ, @Christ; Christianity, @East and West; communication between East and West | - | - | |||||||||||
ABU1014 | Words spoken on 1912-10-22 in San Francisco | 310 | God will assist you. One of the great prophets of the Orient, one of the worthies of the East.... When man dedicates his life to a cause he must dedicate himself entirely | SW_v04#12 p.205, SW_v08#06 p.064-065x | @crucifixion; ascension of Christ, @quotation from or interpretation of the Bible, @sacrifice of self; mystery of sacrifice, @symbolism, @words vs deeds, @independent investigation of truth; reality | - | - | |||||||||||
ABU0047 | Words spoken on 1912-10-22 in Oakland | 1600 | Praise be to God, this is a good meeting… This evening I shall relate to you the story of the sojourn of Bahá’u’lláh during the two years of his solitude on the mountain of Sarkalu. | ECN.191+485 | @love, unity, and fellowship among the friends; in the Cause, @love and unity, @power; greatness; centrality of the Covenant, @Baha'u'llah in Sulaymaniyyih, @autobiographical account; narrative of Abdu'l-Baha, @authentication; disposition of the Sacred Writings, @House of Justice | - | - | |||||||||||
ABU0327 | Words spoken on 1912-10-21 in San Francisco | 710 | His Holiness the Báb -- may my spirit be a sacrifice to him! - appeared in Shiraz. Soon after his declaration he wrote his first book | ECN.186 | @banishments of Baha'u'llah, @prophecy and fulfillment, @symbolism, @He Whom God Shall Make Manifest; the Bab and Baha'u'llah, @martyrdom of the Bab | - | - | |||||||||||
ABU1908 | Words spoken on 1912-10-21 in San Francisco | 160 | This morning we were speaking of the fact that God never leaves anything unexplained. He will make everything manifest, even though it may remain hidden for a long time. | ECN.184 | @Mary Magdalene, @resurrection of Christ, @honesty; truthfulness; trustworthiness, @steadfastness; perseverance; faithfulness | - | - | |||||||||||
ABU0659 | Words spoken on 1912-10-19 in Los Angeles | 440 | The Blessed Beauty appeared in Persia, in Teheran. He was in the utmost of ease | SW_v07#04 p.032 | @incarceration of Baha'u'llah in Siyah Chal, @autobiographical account; narrative of Abdu'l-Baha, @call to action, @sacrifice of the Manifestation of God redeems the world, @purpose of religion in the world (personal and social), @suffering and imprisonment | - | - | |||||||||||
ABU0905 | Words spoken on 1912-10-19 in Los Angeles | 340 | You are most welcome. Are you well? Very happy? Are you attracted to the Kingdom? I came especially to see you, that I might know how you are, that I might inquire about your health and your faith | ECN.162 | @firmness in the Covenant, @teaching the Cause; call to teach, @spiritual emotions and susceptibilities, @power; greatness; centrality of the Covenant | - | - | |||||||||||
ABU1288 | Words spoken on 1912-10-19 in Los Angeles | 250 | This revered personage was the first Bahai in America. He served the Cause | SW_v03#13 p.014-015, SW_v04#11 p.186+189, ABCC.066x | @bringing forth results; fruit, @service to others; to the Cause of God, @review of publications | - | - | |||||||||||
ABU1485 | Words spoken on 1912-10-19 in Los Angeles | 220 | …so that each of you may become a candle, literally a light of guidance, and a manifestor of power… You must be newly created. You must not be the same as you were before you became Bahá’ís. A transformation must take place. | ECN.164 | @spiritual transformation, @second birth, @spiritual meetings; gatherings; devotional gatherings; feasts, @being a source of light; guidance, @fulfillment of true potential, @being a channel for the Holy Spirit in teaching the Cause | - | - | |||||||||||
ABU1614 | Words spoken on 1912-10-19 in Los Angeles | 190 | Mr. Chase was of the blessed souls. The best time of his life was spent in the path of God | SW_v03#13 p.015, SW_v04#11 p.190, MAB.022-023, ECN.160 | @eulogies; reminiscences, @Shrines and Holy places, @teaching the Cause; call to teach | - | - | |||||||||||
ABU1818 | Words spoken on 1912-10-19 in Los Angeles | 160 | O my God! O my God! Verily, this is a servant of Thine, who did believe on Thee and in Thy signs | SW_v03#13 p.015, SW_v04#11 p.189-190, MAB.022, ECN.159 | @eulogies; reminiscences, @prayer for the departed, @service to others; to the Cause of God, @teaching the Cause; call to teach, @forgiveness; grace; bounty; mercy; compassion of God | - | - | |||||||||||
ABU1907 | Words spoken on 1912-10-19 in Los Angeles | 160 | Welcome! Welcome! Are you all well? Are you all happy? I am very happy to see you all. I have come from a far distant point to see you | ECN.161 | @call to action, @teaching the Cause; call to teach, @praise and encouragement, @universal peace; world unity, @growth of the Cause, @unity; oneness of humanity | - | - | |||||||||||
ABU2337 | Words spoken on 1912-10-19 in Los Angeles | 100 | That which has come forth from the Center of the Covenant you must take fast hold of. | SW_v11#14 p.243 | @firmness in the Covenant, @teaching the Cause; call to teach, @growth of the Cause, @station; mission; authority of Abdu'l-Baha | - | - | |||||||||||
ABU2341 | Words spoken on 1912-10-19 in Los Angeles | 100 | I came from San Francisco to see you and to visit Mr. Chase's grave. | SW_v04#13 p.225, PN_1912 p016 | @eulogies; reminiscences, @soul; spirit after death, @love, unity, and fellowship among the friends; in the Cause | - | - | |||||||||||
ABU0942 | Words spoken on 1912-10-17 in San Francisco | 330 | I have been out for a walk. After speaking all morning and afternoon I was in need of fresh air. I walked for nearly an hour. Motion is very good. | ECN.157+498x | @all things are in motion; kinds of motion, @spiritual transformation, @walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU1293 | Words spoken on 1912-10-17 in San Francisco | 250 | Are you well? Are you all well? If you are not happy, who can be happy? Look at the people of the world | ECN.155 | @transience; worthlessness of the physical world, @bringing forth results; fruit, @development of capacity and readiness, @happiness; joyfulness; joy and sorrow, @greatness and influence of the Cause; of this Day | - | - | |||||||||||
ABU2233 | Words spoken on 1912-10-17 in San Francisco | 110 | Persian | دو جواب دارد یکی جواب فلسفی و یکی ملکوتی جواب فلسفی آسان است چه که | This question may be answered in two ways, philosophically as well as spiritually. ...in philosophy the spirit is energy | BDA1.317.06 | MHMD1.335 | @existence and nonexistence; preexistence, @existence; immortality of the human soul | - | - | ||||||||
ABU3480 | Words spoken on 1912-10-16 in San Francisco | 20 | Persian | نطقهای من همه باقتضای وقت و اندازهٴ استعداد نفوس است بهر طفلک آن پدر تی تی کند گر چه عقلش هندسهٴ گیتی کند | I speak according to the demands of the time and the capacity of my listeners. 'The father makes gurgling sounds for the newborn infant, although his wisdom be capable of measuring the universe.' | BDA1.314.05 | MHMD1.332 | @progressive revelation; renewal of religion, @relativity of religious truth, @wisdom [hikmat], @development of capacity and readiness, @differences in human capacity | - | - | ||||||||
ABU0980 | Words spoken on 1912-10-14 in San Francisco | 320 | I want to tell you a remarkable story--the strangest of the strange--so that you may see the great power of the cause of God. When we were exiled from Persia | ECN.148+506 | @prophecy and fulfillment, @growth of the Cause, @banishment to; life in Baghdad, @Baha'u'llah, @rejection, opposition and persecution | - | - | |||||||||||
ABU1732 | Words spoken on 1912-10-14 in San Francisco | 180 | Welcome, very welcome! Praise be to God that he confirmed me to come here to see you, for I had the greatest longing to see the friends in America | ECN.136 | @war and peace, @independent investigation of truth; reality, @unity; oneness of humanity, @spiritual transformation, @purity of heart; sincerity of intention; sanctity, @call to action | - | - | |||||||||||
ABU0792 | Words spoken on 1912-10-13 in San Francisco | 380 | This afternoon we drove out to the sea-shore. We looked upon the beautiful sea with its high waves, and pondered over the time when the Sea of Love will be set in motion. | ECN.134+496x | @music and singing, @oneness; unity of religion, @Buddhism and Hinduism; religions of the East, @universal peace; world unity, @independent investigation of truth; reality | - | - | |||||||||||
ABU0454 | Words spoken on 1912-10-12 in Oakland | 580 | This morning we spoke in the Temple Emanu-El at the invitation of Dr. Meyer, who is a most broadminded man. In Persia there are a great many Jews who have become followers of Bahá’u’lláh. | ECN.130 | @growth of the Cause, @oneness; unity of religion, @crucifixion; ascension of Christ, @rejection, opposition and persecution | - | - | |||||||||||
ABU1245 | Words spoken on 1912-10-11 in San Francisco | 260 | Praise be to God we are in receipt of good news from the Orient. The Orient is exhilarated. The fire of the love of God is ignited everywhere. | ECN.121 | @growth of the Cause, @rejection, opposition and persecution, @steadfastness; perseverance; faithfulness, @law of pilgrimage, @martyrs and martyrdom | - | - | |||||||||||
ABU1906 | Words spoken on 1912-10-11 in San Francisco | 160 | We went for a short drive and walked through the Sutro Gardens, which are very beautiful. San Francisco has capacity - capacity for many things | ECN.125 | @spiritualization of humanity in the future; a new race of men, @prophecy and fulfillment, @material and spiritual existence; two books, @spiritual transformation, @praise and encouragement | - | - | |||||||||||
ABU0590 | Words spoken on 1912-10-10 in San Francisco | 480 | Since the beginning of the world various philosophical thoughts and theories have been advanced. When we glance at history we find no end to these concepts. | ECN.117 | @the lower is unable to comprehend the higher, @rational arguments, @transcendence; unknowability of God, @limits of the intellect, @names and attributes of God | - | - | |||||||||||
ABU0657 | Words spoken on 1912-10-10 in San Francisco | 450 | I have received a letter from the friends in Persia, who send greetings to you. They long to see you, and their greatest desire is for the day to come | ECN.114 | @war and peace, @competition vs. cooperation; the struggle for existence, @limits of the intellect, @walking the spiritual path; spiritual wayfaring; the virtuous life, @steadfastness; perseverance; faithfulness, @love and unity, @consorting with all; being kind; loving to all, @unity; oneness of humanity | - | - | |||||||||||
ABU2563 | Words spoken on 1912-10-09 in Palo Alto | 80 | Persian | بعضی مسیح را خدا بعضی کلمة الله و بعضی نبی الله گفتند و از اینگونه اختلافات | Some called Christ God, some the Word of God, some others the Prophet of God | BDA1.294.06 | MHMD1.312 | @importance of authoritative interpretation, @role of the Covenant in preserving unity, @Christian doctrine and practice, @House of Justice, @contention and conflict, @interpretation of words and passages in scripture | - | - | ||||||||
ABU0013 | Words spoken on 1912-10-06 in San Francisco | 2260 | Persian | حقیقت الوهیت بر جمیع کائنات بمحبت طلوع نموده زیرا محبت اعظم فیض الهی است مصدر | The origin of creation is love, inasmuch as love is the greatest of divine effulgences. The reality of divinity has cast an effulgence of love upon all phenomena. | BRL_DAK#0653, PYB#234 p.11x, PYM.026x, KHTB2.255, NJB_v05#16 p.002 | ECN.235+1090 | @love and unity, @war and peace, @forces of light and darkness; integration and disintegration, @unity in diversity, @religion as source of love and unity, @celestial spheres [aflak]; planets; astronomy, @love as fundamental; spiritual foundations of religion, @oneness; unity of religion | - | - | MHMD1.307 | |||||||
ABU0097 | Words spoken on 1912-10-06 in Oakland | 1250 | Last year I went to Europe. After a few months I returned to Alexandria. When I was ready to start for America | ECN.103+964 | @proofs for the existence of God, @material and spiritual existence; two books, @composition and decomposition, @humor; jokes, @rejection, opposition and persecution, @divine grace, bounty, confirmations; spiritual capacity, @travels to the West by Abdu'l-Baha | - | - | |||||||||||
ABU0574 | Words spoken on 1912-10-05 in San Francisco | 490 | We have been driving in your lovely park. I found it so charming that I alighted from the automobile and walked along the pathways. | ECN.092 | @development of capacity and readiness, @purity of heart; sincerity of intention; sanctity, @critique of Western values; culture, @education and the development of capacity, @Manifestation of God as sun | - | - | |||||||||||
ABU1731 | Words spoken on 1912-10-05 in San Francisco | 180 | You are all welcome, most welcome. We have come here to be your guests. Do you accept a guest? | ECN.095+952 | @walking the spiritual path; spiritual wayfaring; the virtuous life, @power of love | - | - | |||||||||||
ABU0214 | Words spoken on 1912-10-04 in San Francisco | 890 | All phenomena excepting man, whether major or minor, are possessed of one aspect. For example, consider the vegetable kingdom. | ECN.087+935 | @fulfillment of true potential, @arcs of ascent and descent, @spiritual transformation, @second birth, @the lower is unable to comprehend the higher, @mission of the Manifestation of God in the world | - | - | |||||||||||
ABU0748 | Words spoken on 1912-10-04 in San Francisco | 400 | Praise be to God: The United States has in reality made extraordinary progress... It will lead other nations spiritually, for its illumination is far-reaching ... but the greatness of every country | COF.035x, GPB.396x, TDH#158.5x, SW_v05#11 p.166-167, SW_v05#11 p.161, SW_v13#12 p.343x | @predictions and prophecies | - | - | |||||||||||
ABU2953 | Words spoken on 1912-10-04 in San Francisco | 60 | Nature is worshipped by scientists because of the wonderful laws found there, but did you ever realize that Nature is very imperfect, is almost chaotic, until man inspired of the Spirit comes to direct her. | ECN.754 | @perfection; imperfection of nature, @power of the mind over nature, @need for an educator | - | - | |||||||||||
ABU3131 | Words spoken on 1912-09-27 in Glenwood Springs | 40 | Persian | توجه بمیثاق اطاعت جمال مبارکست و سبب جمع شمل اهل بها واضح بگویم | To turn to the Covenant is to obey the Blessed Beauty which is a cause of gathering together the people of Baha. | BDA1.275.16 | MHMD1.294 | @Islamic rituals; holy days; practices; etc., @obedience to; authority of the Manifestations of God, @the Word of God; influence and centrality of, @role of the Covenant in preserving unity | - | - | ||||||||
ABU2243 | Words spoken on 1912-09-23 in Denver | 110 | Persian | من از طول راه کلیفورنیا در ابتدای حرکت متأثر می شدم ولی چون لله و محض نشر نفحات الله حرکت کردیم | In the early stages of our long journey to California my health was affected... It is written in the Hadith that cities shall draw nearer to each other. | BDA1.265.01 | MHMD1.283 | @prophecy and fulfillment, @progress and the continual ascent of material civilization, @spiritual transformation, @unity; oneness of humanity, @divine grace, bounty, confirmations; spiritual capacity | - | - | ||||||||
ABU3304 | Words spoken on 1912-09-22 in Lincoln | 30 | Persian | شعاع ظلمانی بالصراحه بپدرش نوشته که من در صدد تحصیل پول و متاع دنیوی هستم | Shu'a of darkness wrote to his father quite openly that his purpose was to amass wealth and worldly property | BDA1.262.08 | MHMD1.281 | @rejection, opposition and persecution | - | - | ||||||||
ABU1303 | Words spoken on 1912-09-21 in Omaha | 240 | Persian | تا بحال انچه واقع شده جمیع سبب اعلآء امر الله بود مهاجرت جمال مبارک از طهران و حرکت از بغداد | Up to now, whatever has occurred has had the effect of spreading the Cause of God. | BDA1.262.01 | MHMD1.280 | @banishments of Baha'u'llah, @travels to the West by Abdu'l-Baha, @rejection, opposition and persecution, @growth of the Cause | - | - | ||||||||
ABU1072 | Words spoken on 1912-09-17 in Chicago | 290 | Persian | اعظم از اساس اپتراکیون در ادیان الهی موجود مثلاً در حکم آلهی و یؤثرون علی انفسهم | The principles of socialism are outstripped in the religions of God. | BDA1.251.06 | MHMD1.269-270 | @the economic problem and its solution; voluntary giving, @martyrs and martyrdom, @education of children; moral education, @newspapers and the media; publications | - | - | ||||||||
ABU2449 | Words spoken on 1912-09-08 in Montreal | 90 | Persian | خیر آن دستگاه پیچیده شد و آن بساط بر هم خورد بقدری آن ایام سخت بود که همه یقین داشتند | Oh no, that organization has been rolled up; that system has been rendered null. Those days were so hard that all had believed | BDA1.233.01 | MHMD1.249-250 | @non-participation in politics, @Ottoman commissions of investigation, @suffering and imprisonment | - | - | ||||||||
ABU2101 | Words spoken on 1912-09-06 in Montreal | 130 | Man has set up imaginary lines, only to have these become causes of strife. A river is made a boundary, one side called France and the other Germany | SW_v13#11 p.292 | @universal peace; world unity, @war and peace, @unity; oneness of humanity, @love and unity | - | - | |||||||||||
ABU2564 | Words spoken on 1912-09-04 in Montreal | 80 | Persian | بلی قدر و عظمت این سفر هنوز معلوم نیست بعد معلوم می شود چون ما مقصدی از این سفر جز | Yes, the value and greatness of these travels are not known now... At the time of Muhammad's migration to Medina under divine protection, Abu Bakr was with Him. | BDA1.227.13 | MHMD1.244, STAB#066 | @historical episodes and the lessons of the past, @episodes from the early history of Islam, @corruption and decline of Islam; of the Shi'ih, @the Imamate; the Caliphate, @divine grace, bounty, confirmations; spiritual capacity | - | - | ||||||||
ABU2874 | Words spoken on 1912-09-04 in Montreal | 60 | No brotherhood appears in the world as lasting save that of the spiritual type | SW_v08#11 p.141 | @spiritual transformation, @The Holy Spirit, @love of God, @nearness and remoteness | - | - | |||||||||||
ABU1527 | Words spoken on 1912-09-03 in Montreal | 210 | Although the body-politic is one family, yet because of the lack of symmetry some members | SW_v08#10 p.122 | @wealth inequality and its moderation, @sacrifice of self; mystery of sacrifice, @unity; oneness of humanity, @justice ['adl]; social justice and divine justice, @selfishness; self-love; egotism; self-indulgence | - | - | |||||||||||
ABU0162 | Words spoken on 1912-08-20 in Green Acre | 1000 | ...When a man is thirsty he drinks water. When he is hungry he eats food. But if a man be not thirsty | SW_v07#16 p.155+161x | @man's distinction from the animal, @power of the mind over nature, @spiritual transformation, @human reality created in the image of God, @spiritual emotions and susceptibilities | - | - | |||||||||||
ABU3309 | Words spoken on 1912-08-20 in Green Acre | 30 | Persian | مادام مظاهر الهیه بین خلق هستند و مثل این خیمه نشنینان بیرون گرین عکا شیدا میشود حتی کلمبوس | While the Manifestations of God are still alive, the people do not appreciate their value, they curse and execrate them; but after their ascension they worship them. | BDA1.199.09 | SW_v19#11 p.349, MHMD1.215 | @rejection, opposition and persecution, @suffering and imprisonment, @historical episodes and the lessons of the past | - | - | ||||||||
ABU0151 | Words spoken on 1912-08-02 in Dublin, NH | 1040 | mixed | خوش آمدید خیلی خوش آمدید از این احساسات که در عالم انسانی پیدا شده است باید | Welcome, most welcome! From these sentiments that have emerged in the world of humanity, it is incumbent [3.5s] | AMK.304-309, KHTB2.197, NJB_v04#11 p.003 | @passage of elementary matter through degrees of existence, @existence; immortality of the human soul, @elementary matter cannot be annihilated, @interconnectedness; all things involved in all things; chain of being, @unity; oneness of humanity | - | - | |||||||||
ABU2380 | Words spoken on 1912-07-29 in Dublin | 100 | Stagnation is the cause of retrogression. Man must always advance. As soon as man remains stationary in a certain cause he will go backward. | PN_1912 p004 | @spiritual transformation, @progress and the continual ascent of material civilization, @tests and trials; sacrifice and suffering, @all things are in motion; kinds of motion | - | - | |||||||||||
ABU1869 | Words spoken on 1912-07-21 in New York | 160 | I feel a zephyr blowing from the Supreme Kingdom towards America. It will continue to blow. I hope it brings the utmost strength to the Covenant. | PN_1912 p018, PN_1912 p113, BSTW#351e | @firmness in the Covenant, @power; greatness; centrality of the Covenant, @Christ; Christianity, @role of the Covenant in preserving unity, @divine grace, bounty, confirmations; spiritual capacity | - | - | |||||||||||
ABU1514 | Words spoken on 1912-07-19 in New York | 210 | There is a spiritual understanding or communication. You are always associating or affiliating with Me. | PN_1912 p113, BSTW#351e | @firmness in the Covenant, @teaching the Cause; call to teach, @divine grace, bounty, confirmations; spiritual capacity, @spiritual communication; connections of the heart, @purity of heart; sincerity of intention; sanctity, @happiness; joyfulness; joy and sorrow | - | - | |||||||||||
ABU2355 | Words spoken on 1912-07-17 in New York | 100 | You must always be happy. God is kind. He is more kind than a father. Whenever we experience unhappiness, we must turn our faces to God | PN_1912 p112, BSTW#351d | @happiness; joyfulness; joy and sorrow, @trust and reliance in God; turning to Him at all times, @consolation and comfort, @station of the Manifestation of God, @forgiveness; grace; bounty; mercy; compassion of God | - | - | |||||||||||
ABU0264 | Words spoken on 1912-07-12 in Brooklyn | 790 | Persian | عالم امکان نظیر انسان است انسان مقام نطفه مقام شیرخواری اوقات نشو و نما وقت | The contingent world is like unto the life of man: as man traverseth from the station of the embryo unto infancy and thence through the periods of growth and maturity [3.5s] | BRL_DAK#0782, KHF.031, KHAB.343 (350), KHTB2.181, NJB_v04#03 p.001 | @coming-of-age; maturity of mankind, @progress and the continual ascent of material civilization, @universal peace; world unity, @power of the mind over nature, @spiritualization of humanity in the future; a new race of men, @present and future expansion of arts and sciences; of technology, @divine grace, bounty, confirmations; spiritual capacity | - | - | |||||||||
ABU0103 | Words spoken on 1912-07-10 in New York | 1200 | Persian | امشب میخواهم از برای شما سبب احتجاب ناس را از مظاهر مقدسه الهی بیان کنم این | This evening I wish to explain to you the cause of the people's veiling from the sacred Manifestations of God [3.5s] | KHF.178, KHAB.338 (345), KHTB2.154, NJB_v04#01 p.007 | @essential distinction of Manifestation of God from others, @Christ; Christianity, @outward and inward meanings, @twofold; threefold station of the Manifestation of God, @corruption; misinterpretation of the Word of God, @literal interpretation, @symbolism, @crucifixion; ascension of Christ | - | - | |||||||||
ABU0124 | Words spoken on 1912-07-09 in New York | 1100 | ...Tell Mrs. D. there are only two ways of correcting the social conditions; it cannot be done by force. | PN_1912 p109x, BSTW#351ax | @the economic problem and its solution; voluntary giving, @justice ['adl]; social justice and divine justice, @wealth inequality and its moderation, @agriculture | - | - | |||||||||||
ABU2152 | Words spoken on 1912-06-23 in New York | 120 | Persian | حضرت مسیح را می فرمودند که هر کس میخواهد با من بیاید باید صلیب خود را بدوش خویش بردارد | His Holiness Christ said, 'he that desireth to follow Me, must bear his own cross.' | BDA1.131.16 | MHMD1.141-142, FDA.034, DJT.319-321, BKOG.098x, BLO_PN#027, STAB#037 | @eulogies; reminiscences, @martyrs and martyrdom, @interpretation of words and passages in scripture | - | - | ||||||||
ABU0736 | Words spoken on 1912-06-19 in New York | 400 | mixed | فردا من میخواهم بمونت کلر بروم امروز روز آخر است باز مراجعت خواهم کرد لهذا | Tomorrow I wish to go to Montclair. Today is the last day in which we gather together with you... In former cycles no distinct Covenant has been made… | AMK.261-262, AVK4.288ax | COC#0224x, SW_v04#14 p.237-238, SW_v03#14 p.009-010, SW_v05#15 p.227-228, SW_v08#14 p.187-188, SW_v09#13 p.139+147, SW_v12#14 p.227-228, BSTW#052q | @power; greatness; centrality of the Covenant, @progressive revelation; renewal of religion, @station; mission; authority of Abdu'l-Baha, @House of Justice, @duration of the Baha'i cycle; future divine revelations | - | - | ||||||||
ABU3253 | Words spoken on 1912-06-12 in New York | 40 | To pray is not to read Psalms. To pray is to trust in God, and to be submissive in all things to Him... Strong ships are not conquered by the sea,--they ride the waves. | SW_v08#03 p.038, DJT.305, FDA.028, ABCC.214, VLAB.115-116, BLO_PN#027 | @quotation from or interpretation of the Bible, @trust and reliance in God; turning to Him at all times, @tests and trials; sacrifice and suffering, @acquiescence and resignation; contentment | - | - | |||||||||||
ABU3424 | Words spoken on 1912-05-15 in Lake Mohonk | 30 | It is very easy to come here, camp near this beautiful lake, on these charming hills, far away from everybody and deliver speeches on Universal Peace. These ideals should be spread and put in action over there, (Europe) not here in the world's most peaceful corner. | SW_v19#06 p.181 | @love and unity, @universal peace; world unity | - | - | |||||||||||
ABU3034 | Words spoken on 1912-05-12 | 50 | Today the real king is the soul who serves all, and dear is he who exhibits humility toward all humanity. | SW_v07#18 p.188 | @service to others; to the Cause of God, @detachment; severance; renunciation; patience, @humility; meekness; lowliness | - | - | |||||||||||
ABU1415 | Words spoken on 1912-05-10 in Washington | 230 | Whosoever read the Book of H'ykl can observe the tremendous and colossal power of Baha'o'llah | SW_v08#13 p.170-171 | @prophecy and fulfillment, @pride; vanity; laying claim to inner knowledge, @proclamation to kings; rulers; prominent individuals, @justice and wrath of God, @the Word of God; influence and centrality of, @predictions and prophecies, @suffering and imprisonment | - | - | |||||||||||
ABU3099 | Words spoken on 1912-05-10 in Washington | 50 | And now you, if you act in accordance with the teachings of Baha'o'llah, may rest assured that you will be aided and confirmed. | COC#0309x, COC#1684x, SW_v08#08 p.103 | @divine grace, bounty, confirmations; spiritual capacity, @call to action, @being a channel for the Holy Spirit in teaching the Cause, @The Holy Spirit | - | - | |||||||||||
ABU3029 | Words spoken on 1912-04-20 in Washington | 50 | It is true in this country in particular growth in all directions has progressed too rapidly. Moderation should be practiced in all things. Be temperate, even in the size of the ships you build and in their speed; in your railroads and the schedules you expect your trains to maintain. | SW_v19#03 p.087 | @materialism; material vs. spiritual civilization, @principle of balance; moderation; equilibrium | - | - | |||||||||||
ABU1027 | Words spoken on 1911-12-01 in Paris | 300 | Abdu'l-Bahá in London | I bid a loving farewell to the people of France and England. I am very | AIL.122, SW_v02#16 p.006 | @unity; oneness of humanity, @justice ['adl]; social justice and divine justice, @compassion; kindness, @travels to the West by Abdu'l-Baha, @universal peace; world unity | - | - | ||||||||||
ABU0614 | Words spoken on 1911-11-30 in Paris | 460 | Persian | امروز با یکی از خانمها در این مذاکره بودیم که | Today we were engaged in discourse with one of the women concerning this matter [3.5s] | KHF.117, KHAB.121 (132), KHTB1.236 | @changing and unchanging parts of religion, @progressive revelation; renewal of religion, @unity; oneness of humanity, @second birth, @oneness; unity of religion, @knowledge; recognition of God | - | - | |||||||||
ABU0518 | Words spoken on 1911-11-27 in Paris | 520 | Persian | Additional Tablets, Extracts and Talks | امروز میخواستم بیایم اینجا دم در دیدم اروپپلن بلند شده بسیار منظر خوشی بود حقیقت | Today, as I intended to come here, I beheld at the threshold an aeroplane soaring aloft - truly it was a wondrous sight [3.5s]... ...But the flight of the human spirit is through the glad-tidings of God. The flight of the human mind is through the increase of understanding and perception | BRL_DAK#1005, KHTB1.228 | BRL_ATE#201x | @present and future expansion of arts and sciences; of technology, @power of the mind over nature, @walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||
ABU0532 | Words spoken on 1911-11-27 in Paris | 510 | Persian | Additional Tablets, Extracts and Talks | روسای ادیان امروز گمان میکنند که دین عبارت از تقلید آبا و اجداد است لهذا هر قومی تشبث | Religious leaders nowadays are of the opinion that religion consists of blindly following parental and ancestral beliefs… The greatest bounty of God to man is knowledge.... If religious beliefs should contradict science and reason, they are assuredly ignorance... Religion and science are linked together; they cannot be separated | BRL_DAK#0827, KHTB1.225, KHTP.171 | BRL_ATE#207x, BRL_ATE#208x | @harmony of science and religion, @idolatry, @rational arguments, @knowledge; recognition of God, @blind imitation [taqlid], @independent investigation of truth; reality | - | - | |||||||
ABU2110 | Words spoken on 1911-11-26 in Paris | 130 | Abdu'l-Bahá in London | Good news! Good news! The doors of the Kingdom of God are open!... Be Happy! Be Happy! Be full of Joy! | AIL.126, SW_v16#05 p.524, VLAB.113x | J. Lenz | @proclamation of the Cause (general or uncategorized), @Declaration; advent of the Bab, @call to action, @unity; oneness of humanity, @universal peace; world unity, @love of God, @The Holy Spirit | - | - | |||||||||
ABU0215 | Words spoken on 1911-11-16 in Paris | 880 | mixed | آفتاب جهانتاب آسمانیرا طلوع و غروبی و از این جهه کیهانرا شب و روزی موسم ربیع | The celestial Sun hath both its rising and its setting, and thus doth the universe know both night and day, and the season of spring [3.5s] | DWNP_v2#07 p.058-060, DWNP_v5#07-8 p.003-006x, KHTB1.254, NJB_v02#14-16 p.017 | @progressive revelation; renewal of religion, @historical episodes and the lessons of the past, @cycles in the physical and spiritual worlds, @spiritual springtime, @growth of the Cause, @spiritual transformation, @literal interpretation | - | - | |||||||||
ABU2404 | Words spoken on 1911-11-06 in Paris | 100 | I. Pity and good-will towards all mankind. II. The rendering of service to humanity. | SW_v02#19 p.003 | @characteristics and conduct of true believers, @compassion; kindness, @detachment; severance; renunciation; patience, @humility; meekness; lowliness | - | - | |||||||||||
ABU0179 | Words spoken on 1911-11-02 in Paris | 960 | Persian | من باروپا بپاریس آمدم ملاحظه کردم اروپا در مادیات نهایت ترقی را کرده ولکن | When I arrived in Paris from Europe, I observed that while Europe had achieved the utmost progress in material civilization, yet [3.5s] | AMK.243-246, BSHN.140.521x, BSHN.144.509x, MHT1a.164x, MHT1b.122x, KHF.160, KHAB.115 (125), KHTB1.100, KHTP.074 | @degrees of spirit and the kingdoms of existence, @divine attributes are within all things; every atom, @attaining the life of the spirit, @mind as intermediary between soul and body, @spirit of faith [ruh-i-'iman], @human reality created in the image of God, @walking the spiritual path; spiritual wayfaring; the virtuous life, @spiritual transformation, @critique of Western values; culture | - | - | |||||||||
ABU0318 | Words spoken on 1911-10-24 in Paris | 710 | Persian | در عالم مادیات هر چند محبت موجود ولی محدود است در عالم جسمانی وسائط و روابط | In the realm of materiality, though love existeth, yet it is limited; in the physical world are there means and bonds [3.5s] | AMK.228-231, KHAB.094 (104), KHTB1.072, KHTP.051 | @power of the mind over nature, @The Holy Spirit, @love and unity, @unity in diversity, @transcending the material condition, @disregarding individual capacity; weakness | - | - | |||||||||
ABU0235 | Words spoken on 1911-10-21 in Paris | 850 | mixed | در جمیع کتب الهیه از جمیع ملل روزی موعود است که آنروز روزی است که جمیع بشر در | In all the divine Books of every people there is promised a Day, a Day wherein all humanity [3.5s] | DWNP_v4#08-9 p.025-027, DWNP_v5#09 p.006-007x, KHAB.088 (098), KHTB1.064, KHTP.044 | @prayer for unity, @unity; oneness of humanity, @differences in human capacity, @independent investigation of truth; reality, @love as fundamental; spiritual foundations of religion, @oneness; unity of religion, @religion as reality; definitions of religion | - | - | |||||||||
ABU1203 | Words spoken on 1911-10-20 in Paris | 270 | The sun shines upon the earth, giving light and warmth to all creatures. The Sun of Truth also shines | SW_v02#16 p.004-005, PN_1911 p018 | @corruption and renewal; abandoning religious dogmas, @material and spiritual existence; two books, @Manifestation of God as sun, @present and future calamities; war; universal convulsion | - | - | |||||||||||
ABU2379 | Words spoken on 1911-10-18 in Paris | 100 | Travelling is a very good thing. It opens the eyes and broadens the horizon. In the East one may behold vast and desert places where once lay peopled towns | PN_1911 p017 | @historical episodes and the lessons of the past, @power and sovereignty of God; omnipotence of God, @growth of the Cause | - | - | |||||||||||
ABU3496 | Words spoken on 1911-10-18 in Paris | 20 | Yes, he will hear of it in his next life, but through the mercy of God, not through his own ability. | PN_1911 p016 | @soul; spirit after death | - | - | |||||||||||
ABU3604 | Words spoken on 1911-10-18 in Paris | 10 | In a state of potentiality, possessing no consciousness as we understand it. | PN_1911 p017 | @origin of the soul; the soul as emanation, @development of capacity and readiness, @existence and nonexistence; preexistence | - | - | |||||||||||
ABU1896 | Words spoken on 1911-10-17 in Paris | 160 | I wish you to study the works of the Blessed Beauty and to live according to His teaching. | SW_v02#16 p.003-004, PN_1911 p016 | @walking the spiritual path; spiritual wayfaring; the virtuous life, @words vs deeds, @unity; oneness of humanity, @justice ['adl]; social justice and divine justice, @importance of reading the Sacred Writings, @nearness to God | - | - | |||||||||||
ABU0633 | Words spoken on 1911-10-15 in Paris | 450 | Persian | چون بدیده حقیقت نظر شود روحانیات مطابق جسمانیات است همینطور که در عالم جسمانی | When gazing with the eye of truth, spiritual realities correspond to physical ones, even as in the material world [3.5s] | DWNP_v1#07 p.001-002, BCH.087, KHAB.079 (089), KHTB1.052, KHTP.029 | @progressive revelation; renewal of religion, @Christ; Christianity, @Muhammad; Islam, @law of transformation and change, @Declaration; advent of the Bab, @cycles in the physical and spiritual worlds, @love and unity, @religion as source of love and unity, @corruption and decline of Islam; of the Shi'ih, @religion as reality; definitions of religion | - | - | |||||||||
ABU2673 | Words spoken on 1911-09-28 in London | 80 | Abdu'l-Bahá in London | all of you here are sisters. Bodily relationships may pass; even two sisters may be inimical to each other, but the spiritual relationship is eternal | AIL.075 | @service to others; to the Cause of God, @love, unity, and fellowship among the friends; in the Cause, @spiritual emotions and susceptibilities, @compassion; kindness, @assistance to the poor and lowly; the orphan; the sick | - | - | ||||||||||
ABU0977 | Words spoken on 1911-09-27 in London | 320 | These people are very spiritual, with hearts looking towards God | SW_v02#12 p.008 | @progressive revelation; renewal of religion, @prayer for spiritual recognition, @exhortations and counsels, @second birth, @station; mission; authority of Abdu'l-Baha, @spiritual emotions and susceptibilities, @suffering and imprisonment, @universal peace; world unity | - | - | |||||||||||
ABU1446 | Words spoken on 1911-09-23 in London | 220 | Abdu'l-Bahá in London | You are very welcome. I have come far to see you. I praise God that after forty years of waiting I am permitted at last to come and bring my message. | KHAB.065 (074) | AIL.082 | @unity; oneness of humanity, @service to others; to the Cause of God, @Declaration; advent of the Bab, @spiritual meetings; gatherings; devotional gatherings; feasts, @selfishness; self-love; egotism; self-indulgence, @race unity; racial issues, @spiritual transformation, @universal peace; world unity | - | - | |||||||||
ABU3028 | Words spoken on 1911-09-23 in London | 50 | Abdu'l-Bahá in London | This is the age of woman. She should receive the same education as her brother and enjoy the same privilege | AIL.081 | @material and spiritual existence; two books, @equality of men and women, @progress and the continual ascent of material civilization, @role and station of women, @spiritual transformation | - | - | ||||||||||
ABU1159 | Words spoken on 1911-09-14 in London | 270 | Persian | الحمد لله مجلسی در نهایت لطافت و کمال تشکیل شده | Praise be unto God, that an assemblage of utmost delicacy and perfection hath been established [3.5s] | KHAB.058 (067), KHTB1.050, NJB_v02#14-16 p.014 | @Manifestation of God as educator, @unity; oneness of humanity, @Moses, @mission of the Manifestation of God in the world, @spiritual transformation | - | - | |||||||||
ABU1744 | Words spoken on 1911-09-14 in London | 170 | Persian | تحیت محترمانهٴمرا بجمعیت تیاسفی برسان و بگوشما فی | Please give my respectful greetings to the Theosophical Society, and tell them ‘You are in truth promoting the oneness of humanity | KHAB.057 (066), KHTB1.018 | ABS#05 | @the truth of past religions and sacred scriptures, @unity; oneness of humanity, @Theosophy, @corruption and renewal; abandoning religious dogmas, @love and unity, @unity in diversity, @oneness; unity of religion | - | - | ||||||||
ABU0618 | Words spoken on 1911-09-13 in London | 460 | Persian | خوش آمدید اهالی ایران بسیار مسرورند از اینکه من آمدم اینجا این | Welcome! Welcome! The people of Iran are very pleased that I have come here. My coming here will foster friendship between Britain and Iran | DWNP_v2#08 p.070-071x, KHTB1.023, NJB_v02#14-16 p.013 | ABS#12 | @unity; oneness of humanity, @oneness; unity of religion, @suffering and imprisonment, @unity of governments; political unity, @Declaration; advent of the Bab, @The Holy Spirit | - | - | ||||||||
ABU3174 | Words spoken on 1911-09-09 in London | 40 | Abdu'l-Bahá in London | I love you all, you are the children of the Kingdom, and you are accepted of God. | AIL.085 | @wealth inequality and its moderation, @love and unity, @status of material wealth; wealth and poverty, @quotation from or interpretation of the Bible | - | - | ||||||||||
ABU1038 | Words spoken on 1911-09-08 in London | 300 | Persian | منزل کوچک نیست باید قلوب وسعت داشته باشد | This is not a small house – it is the hearts that must be enlarged. When we first arrived in Akka… His Holiness Solomon said, "When I was a child I used to think that happiness was riding a horse or going on an outing. | KHAB.052 (060), KHTB1.016 | STAB#039x, ABS#04 | @stories; anecdotes, @transience; worthlessness of the physical world, @divine grace, bounty, confirmations; spiritual capacity, @love of God, @thankfulness; gratitude, @unity; oneness of humanity, @suffering and imprisonment | - | - | ||||||||
ABU2060 | Words spoken on 1911-09-04 in London | 130 | Abdu'l-Bahá in London | Heaven has blessed this day. It was said that London should be a place | KHAB.048 (056) | AIL.053, SW_v02#19 p.004 | @East and West; communication between East and West, @stories; anecdotes, @travels to the West by Abdu'l-Baha | - | - | |||||||||
ABU0168 | Words spoken on 1911-08-27 in Thonon-les-Bains | 990 | Arabic | ایها الحاضرون الی متی هذا الهجوع و السبات و الی متی هذا الرجوع القهقری و الی | O ye who are present! How long this drowsiness and sleep! How long this ignorance and blindness! | AMK.162-170, KKD2.225, KHF.082, KHAB.044 (052), KHTB1.010, NJB_v05#10 p.001 | AIF.1911-08-28, SW_v05#10 p.154x, ABS#10 | @chastisement and requital, @oneness; unity of religion, @unity; oneness of humanity, @Muhammad; Islam, @the truth of past religions and sacred scriptures, @Christ; Christianity, @call to action, @Moses, @prophecy and fulfillment | - | - | ||||||||
ABU1082 | Words spoken on 1911-02-04 | 290 | Persian | قریب پنجاه امری بروح و ریحان با هم بودیم از شما خیلی راضیم | Nearly fifty of us were together in a spirit of joy and fragrance; with thee am I well pleased [3.5s] | MSBH4.243-245 | @teaching the Cause; call to teach, @characteristics and conduct of true believers, @trust and reliance in God; turning to Him at all times, @divine grace, bounty, confirmations; spiritual capacity | - | - | |||||||||
ABU2549 | Words spoken on 1911-01-23 | 80 | Persian | امروز قربانی جسمانی قیمتی ندارد مشکلات و مصائب و بلیات داخلهٴ بهائیان را | In this Day physical sacrifice hath no value; rather, it is the inner afflictions, hardships and tribulations of the Bahá'ís [3.5s] | MSBH4.243 | @tests and trials; sacrifice and suffering, @detachment; severance; renunciation; patience, @martyrs and martyrdom | - | - | |||||||||
ABU0189 | Words spoken on 1911-01-21 | 930 | Persian | مثل ایران مثل حاصل سبز و خرم خوبی است که گرفتار برودت شده و برف فراوان بروی آن فرود آمده باشد... وقتی که کاروان مکه وارد بریه الشام | The likeness of Iran is as a verdant and fertile field that hath been seized by bitter cold, and upon which abundant snow hath descended [3.5s]... ...Once a trading caravan from Mecca was passing through Syrian lands. The Egyptian king ordered that the leader of the expedition | NJB_v02#06-07 p.008-009, YFY.266-267 | STAB#065 | @divine unity [tawhid] and degrees of unity, @proofs of the Manifestations of God, @historical episodes and the lessons of the past, @past, present and future of Iran, @power and sovereignty of God; omnipotence of God, @suffering and imprisonment | - | - | ||||||||
ABU0688 | Words spoken on 1910-11-24 | 420 | Persian | ایران در هر صورت خوب میشود فلاح و نجاح ایران مقرر است | In all circumstances, Iran shall prosper; verily, the success and triumph of Iran is foreordained [3.5s] | MSBH4.239-241 | @growth of the Cause, @predictions and prophecies, @historical episodes and the lessons of the past, @critique of Eastern values; culture, @praise of Eastern values; culture | - | - | |||||||||
ABU1879 | Words spoken on 1910-05-18 | 160 | In fact, you have shown forth a wonderful devotion; you left the West and came to the furthermost part of Asia | SW_v01#08 p.008 | @service to others; to the Cause of God | - | - | |||||||||||
ABU1063 | Words spoken on 1910-05-15 | 300 | There are different gatherings and various meetings held in the world which apparently are in the utmost degree of arrangement and order | SW_v01#08 p.006-007 | @spiritual meetings; gatherings; devotional gatherings; feasts, @stories; anecdotes, @Shrines and Holy places | - | - | |||||||||||
ABU1197 | Words spoken on 1910-05-13 | 270 | Among the human race, the bonds of and means for love are numerous, for man cannot live without it | SW_v01#08 p.005-006, SW_v08#10 p.127 | @unity in diversity, @spiritual emotions and susceptibilities, @the divine emanation; the all-pervading bounty of God, @love, unity, and fellowship among the friends; in the Cause, @love of God | - | - | |||||||||||
ABU0476 | Words spoken on 1910-05-10 | 560 | The English king, with his pomp and grandeur, used to address the sun and say | SW_v01#08 p.003-005 | @growth of the Cause, @unity in diversity, @symbolism, @transience; worthlessness of the physical world, @spiritual communication; connections of the heart, @divine grace, bounty, confirmations; spiritual capacity, @House of Worship [Mashriqu'l-Adhkar], @tests and trials; sacrifice and suffering, @East and West; communication between East and West | - | - | |||||||||||
ABU3227 | Words spoken on 1910-02-19 | 40 | If anyone comes to you and endeavors to belittle the station of another in your presence or speaks in any terms against another, you must not listen | PN_unsorted p074 | @characteristics and conduct of true believers, @idle talk; backbiting; speaking ill of others | - | - | |||||||||||
ABU1031 | Words spoken on 1910-01-19 | 300 | Persian | تربیت اطفال خدمت بزرگی است باید که بتربیت الهی تربیت کرد که هوائی در نیاید | The education of children is a mighty service. They must needs be educated through divine training, lest they be swayed by desires [3.5s] | NJB_v05#06 p.003, KHH2.155 (2.286) | @education of children; moral education, @Moses, @Manifestation of God as educator, @Muhammad; Islam, @mission of the Manifestation of God in the world, @need for an educator, @Christ; Christianity | - | - | |||||||||
ABU3098 | Words spoken on 1910-01-01 | 50 | The Christ is the central point of the Holy Spirit; he was born of the Holy Spirit... The focus of the rays of the Sun of Reality was Christ... Jesus was the sun and his rays shone upon his disciples through his teachings. | SW_v08#08 p.098 | @apostles; early disciples of Christ, @Manifestation of God as mirror, @Manifestation of God as recipient of divine revelation; Holy Spirit, @The Holy Spirit, @Manifestation of God as sun | - | - | |||||||||||
ABU1387 | Words spoken on 1909-09-02 | 230 | This is a good meeting because we are gathered together from the East and West... The original or essential thing is the Word. | PN_1909D p015 | @the Word of God; influence and centrality of, @love, unity, and fellowship among the friends; in the Cause, @unity; oneness of humanity | - | - | |||||||||||
ABU2954 | Words spoken on 1909-02-22 | 60 | This material food was very simple, just enough for life, but that the spiritual food was varied and abundant | AKL.012 | @material and spiritual existence; two books, @symbolism, @Christian doctrine and practice, @condition of search | - | - | |||||||||||
ABU0965 | Words spoken on 1908-11-07 | 320 | First of all, you should not argue with them or oppose them, or they will deny even the things which they see with their own eyes. | FRGA.003 | @composition and decomposition, @proofs for the existence of God, @The Primal Will; self-generation of the Primal Will, @methods of teaching the Cause | - | - | |||||||||||
ABU3397 | Words spoken on 1907-04-15 | 30 | What the people believe regarding the other side and that they receive messages from that place is not quite so, they only feel something within themselves, but they do not perceive; there is a great difference between feeling and perception. | BSTW#211a | @occult sciences; psychic phenomena | - | - | |||||||||||
ABU3510 | Words spoken on 1907-04-15 | 20 | Hell denotes the heedlessness of people from God. The meaning of 'skin' is doubts | BSTW#211b | @Qur'an and Hadith quotation and interpretation, @symbolism, @heaven and paradise; heaven and hell | - | - | |||||||||||
ABU3641 | Words spoken on 1907-04-15 | 10 | This is but the imagination of mankind. | BSTW#211a | @occult sciences; psychic phenomena, @demons and evil spirits, @power and sovereignty of God; omnipotence of God | - | - | |||||||||||
ABU3583 | Words spoken on 1905-03-26 | 10 | Today, the most important affair is firmness in the Covenant | SW_v05#15 p.227, SW_v04#14 p.237 | @role of the Covenant in preserving unity | - | - | |||||||||||
ABU1107 | Words spoken on 1904-04-18 | 290 | The people have not understood the meaning of baptism. In one place in the Gospels | SW_v09#09 p.103 | @spiritual baptism, @John the Baptist, @symbolism, @religious rituals minimized or eliminated, @literal interpretation | - | - | |||||||||||
ABU2070 | Words spoken on 1903-08-31 | 130 | Persian | هیچ چیز خاطر مرا پریشان نمی کند مگر اختلاف و چاره آن این است که جمیع احباء باید بامر بیت العدل | Nothing causes me more unhappiness than disunity, and this can only be remedied by obedience to the command of the Universal House of Justice | KNSA.127-128 | MNYA.170-171 | @House of Justice, @station; mission; authority of Abdu'l-Baha, @unity; oneness of humanity | - | - | ||||||||
ABU2188 | Words spoken on 1900-11-29 | 120 | There are two kinds of punishment - punishment of love and displeasure. The king punishes his own children because of His love | PN_1900_heh p004 | @power and sovereignty of God; omnipotence of God, @tests and trials; sacrifice and suffering, @differences in human capacity, @divine grace, bounty, confirmations; spiritual capacity, @forgiveness; grace; bounty; mercy; compassion of God, @justice and wrath of God, @detachment; severance; renunciation; patience | - | - | |||||||||||
ABU2477 | Words spoken on 1900-10-07 | 90 | There is no such thing as 'vicarious atonement' as held and taught by theologians and churches. | BSTW#276j | @sacrifice of the Manifestation of God redeems the world, @corruption and renewal; abandoning religious dogmas, @spiritual transformation, @sacrifice of self; mystery of sacrifice, @goodly deeds; actions, @Christian doctrine and practice, @symbolism | - | - | |||||||||||
ABU1484 | Words spoken on 11 Jun 1910 | 220 | O meine Tochter, du meinst, die Einheit der Religion sei nicht als Notwendigkeit zu beweisen und zu verlangen, im Gegenteil, ihr Abendländer sagt | SDW v13#05 p.056-057 | @divine unity [tawhid] and degrees of unity, @courtesy; culture [adab], @oneness; unity of religion, @relativity of religious truth, @religion as reality; definitions of religion | - | - | |||||||||||
ABU2981 | Words spoken in Washington, 1912-05-08 | 50 | Persian | بسبب ندانستن آنگونه معانی همیشه ملل از مظاهر فیوضات علة العلل محتجب می گشتند | Through their ignorance of these meanings people have always remained veiled | BDA1.077.x | MHMD1.086 | @literal interpretation, @Qur'an and Hadith quotation and interpretation, @symbolism, @material and spiritual existence; two books | - | - | ||||||||
ABU3708 | Words spoken in Vienna on 1913-04-19 | 90 | Persian | محبّت شما سبب آمدن من باینجا شد من برای دیدن شما آمدم نه برای سیر و سیاحت | Your love is the reason I have come here. I have come to see you, not to go on leisurely excursions | BDA2.246 | MHMD2.320 | @spiritual meetings; gatherings; devotional gatherings; feasts, @being a source of light; guidance, @unity of thought and belief, @universal peace; world unity, @unity; oneness of humanity | - | - | ||||||||
ABU3716 | Words spoken in the pilgrim house | 80 | Persian | خیلی عجیب است این امر از کجا بود و بکجا رسید شیراز کجا طهران کجا بغداد کجا رومیبی کجا عکّا و حیفا کجا | One will find it most strange when he reflects on where this Cause once was and where it has now reached. Consider the cities of Shiraz and Tehran | BDA2.369 | MHMD2.493 | @prophecy and fulfillment, @growth of the Cause | - | - | ||||||||
ABU0529 | Words spoken in the house of Abdu'l-Baha in Spring 1910 | 520 | Du frägst viel und Wichtiges, o meine Tochter, Gott möge uns allen Weisheit und Erkenntnis schenken, darüber klar zu sehen! | SDW v12#01 p.002-003 | @materialism; material vs. spiritual civilization, @predictions and prophecies, @forces of light and darkness; integration and disintegration, @growth of the Cause, @walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU0148 | Words spoken in the house of Abdu'l-Baha in Jan 1910 | 1050 | The Blessed Beauty Bahá'u'lláh has set down in His Writings the oriental natural philosophy that we share with the Persian Súfís | SDW v12#04 p.040-042, BLO_PN#050 | @Qur'an and Hadith quotation and interpretation, @evolution; human evolution, @heat and motion, @Islamic laws and jurisprudence, @independent investigation of truth; reality | - | - | |||||||||||
ABU0226 | Words spoken in the house of Abdu'l-Baha in Feb 1910 | 870 | Al-Aschari (873--935) war Arzt, Naturforscher und Religionsphilosoph. Ursprünglich selbst Mutazilite, wie sein berühmter Zeitgenosse und Kollege Razi | SDW v12#05 p.052-054 | @passage of elementary matter through degrees of existence, @transcendence; unknowability of God, @knowledge; recognition of God, @matter; essence; substance and form, @creation of the world, @the Word of God; influence and centrality of | - | - | |||||||||||
ABU0415 | Words spoken in the house of Abdu'l-Baha in Feb 1910 | 610 | Mein Bruder, du frägst viel auf einmal! Zweck und Ziel des menschlichen Leidens ist mannigfaltig, und wenn wir bis in die sinkende Nach | SDW v13#09 p.095-096 | @tests and trials; sacrifice and suffering, @theodicy; the mystery of evil; of suffering, @Manifestation of God as gardener; cultivator, @spiritual transformation, @knowledge; recognition of God, @walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU0500 | Words spoken in the house of Abdu'l-Baha in Feb 1910 | 540 | Zufall heißt, bedeutet Sinnlosigkeit. Suchst du, mein Sohn, im Weltenbau, im persönlichen Dasein keinen Sinn | SDW v13#10 p.101-102 | @free will and predestination; fate, @theodicy; the mystery of evil; of suffering, @exhortations and counsels, @tests and trials; sacrifice and suffering, @acquiescence and resignation; contentment | - | - | |||||||||||
ABU0193 | Words spoken in the house of Abdu'l-Baha ca. 1909-1910 | 920 | O Tochter des Abendlandes, Wir schätzen deine Offenheit, Wir kennen deine Bedenken, Wir klären dich, du Sucherin der Wahrheit, gerne auf. | SDW v11#08 p.087-089 | @lists; enumerations of Baha'i principles, @universality of the Cause, @Word of God and human limitations, @progressive revelation; renewal of religion, @Christian doctrine and practice, @oneness; unity of religion | - | - | |||||||||||
ABU0218 | Words spoken in the house of Abdu'l-Baha ca. 1909-1910 | 880 | Im ganzen Morgenlande ist die Auffassung über die Natur eines Propheten dieselbe, gleichviel, ob es sidı um die Religion des Islams | SDW v11#07 p.076-077 | @station of the Manifestation of God, @material world a reflection of the spiritual, @oneness or innumerability of the Manifestations of God, @lack of formal education of the Manifestation of God, @Manifestation of God as sun, @special knowledge of the Manifestation of God, @infallibility; sinlessness ['ismat], @transcendence; unknowability of God | - | - | |||||||||||
ABU1040 | Words spoken in Sep. 1913 in Ramleh | 300 | when the heart is confident, man knows that all is well. At one time in Acca, thirteen Bahais lived in one room | ABIE.384, BLO_PN#007 | @selfishness; self-love; egotism; self-indulgence, @walking the spiritual path; spiritual wayfaring; the virtuous life, @spiritual transformation, @excellence; distinction, @divine grace, bounty, confirmations; spiritual capacity, @happiness; joyfulness; joy and sorrow, @spiritual emotions and susceptibilities, @spiritual prerequisites of teaching the Cause | - | - | |||||||||||
ABU1110 | Words spoken in Sep. 1913 in Ramleh | 290 | are they happy? If they are not happy, then, in this wide world, who could claim happiness? Happiness is the most natural possession and immanent attribute of every Bahá'í. | ABIE.383, BLO_PN#007 | @steadfastness; perseverance; faithfulness, @worldliness vs. other-worldliness, @tests and trials; sacrifice and suffering, @composure; tranquillity; serenity, @spiritual transformation, @happiness; joyfulness; joy and sorrow | - | - | |||||||||||
ABU0769 | Words spoken in Sep. 1911 in London | 390 | Abdu'l-Bahá in London | ...the books of Baha'u'llah, written and printed sixty years ago, contained the ideals now so familiar to the West | AIL.068 | @East and West; communication between East and West, @supreme tribunal, @progressive revelation; renewal of religion, @predictions and prophecies, @war and peace, @historical episodes and the lessons of the past | - | - | ||||||||||
ABU0975 | Words spoken in Sep. 1911 in London | 320 | Abdu'l-Bahá in London | How does one look forward to the goal of any journey? With hope and with expectation. It is even so with the end of this earthly journey.... Those who have passed on through death, have a sphere of their own. It is not removed from ours | AIL.096, SW_v04#19 p.321x, PN_1911 p002x, PN_1911 p011x, VLAB.132x, BSTW#043a | @soul; spirit after death, @spiritual communication; connections of the heart, @the concourse on high, @existence; immortality of the human soul, @angels, @connection between material and spiritual worlds, @The Holy Spirit | - | - | ||||||||||
ABU1105 | Words spoken in Sep. 1911 in London | 290 | Abdu'l-Bahá in London | To most men who have not heard the message of this teaching, religion seems an outward form, a pretence | AIL.056 | @changing and unchanging parts of religion, @empty learning; false spirituality, @progressive revelation; renewal of religion, @oneness; unity of religion, @alcohol and drugs; tobacco; opium, @characteristics and conduct of true believers | - | - | ||||||||||
ABU1243 | Words spoken in Sep. 1911 in London | 260 | Abdu'l-Bahá in London | this would depend upon the respective stations of the two. If both had the same degree of development, they would be reunited immediately after death. | AIL.074 | @soul; spirit after death, @differences in human capacity, @education and the development of capacity | - | - | ||||||||||
ABU1244 | Words spoken in Sep. 1911 in London | 260 | Abdu'l-Bahá in London | I know of your work. I think a great deal of it. I know your desire is to serve mankind, and to draw together Humanity | AIL.108 | @words vs deeds, @loving one's enemies; returning hatred with love, @empty learning; false spirituality, @spiritual prerequisites of teaching the Cause, @humility; meekness; lowliness | - | - | ||||||||||
ABU1413 | Words spoken in Sep. 1911 in London | 230 | Abdu'l-Bahá in London | There was once a Governor in Ancient Syria, who had a beautiful and clever wife. | AIL.103-104 | @power and sovereignty of God; omnipotence of God, @steadfastness; perseverance; faithfulness, @sacrifice of self; mystery of sacrifice, @tests and trials; sacrifice and suffering, @stories; anecdotes | - | - | ||||||||||
ABU1480 | Words spoken in Sep. 1911 in London | 220 | It is well with a country when the magistrates are as fathers to the people. There is a great spiritual light in London... A certain Pasha, having most unjustly and cruelly beaten one of his servants | BW_v04p383, CHH.164, BLO_PN#022 | @justice ['adl]; social justice and divine justice, @praise of Western values; culture | - | - | |||||||||||
ABU1522 | Words spoken in Sep. 1911 in London | 210 | Abdu'l-Bahá in London | The real teaching of Buddha is the same as the teaching of Jesus Christ | AIL.063, STAB#055 | @stories; anecdotes, @historical episodes and the lessons of the past, @corruption and renewal; abandoning religious dogmas, @Buddhism and Hinduism; religions of the East, @the truth of past religions and sacred scriptures | - | - | ||||||||||
ABU1891 | Words spoken in Sep. 1911 in London | 160 | Abdu'l-Bahá in London | God has created the world as one -- the boundaries are marked out by man. God has not divided the lands | AIL.055 | @race unity; racial issues, @nationalism; love of country, @human reality created in the image of God, @power and sovereignty of God; omnipotence of God | - | - | ||||||||||
ABU2033 | Words spoken in Sep. 1911 in London | 140 | Abdu'l-Bahá in London | During the last six thousand years nations have hated one another, it is now time to stop. | AIL.061 | @war and peace, @two kinds of civilization; material and spiritual civilization, @independent investigation of truth; reality, @oneness; unity of religion, @love, unity, and fellowship among the friends; in the Cause | - | - | ||||||||||
ABU2102 | Words spoken in Sep. 1911 in London | 130 | Abdu'l-Bahá in London | Luxuries cut off the freedom of communication. One who is imprisoned by desires is always unhappy | AIL.087-088 | @free will and predestination; fate, @second birth, @detachment; severance; renunciation; patience, @power of the mind over nature, @spiritual transformation | - | - | ||||||||||
ABU2108 | Words spoken in Sep. 1911 in London | 130 | Abdu'l-Bahá in London | Yes, and yet not in Essence. A Divine Manifestation is as a mirror reflecting the light of the Sun. | AIL.066 | @differences between the Manifestations; station of distinction, @Manifestation of God as sun, @identity; relationship of Manifestation of God to God, @Manifestation of God as mirror, @oneness or innumerability of the Manifestations of God, @progressive revelation; renewal of religion | - | - | ||||||||||
ABU2115 | Words spoken in Sep. 1911 in London | 130 | Abdu'l-Bahá in London | Compare the present time and the feeling towards the coloured people now, with the state of feeling two or three hundred years ago | AIL.068 | @race unity; racial issues, @unity in diversity | - | - | ||||||||||
ABU2117 | Words spoken in Sep. 1911 in London | 130 | Abdu'l-Bahá in London | superstitions were of two kinds; those that were harmful and dangerous, and those that were harmless and produced certain good effects | AIL.073 | @religion as basis of morality; of divine civilization, @empty learning; false spirituality | - | - | ||||||||||
ABU2200 | Words spoken in Sep. 1911 in London | 120 | Abdu'l-Bahá in London | The bounty and power of God is limitless for each human soul. Consider what was the quickening power | AIL.088 | @Mary Magdalene, @fulfillment of true potential, @Saint Peter and Saint Paul, @power of the Manifestation of God, @apostles; early disciples of Christ, @spiritual transformation, @divine grace, bounty, confirmations; spiritual capacity | - | - | ||||||||||
ABU2205 | Words spoken in Sep. 1911 in London | 120 | Abdu'l-Bahá in London | ...a very great importance was given to Science and knowledge in the writings of Baha'u'llah, who wrote that | AIL.071 | @high station of the arts and sciences, @genuine love and affection in teaching the Cause, @status of material wealth; wealth and poverty, @work as worship, @words vs deeds | - | - | ||||||||||
ABU2285 | Words spoken in Sep. 1911 in London | 110 | Abdu'l-Bahá in London | Praise be to God, this century is a glorious century; may love increase every day | AIL.107 | @walking the spiritual path; spiritual wayfaring; the virtuous life, @spiritual transformation, @Christ; Christianity, @symbolism, @words vs deeds, @power of love | - | - | ||||||||||
ABU2287 | Words spoken in Sep. 1911 in London | 110 | Abdu'l-Bahá in London | You must strive. A child does not know, in learning he obtains knowledge. Search for Truth. There are three kinds of Faith | AIL.064, SW_v20#10 p.293x, SAS.093-094 | @words vs deeds, @degrees of faith; certitude, @spiritual transformation, @effort; striving | - | - | ||||||||||
ABU2288 | Words spoken in Sep. 1911 in London | 110 | Abdu'l-Bahá in London | Taken in general, women today have a stronger sense of religion than men. The woman's intuition is more correct | AIL.104 | @equality of men and women, @Mary Magdalene, @resurrection of Christ, @apostles; early disciples of Christ, @intuition; inspiration | - | - | ||||||||||
ABU2297 | Words spoken in Sep. 1911 in London | 110 | Abdu'l-Bahá in London | I have enjoyed London very much and the bright faces of the friends have delighted my heart... There are living nations and dead nations | AIL.079 | @spiritual transformation, @historical episodes and the lessons of the past, @unity of thought and belief, @serving humanity; working for progress, betterment of the world, @love as fundamental; spiritual foundations of religion, @love, unity, and fellowship among the friends; in the Cause | - | - | ||||||||||
ABU2299 | Words spoken in Sep. 1911 in London | 110 | Abdu'l-Bahá in London | I find England awake; there is spiritual life here. But your poor are so very poor! This should not be. | LOG#0729x, AIL.091 | @critique of Western values; culture, @wealth inequality and its moderation, @love and unity, @assistance to the poor and lowly; the orphan; the sick | - | - | ||||||||||
ABU2303 | Words spoken in Sep. 1911 in London | 110 | Abdu'l-Bahá in London | You must not dissociate yourself from it. Know this; the Kingdom of God is not in any Society | AIL.097 | @definitions of a Baha'i; qualities of a Baha'i, @universality of the Cause, @honesty; truthfulness; trustworthiness, @consorting with all; being kind; loving to all | - | - | ||||||||||
ABU2418 | Words spoken in Sep. 1911 in London | 100 | Abdu'l-Bahá in London | The teachings are the same. It is the same foundation and the same temple. Truth is one, and without division. | AIL.092 | @Christ; Christianity, @oneness; unity of religion, @progressive revelation; renewal of religion, @work as worship, @serving humanity; working for progress, betterment of the world, @monasticism; asceticism, @useful occupation; acquisition of a craft; trade; profession | - | - | ||||||||||
ABU2480 | Words spoken in Sep. 1911 in London | 90 | It depends on how intensely you, each and every one of you, serve day and night. Ye are all torches that I have lighted with mine own hands. | CHH.172-173, BLO_PN#022 | @greatness and influence of the Cause; of this Day, @teaching the Cause; call to teach, @unity; oneness of humanity, @service to others; to the Cause of God | - | - | |||||||||||
ABU2524 | Words spoken in Sep. 1911 in London | 90 | Abdu'l-Bahá in London | The Reality of all is One. Truth is one. Religions are like the branches of one Tree. | AIL.062, SAS.094-095 | @differences between the Manifestations; station of distinction, @oneness or innumerability of the Manifestations of God, @Manifestation of God as sun, @oneness; unity of religion | - | - | ||||||||||
ABU2700 | Words spoken in Sep. 1911 in London | 80 | Abdu'l-Bahá in London | The woman is indeed of the greater importance to the race. She has the greater burden and the greater work. | COC#2178, LOG#2093x, AIL.102 | @equality of men and women, @role and station of women | - | - | ||||||||||
ABU2809 | Words spoken in Sep. 1911 in London | 70 | Abdu'l-Bahá in London | By deeds. This way is open to all, and deeds are understood by all. | AIL.098 | @methods of teaching the Cause, @spiritual prerequisites of teaching the Cause, @goodly deeds; actions, @wisdom [hikmat], @teaching the Cause; call to teach, @service to others; to the Cause of God | - | - | ||||||||||
ABU2871 | Words spoken in Sep. 1911 in London | 60 | Abdu'l-Bahá in London | The love and effort put into Esperanto will not be lost, but no one person can construct a Universal Language. | AIL.094 | @universal language, @predictions and prophecies, @grammar and orthography | - | - | ||||||||||
ABU2958 | Words spoken in Sep. 1911 in London | 60 | Abdu'l-Bahá in London | Mankind needs a universal motive power to quicken it. The inspired messenger who is directly assisted | AIL.089 | @return of Christ; second coming of Christ, @progressive revelation; renewal of religion, @need for an educator, @growth of the Cause | - | - | ||||||||||
ABU3033 | Words spoken in Sep. 1911 in London | 50 | Abdu'l-Bahá in London | It makes no difference whether you have ever heard of Baha'u'llah or not. The man who lives the life according to the teachings of Bahá’u’lláh is already a Bahá'í. | AIL.106, BNE.072x | @characteristics and conduct of true believers, @definitions of a Baha'i; qualities of a Baha'i, @words vs deeds, @unity; oneness of humanity | - | - | ||||||||||
ABU3036 | Words spoken in Sep. 1911 in London | 50 | Abdu'l-Bahá in London | Fighting, and the employment of force, even for the right cause, will not bring about good results. | AIL.092 | @justice ['adl]; social justice and divine justice, @wealth inequality and its moderation, @holy war [jihad]; violence in the name of God | - | - | ||||||||||
ABU3042 | Words spoken in Sep. 1911 in London | 50 | Abdu'l-Bahá in London | Yes all societies, all organizations, working for the betterment of the human race are good, very good. | AIL.065 | @unity; oneness of humanity, @charitable associations; humanitarian activities, @race unity; racial issues | - | - | ||||||||||
ABU3094 | Words spoken in Sep. 1911 in London | 50 | Abdu'l-Bahá in London | To man, the Essence of God is incomprehensible, so also are the worlds beyond this, and their condition | AIL.066 | @transcendence; unknowability of God, @Manifestation of God as mediator, @Manifestation of God as mirror, @limits of the intellect | - | - | ||||||||||
ABU3168 | Words spoken in Sep. 1911 in London | 40 | Abdu'l-Bahá in London | You wear the cross for remembrance, it concentrates your thoughts; it has no magical power | AIL.093 | @occult sciences; psychic phenomena, @symbolism | - | - | ||||||||||
ABU3178 | Words spoken in Sep. 1911 in London | 40 | Abdu'l-Bahá in London | I know it; I think a great deal of it. I know that their desire is to serve mankind. I thank this noble Society | AIL.061 | @unity; oneness of humanity, @praise and encouragement, @call to action | - | - | ||||||||||
ABU3207 | Words spoken in Sep. 1911 in London | 40 | It is nearly two thousand years since His holiness the Lord Christ taught this prayer to His people: "Thy Kingdom come, Thy will be done on earth, as it is in Heaven | CHH.172, BLO_PN#022 | @the Kingdom of God [Malakut], @predictions and prophecies, @Christ; Christianity, @prophecy and fulfillment, @quotation from or interpretation of the Bible | - | - | |||||||||||
ABU3219 | Words spoken in Sep. 1911 in London | 40 | When a thought of war enters your mind, suppress it, and plant in its stead a positive thought of peace. | CHH.168, BLO_PN#022 | @power of imagination; thought; right intention, @teaching the Cause; call to teach, @war and peace | - | - | |||||||||||
ABU3228 | Words spoken in Sep. 1911 in London | 40 | Miracles have frequently obscured the Teachings which the Divine Messenger has brought. The Message is the real miracle. | CHH.170, BLO_PN#022 | @miracles and their interpretation, @proofs of the Manifestations of God, @teaching the Cause; call to teach | - | - | |||||||||||
ABU3248 | Words spoken in Sep. 1911 in London | 40 | Abdu'l-Bahá in London | It is just like a miracle, our being here together. There is no racial, political or patriotic tie. | AIL.105 | @unity; oneness of humanity, @race unity; racial issues, @the Word of God; influence and centrality of, @predictions and prophecies | - | - | ||||||||||
ABU3265 | Words spoken in Sep. 1911 in London | 40 | Abdu'l-Bahá in London | ...these rappings, etc., were all material things, and of the body. What is needed is to rise above the material | AIL.072 | @occult sciences; psychic phenomena, @soul; spirit after death, @material and spiritual existence; two books, @spiritual communication; connections of the heart | - | - | ||||||||||
ABU3323 | Words spoken in Sep. 1911 in London | 30 | Abdu'l-Bahá in London | By putting the teaching into practice power will be given. You know which path to follow | AIL.064 | @things are known by their opposites, @two aspects of the human soul; the higher and lower natures, @spiritual prerequisites of teaching the Cause | - | - | ||||||||||
ABU3345 | Words spoken in Sep. 1911 in London | 30 | Abdu'l-Bahá in London | There is but one power which heals -- that is God. The state or condition through which the healing takes | AIL.095, SW_v08#18 p.233 | @health and healing; material and spiritual healing, @inmost heart [fu'ád], @power and sovereignty of God; omnipotence of God | - | - | ||||||||||
ABU3405 | Words spoken in Sep. 1911 in London | 30 | The East and the West should unite to give to each other what is lacking in each. This exchange of gifts would form a true civilization | CHH.153, BLO_PN#022 | @unity in diversity, @two kinds of civilization; material and spiritual civilization, @East and West; communication between East and West | - | - | |||||||||||
ABU3420 | Words spoken in Sep. 1911 in London | 30 | Abdu'l-Bahá in London | Every man walking in the street is free as if he were in his own kingdom. There is a great spiritual light in London. | AIL.109 | @freedom of thought and action, @praise of Western values; culture, @justice and mercy | - | - | ||||||||||
ABU3422 | Words spoken in Sep. 1911 in London | 30 | Abdu'l-Bahá in London | The girl's education is of more importance today than the boy's, for she is the mother of the future race. | AIL.091 | @education of children; moral education, @equality of men and women | - | - | ||||||||||
ABU3531 | Words spoken in Sep. 1911 in London | 20 | Abdu'l-Bahá in London | All that we see around us is the work of mind. It is mind in the herb and in the mineral that acts on the human body, and changes its condition. | AIL.095 | @mind as principle emanation; activity of the human spirit, @power of the mind over nature | - | - | ||||||||||
ABU3551 | Words spoken in Sep. 1911 in London | 20 | Abdu'l-Bahá in London | Art is worship.... The drama is of the utmost importance. It has been a great educational power in the past | AIL.093 | @high station of the arts and sciences, @family of Muhammad; early figures in Islam, @stories; anecdotes, @literature; drama; humanities; the arts, @work as worship | - | - | ||||||||||
ABU3599 | Words spoken in Sep. 1911 in London | 10 | Abdu'l-Bahá in London | I received a letter from Tolstoy, and in it he said that he wished to write a book upon Baha'u'llah. | AIL.094 | @greatness and influence of the Cause; of this Day | - | - | ||||||||||
ABU3603 | Words spoken in Sep. 1911 in London | 10 | Abdu'l-Bahá in London | The pure heart is one that is entirely cut away from self. To be selfless is to be pure. | AIL.107 | @purity of heart; sincerity of intention; sanctity, @detachment; severance; renunciation; patience, @knowledge of self | - | - | ||||||||||
ABU3134 | Words spoken in San Francisco, 1912-10-06 | 40 | Persian | حقیقت الوهیت منزه از حلول و دخول است ولی مظاهر الهیه حاکی از صفات و کمالات حق سبحانه و تعالی هستند | The reality of divinity is holy beyond descent and incarnation but the divine Manifestations are expressive of the attributes and perfections of God. | BDA1.290.11 | MHMD1.308 | @identity; relationship of Manifestation of God to God, @Manifestation of God as mirror, @station of the Manifestation of God, @transcendence; unknowability of God | - | - | ||||||||
ABU3727 | Words spoken in Ramleh, 1913 | 60 | Persian | بعد از انقلاب تا حال مکرّر اهل ایران بانتخاب نفوس و تشکیل دارالشّری پرداختهاند | Following the revolution up to the present time, the people of Persia have made repeated attempts to elect people and form consultative assemblies, but the efforts have borne no fruit | BDA2.370 | MHMD2.494-495 | @non-participation in politics, @constitutional revolution in Iran, @serving humanity; working for progress, betterment of the world, @unity; oneness of humanity | - | - | ||||||||
ABU3532 | Words spoken in Oct. 1912 in New York | 20 | Between 1860 and 1865 you did a wonderful thing; you knocked the shackles from chattel slavery; but today you must do a much more wonderful thing: you must destroy industrial slavery. | SW_v07#15 p.147, SW_v06#04 p.033, SW_v08#01 p.006 | @justice ['adl]; social justice and divine justice, @race unity; racial issues, @the economic problem and its solution; voluntary giving | - | - | |||||||||||
ABU1113 | Words spoken in Oct. 1911 in London to Mrs. Enthoven | 290 | Abdu'l-Bahá in London | Abdu'l-Bahá sent his greetings to all, begging all to go on acquiring strength in their belief and courage… Let the light of truth and honesty shine in your faces | AIL.124, SW_v08#02 p.026x | @station; mission; authority of Abdu'l-Baha, @praise of Western values; culture, @happiness; joyfulness; joy and sorrow, @walking the spiritual path; spiritual wayfaring; the virtuous life, @idle talk; backbiting; speaking ill of others, @serving humanity; working for progress, betterment of the world, @corruption and renewal; abandoning religious dogmas, @unity; oneness of humanity, @honesty; truthfulness; trustworthiness | - | - | ||||||||||
ABU3106 | Words spoken in May1921 | 50 | Say to this convention that never since the beginning of time has a convention of more importance been held. | SW_v12#06 p.115 | @race unity; racial issues, @greatness and influence of the Cause; of this Day | - | - | |||||||||||
ABU2186 | Words spoken in May 1911 in Ramleh | 120 | "Mirror" is the whole body, the brain in particular. Body has many elements in its composition | SW_v14#02 p.037, PN_1911 p003 | @differences in human capacity, @soul; spirit after death, @the human soul, @relationship of the soul to the body | - | - | |||||||||||
ABU3200 | Words spoken in May 1911 in Ramleh | 40 | Complete individuality belongs only to the station of the Prophet. Those who follow Him are under the "shadow" of this station.... After death man does not develop through conscious effort | SW_v14#02 p.037-038, PN_1911 p005 | @soul; spirit after death, @identity; relationship of Manifestation of God to God | - | - | |||||||||||
ABU3233 | Words spoken in May 1911 in Ramleh | 40 | Yes, a planet can lose the bounty of God and be destroyed. As man depends on his elements and the brain in particular, so the 'sent Prophets and Manifestations' are like the brain of a planet | PN_1911 p008 | @celestial spheres [aflak]; planets; astronomy, @station of the Manifestation of God, @power of the Manifestation of God | - | - | |||||||||||
ABU3385 | Words spoken in May 1911 in Ramleh | 30 | Those Prophets who are Manifestations of God, sent by God (Avatars) are of the Essence (logos) and quite untouched by the faith of disciples | PN_1911 p007 | @essential distinction of Manifestation of God from others | - | - | |||||||||||
ABU3555 | Words spoken in May 1911 in Ramleh | 20 | No, man should develop all his qualities for each quality has its own use and function. | SW_v14#02 p.037, PN_1911 p004 | @education and the development of capacity, @soul; spirit after death, @self-improvement; self-perfection; discipline | - | - | |||||||||||
ABU0495 | Words spoken in late Aug./early Sept. 1911 in Vevey | 540 | Christ and all the Prophets have taught in their Holy Books the immortality of the soul. Jesus during His life had so many afflictions | AIF.1911-08-27, PN_1909B p035, DJT.188-190, BLO_PN#027 | @proofs for the existence; immortality of the soul, @the lower is unable to comprehend the higher, @purpose; goal of creation, @crucifixion; ascension of Christ, @existence; immortality of the human soul, @second birth, @degrees of spirit and the kingdoms of existence | - | - | |||||||||||
ABU1409 | Words spoken in Jun. 1911 in Egypt | 230 | Unity is love. It cannot be established without love. Therefore try, as far as possible, to be filled with love. | SW_v08#10 p.121, BLO_PN#002 | @love of God, @pain of love; love as veil, @detachment; severance; renunciation; patience, @love as fundamental; spiritual foundations of religion, @unity; oneness of humanity | - | - | |||||||||||
ABU1481 | Words spoken in Jun. 1911 in Egypt | 220 | If one friend feels love for another he will wish to say so. Though he knows that the friend is aware… If there be no love, if there be no pleasure or spiritual enjoyment in prayer, do not pray | COC#1755x, SW_v08#04 p.042, BNE.094x, BLO_PN#002 | @the state of prayer; dynamics of prayer, @importance of prayer, @love of God, @spiritual prerequisites of teaching the Cause | - | - | |||||||||||
ABU2806 | Words spoken in Jun. 1911 in Egypt | 70 | Asceticism is not necessary. A soul grows by the exercise of human virtues and the observance of human morals | SW_v08#05 p.060, BLO_PN#002 | @monasticism; asceticism, @Saint Peter and Saint Paul, @forgiveness; grace; bounty; mercy; compassion of God, @spiritual transformation, @walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU0719 | Words spoken in Jun. 1906 | 410 | See how Mirza Muhammad Ali has said that 'Aqa [‘Abdu'l-Bahá] has abolished and effaced the Cause of God!' By the life of God | PN_1906 p042, SUR.246-247, BLO_PN#001 | @rejection, opposition and persecution, @station; mission; authority of Abdu'l-Baha, @growth of the Cause | - | - | |||||||||||
ABU2799 | Words spoken in Jun. 1906 | 70 | Today the world's gaze is extended to the lives of the Bahá'ís: when they find a believer committing an evil deed, they may imagine such to be the deed of all the Bahá'ís | PN_1906 p070, SUR.274, BLO_PN#001 | @growth of the Cause, @rejection, opposition and persecution, @characteristics and conduct of true believers, @definitions of a Baha'i; qualities of a Baha'i, @words vs deeds | - | - | |||||||||||
ABU2906 | Words spoken in Jun. 1906 | 60 | The House of Justice is so mighty an organization that no one shall have the right to resist or oppose it. By that is meant the Universal House of Justice. | PN_1906 p045, SUR.248, BLO_PN#001 | @House of Justice, @infallibility; sinlessness ['ismat] | - | - | |||||||||||
ABU3394 | Words spoken in Jun. 1906 | 30 | Man should be intoxicated with the wine of Knowledge and drink from the Chalice of Wisdom. For this joy and exhilaration continues to Eternity. | PN_1906 p070, SUR.274, BLO_PN#001 | @spiritual transformation, @alcohol and drugs; tobacco; opium, @wine as symbol of spiritual transformation | - | - | |||||||||||
ABU2402 | Words spoken in Jul. 1914 | 100 | There are two general and principal classes of divine teachings. One is spiritual | SW_v07#17 p.173 | @changing and unchanging parts of religion, @progressive revelation; renewal of religion, @the truth of past religions and sacred scriptures | - | - | |||||||||||
ABU3242 | Words spoken in Jul. 1912 in the United States | 40 | The Essence of Divinity--God--is sanctified above ascent, descent, and appearance. The lights of His qualities are manifest or reflected in the mirrors of the hearts of His Holy Manifestations.... It means the transference or transformation of created bodies into infinite forms of creation. Every indivisible electron is transformed into all the forms of creatures and everything travels or moves in everything. | SW_v19#10 p.309 | @interconnectedness; all things involved in all things; chain of being, @Manifestation of God as mirror, @transcendence; unknowability of God, @all things are in motion; kinds of motion | - | - | |||||||||||
ABU3355 | Words spoken in Jul. 1912 in the United States | 30 | The point to which all eyes should turn is One. All eyes must turn their attention | SW_v08#14 p.189, SW_v11#14 p.239 | @station; mission; authority of Abdu'l-Baha, @firmness in the Covenant, @role of the Covenant in preserving unity | - | - | |||||||||||
ABU1774 | Words spoken in Jan. 1913 | 170 | Reincarnation is a very abstruse question. If one desires to give a satisfactory explanation, one must write a book | DAS.1913-01-02n | @divine philosophy and natural philosophy, @evolution; human evolution, @passage of elementary matter through degrees of existence, @reincarnation, @elementary matter cannot be annihilated | - | - | |||||||||||
ABU0644 | Words spoken in Feb. 1918 | 450 | Bahá'í Scriptures | Praise be to God, that the dark ages have passed away and the century of light has come.... The past age was an age of wondrous achievements... Glad Tidings! Glad Tidings! That the Sun of Reality hath shone forth! Glad Tidings! Glad Tidings! | BSC.505 #971x, SW_v10#06 p.111-112+098 | @forces of light and darkness; integration and disintegration, @progress and the continual ascent of material civilization, @promotion of commerce and industry, @unity; oneness of humanity, @supreme tribunal | - | - | ||||||||||
ABU1885 | Words spoken in Feb. 1911 | 160 | Fasting is a symbol. Fasting signifies abstinence from lust. Physical fasting is a symbol | SW_v08#06 p.061, BLO_PN#002 | @law of fasting, @mind as intermediary between soul and body, @development of capacity and readiness, @moderation; frugality; simplicity | - | - | |||||||||||
ABU2354 | Words spoken in Feb. 1910 | 100 | You must be very thankful to God for He brought you to this Holy Land to visit the Blessed Tomb... The Essence of Divinity holds the station of the sun | PN_1910 p002 | @differences in human capacity, @presence [liqa'] of Manifestation of God is presence of God, @Manifestation of God as gardener; cultivator, @thankfulness; gratitude, @many are called but few are chosen, @spiritual prerequisites of teaching the Cause | - | - | |||||||||||
ABU3066 | Words spoken in Feb. 1910 | 50 | Both are one. Sometimes it is called heart and sometimes mind: but mind is of two kinds; one is a worldly mind which seeks the livelihood | PN_1910 p002 | @two kinds of knowledge [ilm and irfan]; sight and insight, @mind as intermediary between soul and body | - | - | |||||||||||
ABU3088 | Words spoken in Feb. 1910 | 50 | The Bounty of God is within the heart; it receives the Light... The bounty is dormant or latent in the hearts. Belief and faith make it appear | PN_1910 p002 | @universal human capacity for spiritual recognition, @development of capacity and readiness, @human soul as mirror; divine light, attributes within, @spirit of faith [ruh-i-'iman], @soul is the essential reality of man, @the divine emanation; the all-pervading bounty of God | - | - | |||||||||||
ABU2260 | Words spoken in early Sept. 1911 in Vevey | 110 | Bahá'u'lláh says that in this world there is nothing more absurd than divorce. If one has accepted another | PN_1909B p037, DJT.191, BLO_PN#027 | @law of divorce, @House of Justice | - | - | |||||||||||
ABU2966 | Words spoken in Dec. 1919 | 50 | Persian | اراء ملت امریکا در این مسئله مختلف است گروهی هستند میگویند از برای خدمت عالم انسانی چنگ کردیم | The views of the American people concerning this matter are diverse; there are those who declare: "We have taken up arms for the service of the human race." [3.5s] | NJB_v11#19 p.341a | - | - | ||||||||||
ABU3011 | Words spoken in Dec. 1919 | 50 | Persian | ما دولت عادله را دوست داریم هر دولتی باشد پادشاه قدیم ایران انوشروان اگر چه | Verily we cherish every just government, whatsoever it may be, even as the ancient Persian sovereign Anoshirvan, though he was [3.5s] | NJB_v11#19 p.342 | - | - | ||||||||||
ABU2666 | Words spoken in Dec. 1913 in Akka | 80 | During the Dispensation of Muhammad, there lived two poets in Mecca. One composed a great eulogy praising Muhammad | DAS.1913-12-21 | @stories; anecdotes, @humor; jokes, @family of Muhammad; early figures in Islam, @praise and encouragement | - | - | |||||||||||
ABU3224 | Words spoken in Dec. 1913 | 40 | Then do something that will keep you from dying; that will instead, day by day make you more alive | BW_v13p1187, VLAB.048 | @soul; spirit after death, @the Kingdom of God [Malakut], @consolation and comfort, @stories; anecdotes, @travels to the West by Abdu'l-Baha | - | - | |||||||||||
ABU3557 | Words spoken in Dec. 1912 in New York | 20 | All through America I have encouraged the Bahais to study Esperanto and to the extent of my ability I will strive in its spread and promotion. | SW_v11#17 p.286 | @universal language, @call to action | - | - | |||||||||||
ABU0335 | Words spoken in Dec. 1912 in London | 700 | God, the Almighty, is the Creator. His Highness, the Divine God, has certain attributes. In thinking of God, one presupposes certain virtues | SFQ.228-231 | @suffering; rejection of Christ, @God's attributes require the existence of objects, @literal interpretation, @the divine emanation; the all-pervading bounty of God, @transcendence; unknowability of God | - | - | |||||||||||
ABU1345 | Words spoken in Dec. 1912 in London | 240 | In the first chapter of the Gospel of St. John the opening words are as follows… Christ is the Word. Now what may this mean? | SFQ.227-228 | @Primal Will and the Word; Remembrance; Manifestation of God, @interpretation of words and passages in scripture, @identity; relationship of Manifestation of God to God, @Christ; Christianity | - | - | |||||||||||
ABU2945 | Words spoken in Dec. 1912 in London | 60 | This world is a theatre. It is not an eternal world: it is a stage where every kind of play is enacted. | SFQ.231 | @things are known by their opposites, @the ephemeral and the eternal, @transience; worthlessness of the physical world | - | - | |||||||||||
ABU1192 | Words spoken in Dec. 1911 | 270 | There is suffering everywhere. The world is a huge hospital, and souls are crying in the dark... There is no such thing as self-development. | BSTW#083 | @present and future calamities; war; universal convulsion, @forces of light and darkness; integration and disintegration, @status of material wealth; wealth and poverty, @serving humanity; working for progress, betterment of the world, @rejection, opposition and persecution | - | - | |||||||||||
ABU3141 | Words spoken in Dec. 1907 | 40 | Persian | دیشت خوابی دیدم که به عکا کشتی ای وارد شد ایستاد ملاحظه شد طیوری چند به شکل دینامیت | Last night in a dream I witnessed the arrival of a ship at 'Akka. As it dropped anchor, I saw a number of birds in the shape of grenades fly up from the ship and over the city. They soared from one part of town to another, yet the grenades did not detonate, and the birds returned to the ship. | KNSA.258-259 | GPB.270, MNYA.358 | @interpretation of dreams and visions, @symbolism | - | - | ||||||||
ABU0334 | Words spoken in Dec. 1900 | 700 | Existence contains two worlds, one of matter and the other of spirit. There are two stations for man | PN_1900_heh p016, PN_1900 p088 | @Manifestation of God as sun, @suffering; rejection of Christ, @miracles and their interpretation, @Seal of the Prophets, @proofs of the Manifestations of God | - | - | |||||||||||
ABU0569 | Words spoken in Dec. 1900 | 490 | The East and the West are united together. The contingent world is in two great divisions -- the physical and the mental | PN_1900_heh p020, PN_1900 p094 | @growth of the Cause, @greatness and influence of the Cause; of this Day, @progressive revelation; renewal of religion, @realms of being; three realms; five realms | - | - | |||||||||||
ABU0960 | Words spoken in Dec. 1900 | 320 | I will explain the station of mankind. When we say man, we mean one endowed with all the attributes... Man has three powers... The Holy Spirit (in its completeness) is given only to the prophets; the people can possess but the rays of the Holy Spirit. | SW_v08#08 p.098x, PN_1900 p092-093 | @degrees of spirit and the kingdoms of existence, @man's distinction from the animal, @development of capacity and readiness, @The Holy Spirit | - | - | |||||||||||
ABU1184 | Words spoken in Dec. 1900 | 270 | Husseyn, son of Fatima, is expected with twelve Imams. Moses is expected by the Jews to return as the Messiah. | PN_1900 p104 | @prophecy and fulfillment, @station of the Manifestation of God, @Adam; Adam and Eve, @reincarnation, @oneness or innumerability of the Manifestations of God, @Manifestation of God speaking in the voice of Divinity | - | - | |||||||||||
ABU1464 | Words spoken in Dec. 1900 | 220 | Redemption has many meanings. V.14: Serpent means the religion of God. Moses lifted up this in the wilderness | PN_1900 p100 | @sacrifice of the Manifestation of God redeems the world, @suffering; rejection of Christ, @detachment; severance; renunciation; patience, @multiple meanings; interpretations in scripture, @symbolism | - | - | |||||||||||
ABU1762 | Words spoken in Dec. 1900 | 170 | Nicodemus was a learned man; nevertheless he was one of those to whom Jesus referred when He said, 'Because seeing, they see not | PN_1900 p098 | @two kinds of knowledge [ilm and irfan]; sight and insight, @development of capacity and readiness, @Word of God and human limitations, @differences in human capacity, @God's oneness [ahadiyyih and wahidiyyih] | - | - | |||||||||||
ABU2375 | Words spoken in Dec. 1900 | 100 | Elijah and Enoch were believed to have come from human source, but ascended bodily into heaven. Jesus said this could not be. | PN_1900 p100 | @Christian doctrine and practice, @station of the Manifestation of God, @transcendence; unknowability of God, @quotation from or interpretation of the Bible, @return of Christ; second coming of Christ | - | - | |||||||||||
ABU1117 | Words spoken in Aug. 1915 | 280 | Persian | از اشیاء نفیسه بیت جمال مبارک یک تسبیح مروارید برای ما ماند | Prayer beads made of pearls - one of the most precious of the household possessions of the Blessed Beauty | RHQM2.0842-843 (257) (157) | STOB.014-015x #022, STAB#076 | @business; financial; property matters, @Imam 'Ali, @banishment to; life in Baghdad | - | - | ||||||||
ABU2531 | Words spoken in Aug. 1913 in Ramleh | 90 | Sacrifice of life is of two kinds. To be killed for the cause is not so difficult as to live for it in absolute obedience to the commands of God. | SW_v08#06 p.065, SW_v07#12 p.116 | @service to others; to the Cause of God, @detachment; severance; renunciation; patience, @sacrifice of self; mystery of sacrifice, @obedience to; authority of the Manifestations of God, @teaching the Cause; call to teach | - | - | |||||||||||
ABU3434 | Words spoken in Aug. 1913 in Ramleh | 30 | When in America I repeatedly said that no one must believe one word said by another regarding any commands | SW_v11#14 p.243 | @authentication; disposition of the Sacred Writings, @station; mission; authority of Abdu'l-Baha | - | - | |||||||||||
ABU2534 | Words spoken in Aug. 1912 in Green Acre | 90 | Every one is giving an account of his religion and statements of his religion, the history of his religion. But there is no investigation of the realities. | SW_v16#04 p.486-487 | @independent investigation of truth; reality, @symbolism | - | - | |||||||||||
ABU1806 | Words spoken in Apr. 1913 in Stuttgart | 170 | They are ready to fight for their fatherland. How barbarous it seems to send men, who do not even know each other | DAS.1913-05-23, SW_v04#04 p.072, SW_v07#16 p.157 | @teaching the Cause; call to teach, @spiritual warfare; struggle, @light and darkness, @war and peace, @crucifixion; ascension of Christ, @the concourse on high, @the power of words; of speech | - | - | |||||||||||
ABU1576 | Words spoken in Akka, 1899-02-26 | 200 | There are three baptisms spoken of by the prophets. The baptisms of water, of Spirit, and of fire. | PN_1899 p009, NRMM.169 | @symbolism, @spiritual baptism, @spiritual emotions and susceptibilities, @spiritual transformation, @interpretation of words and passages in scripture, @mystical themes | - | - | |||||||||||
ABU2957 | Words spoken in Akka, 1899-02-26 | 60 | There are three kinds of visions or dreams. First, those that arise from over-excited nerves, or disordered stomach | SW_v14#07 p.211, PN_1899 p009, NRMM.170 | @meaning; importance of dreams and visions, @development of capacity and readiness, @detachment; severance; renunciation; patience | - | - | |||||||||||
ABU3051 | Words spoken in a private home in Chelsea, Sep. 1911 | 50 | All art is a gift of the Holy Spirit. When this light shines through the mind of a musician, it manifests itself in beautiful harmonies. Again, shining through the mind of a poet | CHH.167-168, BLO_PN#022 | @creativity in art, @literature; drama; humanities; the arts, @music and singing, @The Holy Spirit | - | - | |||||||||||
ABU3592 | Words spoken in 1921 | 10 | I am so fatigued the hour is come when I must leave everything and take My flight. I am too weary to walk | GPB.310x, PAB.004 | @expressions of grief; lamentation; sadness, @Manifestation of God speaking in the voice of Divinity, @suffering and imprisonment | - | - | |||||||||||
ABU2459 | Words spoken in 1919 in Haifa | 90 | Persian | عاکور همین عکا است که فرنگیها عاکر میگویند عکاء اسامی مختلفه پیدا نمود | Akko is indeed that same Akka which the Franks call Acre. Akka hath acquired diverse names throughout the ages [3.5s] | ASAT4.345-346 | @historical episodes and the lessons of the past, @Shrines and Holy places | - | - | |||||||||
ABU0723 | Words spoken in 1917 | 410 | Why didst thou not tell me about these wonderful things when we were travelling in America? | SW_v10#10 p.202-203 | @progress and the continual ascent of material civilization, @spiritualization of humanity in the future; a new race of men, @creation of the world, @spiritual transformation, @eternality vs. origination; creation from nothingness, @power; influence of a single soul in teaching the Cause | - | - | |||||||||||
ABU0664 | Words spoken in 1916 in Haifa | 440 | Persian | در سویس راه میرفتیم بسمت هتلی که بالای کوه ساختهاند یکدفعه نگاه کردم دیدم هیکل غریبی با کلاه فرنگی | In Switzerland did we traverse the path toward the hotel that had been erected upon the mountain, when suddenly I beheld a strange figure wearing a European hat [3.5s] | NNY.231-233x | @predictions and prophecies, @impossibility of true worship of God | - | - | |||||||||
ABU2064 | Words spoken in 1915 in Akka | 130 | Persian | من آنچه باید بروم در جمیع اطراف و اکناف فریاد بزنم زدم در جمیع شهرها ندا | I who must needs journey forth to every region and corner have raised My call and issued My summons in all cities [3.5s] | AVK4.463.03 | @war and peace, @unity; oneness of humanity, @teaching the Cause; call to teach, @call to action | - | - | |||||||||
ABU1444 | Words spoken in 1915 in Abu Sinan | 220 | mixed | فوالله الذی لا اله الا هو اگر احباب بوصایای جمال مبارک عمل نمایند ملوک خاضع | By Him Who is, in truth, the One God, and there is none other God but Him! Should the loved ones act in accordance with the counsels of the Blessed Beauty, verily the kings shall bow down in submission [3.5s] | AKHA_118BE #08-09 p.b | @martyrs and martyrdom, @words vs deeds, @power; greatness; centrality of the Covenant | - | - | |||||||||
ABU3686 | Words spoken in 1913 in Ramleh | 160 | Persian | وقتی در یکی از مجالس مهمّهٴ اسکندریّه بودم شخصی از وطن خواهان بستایش و حمایت وطن خود | When I was present at an important gathering in Alexandria, a certain patriot arose to voice his praise and support for his country. He recited a poem and then | BDA2.366 | MHMD2.488 | @nationalism; love of country, @historical episodes and the lessons of the past, @pride; vanity; laying claim to inner knowledge | - | - | ||||||||
ABU0435 | Words spoken in 1912 in the United States | 590 | All who stand up in the cause of God will be persecuted and misunderstood | COC#0308x, SW_v04#05 p.088-089 | @suffering and imprisonment, @rejection, opposition and persecution, @tests and trials; sacrifice and suffering, @firmness in the Covenant, @detachment; severance; renunciation; patience, @spiritual prerequisites of teaching the Cause | - | - | |||||||||||
ABU1058 | Words spoken in 1912 in the United States | 300 | I wish to train you until you have no other thought, no other motive, no other wish than service | SW_v04#06 p.104, STAB#107 | @suffering and imprisonment, @power of the Manifestation of God, @teaching one's self first in teaching the Cause, @teaching the Cause; call to teach | - | - | |||||||||||
ABU1059 | Words spoken in 1912 in the United States | 300 | You must become impervious to criticism, unconscious of attack and abuse, nay, rather welcoming persecution | SW_v04#06 p.104-105, STAB#105 | @loving one's enemies; returning hatred with love, @suffering and imprisonment, @steadfastness; perseverance; faithfulness, @stories; anecdotes, @spiritual transformation, @service to others; to the Cause of God | - | - | |||||||||||
ABU1956 | Words spoken in 1912 in the United States | 150 | If a child is left to its own natural proclivities, without education, it will embody all human defects | SW_v04#06 p.105-106, SW_v15#10 p.289.1, SW_v09#07 p.086 | @two aspects of the human soul; the higher and lower natures, @materialism; material vs. spiritual civilization, @perfection; imperfection of nature, @education of children; moral education, @religion as reality; definitions of religion | - | - | |||||||||||
ABU2282 | Words spoken in 1912 in the United States | 110 | The heart of man is a garden. The real garden is in order, well planted, watered and cultivated | SW_v04#06 p.105.1, SW_v15#06 p.157.2 | @Manifestation of God as educator, @Manifestation of God as gardener; cultivator, @spiritual transformation, @education of children; moral education | - | - | |||||||||||
ABU2804 | Words spoken in 1912 in the United States | 70 | Material scientists endeavor to show the evolution of the species man from the monkey | SW_v04#06 p.105.2 | @evolution; human evolution, @materialism; material vs. spiritual civilization, @man's distinction from the animal | - | - | |||||||||||
ABU2865 | Words spoken in 1912 in the United States | 60 | The real materialist is the animal. Compared to the animal, man is but a tyro and novice in materialism | SW_v04#06 p.105.3, SW_v25#11 p.239 | @limits of the intellect, @materialism; material vs. spiritual civilization, @man's distinction from the animal | - | - | |||||||||||
ABU3325 | Words spoken in 1912 in the United States | 30 | In future a manufacturer will not be allowed to leave all his property to his own family. A law will be made something like this | SW_v08#01 p.011 | @law of inheritance, @wealth inequality and its moderation, @labor and management; labor relations; profit sharing | - | - | |||||||||||
ABU2952 | Words spoken in 1912 in Paris | 60 | For this is the Radiant Century, the time when deeds must take the place of words. Blessed is that soul which does not attach itself to transient conditions | SAS.108-109 | @consolation and comfort, @expressions of grief; lamentation; sadness, @detachment; severance; renunciation; patience, @transience; worthlessness of the physical world, @words vs deeds | - | - | |||||||||||
ABU2959 | Words spoken in 1912 in London | 60 | Abdu'l-Bahá in London | No, it will come about gradually. A plant that grows too quickly lasts but a short time. | COC#1607x, AIL.106 | @growth and progress is gradual and according to capacity, @universal peace; world unity, @unity; oneness of humanity | - | - | ||||||||||
ABU1581 | Words spoken in 1912 | 200 | The Mashrak-el-Azkar will be like a beautiful bouquet. The central lofty edifice will have nine sides | SW_v05#05 p.067 | @House of Worship [Mashriqu'l-Adhkar], @unity of thought and belief, @spiritual transformation, @unity; oneness of humanity | - | - | |||||||||||
ABU1952 | Words spoken in 1912 | 150 | Consider the times of the past: Regard for instance the days of His Holiness Christ and days subsequent thereto. | SW_v03#13 p.016 | @rejection, opposition and persecution, @growth of the Cause, @suffering; rejection of Christ, @defending the Faith; protecting the Cause; apologetics | - | - | |||||||||||
ABU2525 | Words spoken in 1912 | 90 | The sword has been working over six thousand years and has become dull. We must look about us for another sword | SW_v03#16 p.009 | @material and spiritual existence; two books, @the power of words; of speech, @war and peace, @teaching the Cause; call to teach, @love of God | - | - | |||||||||||
ABU1638 | Words spoken in 1911 in London | 190 | Abdu'l-Bahá in London | These are wonderful days! We see an Eastern guest received with love and courtesy in the West. | AIL.058, SW_v02#19 p.003-004 | @stories; anecdotes, @unity; oneness of humanity, @progress and the continual ascent of material civilization, @prejudice; racial prejudice; class distinction, @East and West; communication between East and West | - | - | ||||||||||
ABU0411 | Words spoken in 1911 | 610 | In this monajotte that we have just listened to... Strive day and night and do whatever is possible that perchance you may wake | SW_v08#02 p.028, ADP.055-058 | @transcending the material condition, @spiritual transformation, @transience; worthlessness of the physical world, @materialism; material vs. spiritual civilization, @worldliness vs. other-worldliness, @call to action, @spiritual meetings; gatherings; devotional gatherings; feasts | - | - | |||||||||||
ABU2800 | Words spoken in 1910 | 70 | Mrs. C. when you go back to New York talk to people about the love of God. People in the world do not talk enough about God. Their conversation is filled with trivialities | TOR.212-213, VLAB.143 | @teaching the Cause; call to teach, @methods of teaching the Cause, @knowledge; recognition of God, @love of God | - | - | |||||||||||
ABU3438 | Words spoken in 1910 | 30 | The (Holy) Spirit is encompassing and surrounding all. It is holy. It is sanctified from attachment to a special place. It is present everywhere and at every time. It exists in all places, yet is placeless. | SW_v08#08 p.098 | @The Holy Spirit, @God as immanent vs. transcendent reality, @transcendence; unknowability of God | - | - | |||||||||||
ABU3543 | Words spoken in 1910 | 20 | I cannot tell you, but in all those upon whom I look, I see only my Father's face. | TOR.006, VLAB.085 | - | - | ||||||||||||
ABU3586 | Words spoken in 1910 | 10 | Characterize thyself with the characteristics of God, and thou shalt know the spiritual life! | TOR.211, VLAB.117 | @attaining the life of the spirit, @human reality created in the image of God, @knowledge; recognition of God, @spiritual transformation | - | - | |||||||||||
ABU2690 | Words spoken in 1909 | 80 | Give Mrs. Botay my greetings and love and tell her she must greatly endeavor | SW_v12#05 p.108 | @race unity; racial issues, @teaching the Cause; call to teach | - | - | |||||||||||
ABU1091 | Words spoken in 1901 | 450 | O people! The Doors of the Kingdom are opened--the Sun of Truth is shining upon the world... These great days are swiftly passing and once gone can never be recalled | SW_v03#14 p.012, SW_v04#15 p.258, SW_v05#01 p.001, SW_v06#14 p.106, SW_v06#15 p.113, SW_v06#15 p.116, SW_v08#14 p.189x, SW_v12#15 p.245x, PN_1901 p086, AHV.032, BLO_PN#045, BSTW#504bx | @call to action, @forces of light and darkness; integration and disintegration, @proclamation to Christians, @greatness and influence of the Cause; of this Day, @teaching the Cause; call to teach, @suffering; rejection of Christ, @words vs deeds | - | - | |||||||||||
ABU0313 | Words spoken in 1900 | 720 | The mystery of sacrifice: There are many meanings for these words. Every one of the friends of God has two stations; one of the station of mankind and the other of spirituality. | PN_1900 p002, PN_1900 p057, PN_unsorted p143 | @sacrifice of self; mystery of sacrifice, @spiritual transformation, @station of the Manifestation of God, @walking the spiritual path; spiritual wayfaring; the virtuous life, @suffering and imprisonment, @tests and trials; sacrifice and suffering | - | - | |||||||||||
ABU1628 | Words spoken in 1900 | 190 | Every material thing we see around us, represents some spiritual idea. As there is an outward, material reality, so there is also an inward, spiritual reality. | PTIM.062, BSTW#201 | @Manifestation of God as sun, @Manifestation of God as educator, @need for an educator, @Manifestation of God as gardener; cultivator, @material world a reflection of the spiritual | - | - | |||||||||||
ABU1730 | Words spoken in 1900 | 180 | Abdu'l-Baha said that he had seen the faces of the American believers and he was very glad | SW_v08#16 p.215, PTIM.034 | @Covenant-breaking and Covenant-breakers, @power; greatness; centrality of the Covenant | - | - | |||||||||||
ABU2406 | Words spoken in 1900 | 100 | A child in the matrix of its mother is in utter darkness. When it is born into the world it comes into the light. While in the matrix | SW_v14#01 p.010 | @second birth, @soul; spirit after death, @spiritual transformation, @the truth of past religions and sacred scriptures | - | - | |||||||||||
ABU3446 | Words spoken in 'Akka to Aqa Muhammad Rahim | 30 | One day the Blesed Beauty observed: 'At this very moment the Tablet to the Czar of Russia is being read | STOB.049 #056 | @predictions and prophecies | - | - | |||||||||||
ABU2596 | Words spoken en route to Salt Lake City, 1912-10-27 | 80 | Persian | من بامریکا آمدم تا علم صلح عمومی بلند کنم آمده ام ترویج وحدت عالم انسانی نمایم مقصدم الفت و محبت | I have come to America to raise the standard of universal peace and to promote the unity of mankind. My aim is to create love and harmony among the religions. | BDA1.335.16 | MHMD1.354 | @two kinds of civilization; material and spiritual civilization, @walking the spiritual path; spiritual wayfaring; the virtuous life, @universal peace; world unity, @oneness; unity of religion, @unity; oneness of humanity, @the Kingdom of God [Malakut] | - | - | ||||||||
ABU2435 | Words spoken en route to Oakland, 1912-10-16 | 90 | Persian | بسبب نرفتن من بانجا خیلی متأثر شده اند و با وجود مشاغل بی اختیار از راه دور برای ملاقات آمده اند اگر تا پورتلند و سیاتل | They are upset that I am not going there. However, in spite of the great distance, they have come to see us, notwithstanding the effort involved. Had it been but a one-or two-day trip, I would have gone to Portland and Seattle but the distance is great. | BDA1.314.09 | MHMD1.332 | @personal instructions, @steadfastness; perseverance; faithfulness | - | - | ||||||||
ABU2590 | Words spoken en route in train in Chicago, 1912-10-31 | 80 | Persian | متجاوز از دو سال است که از جوار روضهٴ مبارکه دورم حال باید مراجعت کنم اگر باز مقدر شود | It is now more than two years that I have been far from the Holy Shrine of Baha'u'llah. Now I must return. If God wills it, I shall make another journey in another direction | BDA1.341.08 | MHMD1.359-360 | @travels to the West by Abdu'l-Baha, @divine grace, bounty, confirmations; spiritual capacity, @teaching the Cause; call to teach | - | - | ||||||||
ABU1709 | Words spoken en route in carriage in Haifa, 1915-04-25 | 180 | These warring, Christian nations call themselves the followers of the Nazarene but do not live in accord with his teachings... Do we Bahá'ís live according to the principles of His Holiness Bahá'u'lláh? We must be just. | DAS.1915-04-25 | @words vs deeds, @teaching the Cause; call to teach, @criticism and its limits, @serving humanity; working for progress, betterment of the world, @happiness; joyfulness; joy and sorrow | - | - | |||||||||||
ABU2636 | Words spoken en route in carriage in Haifa, 1915-04-18 | 80 | We are living and moving in a Cause the likeness of which is like unto this ocean. We must immerse ourselves in this sea and reach its depths, so that we may gather the unseen, brilliant pearls of the mysteries of the Kingdom of God | DAS.1915-04-18 | @prophecy and fulfillment, @spiritual transformation, @call to action, @mysteries and their discovery; the mystical vision, @walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU0389 | Words spoken en route in carriage in Haifa, 1915-02-07 | 630 | Persian | من ابدا سبب فصل نشدم خودشان خود را از یکدیگر جدا کردند جمال مبارک عهدی گرفتند | I never caused their separation. They separated themselves. The Blessed Beauty established a Covenant | KHH1.166 (1.228)x | KHHE.240-241x, DAS.1915-02-07, BSR_v13 p.089x | @methods of teaching the Cause, @creativity in art, @serving humanity; working for progress, betterment of the world, @unity in diversity, @goodly deeds; actions, @characteristics and conduct of true believers, @unity; oneness of humanity | - | - | ||||||||
ABU2002 | Words spoken en route in carriage in Budapest, 1913-04-13 | 140 | For nine years He [Bahá'u'lláh] did not see a green leaf. He loved nature. His sensibilities and powers of observation were miraculous. The tips of His fingers were the most sensitive parts of His holy temple. | DAS.1913-04-13 | @banishment to; life in 'Akka, @power of the Manifestation of God, @suffering and imprisonment | - | - | |||||||||||
ABU1931 | Words spoken en route in carriage in Akka, 1915-04-17 | 150 | Doest thou see the farmers furrowing the fields for the sowing of new seeds? Are they not working with tireless exertion? | DAS.1915-04-17 | @teaching the Cause; call to teach, @spiritual prerequisites of teaching the Cause, @Manifestation of God as gardener; cultivator, @words vs deeds, @effort; striving | - | - | |||||||||||
ABU2225 | Words spoken en route in Abu Sinan, 1914-11-01 | 110 | Persian | جمال مبارک سه مرتبه به یرکه تشریف آوردند دفعه اول من تا نزدیکهای ابوسنان پیاده | The Blessed Beauty journeyed to the village of Yirkih three times. On the first visit, I walked at the side | KHH1.131-132 (1.181-182) | KHHE.197, DAS.1914-11-01, BSR_v13 p.082 | @Shrines and Holy places, @expressions of grief; lamentation; sadness, @eulogies; reminiscences | - | - | ||||||||
ABU1688 | Words spoken during filming of motion picture on 1912-06-18 | 180 | Persian | مژده باد مژده باد که نور شمس حقیقت طلوع نمود مژده باد مژده باد که صهیون برقص | Glad-tidings, glad-tidings! The sun of Truth has arisen! Glad-tidings, glad-tidings! The New Jerusalem has descended from heaven! | DWNP_v2#09 p.078x, ANDA#43-44 p.76, KHF.001, KHTB2.153, NJB_v03#06-08 p.001 , BDA1.127.08 | SW_v19#08 p.253-254, MHMD1.136-137, BW_v07p421, BSTW#056 | @unity; oneness of humanity, @praise and encouragement, @greatness and influence of the Cause; of this Day, @prophecy and fulfillment, @divine grace, bounty, confirmations; spiritual capacity, @return of Christ; second coming of Christ, @universal peace; world unity | - | - | ||||||||
ABU2594 | Words spoken during filming of motion picture on 1912-06-18 | 80 | Persian | ملاحظهٴ قدرت جمال قدم و نفوذ اسم اعظم نمائید که ما را با اهل امریکا باین نحو الفت و اتحاد داده | Observe the power of the Ancient Beauty and the influence of the Greatest Name through which He has united us with the people of America in this way | BDA1.126.14 | SW_v19#08 p.253, MHMD1.135-136 | @love, unity, and fellowship among the friends; in the Cause, @power and sovereignty of God; omnipotence of God, @unity; oneness of humanity | - | - | ||||||||
ABU0789 | Words spoken ca. Oct. 1911 | 380 | I met a man this morning who belongs to the sect of Buddhists and I said to him, "What is your message?" | SW_v02#14 p.005-006, SW_v08#10 p.134-135 | @power of the mind over nature, @Buddhism and Hinduism; religions of the East, @consorting with all; being kind; loving to all, @love as fundamental; spiritual foundations of religion, @The Holy Spirit | - | - | |||||||||||
ABU0904 | Words spoken ca. Oct. 1911 | 340 | Bahá'í Scriptures | The Divine Reality is far removed from man. It is absolutely remote and independent in Its essence; abstract, limitless, impersonal beyond human comprehension | BSC.451 #825, SW_v02#14 p.007, SW_v16#06 p.0541 | @The Holy Spirit, @spiritual transformation, @Manifestation of God as sun, @Manifestation of God as mediator, @Word of God and human limitations, @transcendence; unknowability of God, @transmutation of the soul by the divine elixir | - | - | ||||||||||
ABU1239 | Words spoken ca. Oct. 1911 | 260 | Each one has in his environment a treasure. Let him seek that treasure eagerly, search for it with patience | SW_v02#14 p.007+014-015 | @East and West; communication between East and West, @development of capacity and readiness, @service to others; to the Cause of God | - | - | |||||||||||
ABU1805 | Words spoken ca. Oct. 1911 | 170 | There has been another battle today and much blood has been shed. The poor have given their lives | SW_v02#14 p.005 | @war and peace, @justice ['adl]; social justice and divine justice, @unity; oneness of humanity, @sacrifice of self; mystery of sacrifice, @the golden rule; regard for one's neighbor; doing unto others | - | - | |||||||||||
ABU2734 | Words spoken ca. Nov. 1921 in Haifa | 70 | Persian | چه موهبتی اعظم از سرور احباست انسان باید یا فائض باشد یا مستفیض | What bounty is greater than the joy of the beloved ones! Man must either be the bestower or the recipient thereof [3.5s] | QT105.2.039 | @the divine emanation; the all-pervading bounty of God, @praise and encouragement | - | - | |||||||||
ABU3470 | Words spoken ca. Nov. 1921 in Haifa | 20 | Persian | خط جناب زین سند است جناب زین کاتب جمال مبارک بود هر لوحی که بخط اوست صحیح و درست | This is the writing of his honor Zein, who was a scribe of the Blessed Beauty. Every tablet penned by his hand is authentic and correct [3.5s] | QT105.2.039 | @preservation; transcription of the Sacred Writings | - | - | |||||||||
ABU2294 | Words spoken ca. Nov. 1912 in the United States | 110 | ...he replied that he had talked on every subject, from the scientific as well as psychological basis | SW_v03#10 p.016 | @spiritual prerequisites of teaching the Cause, @being a channel for the Holy Spirit in teaching the Cause, @spiritual emotions and susceptibilities, @living waters; water of life | - | - | |||||||||||
ABU3085 | Words spoken ca. Nov. 1911 in Paris | 50 | All true art is a gift of the Holy Spirit... It is the Sun of Truth, O artist... The Sun of Truth is everywhere. It is shining on the whole world. | CHH.182, BLO_PN#022 | @prayer for spiritual recognition, @light and darkness, @Manifestation of God as sun, @The Holy Spirit, @high station of the arts and sciences | - | - | |||||||||||
ABU3526 | Words spoken ca. Nov. 1911 in Paris | 20 | Why should you wish to return here? In My Father's House are many mansions--many, many world! Why should you desire to come back to this particular planet? | CHH.181, BLO_PN#022 | @soul; spirit after death, @reincarnation, @service to others; to the Cause of God, @realms of being; three realms; five realms | - | - | |||||||||||
ABU2514 | Words spoken ca. May 1912 in New York | 90 | Tell Juliet that she teaches well. I have met many people who have been affected by you, Juliet. You are not eloquent, you are not fluent, but your heart teaches. | SW_v12#07 p.139, DJT.281, FDA.019-020, BLO_PN#027 | @confirmations and rewards in teaching the Cause, @spiritual prerequisites of teaching the Cause, @teaching the Cause; call to teach, @power; influence of a single soul in teaching the Cause | - | - | |||||||||||
ABU3360 | Words spoken ca. June. 1921 | 30 | I ever pray on her behalf and beg from God His divine remedy and healing. As in this Dispensation consultation with expert doctors | COC#1043x, SW_v12#07 p.134 | @health and healing; material and spiritual healing, @divine grace, bounty, confirmations; spiritual capacity | - | - | |||||||||||
AB01065 | Words spoken ca. Jul. 1914 | 380 | Persian | الحمد للّه بحقیقت مسئلهٴ ازل اطّلاع یافتی البتّه در اظهار حقیقت آن بکوش تا این ابرهای تاریک | Praise be to God that thou hast discovered the truth concerning the matter of Azal. Strive thou, assuredly, to manifest this truth, that these dark clouds [3.5s]... Praised be God that you have now understood the reality of Azal. You must assuredly strive to propagate this truth | RHQM2.0633-634 (012x) (009-010x), KHH1.264-265 (1.368-370) | KHHE.386-387 | @rebellion and misdeeds of Mirza Yahya; the Azalis, @teaching the Cause; call to teach, @Covenant-breaking and Covenant-breakers, @proclamation to kings; rulers; prominent individuals, @martyrdom of the Bab | - | - | ||||||||
ABU0194 | Words spoken ca. Jan. 1909 | 910 | Persian | بلی در این امر شمشیر نفحات الهیه است آن شمشیر میکشت این جان می دهد | Verily, in this Cause, the sword is the divine breezes of God; the physical sword took life, whereas this one bestows life eternal [4o] | KHH2.256-261 | @holy war [jihad]; violence in the name of God, @House of Justice, @contention and conflict, @Judaism; the Torah; the Jewish people, @growth of the Cause | - | - | |||||||||
ABU0367 | Words spoken ca. Jan. 1909 | 650 | Persian | شریعت الله بر دو قسم است یک قسم اساس دین الله و آن تعلق بروحانیات دارد | The Law of God is of two kinds: One kind is the foundation of the Religion of God and pertaineth unto spiritual things [3.5s] | KHH2.262-265 | @Judaism; the Torah; the Jewish people, @growth and progress is gradual and according to capacity, @changing and unchanging parts of religion, @progressive revelation; renewal of religion, @laws of God; of the Kitab-i-Aqdas | - | - | |||||||||
ABU0616 | Words spoken ca. Jan. 1909 | 460 | Persian | آن گاو هم نفسی بوده است که در میان بنی اسرائیل بسیار محترم و معتبر و معزز بوده است | That Cow was indeed a sacred being who was highly revered, honored and esteemed among the Children of Israel [3.5s] | KHH2.290-293 | @stories; anecdotes, @tests and trials; sacrifice and suffering | - | - | |||||||||
ABU0708 | Words spoken ca. Jan. 1909 | 410 | Persian | واقعا اگر در ادوار سابق از برای نفوس شکی و ریبی و شبهه ئی بود از این بود | Verily, if in the bygone ages there lingered any doubt, uncertainty or misgiving in the hearts of men, it was for this reason [3.5s] | KHH2.287-290 | @historical episodes and the lessons of the past, @prophecy and fulfillment, @characteristics and conduct of true believers, @words vs deeds, @Judaism; the Torah; the Jewish people | - | - | |||||||||
ABU0739 | Words spoken ca. Jan. 1909 | 400 | Persian | همیشه انبیای الهی در صدمات و بلیات بوده اند این صدمات و بلایا در سبیل | Ever have the Prophets of God been encompassed by tribulations and calamities. These afflictions and trials were in the path [3.5s] | KHH2.251-253 | @detachment; severance; renunciation; patience, @autobiographical account; narrative of Abdu'l-Baha, @martyrs and martyrdom, @tests and trials; sacrifice and suffering | - | - | |||||||||
ABU0852 | Words spoken ca. Jan. 1909 | 350 | Persian | الحمد لله ایامی چند آمدند در اینجا در آستان مبارک بودند و در کمال محبت معاشرت کردید | Praise be to God that for several days they came here and dwelt at this blessed Threshold, associating with thee in the utmost fellowship and love [3.5s] | KHH2.301-303 | @station; mission; authority of Abdu'l-Baha, @walking the spiritual path; spiritual wayfaring; the virtuous life, @presence of; reunion with God, @servitude; submission to God; repentance, @spiritual meetings; gatherings; devotional gatherings; feasts | - | - | |||||||||
ABU0856 | Words spoken ca. Jan. 1909 | 350 | Persian | بحمد الله یوم مبارکی است چون که نسبت بحق پیدا کرده مبارک است روز بدو طلوع است | Praised be God! Blessed is this Day, for it hath attained its connection with Truth. Blessed is the day at its dawning [3.5s] | KHH2.299-301 | @banishment to; life in Constantinople, @corruption and renewal; abandoning religious dogmas, @spiritual meetings; gatherings; devotional gatherings; feasts, @greatness and influence of the Cause; of this Day | - | - | |||||||||
ABU0910 | Words spoken ca. Jan. 1909 | 330 | Persian | امروز کمتر متدین در میان یهود پیدا میشود زمانی در طبریه بودم ابدا بوی دین | On this day scarce can be found among the Jews one truly devout. When once I sojourned in Tiberias, no trace of true religion did I perceive [3.5s] | KHH2.297-299 | @religious rituals minimized or eliminated, @consumption of meat; vegetarianism; diet, @Judaism; the Torah; the Jewish people, @stories; anecdotes | - | - | |||||||||
ABU0948 | Words spoken ca. Jan. 1909 | 320 | Persian | این قطعه زمین را که خریده بودی باید نیت خود را تغییر ندهی زیرا در این امر | With respect to this plot of land which thou didst purchase, thou must not alter thy purpose, for in this matter [3.5s] | KHH2.268-270 | @forgiveness; a sin-covering eye; patience and forbearance, @forgiveness; grace; bounty; mercy; compassion of God, @business; financial; property matters | - | - | |||||||||
ABU0949 | Words spoken ca. Jan. 1909 | 320 | Persian | این مدرسه خیلی اهمیت دارد در عالم وجود اعظم از دانائی چیزی نیست | This school holdeth great import in the world of existence, for nothing is more exalted than knowledge [3.5s] | KHH2.253-255 | @educational curricula, @high station of learning, @universal education, @education of children; moral education, @acknowledgment of gift; of monetary contribution, @man's distinction from the animal, @knowledge; recognition of God | - | - | |||||||||
ABU1077 | Words spoken ca. Jan. 1909 | 290 | Persian | تربیت اطفال خدمت بزرگی است که به تربیت الهی تربیت گردد و اخلاق اطفال را باید تربیت کرد | The education of children is a mighty service, whereby they may be trained through divine education, and verily must their character be nurtured and refined [3.5s] | KHH2.286-287 | @education and the development of capacity, @need for an educator, @education of children; moral education, @Manifestation of God as educator | - | - | |||||||||
ABU1214 | Words spoken ca. Jan. 1909 | 260 | Persian | من امروز خیلی خسته هستم امروز مفتی قنسول و دیگران آمدند چقدر بد گذشت | Today I am greatly wearied, for the Mufti, the Consul and others came, and how grievously did the day pass [3.5s] | KHH2.265-267 | @stories; anecdotes, @banishment to; life in 'Akka, @spiritual emotions and susceptibilities, @tests and trials; sacrifice and suffering, @suffering and imprisonment | - | - | |||||||||
ABU1264 | Words spoken ca. Jan. 1909 | 250 | Persian | مجلس مبعوثان سوخته است آتش زده اند یا یانغین یعنی حریق واقع شده است | The Assembly of Deputies hath been consumed in flames - whether by deliberate conflagration or by an accidental fire that hath broken forth therein [3.5s] | KHH2.281-283 | @present and future calamities; war; universal convulsion | - | - | |||||||||
ABU1545 | Words spoken ca. Jan. 1909 | 200 | Persian | دهقان الهی تخمی می پاشد در اراضی طیبه بعضی از آنها در اراضی شوره | The Divine Husbandman scattereth seeds upon goodly lands, while some fall upon barren soil [3.5s] | KHH2.270-272 | - | - | ||||||||||
ABU1547 | Words spoken ca. Jan. 1909 | 200 | Persian | فضل است لکن فضل استعداد لازم دارد که قبول کند مثلا آمدن باران | Grace abideth, yet grace requireth capacity that it may be received, even as the coming of rain [3.5s] | KHH2.280-281 | @acknowledgment of gift; of monetary contribution, @alcohol and drugs; tobacco; opium, @development of capacity and readiness, @the soul as soil; cultivation of the soul, @selfishness; self-love; egotism; self-indulgence | - | - | |||||||||
ABU1615 | Words spoken ca. Jan. 1909 | 190 | Persian | مقصد از اصحاب کهف نفوسی بودند که از احوال دنیا گذشتند آن اشخاصی که از شدت انجذب بنفحات الهی استغال بحق | The purpose of the Companions of the Cave were they who had detached themselves from worldly conditions, those souls who, through their intense attraction to the divine fragrances, became occupied with the True One [3.5s] | KHH2.290 | @detachment; severance; renunciation; patience, @tests and trials; sacrifice and suffering, @spiritual transformation, @love of God | - | - | |||||||||
ABU1683 | Words spoken ca. Jan. 1909 | 180 | Persian | قصد از عدد نیست دوازده ساعت زیاد است یعنی ششماه بر نورانیت افزود | By these numbers it is not meant the twelve hours excessive be, rather it signifieth that six months were added unto the luminosity [3.5s] | KHH2.276-277 | @quotation from or interpretation of the Bible, @miracles and their interpretation, @Qur'an and Hadith quotation and interpretation, @freedom of thought and action, @knowledge; recognition of God, @interpretation of words and passages in scripture | - | - | |||||||||
ABU1686 | Words spoken ca. Jan. 1909 | 180 | Persian | ما این را می گوئیم نه تنها حضرت داود اگر خدا به عدل رفتار کند | This do We proclaim: were God to act with justice, not David alone [3.5s] | KHH2.249-250 | @tests and trials; sacrifice and suffering, @spiritual transformation | - | - | |||||||||
ABU1735 | Words spoken ca. Jan. 1909 | 170 | Persian | احبا باید مربی نفوس باشند نفوس را باخلاق روحانی و انجذاب وجدانی | The beloved ones must be educators of souls, nurturing them through spiritual attributes and conscientious attraction [3.5s] | KHH2.294-295 | @honesty; truthfulness; trustworthiness, @call to action, @Satan; the Evil One, @education of children; moral education, @forces of light and darkness; integration and disintegration, @serving humanity; working for progress, betterment of the world | - | - | |||||||||
ABU2067 | Words spoken ca. Jan. 1909 | 130 | Persian | هزار و نهصد سال است ناقوس میزنند هنوز کلال و ملال پیدا نکرده | A thousand and nine hundred years have they sounded the bell, yet still have they found neither weariness nor fatigue [3.5s] | KHH2.279a | @idolatry, @Christ; Christianity, @Christian doctrine and practice, @heedlessness and ignorance of the people, @suffering; rejection of Christ | - | - | |||||||||
ABU2155 | Words spoken ca. Jan. 1909 | 120 | Persian | در حیز ملکوت مقامی ندارند ولکن بالنسبه بخلق معلوم است آنها از دیگران | In the realm of the Kingdom they possess no station, yet in relation to creation it is known that they differ from others [3.5s] | KHH2.277-278 | @acknowledgment of gift; of monetary contribution, @unity; oneness of humanity, @service to others; to the Cause of God, @love of God | - | - | |||||||||
ABU2223 | Words spoken ca. Jan. 1909 | 110 | Persian | جمال مبارک این گونه حرکات را نهی فرمودند ما خلق جدیدیم عادت قدیمه | The Blessed Beauty hath forbidden such practices. We are a new creation; [we have] ancient customs [3.5s] | KHH2.261-262 | @stories; anecdotes, @religious rituals minimized or eliminated, @unity; oneness of humanity | - | - | |||||||||
ABU2249 | Words spoken ca. Jan. 1909 | 110 | Persian | نوشته اند که میخواهند بعضی از سنگهای تاج ایران را بفروشند تاج ایران عدالت است | It hath been written that they desire to sell certain jewels of the Crown of Iran. Know ye that the Crown of Iran is Justice [3.5s] | KHH2.284-285 | @past, present and future of Iran, @justice ['adl]; social justice and divine justice, @symbolism, @greatness and influence of the Cause; of this Day, @divine grace, bounty, confirmations; spiritual capacity | - | - | |||||||||
ABU2434 | Words spoken ca. Jan. 1909 | 90 | Persian | بخت النصر هم خیلی به بنی اسرائیل مصیبت داد از بسکه بنی اسرائیل متردد | Verily did Nebuchadnezzar bring grievous affliction upon the Children of Israel, inasmuch as they wavered exceedingly in their faith [3.5s] | KHH2.267-268 | @Judaism; the Torah; the Jewish people, @steadfastness; perseverance; faithfulness, @historical episodes and the lessons of the past, @work as worship | - | - | |||||||||
ABU2584 | Words spoken ca. Jan. 1909 | 80 | Persian | شما این را تطبیق کنید به قواعد از قدرت الهی بعید نیست ولکن اینها معنی دارد | Ye shall align this with the ordinances - far be it from the Divine Power [to withhold it] - yet verily in these are profound meanings [3.5s] | KHH2.276 | - | - | ||||||||||
ABU2600 | Words spoken ca. Jan. 1909 | 80 | Persian | یک آخوندی یکوقتی آمد اینجا از آن آخوندهای پر غرور بود اینجا از مناجاتهای عربی تلاوت میشد | Once came hither a certain divine, one of those clerics possessed of pride, at a time when Arabic prayers were being chanted in this place [3.5s] | KHH2.283 | @stories; anecdotes, @Islamic rituals; holy days; practices; etc. | - | - | |||||||||
ABU2722 | Words spoken ca. Jan. 1909 | 70 | Persian | بحر الاعظم جمال مبارک است یعنی جمال مبارک باین صفحات تشریف آوردند | The Most Great Ocean is the Blessed Beauty, meaning that the Blessed Beauty did graciously arrive upon these shores [3.5s] | KHH2.297 | @stories; anecdotes, @banishment to; life in 'Akka | - | - | |||||||||
ABU2839 | Words spoken ca. Jan. 1909 | 60 | Persian | جمیع عالم استعداد دارد فقط مبلغ لازم دارد اگر عالم استعداد نداشت نفس ظهور نمیشد | The whole world possesseth capacity; it doth but require teachers. Were the world devoid of capacity, the Manifestation would not have appeared [3.5s] | KHH2.285-286 | @development of capacity and readiness, @The Holy Spirit, @power of the Manifestation of God, @teaching the Cause; call to teach | - | - | |||||||||
ABU2849 | Words spoken ca. Jan. 1909 | 60 | Persian | ظلمت عدم نور است وجودی ندارد یهدی من یشاء و یضل من یشا | Darkness hath no existence in truth, for it is but the absence of light. He guideth whom He willeth and leadeth astray whom He pleaseth [3.5s] | KHH2.281 | @nonexistence of evil; relativity of good and evil, @status of material wealth; wealth and poverty, @light and darkness | - | - | |||||||||
ABU2971 | Words spoken ca. Jan. 1909 | 50 | Persian | اگر باین صفات رحمانی متصف شویم عنقریب مقصد کلی که عبارت از اتحاد | If we become adorned with these attributes of the All-Merciful, ere long shall the ultimate purpose, which is none other than unity, be attained [3.5s] | KHH2.242-243 | @call to action, @unity; oneness of humanity, @walking the spiritual path; spiritual wayfaring; the virtuous life, @prophecy and fulfillment | - | - | |||||||||
ABU3024 | Words spoken ca. Jan. 1909 | 50 | Persian | وقتی که ما آمدیم عکا زحمت های شدیدی داشت آما چقدر خوب بود | When We came to 'Akká, grievous were the hardships, yet how glorious it was! [3.5s] | KHH2.240 | @tests and trials; sacrifice and suffering, @degrees of faith; certitude, @spiritual transformation, @banishment to; life in 'Akka, @suffering and imprisonment | - | - | |||||||||
ABU3121 | Words spoken ca. Jan. 1909 | 40 | Persian | این رمز است مانند آن که طواف کعبه را باید در وقت معینی و محل | This is an emblem, even as the circumambulation of the Sacred House must needs be performed at an appointed time and place [3.5s] | KHH2.294a | @symbolism, @spiritual transformation, @Islamic rituals; holy days; practices; etc., @pilgrimage [Hajj] in Islam | - | - | |||||||||
ABU3463 | Words spoken ca. Jan. 1909 | 20 | Persian | این صلح بعد از انقلابات و حوادث عظیمه است که رخ می گشاید ... بلی در همین عصر و قرن که در او داخلیم | This peace shall be unveiled after mighty commotions and momentous happenings... yea, in this very age and century wherein we now find ourselves [3.5s] | KHH2.273b | @predictions and prophecies, @present and future calamities; war; universal convulsion, @the Lesser Peace and the Most Great Peace, @universal peace; world unity | - | - | |||||||||
ABU3466 | Words spoken ca. Jan. 1909 | 20 | Persian | بلی امروز یوم جمال قدم و عصر اسم اعظم است روز عروسی است ایام بهار است بعد ایام تابستان و خزان و زمستان میرسد | Yea, this day is the Day of the Ancient Beauty and the Age of the Most Great Name. It is the wedding day, these are the springtime days, after which shall come the days of summer, autumn and winter [3.5s] | KHH2.273a | @growth and progress is gradual and according to capacity, @spiritual springtime, @greatness and influence of the Cause; of this Day | - | - | |||||||||
ABU3474 | Words spoken ca. Jan. 1909 | 20 | Persian | سبب هدایت فضل است سبب عنایت فضل است مثلا این چشم را عنایت کرده این گوش را فضل عنایت | The cause of guidance is grace, the cause of bounty is grace. For example, He hath bestowed this eye by His bounty, and this ear He hath graciously granted [3.5s] | KHH2.279b | @divine grace, bounty, confirmations; spiritual capacity, @forgiveness; grace; bounty; mercy; compassion of God | - | - | |||||||||
ABU0548 | Words spoken ca. Feb. 1920 | 500 | Persian | حضرات مسافرین رفتند اگر راه ها کلاً و کاملاً باز شود مسافرتها آسان میگردد انسان در مدت قلیلی وارد ایران میشود | The honored wayfarers have departed. Should the pathways be wholly and completely opened, journeys shall become easy, such that man may enter Persia in but a brief span [3.5s] | KHMT.078-079 | @critique of Western values; culture, @war and peace, @characteristics and conduct of true believers, @words vs deeds, @pride; vanity; laying claim to inner knowledge | - | - | |||||||||
ABU0993 | Words spoken ca. Feb. 1920 | 310 | Persian | Pilgrim's Note of 'Abdu'l-Bahá's Words, A | محبت ، محبت ، محبت ، محبت جاذب قلوب است محبت جالب نفوس است . حتی این کرات جسیمه | Love, love, love. Love attracts the hearts, love captivates the souls. Even these massive globes revolve through the power of gravity | KHMT.083-084 | ADMS#294 | @words vs deeds, @teaching the Cause; call to teach, @love of God, @love as fundamental; spiritual foundations of religion, @one universal law; attractive power of love, @spiritual prerequisites of teaching the Cause | - | - | |||||||
ABU1252 | Words spoken ca. Feb. 1920 | 250 | Persian | بلی چنین است این آخوند همیشه ورد زبانش یا لیتنی کنت معک فافوز فوزاًعظیما بود ولی چون خودرا در صحرای کربلا | Yea, verily, such was this divine that forever upon his tongue were the words "Would that I had been with Thee, that I might have attained a most great triumph," yet when he found himself upon the plain of Karbila [3.5s] | KHMT.080-081 | @words vs deeds, @justice ['adl]; social justice and divine justice, @episodes from the early history of Islam | - | - | |||||||||
ABU1300 | Words spoken ca. Feb. 1920 | 240 | Persian | این حاجی محمد یک روز گریبان کشیش مسیحی را گرفته بود که اورا تبلیغ نماید | Lo! On a certain day, this Haji Muhammad seized the collar of a Christian priest that he might convert him to the Faith [3.5s] | KHMT.076-077 | @humor; jokes, @the cross and the trinity, @teaching the Cause; call to teach, @quotation from or interpretation of the Bible, @stories; anecdotes | - | - | |||||||||
ABU1302 | Words spoken ca. Feb. 1920 | 240 | Persian | بهشت و جهنم هم در این عالم است و هم در آن عالم نفوسیکه در اینعالم بهر پیش آمدی تسلیم | Paradise and hell exist both in this world and in that world - those souls who in this world submit to every circumstance [3.5s] | PYB#061 p.16x, KHMT.071-072 | @acquiescence and resignation; contentment, @heaven and paradise; heaven and hell, @detachment; severance; renunciation; patience, @suffering and imprisonment, @recompense; reward for belief; right action, @chastisement and requital | - | - | |||||||||
ABU1307 | Words spoken ca. Feb. 1920 | 240 | Persian | در زمان فتعلیشاه ذوالفقار خان نامی حاکم سمنان بود بسیار شخص غیور و جسوری بود | During the reign of Fath-'Ali-Shah, one Dhu'l-Faqar Khan governed Simnan, and he was a man possessed of exceeding valor and intrepidity [3.5s] | KHMT.079-080 | @stories; anecdotes, @Imam Husayn, @accounts of dreams and visions, @eulogies; reminiscences | - | - | |||||||||
ABU1609 | Words spoken ca. Feb. 1920 | 190 | Persian | شما که به ایران میروید بهر جا وارد شدید باید روح مجسم باشید . با انجذابی رحمانی و انعکاس ملکوتی | O ye who journey unto Iran! Whithersoever ye enter, ye must be embodied spirits, with divine attraction and heavenly radiance [3.5s] | KHMT.098-099 | @growth of the Cause, @teaching the Cause; call to teach, @unity; oneness of humanity, @firmness in the Covenant | - | - | |||||||||
ABU1746 | Words spoken ca. Feb. 1920 | 170 | Persian | حاج میرزا کمال الدین نراقی عموئی داشت موسوم به حاجی ملا محمد نراقی روزی حاجی میرزا کمال الدین حکایت کرد | Hajj Mirza Kamal'ud-Din-i-Naraqi had an uncle named Haji Mulla Muhammad-i-Naraqi. One day Haji Mirza Kamal'ud-Din related [3.5s] | KHMT.081-082 | @teaching the Cause; call to teach, @rejection, opposition and persecution, @stories; anecdotes | - | - | |||||||||
ABU1747 | Words spoken ca. Feb. 1920 | 170 | Persian | در این مدت من تب داشتم و نتوانستم در محفل شما حضور پیدا کنم لذا از ملاقات شما ها محروم بودم | During this period, I was stricken with fever and could not attain unto your gathering; thus was I deprived of meeting with you all [3.5s] | KHMT.090 | @love, unity, and fellowship among the friends; in the Cause, @unity; oneness of humanity, @goodly deeds; actions | - | - | |||||||||
ABU1832 | Words spoken ca. Feb. 1920 | 160 | Persian | حصول تائید منوط بتبلیغ است اگر تبلیغ تعطیل شود تائید نیز منقطع خواهد شد . تائید معلق و موکول به قیام است | The acquisition of confirmations is dependent on teaching the Cause. If the teaching is stopped, then confirmations will likewise cease… It is incumbent on each and every one of the believers to lead, in the span of a year, at least one person to the river of guidance | KHMT.082 | ADMS#293 | @teaching the Cause; call to teach, @divine grace, bounty, confirmations; spiritual capacity, @universality of the Cause | - | - | ||||||||
ABU2206 | Words spoken ca. Feb. 1920 | 110 | Persian | احبا هر روز در انتظار نامه جدیدی هستند که از من به آنها برسد و پس از وصول بخوانند و در جعبه های خود بگذارند | The beloved ones await, day after day, a fresh epistle that shall reach them from Me, that they may peruse it upon its arrival and place it within their treasured boxes [3.5s] | KHMT.072 | @words vs deeds, @entry by troops, @growth of the Cause, @the Word of God; influence and centrality of | - | - | |||||||||
ABU2451 | Words spoken ca. Feb. 1920 | 90 | Persian | در اوقاتیکه جمالقدم جل جلاله به سلیمانیه تشریف برده در کوه سرگلو معتکف و منزوی بودند | In those times when the Ancient Beauty, glorified be His majesty, had betaken Himself to Sulaymaniyyih and was secluded and withdrawn upon Mount Sar-Galu [3.5s] | KHMT.072 | @Baha'u'llah in Sulaymaniyyih, @high station of the true believer | - | - | |||||||||
ABU2843 | Words spoken ca. Feb. 1920 | 60 | Persian | در این مسافرت بسیار زحمت کشیدید . این اوقات بواسطه حرب عمومی مسافرت بسیار صعب و مشگل | In this journey ye have endured manifold hardships. At this time, by reason of the universal conflagration, travel hath become most arduous and difficult [3.5s] | KHMT.069 | @tests and trials; sacrifice and suffering, @permission for visit; pilgrimage, @Shrines and Holy places, @divine grace, bounty, confirmations; spiritual capacity | - | - | |||||||||
ABU2994 | Words spoken ca. Feb. 1920 | 50 | Persian | حالا وقت آنستکه آنچه در دل داری بگوئی زیرا تا بحال فرصتی حاصل نشده که بتوانم شما را ملاقات و بدرد های دلت برسم | Now is the time for thee to reveal that which lieth within thy heart, for until this hour no opportunity hath been vouchsafed Me to meet with thee and to attend to the sorrows of thy heart [3.5s] | KHMT.092 | @spiritual communication; connections of the heart, @expressions of grief; lamentation; sadness | - | - | |||||||||
ABU3125 | Words spoken ca. Feb. 1920 | 40 | Persian | باید مواظب باشید که جانطه شمارا سارقین در راه بسرقت نبرند بسیار بسیار دقت و مراقبت نمائید | Take heed lest thieves upon the way make plunder of thy purse; be thou exceedingly vigilant and watchful [3.5s] | KHMT.099 | @chastisement and requital, @wisdom [hikmat], @prayer for protection | - | - | |||||||||
ABU3298 | Words spoken ca. Feb. 1920 | 30 | Persian | حالا اگر احبای الهی بهمان حدیث اول یعنی به یکی از الواح جمال قدم جل جلاله عامل باشند | Now if the beloved ones of God would act in accordance with that first tradition, namely, one of the Tablets of the Ancient Beauty, may His glory be exalted [3.5s] | KHMT.074-075 | @exhortations and counsels | - | - | |||||||||
ABU1590 | Words spoken ca. Dec. 1911 in London | 200 | Abdu'l-Bahá in London | The magnet of your love brought me to this country. My hope is that the Divine Light | AIL.054, SW_v02#19 p.006 | @unity; oneness of humanity, @words vs deeds, @spiritual meetings; gatherings; devotional gatherings; feasts, @prejudice; racial prejudice; class distinction, @East and West; communication between East and West, @The Holy Spirit, @forces of light and darkness; integration and disintegration | - | - | ||||||||||
ABU2075 | Words spoken ca. Dec. 1911 in London | 130 | Abdu'l-Bahá in London | The Universal Races Congress was good, for it was intended for the furtherance and progress of unity | AIL.059, SW_v02#19 p.006-007, STAB#024 | @spiritual transformation, @prejudice; racial prejudice; class distinction, @oneness; unity of religion, @unity; oneness of humanity, @universal language, @present and future calamities; war; universal convulsion | - | - | ||||||||||
ABU2530 | Words spoken ca. Dec. 1911 in London | 90 | Abdu'l-Bahá in London | Disease is of two kinds: (a) Material (b) Spiritual. For instance, a cut of the hand; if you pray for the cut to be healed | LOG#0949x, AIL.065, SW_v02#19 p.007-008, SW_v08#18 p.230 | @health and healing; material and spiritual healing, @material and spiritual existence; two books, @power of prayer, @symbolism, @miracles and their interpretation | - | - | ||||||||||
ABU3527 | Words spoken ca. Dec. 1911 in London | 20 | Abdu'l-Bahá in London | It resembles many drunkards gathered together to protest against the drinking of alcohol. They say drink is horrible and they straightaway go out from the house to drink again. | AIL.061 | @hypocrisy, @universal peace; world unity | - | - | ||||||||||
ABU1410 | Words spoken ca. Dec. 1911 | 230 | In order to bring about a state of peace and unity three things are necessary: | SW_v02#19 p.005-006 | @words vs deeds, @unity; oneness of humanity, @war and peace, @charitable associations; humanitarian activities, @spiritual meetings; gatherings; devotional gatherings; feasts | - | - | |||||||||||
ABU1651 | Words spoken ca. Dec. 1911 | 190 | The great causes of separation among the people are: (a) Racial. (b) Political. (c) Religious. | SW_v02#19 p.007 | @race unity; racial issues, @prejudice; racial prejudice; class distinction, @unity; oneness of humanity, @unity in diversity, @nationalism; love of country | - | - | |||||||||||
ABU2032 | Words spoken ca. Dec. 1911 | 140 | The world is wrong, just because people talk too much and do not carry out their ideals | SW_v02#19 p.007, SW_v14#02 p.060-061 | @words vs deeds, @idle talk; backbiting; speaking ill of others, @fairmindedness; personal justice [insaf], @purity of heart; sincerity of intention; sanctity, @pride; vanity; laying claim to inner knowledge | - | - | |||||||||||
ABU3430 | Words spoken ca. Aug. 1912 in Dublin, NH | 30 | The mature wisdom requires this. I must go everywhere and raise the call of the Kingdom. | SW_v03#15 p.004 | @autobiographical account; narrative of Abdu'l-Baha, @call to action, @teaching the Cause; call to teach, @travels to the West by Abdu'l-Baha, @expressions of grief; lamentation; sadness, @wisdom [hikmat] | - | - | |||||||||||
ABU1069 | Words spoken ca. April 1910 | 300 | Was weiß Herr Goethe über die Ewigkeit? Was ist Ewigkeit? Wie definiert und erklärt Euer Dichter den Begriff der Ewigkeit ? | SDW v11#11 p.122-123 | @microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar], @infinity and eternity, @existence; immortality of the human soul, @the human soul, @transcendence; unknowability of God, @existence and nonexistence; preexistence | - | - | |||||||||||
ABU1471 | Words spoken ca. 1919-11-18 in Haifa | 220 | For the black and white in America to associate together in a social way is good. The Government has no objections on political grounds for granting equality | PN_1919 p004, PN_1919 p015, BSTW#319 | @race unity; racial issues, @unity in diversity, @unity; oneness of humanity, @wisdom [hikmat] | - | - | |||||||||||
ABU0612 | Words spoken ca. 1919-07-17 | 470 | Fifty years ago, Baha'o'llah wrote that there must be a league of nations to establish universal peace | SW_v10#09 p.195-196 | @universal peace; world unity, @materialism; material vs. spiritual civilization, @unity in diversity, @equality of men and women, @means of establishment of future civilization, @predictions and prophecies, @unity; oneness of humanity, @words vs deeds | - | - | |||||||||||
ABU1901 | Words spoken ca. 1919 | 160 | God treats these people with His mercy, not with His justice, since God is against war. | SW_v10#18 p.336 | @forgiveness; grace; bounty; mercy; compassion of God, @soul; spirit after death, @justice and wrath of God, @war and peace, @second birth | - | - | |||||||||||
ABU2580 | Words spoken ca. 1919 | 80 | Persian | حمام در حقیقت نعمت بزرگی است در رومیلی در تمام خانهها حمام و آب موجود بود | To bathe oneself is a great bounty. Near the army barracks in ‘Akka there existed a public bath which was in a state of ruin | YIK.298-299, ZIAB2.133 | STOB.049-050 #057 | @cleanliness and refinement, @banishment to; life in 'Akka, @autobiographical account; narrative of Abdu'l-Baha, @business; financial; property matters, @personal instructions | - | - | ||||||||
ABU2813 | Words spoken ca. 1918-12-17 | 70 | O Omnipotent God! Verily, the pavilion of Justice has been raised in the Holy Land | SW_v09#17 p.196 | @praise and encouragement, @prayer for governments and rulers, @relationship between government and people | - | - | |||||||||||
ABU0817 | Words spoken ca. 1917-02-03 | 370 | Come, my son, take it. I have corrected it. The importance of this Tablet will be revealed in the future. | SW_v10#06 p.103+111 | @teaching the Cause; call to teach, @methods of teaching the Cause, @steadfastness; perseverance; faithfulness, @proclamation of the Cause (general or uncategorized), @race unity; racial issues, @spiritual meetings; gatherings; devotional gatherings; feasts, @unity in diversity, @present and future calamities; war; universal convulsion, @growth of the Cause | - | - | |||||||||||
ABU1411 | Words spoken ca. 1917 | 230 | The believers must arise in perfect unity in teaching the Cause of God and grasping each other's hands | SW_v10#04 p.072 | @teaching the Cause; call to teach, @growth of the Cause, @spiritual prerequisites of teaching the Cause, @steadfastness; perseverance; faithfulness, @divine grace, bounty, confirmations; spiritual capacity, @confirmations and rewards in teaching the Cause | - | - | |||||||||||
ABU0198 | Words spoken ca. 1916 in Abu Sinan | 910 | One day in Baghdad He called all His friends together and spoke to them of God. Then He departed from them alone. Nobody knew just where He was. | CHH.256-260, BLO_PN#022 | @Manifestation of God as educator, @predictions and prophecies, @power of the Manifestation of God, @banishments of Baha'u'llah, @suffering and imprisonment, @proclamation to kings; rulers; prominent individuals, @growth of the Cause | - | - | |||||||||||
ABU2374 | Words spoken ca. 1916 | 100 | Ridvaniyyih, there is a Garden of God. Human beings are trees growing therein. The Gardener is Our Father. When He sees a little tree in a place too small | CHH.216, BLO_PN#022 | @Manifestation of God as gardener; cultivator, @stories; anecdotes, @spiritual transformation, @service to others; to the Cause of God, @consolation and comfort, @symbolism | - | - | |||||||||||
ABU3058 | Words spoken ca. 1916 | 50 | If you have a bed of lilies-of-the-valley that you love and tenderly care for, they cannot see you, nor can they understand your care | CHH.215, BLO_PN#022 | @consolation and comfort, @methods of teaching the Cause, @soul; spirit after death, @expressions of grief; lamentation; sadness | - | - | |||||||||||
ABU0813 | Words spoken ca. 1915 in Abu Sinan | 370 | One day, whilst at Kazimayn, through which He passed on his first journey to Karbila and Baghdad, Jamal-i-Mubarak was appealed to by a young man, 'Abdu'l-Vahhab | CHH.196-197, BLO_PN#022, STAB#035 | @martyrs and martyrdom, @rejection, opposition and persecution, @stories; anecdotes, @teaching the Cause; call to teach | - | - | |||||||||||
ABU0869 | Words spoken ca. 1915 in Abu Sinan | 350 | All this trouble is because humanity has wandered far from the true teaching of God. Nations are divided through superstition and tradition. | CHH.193-194, BLO_PN#022 | @prophecy and fulfillment, @changing and unchanging parts of religion, @Jabulqa and Jabarsa, @high station of learning | - | - | |||||||||||
ABU1090 | Words spoken ca. 1915 in Abu Sinan | 290 | There was a woman who was one of the disciples of His Holiness the Bab; she had seven sons; six of them had been martyred. She dreamed a dream | CHH.195-196, BLO_PN#022 | @martyrs and martyrdom, @rejection, opposition and persecution, @expressions of grief; lamentation; sadness, @steadfastness; perseverance; faithfulness, @accounts of dreams and visions | - | - | |||||||||||
ABU2475 | Words spoken ca. 1915 in Abu Sinan | 90 | Sultan 'Abdu'l-Hamid wished to strike terror into my heart; he sent to tell me that I should be imprisoned forever, or executed, or sent to a far-off penal colony. I answered his threats by a message | CHH.192, BLO_PN#022 | @suffering and imprisonment, @forgiveness; a sin-covering eye; patience and forbearance | - | - | |||||||||||
ABU2883 | Words spoken ca. 1915 in Abu Sinan | 60 | There are two equinoxes, the vernal (Aries) and the autumnal (Libra). Before this vernal season, the earth, mountains, and gardens are as dead; this season brings life. | CHH.193, BLO_PN#022 | @Holy Days and the Baha'i calendar, @historical episodes and the lessons of the past, @spiritual springtime | - | - | |||||||||||
ABU3230 | Words spoken ca. 1915 in Abu Sinan | 40 | There is spiritual healing and there is also material healing. Unless these two work together a cure is impossible. | CHH.192, BLO_PN#022 | @health and healing; material and spiritual healing, @law of cause and effect, @power and sovereignty of God; omnipotence of God, @wisdom [hikmat] | - | - | |||||||||||
ABU3451 | Words spoken ca. 1915 in Abu Sinan | 30 | A few hundred years ago, Darzi, a tailor, came from Persia to Syria, where he established the Druze cult. 'Druze' is a corruption of the word 'Darzi. | CHH.195, BLO_PN#022 | - | - | ||||||||||||
ABU0347 | Words spoken ca. 1915 | 680 | Persian | پیر مردیست در نهایت روحانیت فی الحقیقه جمیع قوایش را در سبیل الهی صرف نموده چقدر خوبست | He [Haji Mirza Haydar 'Ali] is at an advanced age and with utmost spirituality. He has spent all his energy in the path of God. How blessed is he who devotes his life to the Cause | KHH1.285-287 (1.398-401) | KHHE.412-415 | @suffering and imprisonment, @service to others; to the Cause of God, @Imam Husayn, @martyrdom of the Bab, @sacrifice of self; mystery of sacrifice, @transience; worthlessness of the physical world | - | - | ||||||||
ABU0879 | Words spoken ca. 1915 | 340 | Persian | از حرفهای بی ثمر و نتیجه انسان خسته میشود این مردمیکه میآیند و میروند اغلب صحبتهایشان بی نتیجه | A person grows tired of unfruitful and frivolous talk. Often what these people that visit talk about is trivial and unimportant. They cause weariness, but there is no choice other than associating with them. | KHH1.284-285 (1.396-397) | KHHE.410-411 | @characteristics and conduct of true believers, @love, unity, and fellowship among the friends; in the Cause, @the power of words; of speech, @spiritual communication; connections of the heart, @fellowship with the wayward and ungodly | - | - | ||||||||
ABU0917 | Words spoken ca. 1915 | 330 | Persian | خداوند بلسان مظهر وحی خود فرموده " یا ابن الروح احب الاشیاٌ عندی الانصاف | Through the tongue of His Manifestation, God has revealed: “O Son of Spirit! The best beloved of all things in My sight is Justice..." ...people that investigate claims for themselves learn the fundamental truth. We walk in a path that has no interest in other people's affairs. | KHH1.289-290 (1.402-404) | KHHE.416-418 | @independent investigation of truth; reality, @corruption; misinterpretation of the Word of God, @family of Muhammad; early figures in Islam, @martyrs and martyrdom, @Covenant-breaking and Covenant-breakers | - | - | ||||||||
ABU1213 | Words spoken ca. 1915 | 260 | Persian | رفتیم با آقا میرزا حیدر علی بگردیم دیدیم جمعیت زیادی روبه کوه میروند فردا شب عید مارالیاس است | Together with Áqa Mírza Haydar-‘Alí, we went for a stroll. We saw a large multitude going up the mountain, as the next evening was a festivity in honor of Saint Elijah | KHH1.288 (1.401-402) | KHHE.415-416 | @Judaism; the Torah; the Jewish people, @empty learning; false spirituality, @Qur'an and Hadith quotation and interpretation | - | - | ||||||||
ABU0391 | Words spoken ca. 1914-11 in Abu Sinan | 630 | There was an important man in Acca who had many cases pending in the court; but the judge postponed the settlement of his affairs from day to day. | DAS.1914-11-05 | @humor; jokes, @bribery and corruption | - | - | |||||||||||
ABU2674 | Words spoken ca. 1914-02-22 | 80 | Tell me what is the voice that is calling loud in Kerman (Persia)? Is it the voice of the darvishes | SW_v09#09 p.105 | @praise and encouragement, @rejection, opposition and persecution, @divine grace, bounty, confirmations; spiritual capacity, @growth of the Cause | - | - | |||||||||||
ABU0244 | Words spoken ca. 1914 | 830 | Persian | قائم مقام حیفا در نهایت عداوت مانع ساختمان مقام اعلی شد بمامور طاپو دستور داده بودند | With the utmost enmity, Haifa's Qa'im-maqam rose to prevent the construction of the Shrine of the Bab. The official in charge of the Land Registry received instructions | QT108.067-069, KHH1.314-317 (1.437-441) | KHHE.450-454 | @Shrines and Holy places, @rejection, opposition and persecution, @sacred remains; burial of the Bab, @prayer for assistance; intercession | - | - | ||||||||
ABU0658 | Words spoken ca. 1914 | 440 | Persian | امروز در احوال بعضی از نفوس سیر میکردم که دهقان آسمانی آمد و اراضی را از خس و خاشاک پاک کرد | Today I was pondering the deeds of certain people. The heavenly Farmer comes and clears the earth of deadwood and debris. The divine Cultivator withstands every grievous trial | YHA1.109-110 (1.224), NJB_v05#14 p.004, KHH1.293-294 (1.408-410) | KHHE.423-425 | @the soul as soil; cultivation of the soul, @suffering and imprisonment, @service to others; to the Cause of God, @Manifestation of God as gardener; cultivator | - | - | ||||||||
ABU0983 | Words spoken ca. 1914 | 310 | Arabic | الارض المقدسه حرارتها لاتزید عن سی و سه ٣٣ درجه و ابرد فصلها تقریبا ٤ فوق الصرفرفی | The temperature in the Holy Land does not exceed 33 degrees [Celsius] and in the coldest season, it is approximately four degrees above zero. | ASAT4.454-455x, KHH1.323-324 (1.449-451) | KHHE.451-462 | - | - | |||||||||
ABU1126 | Words spoken ca. 1914 | 280 | Persian | جمیع اینها زواجر است از جانب خداست تا سبب تذکر و تنبه ناس شود ولی این مردم مانند اطفال | These are God-sent calamities for man so that people will grow repentant and contrite. However, these people are like children in the cradle, the more you rock them, the sleepier they get. | KHH1.290-291 (1.404-405) | KHHE.418-419 | @greed; envy; covetousness; attachment to the world, @Manifestation of God as divine physician, @heedlessness and ignorance of the people, @present and future calamities; war; universal convulsion, @tests and trials; sacrifice and suffering, @idle fancies; lust and passion | - | - | ||||||||
ABU1173 | Words spoken ca. 1914 | 270 | Persian | مکه در صحرای گرم غیر ذیزرع کوهستانی واقع شده باوجود این طالبین بچه شوق و سروری آنجا | Mecca is situated in midst of a hot, sterile, mountainous desert, yet it is sought after with great joy and bliss | KHH1.313-314 (1.436-437) | KHHE.449-450 | @stories; anecdotes, @rejection, opposition and persecution, @Shrines and Holy places, @praise and encouragement | - | - | ||||||||
ABU1254 | Words spoken ca. 1914 | 250 | Persian | جرجس الجمال کان من اهل العقل و الوداد و لکنه کان پرتستانی متعصب عنید مرة طلبت مثه ارض الصنوبر | ASAT2.091-093, KHH1.324 (1.451-452) | @stories; anecdotes, @humor; jokes, @Qur'an and Hadith quotation and interpretation, @business; financial; property matters | - | - | ||||||||||
ABU1266 | Words spoken ca. 1914 | 250 | Persian | من عادة الحکومه العنمانیه هوانها تقرٴ حکم الفرمان بحضور المذنب حتی یعلم تکلیفه و یتبع القوانین | ASAT4.349, KHH1.325-326 (1.453-454) | @banishment to; life in 'Akka, @banishments of Baha'u'llah | - | - | ||||||||||
ABU1489 | Words spoken ca. 1914 | 210 | Persian | الان ما در جوار مقام اعلی هستیم سزاوار است قدر این موهبت را بدانیم و برای نعمت زبان بشکرانه باز کنیم | We are now under the shadow of the Shrine of the Bab. It is worthy that we fully appreciate the enormity of this bounty and loosen our tongue in gratitude and praise | QT108.069-070, KHH1.317-318 (1.441-442) | KHHE.454-455 | @Moses, @status of kings; future of monarchy, @growth of the Cause, @station of the Manifestation of God, @future of Haifa; of the Holy Land, @prophecy and fulfillment | - | - | ||||||||
ABU1497 | Words spoken ca. 1914 | 210 | Persian | مرشد که یکی از اصحاب قلعه بود در طهران با بزرگان و رجال مراوده داشت تصدیق امر کرد روزی | Murshid was close to the notables and the prominent figures of Tihran. He embraced the Faith and became one of companions at the fort [Tabarsi]. | NJB_v12#05 p.109, KHH1.321-322 (1.447-448) | KHHE.458-459, STAB#034 | @stories; anecdotes, @martyrs and martyrdom, @love of God, @transience; worthlessness of the physical world, @detachment; severance; renunciation; patience | - | - | ||||||||
ABU1500 | Words spoken ca. 1914 | 210 | Persian | و من اعمال الناقضین قال الموملی انهم اخذوا مناالقصر ولم یعطوفا منه عرقه واحده لاغیر ثوبی من العرق | The Covenant-breakers seized the flower gardens adjoining the Shrine of Baha'u'llah from us, but some of the friends and I would carry soil and water on our shoulders for that garden and tend to its beauty. | ASAT4.501, KHH1.324 (1.452-453) | KHHE.463 | @Shrines and Holy places, @service to others; to the Cause of God, @Covenant-breaking and Covenant-breakers, @detachment; severance; renunciation; patience | - | - | ||||||||
ABU1689 | Words spoken ca. 1914 | 180 | Arabic | ملاحظه جنون دولت ایران و دولت عثمانی را بفرمائید که به چه طرزی حضرت بهاءالله | Consider the foolishness of the governments of Iran and the Ottoman Empire in how they banished His Holiness Baha'u'llah from Iran | KHH1.322 (1.448-449) | KHHE.459-460, COB.226x | @banishment to; life in Baghdad, @predictions and prophecies, @future of Haifa; of the Holy Land, @prophecy and fulfillment, @growth of the Cause, @Judaism; the Torah; the Jewish people | - | - | ||||||||
ABU2925 | Words spoken ca. 1913, from Mahmud's diary | 60 | It has been revealed in the Teachings that work is worship, but this does not mean that worship and the prescribed mentionings of God should be abandoned | BW_v13p1187 | @power of prayer, @work as worship, @importance of prayer, @servitude; submission to God; repentance | - | - | |||||||||||
ABU2926 | Words spoken ca. 1913, from Mahmud's diary | 60 | In the world of man love is the brightness of the beauty of God. If there be no love, this is the animal's kingdom | BW_v13p1187 | @love as fundamental; spiritual foundations of religion, @love and unity, @consorting with all; being kind; loving to all, @man's distinction from the animal | - | - | |||||||||||
ABU3069 | Words spoken ca. 1913, from Mahmud's diary | 50 | I see the people ... like bees or ants, coming and going by troops, surging past like waves, continually engrossed in their business. | BW_v13p1187 | @critique of Western values; culture, @idle fancies; lust and passion, @materialism; material vs. spiritual civilization, @worldliness vs. other-worldliness | - | - | |||||||||||
ABU3183 | Words spoken ca. 1913, from Mahmud's diary | 40 | Look at the plains, look at the hills: they are defeated armies, they are hosts that fell in heaps and were leveled with the ground | BW_v13p1188 | @worldliness vs. other-worldliness, @transience; worthlessness of the physical world, @service to others; to the Cause of God | - | - | |||||||||||
ABU3371 | Words spoken ca. 1913, from Mahmud's diary | 30 | Man's duty is to persevere and struggle, and to hope for God's help. Not for him to sit idly by, proud and unconcerned. | BW_v13p1187 | @historical episodes and the lessons of the past, @effort; striving, @trust and reliance in God; turning to Him at all times, @piety; righteousness; fear of God [taqwa] | - | - | |||||||||||
ABU3410 | Words spoken ca. 1913, from Mahmud's diary | 30 | Severance is not poverty but freedom of the heart ... When a man's heart is free, and on fire with the love of God | BW_v13p1187 | @love of God, @material and spiritual existence; two books, @spiritual transformation, @detachment; severance; renunciation; patience | - | - | |||||||||||
ABU3506 | Words spoken ca. 1913, from Mahmud's diary | 20 | Up to now, to believe was to acknowledge, to make a confession of faith, but in this greatest of all Causes, believing means to have praiseworthy qualities and to perform praiseworthy acts. | BW_v13p1187 | @definitions of a Baha'i; qualities of a Baha'i, @words vs deeds, @characteristics and conduct of true believers, @goodly deeds; actions | - | - | |||||||||||
ABU0143 | Words spoken ca. 1913-12-22 in Haifa | 1050 | Persian | خوش آمدید احوال شما چطور است از بس از صبح تا بحال من حرف زده ام دیگر قوت | Welcome! How are you! No strength is left in me because I have talked so much, from morning until now | KHF.194, KHTB3.079, NJB_v04#18 p.001 | DAS.1913-12-22x, SW_v09#02 p.024x | @the Christian clergy, @stories; anecdotes, @Muhammad; Islam, @teaching the Cause; call to teach | - | - | ||||||||
ABU0873 | Words spoken ca. 1913-03-29 in Paris | 350 | Paris is a city of adornment. I hope that, as this century is a radiant century and this age a merciful age | ADP.185-188 | @praise of Western values; culture, @spiritual meetings; gatherings; devotional gatherings; feasts, @harmony of science and religion, @unity; oneness of humanity, @autobiographical account; narrative of Abdu'l-Baha, @literal interpretation, @religion as reality; definitions of religion | - | - | |||||||||||
ABU0108 | Words spoken ca. 1913 | 1200 | This is my second visit to Paris and I meet you with great joy. On a third visit to Europe I hope to see a brilliant flame | COC#2138x, ADP.079-086 | @education of children; moral education, @growth of the Cause, @progressive revelation; renewal of religion, @equality of men and women, @universal language, @universal education, @universal peace; world unity, @oneness; unity of religion, @independent investigation of truth; reality, @Manifestation of God as divine physician | - | - | |||||||||||
ABU1475 | Words spoken ca. 1912-10-20 in Los Angeles | 220 | The believers must not expect anything from one another... I have traveled and come as far as here... Look at the people of the world | BSTW#357 | @growth of the Cause, @the soul as soil; cultivation of the soul, @spiritual prerequisites of teaching the Cause, @detachment; severance; renunciation; patience, @definitions of a Baha'i; qualities of a Baha'i | - | - | |||||||||||
ABU3492 | Words spoken ca. 1912-10-08 in the United States | 20 | We are on the eve of the battle of Armageddon referred to in the sixteenth chapter of Revelation. The time is two years hence when only a spark will set aflame the whole of Europe. | SW_v10#03 p.033, SW_v13#09 p.252-253, SAS.107-108, BSTW#022 | @predictions and prophecies, @forces of light and darkness; integration and disintegration | - | - | |||||||||||
ABU1933 | Words spoken ca. 1912-04-25 in Washington | 150 | The difference between animal and man is this, that the animal cannot comprehend the teachings of God.... The teachings say first to investigate reality | BSTW#336d | @suffering; rejection of Christ, @corruption and renewal; abandoning religious dogmas, @independent investigation of truth; reality, @man's distinction from the animal | - | - | |||||||||||
ABU1868 | Words spoken ca. 1912-04-22 in Washington | 160 | In the world of existence there are three stages, the mineral, the vegetable, and the animal. | BSTW#336c | @proofs for the existence; immortality of the soul, @degrees of spirit and the kingdoms of existence, @interconnectedness; all things involved in all things; chain of being, @existence; immortality of the human soul, @the lower is unable to comprehend the higher, @limits of the intellect | - | - | |||||||||||
ABU3190 | Words spoken ca. 1912-04-22 in Washington | 40 | All nations must become socialistic in spirit. People must not be forced by circumstances to help the poor. They must give aid willingly. | BSTW#336b | @the economic problem and its solution; voluntary giving, @justice ['adl]; social justice and divine justice, @critiques of capitalism, communism, socialism, @wealth inequality and its moderation | - | - | |||||||||||
ABU3379 | Words spoken ca. 1912 in the United States | 30 | What does it matter if the skin of a man is black, white, yellow, pink, or green? In this respect the animals show more intelligence than man. | DJT.284, BLO_PN#027 | @prejudice; racial prejudice; class distinction, @race unity; racial issues, @unity; oneness of humanity | - | - | |||||||||||
ABU1355 | Words spoken ca. 1911 in London | 240 | Love, that potent magnet, will surely reunite all those whom physical death has parted…. The mineral kingdom is distinct in its conditions from the vegetable | SAS.104-105 | @man's distinction from the animal, @degrees of spirit and the kingdoms of existence, @the human soul, @power of the mind over nature, @soul; spirit after death, @higher encompasses the lower | - | - | |||||||||||
ABU2421 | Words spoken ca. 1911 in London | 100 | Yes, when the complaint is mental in its cause and source. Many diseases springing from inside the body have a mental origin. | SAS.096 | @health and healing; material and spiritual healing, @connection between material and spiritual worlds, @mind as principle emanation; activity of the human spirit, @power of the mind over nature | - | - | |||||||||||
ABU2537 | Words spoken ca. 1911 in London | 90 | We have grown up step by step, always to a state in advance of the last. God's processes are never retrogressive. | SAS.103-104 | @reincarnation, @soul; spirit after death, @education and the development of capacity, @progress only takes place within its own degree, @relationship of the soul to the body | - | - | |||||||||||
ABU2697 | Words spoken ca. 1911 in London | 80 | Yes, yes, of course I do. In all questions which concern the welfare of a nation, is not the woman's view as important as the man's | SAS.097-098 | @equality of men and women, @role and station of women, @past, present and future of Iran, @Tahirih [Qurratu'l-'Ayn], @martyrs and martyrdom | - | - | |||||||||||
ABU2810 | Words spoken ca. 1911 in London | 70 | To know the Truth, to have attained knowledge, is good, but it is only the first step, it is not enough. The only thing that avails for the soul's growth, is to live the truth. | SAS.093 | @words vs deeds, @service to others; to the Cause of God, @knowledge; recognition of God, @spiritual transformation | - | - | |||||||||||
ABU2811 | Words spoken ca. 1911 in London | 70 | Sixty years ago Bahá’u’lláh taught the perfect equality of the sexes, essential difference in sphere, in point of view and service to their joint humanity, but each like two pillars supporting the arch of life | SAS.096-097 | @role and station of women, @unity in diversity | - | - | |||||||||||
ABU2951 | Words spoken ca. 1911 in London | 60 | No nation ever advances beyond the point of progress to which its women have attained; the two legs belong to the one body. | SAS.097 | @role and station of women | - | - | |||||||||||
ABU3091 | Words spoken ca. 1911 in London | 50 | It might be so if we were not in the Hands of the great Father who is perfect love and endless mercy. | SAS.105 | @forgiveness; grace; bounty; mercy; compassion of God, @chastisement and requital, @recompense; reward for belief; right action, @spiritual transformation | - | - | |||||||||||
ABU3249 | Words spoken ca. 1911 in London | 40 | They see all as it affects the spirit. A great joy, a great sorrow, a sin, or a good deed: as these things darken or cloud the soul | SAS.105-106 | @connection between material and spiritual worlds, @soul; spirit after death, @spiritual communication; connections of the heart, @angels, @servitude; submission to God; repentance | - | - | |||||||||||
ABU3444 | Words spoken ca. 1911 in London | 30 | We should give our bodies a healthy, simple diet, just enough to keep them for good service--no more; to think too much of what we shall or shall not eat is making too much of the material. | SAS.096 | @disregarding bodily comfort, @detachment; severance; renunciation; patience | - | - | |||||||||||
ABU3067 | Words spoken ca. 1911 | 50 | You will retain your individuality and will not be swallowed up in one vast spirit. Concerning the condition of the human soul ...It is exclusively luminous; it has no body; it is a dazzling pencil of light; it is a celestial orb of brightness | SW_v14#02 p.038, PN_1911 p002, PN_1911 p007, BSTW#043a | @existence; immortality of the human soul, @immateriality; ineffability of soul; spirit, @soul; spirit after death, @the human soul | - | - | |||||||||||
ABU0200 | Words spoken ca. 1910 | 910 | Die "Heilige Vollkommenheit Bahá'u'lláh" hat in den Tagen ihrer Leiblichkeit (d. h. bei seinen Lebzeiten) verordnet, daß das Heilige Buch des Rechtes und des Gesetzes | SDW v11#02 p.018-020 | @House of Justice, @House of Worship [Mashriqu'l-Adhkar], @translation; publication of the Sacred Writings, @authentication; disposition of the Sacred Writings, @law of obligatory prayer | - | - | |||||||||||
ABU0170 | Words spoken ca. 1909-1910 | 990 | other/unknown lang | ای دختر من اگر چه در ظاهر در مطالب به این شده شما اختلافی بنظر میرسد ولی در حقیقت | O, meine Tochter, in deinen Aussagen, so widersprechend sie auch erscheinen mögen, liegt nichts Gegensätzliches! | MSBH10.185-188 | SDW v11#10 p.110-112 | @materialism; material vs. spiritual civilization, @present and future expansion of arts and sciences; of technology, @evolution; human evolution, @teleology; goal-directed motion, @The Primal Will; self-generation of the Primal Will, @spiritual transformation, @duration of the Baha'i cycle; future divine revelations, @progressive revelation; renewal of religion, @soul; spirit after death, @harmony of science and religion | - | - | ||||||||
ABU0375 | Words spoken ca. 1909-1910 | 650 | Seine Heiligkeit Bahá'u'lláh hat ausdrücklich im gesegneten "Kitab i aqdas" erlaubt: "lhr (die Bahá'í) mögt alles tun, was nicht dem gesunden Menschenverstand widerstreitet" | SDW v11#05 p.052-054 | @House of Justice, @Shoghi Effendi and the Guardianship, @station; mission; authority of Abdu'l-Baha, @justice and mercy, @reward and punishment, @law of Huququ'llah, @law of obligatory prayer | - | - | |||||||||||
ABU0311 | Words spoken ca. 1904 | 720 | Persian | یک نفر طلبه علم قیافه از وطن خود هجرت نموده مدت شش سال در مصر اقامت کرد و علم قیافه | From the actions, facial features and general disposition of this doctor... There was once a young mulla who wished to become specialized in the evaluation of human character through the study of physiognomy. | KNSA.199-200 (366-368) | MNYA.276-279, STAB#027 | @stories; anecdotes | - | - | ||||||||
ABU1168 | Words spoken ca. 1904 | 270 | Persian | سطوع نور و حرارت شمس و ریزش باران رحمت الهی مشروط بهیچ شرطی نیست و منظوری | Rays of sunlight, the heat of the sun, or the falling rain of divine bounty are bestowed unconditionally and without any ulterior motive. | KNSA.201 | MNYA.279-280 | @characteristics and conduct of true believers, @purity of heart; sincerity of intention; sanctity, @generosity [kirama], @teaching the Cause; call to teach, @the divine emanation; the all-pervading bounty of God | - | - | ||||||||
ABU1265 | Words spoken ca. 1904 | 250 | Persian | من از امریکا منتظر ظهور چند نفر هستم ... احبای ایران ممتحن اند تمکن حاصل کرده اند جاهای دیگر اینطور نمی شود | From America, I await the appearance of a few people.... The Persian friends have been tested and therefore they are firmly established. This will not happen in other places. | KNSA.163-164 | MNYA.221-222 | @tests and trials; sacrifice and suffering, @greatness and influence of the Cause; of this Day, @growth of the Cause, @power; influence of a single soul in teaching the Cause, @rebellion and misdeeds of Mirza Yahya; the Azalis, @Covenant-breaking and Covenant-breakers | - | - | ||||||||
ABU1268 | Words spoken ca. 1904 | 250 | Persian | هر وقت دیدید کسی بقدر سر سوزنی از جاده مستقیم امرالله انحراف جست و به عنوان عبادت | Whenever you see anyone who deviates to the extent of a needle's eye from the straight path of the Cause of God... In this Faith there are no hidden mysteries or esoteric allusions. | KNSA.203-204 | MNYA.283 | @Covenant-breaking and Covenant-breakers, @avoidance of Covenant-Breakers, @defending the Faith; protecting the Cause; apologetics, @multiple meanings; interpretations in scripture | - | - | ||||||||
ABU1361 | Words spoken ca. 1904 | 230 | Persian | بخت در عرف دیانت بهائی همان تایید است و تایید همواره متتابع است انقطاع و انفکاک ندارد | In Baha'í philosophy, luck is the same as divine confirmation, which is ceaseless and continuous, never subject to interruption or suspension. | KNSA.292-293 | MNYA.404 | @free will and predestination; fate, @divine grace, bounty, confirmations; spiritual capacity, @the divine emanation; the all-pervading bounty of God, @nonexistence of evil; relativity of good and evil, @tests and trials; sacrifice and suffering, @knowledge; recognition of God | - | - | ||||||||
ABU1368 | Words spoken ca. 1904 | 230 | Persian | در بیابانی یک نفر عرب مسکین در بالین کلب معلم خود گریه و زاری مینمود راهگذری رسید | Once a poor Arab was weeping and wailing in the wilderness while tending to his dying Dog. | KNSA.202 (371) | MNYA.281-282, STAB#026 | @kindness to and rights of animals, @stories; anecdotes, @selfishness; self-love; egotism; self-indulgence | - | - | ||||||||
ABU2069 | Words spoken ca. 1904 | 130 | Persian | هیچ چیز بقدر اعمال و افعال احباء در وجود من موثر نیست این چند روز که من مریض بودم | Nothing affects me more than the actions and conduct of the friends. The main reason I was ill] | KNSA.215 | MNYA.300 | @spiritual emotions and susceptibilities, @characteristics and conduct of true believers | - | - | ||||||||
ABU2328 | Words spoken ca. 1904 | 100 | Persian | حکایت من و شما حکایت آن عربی است که سه سال سرش بی کلاه بود و در کوچه و بازار | The story of you and I resembles the story of an Arab who went about without a hat for three years. | KNSA.197 | MNYA.273, STAB#156 | @humor; jokes, @order; organization; tact; deliberation [tadbir], @stories; anecdotes, @wisdom [hikmat] | - | - | ||||||||
ABU2344 | Words spoken ca. 1904 | 100 | Persian | میدانی من این امر را چه قسم اداره میکنم? من شراع کشتی را محکم میکشم و طنابها را خوب میبندم | Do you know how I administer this Faith? I pull the sails of the ship firmly and fasten the ropes tight. | KNSA.138 | MNYA.186-187 | @station; mission; authority of Abdu'l-Baha, @firmness in the Covenant, @autobiographical account; narrative of Abdu'l-Baha, @Crimson Ark; the Ark of God, @power; greatness; centrality of the Covenant | - | - | ||||||||
ABU3299 | Words spoken ca. 1904 | 30 | Persian | حقیقتش این است که خوردن حیوانی شایسته نیست اما انسان خود را بی جهت مبتلی کرده و عادی | The truth is that it is not befitting for man to be carnivorous. However, man has accustomed himself to such a life | KNSA.197-198 | MNYA.274 | @acting according to the exigencies of the day; pragmatism, @consumption of meat; vegetarianism; diet | - | - | ||||||||
ABU2047 | Words spoken ca. 1903 | 130 | Persian | بلی صهبای بلا در سبیل جمال اقدس ابهی باید رنگارنگ باشد تا نشئه کامل ببخشد | Yes, in the path of the Blessed Beauty one must drink heartily from the overflowing cup of difficulties and afflictions in order to experience its consummate intoxicating effect. | KNSA.136-137 | MNYA.184 | @wine as symbol of spiritual transformation, @tests and trials; sacrifice and suffering, @humor; jokes, @stories; anecdotes | - | - | ||||||||
ABU0320 | Words spoken ca. 1900 | 710 | God has created all things in such a manner that they have always two conditions -- the condition of perfection and the condition of imperfection. | PN_1900_heh p061 | @walking the spiritual path; spiritual wayfaring; the virtuous life, @Qur'an and Hadith quotation and interpretation, @twofold; threefold station of the Manifestation of God, @literal interpretation, @need for an educator, @suffering; rejection of Christ, @interpretation of words and passages in scripture, @Manifestation of God as mediator | - | - | |||||||||||
ABU0333 | Words spoken ca. 1900 | 700 | It is recorded in the Book of Genesis - "let us create man after our own image" | PN_1900_heh p051, PN_1900 p097 | @Moses, @progressive revelation; renewal of religion, @Christ; Christianity, @Muhammad; Islam, @material and spiritual existence; two books, @Manifestation of God as sun | - | - | |||||||||||
ABU0370 | Words spoken ca. 1900 | 650 | Hell signifies punishment and the Kingdom signifies reward.... Heaven and Hell have been misunderstood until the Blessed Perfection explained the true meaning | PN_1900_heh p043, PN_1900 p047, PN_1900 p111 | @recompense; reward for belief; right action, @spiritual emotions and susceptibilities, @chastisement and requital, @soul; spirit after death, @knowledge; recognition of God, @interpretation of words and passages in scripture | - | - | |||||||||||
ABU0507 | Words spoken ca. 1900 | 530 | The justice of God is a difficult subject and requires much reflection upon our Lord's Words... Paraclete means the Holy Spirit... Regarding the use of beads | PN_1900_heh p040, BSTW#305x | @differences in human capacity, @justice and mercy, @diversity an attribute; requirement of existence, @maintainance of degrees in society, @many are called but few are chosen, @chastisement and requital | - | - | |||||||||||
ABU0525 | Words spoken ca. 1900 | 520 | We had these flower last year and today we see the same. We are in the habit of saying these flowers are the return | PN_1900_heh p059 | @progressive revelation; renewal of religion, @suffering; rejection of Christ, @corruption and renewal; abandoning religious dogmas, @cycles in the physical and spiritual worlds, @historical episodes and the lessons of the past, @return of the Manifestations of God, @rejection of Muhammad | - | - | |||||||||||
ABU0584 | Words spoken ca. 1900 | 480 | This lesson is to explain, if it be possible for either a believer or an unbeliever to advance in the next world. The believer attains to eternal life in this world. | PN_1900_heh p046, PN_1900 p113 | @soul; spirit after death, @degrees of spirit and the kingdoms of existence, @progress only takes place within its own degree, @forgiveness; grace; bounty; mercy; compassion of God | - | - | |||||||||||
ABU0650 | Words spoken ca. 1900 | 450 | The second proof of the Truth of the Revelation of the Blessed Perfection is contained in the enunciations or prophecies | PN_1900_heh p025 | @prophecy and fulfillment, @predictions and prophecies, @Zoroastrianism; Mahabad and Zoroaster | - | - | |||||||||||
ABU0709 | Words spoken ca. 1900 | 410 | In the Koran the following verse is revealed by God: 'Oh Mahomet no power save that of God...' There are two kinds of love... | PN_1900_heh p072 | @one universal law; attractive power of love, @material and spiritual existence; two books, @love as fundamental; spiritual foundations of religion, @love of God, @forces of light and darkness; integration and disintegration, @proofs of the Manifestations of God | - | - | |||||||||||
ABU0785 | Words spoken ca. 1900 | 380 | It is recorded in one of the Books of the Mussulman that one day Jesus Christ was seen fleeing to the mountains | PN_1900_heh p054 | @mindfulness; concentration; focus, @miracles and their interpretation, @Moses, @worldliness vs. other-worldliness, @Covenant-breaking and Covenant-breakers, @detachment; severance; renunciation; patience, @forces of light and darkness; integration and disintegration | - | - | |||||||||||
ABU0835 | Words spoken ca. 1900 | 360 | Live so as to be in peace with all your environment... The more obstacles one has to overcome, the more difficulties one meets successfully... Certainly one may belong to a church... Prayer is communion, aspiration, soul contact with God. | PN_1900 p009, PN_1906 p012, PN_1909 p023 | @definitions of a Baha'i; qualities of a Baha'i, @suffering and imprisonment, @spiritual transformation, @love and unity, @station of the Manifestation of God, @servitude; submission to God; repentance, @love of God, @detachment; severance; renunciation; patience | - | - | |||||||||||
ABU1010 | Words spoken ca. 1900 | 310 | (Third proof of this Revelation) - This is that the most learned men in Persian believed in the Blessed Perfection. | PN_1900_heh p027, PN_1900 p046 | @Quddus, @suffering; rejection of Christ, @martyrs and martyrdom | - | - | |||||||||||
ABU1055 | Words spoken ca. 1900 | 300 | I answered all the questions of the people the other evening, both those on their lips and those in their hearts. One among them was [a] Jew | PN_1900_heh p030 | @greatness and influence of the Cause; of this Day, @station of the Manifestation of God, @suffering and imprisonment, @Christ; Christianity, @Covenant-breaking and Covenant-breakers, @crucifixion; ascension of Christ | - | - | |||||||||||
ABU1151 | Words spoken ca. 1900 | 280 | One other proof which tends to convince people of this Truth is the uprightness and steadfastness of the First Point. | PN_1900_heh p029, PN_1900 p096 | @proofs of the Manifestations of God, @steadfastness; perseverance; faithfulness, @rejection, opposition and persecution, @suffering and imprisonment, @power of the Manifestation of God | - | - | |||||||||||
ABU1225 | Words spoken ca. 1900 | 260 | Bahá'í Scriptures | The more you love, the nearer you will be to God. Love is one of the bounties of God. Therefore to love one another is good. | BSC.501 #964x, DWN_v6#05 p.001-002, PN_1900 p061 | @forgiveness; a sin-covering eye; patience and forbearance, @Covenant-breaking and Covenant-breakers, @characteristics and conduct of true believers, @second birth, @spiritual prerequisites of teaching the Cause, @humility; meekness; lowliness, @detachment; severance; renunciation; patience, @love as fundamental; spiritual foundations of religion | - | - | ||||||||||
ABU1236 | Words spoken ca. 1900 | 260 | We must look at the realities and not the appearances. The end is the only wise thing to consider. Wait patiently! | PN_1900_heh p039 | @purpose; goal of creation, @the divine emanation; the all-pervading bounty of God, @the power of words; of speech, @tests and trials; sacrifice and suffering, @sacrifice of the Manifestation of God redeems the world, @spiritual springtime | - | - | |||||||||||
ABU1238 | Words spoken ca. 1900 | 260 | Bahá'í Scriptures | By the term "angels" spiritual powers is sometimes meant, and other times you will find that the term means pure and holy souls. | BSC.498 #960, PN_1900 p058, PN_unsorted p145 | @angels, @two aspects of the human soul; the higher and lower natures, @spiritual transformation, @law of transformation and change | - | - | ||||||||||
ABU1341 | Words spoken ca. 1900 | 240 | Jesus Christ's identity was denied by the people, but the Disciples established His Word. Butterflies are always flying round and round the lamp | PN_1900_heh p032 | @interpretation of words and passages in scripture, @prophecy and fulfillment, @suffering; rejection of Christ, @material and spiritual existence; two books, @Judaism; the Torah; the Jewish people | - | - | |||||||||||
ABU1419 | Words spoken ca. 1900 | 230 | Regarding the birth of Jesus Christ, there is no doubt that Mary was the wife of Joseph; but the marriage had not yet taken place | PN_1900_heh p069 | @birth of Christ; purity; virginity of Mary, @Christ; Christianity, @Adam; Adam and Eve | - | - | |||||||||||
ABU1624 | Words spoken ca. 1900 | 190 | Real love is a spiritual thing. It is an emotion of the soul. From the emotion of the soul an effect is also produced upon the body. | PN_1900_heh p074 | @love and unity, @two aspects of the human soul; the higher and lower natures, @love as fundamental; spiritual foundations of religion, @love of God | - | - | |||||||||||
ABU1656 | Words spoken ca. 1900 | 190 | Bahá'í Scriptures | Those who looked at the material body of Christ and saw Him enduring all the hardships and trials, marveled that He was the Messiah | BSC.498 #959, PN_1900 p058, PN_unsorted p144 | @outward and inward meanings, @man's distinction from the animal, @tests and trials; sacrifice and suffering, @physical limitations of the Manifestation of God | - | - | ||||||||||
ABU1760 | Words spoken ca. 1900 | 170 | The reality and essence of Jesus Christ was like the mirror, and the reality and essence of God is likened unto the Sun. | PN_1900_heh p068 | @the cross and the trinity, @identity; relationship of Manifestation of God to God, @Manifestation of God as mirror, @twofold; threefold station of the Manifestation of God | - | - | |||||||||||
ABU1961 | Words spoken ca. 1900 | 150 | Bahá'í Scriptures | He who knows nothing of the wind, when he sees trees shaken does not know it is the wind which causes them to shake. | BSC.499 #961, PN_1900 p059, PN_unsorted p146 | @martyrs and martyrdom, @divine grace, bounty, confirmations; spiritual capacity, @sacrifice of self; mystery of sacrifice | - | - | ||||||||||
ABU2080 | Words spoken ca. 1900 | 130 | God is pure essence and cannot be said to be anywhere or in any place... But as man must form and express a conception of God in some way, he calls God 'love' or 'truth' | AELT.114, PN_1900 p010 | @transcendence; unknowability of God, @forgiveness; a sin-covering eye; patience and forbearance, @forgiveness; grace; bounty; mercy; compassion of God, @divine attributes are within all things; every atom | - | - | |||||||||||
ABU2100 | Words spoken ca. 1900 | 130 | Bahá'í Scriptures | The station of the Prophets is as a lighted lamp; all the Prophets offered themselves as lamps. | BSC.500 #962, PN_1900 p060, PN_unsorted p147 | @differences in human capacity, @walking the spiritual path; spiritual wayfaring; the virtuous life, @development of capacity and readiness, @multiple meanings; interpretations in scripture | - | - | ||||||||||
ABU2187 | Words spoken ca. 1900 | 120 | The material men of this world are like poison to the spiritual. They are the calamities and inconveniences which a man meets in the worldly life…. The people of God have no dependence upon the conditions of this world; they neither become embittered with the bitterness of the cup | BSC.501 #964x, PN_unsorted p146, PN_1900 p062x | @characteristics and conduct of true believers, @acquiescence and resignation; contentment, @fellowship with the wayward and ungodly, @spiritual emotions and susceptibilities, @transience; worthlessness of the physical world, @detachment; severance; renunciation; patience, @tests and trials; sacrifice and suffering, @worldliness vs. other-worldliness, @moderation; frugality; simplicity | - | - | |||||||||||
ABU2476 | Words spoken ca. 1900 | 90 | In animal types it is known that the stomach must be sound and healthy, and when it is so what is taken with the tongue will be safe and good for the body. | PN_1900 p060, PN_unsorted p147 | @development of capacity and readiness, @differences in human capacity, @symbolism, @apostles; early disciples of Christ, @spiritual prerequisites of teaching the Cause | - | - | |||||||||||
ABU2648 | Words spoken ca. 1900 | 80 | Personal identity of the devil is not true. God could not have created evil. Timothy 1 was written by bishops. | PN_1900_heh p049 | @interpretation of words and passages in scripture, @theodicy; the mystery of evil; of suffering, @free will and predestination; fate, @idle fancies; lust and passion, @Satan; the Evil One | - | - | |||||||||||
ABU2913 | Words spoken ca. 1900 | 60 | It does not mean that Christ shall stand in person and speak with kings and princes. | PN_1900 p060, PN_unsorted p147 | @differences in human capacity, @symbolism, @interpretation of words and passages in scripture, @development of capacity and readiness | - | - | |||||||||||
ABU3083 | Words spoken ca. 1900 | 50 | Adam is the symbol of the childhood of the race of man. Childhood has not a great capacity, therefore when he put out his hand to take the apple, he had not the capacity to receive such great knowledge as the apple symbolizes. | PN_1900_heh p066 | @differences between the Manifestations; station of distinction, @progressive revelation; renewal of religion, @Adam; Adam and Eve, @stories; anecdotes, @symbolism | - | - | |||||||||||
ABU1619 | Words spoken at Windsor Hotel in Montreal, 1912-09-07 | 190 | Persian | و مقصد امم و مذاهب عالم مقصد واحد زیرا جمیع معتقد بوحدانیت الهی هستند و واسطه ئی را بین خلق و خالق لازم میدانند | The foundation of all religions is one and the aim of all creeds of the world is also one. All are believers in the oneness of God. | BDA1.231.17 | MHMD1.248-249 | @outward and inward meanings, @differences between the Manifestations; station of distinction, @oneness; unity of religion, @literal interpretation, @corruption and renewal; abandoning religious dogmas | - | - | ||||||||
ABU2227 | Words spoken at Windsor Hotel in Montreal, 1912-09-07 | 110 | Persian | چنانچه در عالم جسمانی فصول اربعه هست در عالم دیانت هم بهار الهی و ربیع روحانی است | As in the physical world there are four seasons, so in the realm of religion there is the season of heavenly and spiritual springtime. | BDA1.231.08 | SW_v19#12 p.381, MHMD1.248 | @progressive revelation; renewal of religion, @corruption and renewal; abandoning religious dogmas, @changing and unchanging parts of religion, @material world a reflection of the spiritual, @spiritual springtime | - | - | ||||||||
ABU0036 | Words spoken at Westminster Palace Hotel in London, 1912-12-20 | 1800 | Scientists tell us that the world of matter is made up of constellation of molecules which hold it in its various forms; each molecule consists | SW_v03#17 p.006-009, SW_v08#10 p.121-122, SW_v12#06 p.122-123 | @suffering; rejection of Christ, @suffering and imprisonment, @equality of men and women, @mission of the Manifestation of God in the world, @war and peace, @supreme tribunal, @education of children; moral education, @universal education, @harmony of science and religion, @oneness; unity of religion | - | - | |||||||||||
ABU0161 | Words spoken at Unitarian conference in Boston, 1912-05-22 | 1000 | Persian | Bahá'í World Faith; Promulgation of Universal Peace, The | امشب من تازه از راه رسیده ام خسته ام با وجود این مختصری صحبت میدارم زیرا جمع | Creation is the expression of motion. Motion is life. A moving object is a living object | KHF.175, KHAB.272 (282), KHTB2.071, NJB_v03#06-08 p.004, NJB_v04#13 p.002 | BWF.224-228, PUP#053 (p.140-143), FWU.083, SW_v13#05 p.099-101 | @corruption and renewal; abandoning religious dogmas, @progressive revelation; renewal of religion, @forgiveness; grace; bounty; mercy; compassion of God, @the truth of past religions and sacred scriptures, @all things are in motion; kinds of motion, @unity; oneness of humanity, @forces of light and darkness; integration and disintegration, @relativity of religious truth | - | - | |||||||
ABU0010 | Words spoken at Unitarian church in Dublin, 1912-08-11 | 2300 | mixed | در نزد عموم عقلا مسلم است که عالم طبیعت ناقص است و محتاج تربیت ملاحظه میکنید | That the world of nature is imperfect and needs education is to the wise beyond question. Consider, man uneducated is in utmost barbarism | BRL_DAK#0639, AMK.248-258, MJMJ1.090x, MMG2#163 p.185x, MJH.036x, KHF.042, KHAB.355 (362), KHTB2.212, NJB_v03#16 p.001, YFY.141x | SW_v14#02 p.042-045 | @second birth, @education of children; moral education, @material and spiritual existence; two books, @spiritual transformation, @Manifestation of God as gardener; cultivator, @Manifestation of God as divine physician, @mission of the Manifestation of God in the world, @need for an educator | - | - | ||||||||
ABU1118 | Words spoken at Thornburgh-Cropper home, 1911-09-12 | 280 | Persian | Abdu'l-Bahá in London | الحمد لله خوب جمعیتی است بسیار بسیار نورانی است روحانی است | Thanks be to God, this is a good meeting. It is very enlightened; it is spiritual | MSHR3.061x, KHAB.055 (064), KHTB1.021, NJB_v02#14-16 p.012 | AIL.046, SW_v02#12 p.004-005, ABS#07 | @true liberty; freedom, @worldliness vs. other-worldliness, @microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar], @unity; oneness of humanity, @spiritual meetings; gatherings; devotional gatherings; feasts | - | - | |||||||
ABU2676 | Words spoken at Thornburgh-Cropper home, 1911-09-06 | 80 | You are all one family; you have grown out of one root. Each of you is like a branch, a flower, a fruit. | SW_v02#12 p.003 | @changing and unchanging parts of religion, @unity; oneness of humanity, @greatness and influence of the Cause; of this Day, @exhortations and counsels, @love and unity | - | - | |||||||||||
ABU1421 | Words spoken at Theosophical Society in San Francisco, 1912-10-11 | 230 | Before we begin the process of purification we ought to know in what the impurity of man consists. We should know what defiles the spirit of man. | ECN.326+804 | @The Holy Spirit, @spiritual transformation, @perfection; imperfection of nature, @spiritual baptism | - | - | |||||||||||
ABU1593 | Words spoken at Theosophical Society in San Francisco, 1912-10-11 | 200 | The question of reincarnation is a very important one. It is in need of elucidation and elaboration. It cannot be briefly answered. When we study phenomena | ECN.321+796 | @passage of elementary matter through degrees of existence, @composition and decomposition, @reincarnation, @elementary matter cannot be annihilated | - | - | |||||||||||
ABU2120 | Words spoken at Theosophical Society in San Francisco, 1912-10-11 | 130 | Human spirits are manifested in physical molds or bodies. One spirit may be imperfect; that is to say, it may be imbued with qualities | ECN.323+798 | @chastisement and requital, @the human soul, @recompense; reward for belief; right action, @spiritual transformation | - | - | |||||||||||
ABU2422 | Words spoken at Theosophical Society in San Francisco, 1912-10-11 | 100 | In the human being there is conceived a perfect reality which according to varoius terminologies has received different names. | ECN.325+802 | @soul is the essential reality of man, @mind as intermediary between soul and body, @the human soul | - | - | |||||||||||
ABU0091 | Words spoken at Theosophical Society in Paris, Nov. 1911 | 1280 | Paris Talks | Since my arrival in Paris, I have been told of the Theosophical Society, and I know that it is composed of | LOG#1076x, PT#40 p.129 | @independent investigation of truth; reality, @unity; oneness of humanity, @wealth inequality and its moderation, @religion as source of love and unity, @honesty; truthfulness; trustworthiness, @The Holy Spirit, @oneness; unity of religion, @harmony of science and religion, @equality of men and women, @supreme tribunal, @prejudice; racial prejudice; class distinction, @non-participation in politics | - | - | ||||||||||
ABU0085 | Words spoken at Theosophical Society in Paris, 1913-02-13 | 1320 | mixed | چون بنظر حقیقت در جمیع کائنات نظر میکنیم هر کائنی فی الحقیقه حیات دارد سابق | According to science, all forms of creation are endowed with life; this element of life and energy depending on environment and adaptations... Spirit in the human world is the discoverer.... The world of humanity has ever been in a state of anticipation of the coming of the divine Manifestations... We observe that today the means of unity are brought about. This in itself is an evidence | AVK1.113x, KHF.139, KHAB.413 (416), KHTB3.057 | DAS.1913-02-13, SW_v09#01 p.007x, SW_v11#17 p.291x, SW_v14#01 p.011x, DWN_v3#01 p.003x, ADP.165-174 | @degrees of spirit and the kingdoms of existence, @interconnectedness; all things involved in all things; chain of being, @the mind's power of discovery, @unity in diversity, @universal language, @infinity and eternity, @human soul as mirror; divine light, attributes within | - | - | ||||||||
ABU0257 | Words spoken at Theosophical Society in London, 1911-10-03 | 800 | mixed | Abdu'l-Bahá in London | ای جمع محترم آتش را لزوم ذاتی سوختن است و قوه برقیه را لزوم ذاتی افروختن | O Respected Assembly! O friends of Truth! The inherent nature of fire is to burn, the inherent nature of electricity is to give light | BRL_DAK#0825, AMK.171-173, DWNP_v1#07 p.003-005, KHF.252, KHAB.069 (079), KHTB1.029, KHTP.006, NJB_v02#14-16 p.015 | AIL.027, ABS#03 | @unity; oneness of humanity, @independent investigation of truth; reality, @harmony of science and religion, @oneness; unity of religion, @two kinds of civilization; material and spiritual civilization, @universal peace; world unity, @law of cause and effect, @religion as source of love and unity, @suffering and imprisonment, @education of children; moral education, @equality of men and women | - | - | |||||||
ABU0302 | Words spoken at Theosophical Society in Liverpool, 1912-12-14 | 730 | When I was in America, I had many opportunities of addressing the Theosophical Society there. In every city I spoke once to them | DAS.1912-12-14x, SW_v03#17 p.003-004 | @progressive revelation; renewal of religion, @realms of being; three realms; five realms, @oneness; unity of religion, @purpose of religion in the world (personal and social), @martyrs and martyrdom, @independent investigation of truth; reality, @unity in diversity | - | - | |||||||||||
ABU0055 | Words spoken at The White Lodge in Wimbledon, 1913-01-03 | 1510 | Persian | Bahá'í Scriptures | هر جزئی از اجزاء فردیه در صور نامتناهی جمادی نباتی حیوانی انسانی سیر دارد | How beautiful it is to organize such lovely gatherings... When we ponder over the reality of the microcosm, we discover that in the microcosm there are deposited three realities. | AVK1.151.04x | BSC.399 #736x, FWU.051, SW_v07#13 p.117-119+124, BSTW#090, BSTW#365 | @power of the mind over nature, @Buddhism and Hinduism; religions of the East, @oneness; unity of religion, @microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar], @interconnectedness; all things involved in all things; chain of being, @divine emanation is ceaseless; eternal | - | - | |||||||
ABU3272 | Words spoken at the Shrine of the Bab, 1913-12-06 | 30 | Persian | ابداً جائز نیست سجود بجهتی جائز نیست سجود بنص کتاب الله مخصوص مقام اعلی | Prostration, according to the explicit text of the Book of God, is confined to the Shrine of the Bab, the Shrine of Baha'u'llah and the Holy House. | BDA2.373 | MHMD2.500-501 | @law of pilgrimage, @Shrines and Holy places | - | - | ||||||||
ABU0111 | Words spoken at the Shrine of the Bab on 4 May 1910 | 1180 | Meine Gäste kennen wohl die ruhmreiche Geschichte der göttlichen Geduld und der sehnsüchtigen Todesfreudigkeit seiner Heiligkeit des Propheten Báb | SDW v11#03 p.030-032, BLO_PN#048x | @station; mission; authority of Abdu'l-Baha, @Shrines and Holy places, @law of pilgrimage, @House of Justice, @progressive revelation; renewal of religion | - | - | |||||||||||
ABU0453 | Words spoken at the Shrine of the Bab in Mar 1910 | 580 | O my daughter, you ask so many things, that His Holiness Bahá'u'lláh could instruct you for many days and weeks!... The Lord God pleased to give the human being three great mysteries | MSBH10.188-190 | SDW v13#02 p.017-018, BLO_PN#047 | @free will and predestination; fate, @justice and wrath of God, @relationship of the soul to the body, @mysteries and their discovery; the mystical vision, @soul is the essential reality of man | - | - | ||||||||||
ABU0452 | Words spoken at the Shrine of the Bab in Aug 1909 | 580 | Das Wort "auserwahlt ("chosen" in Englisch) wird leicht als gleichbedeutend mit "bevorzugt", "verwöhnt", "auserlesen", "vor andern" angesehen. Gerade das Volk Israel hat es kaum je in seiner ganzen Bedeutung erfaßt | SDW v11#06 p.064-065 | @Judaism; the Torah; the Jewish people, @service to others; to the Cause of God, @power and sovereignty of God; omnipotence of God, @suffering; rejection of Christ, @divine unity [tawhid] and degrees of unity | - | - | |||||||||||
ABU3650 | Words spoken at the Shrine of the Bab | 120 | Persian | گل بسیار است ولی این گل سرخ حتایت دیگریست واقعا سلطتان گلها است | There are many flowers but this rose is another story. Truly, it is the sultan of flowers | MAS5.200x | KSHK#32 | @Baha'u'llah | - | - | ||||||||
ABU0374 | Words spoken at the sea shore in June 1910 | 650 | Ja und nein, nämlich: jede Manifestation hat ihre prophetische Aufgabe und ihren prophetischen Charakter, aber nicht jeder Prophet ist zugleich eine Manifestation | SDW v12#02 p.014-015 | @station of the Manifestation of God, @Manifestation of God as mirror, @return of the Manifestations of God, @categories of Prophets (major; minor; village) | - | - | |||||||||||
ABU0429 | Words spoken at the house of Consul A. in Haifa, July 1909 | 600 | Mein Freund, darauf könnte man mit Ja und Nein antworten, nämlich: die gesegnete Schönheit (Bahá'u'lláh) hat wohl die elementaren Moralgesetze des heiligen Propheten Musa (Moses) | SDW v12#03 p.027-028 | @unity in diversity, @praise of Eastern values; culture, @East and West; communication between East and West, @laws of God; of the Kitab-i-Aqdas, @critique of Western values; culture | - | - | |||||||||||
ABU0395 | Words spoken at The Friends' Meeting House in London, 1913-01-12 | 630 | Bahá'í Scriptures; Paris Talks | About one thousand years ago a Society was formed in Persia called the Society of the Friends, who gathered together for silent communion | PT#54 p.185, BSC.322 #642, BSTW#091 | @meditation, @contemplation, @spiritual meetings; gatherings; devotional gatherings; feasts, @divine philosophy and natural philosophy, @mind as intermediary between soul and body, @intuition; inspiration | - | - | ||||||||||
ABU2538 | Words spoken at table on 1914-10-30 | 90 | Consider how the people bear testimony to the fact that this Religion is universal and its principles are conducive to the welfare of humanity | DAS.1914-10-30 | @greatness and influence of the Cause; of this Day, @unity; oneness of humanity, @universal peace; world unity, @universality of the Cause, @rejection of Muhammad, @suffering; rejection of Christ | - | - | |||||||||||
ABU0445 | Words spoken at St. John Westminster, 1911-09-16 | 580 | mixed | Abdu'l-Bahá in London | مظاهر الهیه حکایت از فیوضات غیبیه مینمایند و انعکاس شمس حقیقتند زیرا حقیقت | O Noble Friends! O Seekers for the Kingdom of God! Man all over the world is seeking for God. All that exists is God; but the Reality of Divinity is holy above all understanding. | AKHA_133BE #16 p.514x, AMK.242-243, DUR1.154x, MMG2#350 p.391x, BHQ.162, KHTB1.026, KHTP.001, NJB_v02#12-13 p.010 | AIL.022, SW_v02#12 p.002+12, ABCC.147-148, ABS#08 | @the lower is unable to comprehend the higher, @knowledge; recognition of God, @progressive revelation; renewal of religion, @station of the Manifestation of God, @Manifestation of God as mirror, @transcendence; unknowability of God, @prayer for forgiveness | - | - | |||||||
ABU0470 | Words spoken at Shrine of the Báb, 1920-10-24 | 560 | There are many collective forces in the world of existence which bring together the scattered ..., which unite different ideals | PN_1920 p061, PN_1920_heh p002, PN_1920_heh_haifa p038 | @episodes from the early history of Islam, @the Word of God; influence and centrality of, @The Holy Spirit, @spiritual meetings; gatherings; devotional gatherings; feasts, @unity in diversity | - | - | |||||||||||
ABU0724 | Words spoken at Shrine of the Báb, 1920-09-05 | 410 | Do you like it here? Do you like the view here? ... This truth is that this place has a spiritual atmosphere... His Holiness Elijah was once in a cave near here. | SW_v11#16 p.269-270, PN_1920 p030, PN_1920 p054, PN_1920 p090, PN_1920_heh p012, PN_1920_heh_haifa p013, STAB#053 | @detachment; severance; renunciation; patience, @stories; anecdotes, @Shrines and Holy places, @transience; worthlessness of the physical world | - | - | |||||||||||
ABU1654 | Words spoken at Shrine of the Báb, 1920-09-05 | 190 | It is well to worship in any place where the thought is turned to God. Whether the place is home, church, or mosque | SW_v11#16 p.268-269, PN_1920 p031, PN_1920 p091 | @teaching the Cause; call to teach, @House of Worship [Mashriqu'l-Adhkar], @Christ; Christianity, @spiritual emotions and susceptibilities | - | - | |||||||||||
ABU1954 | Words spoken at Shrine of the Báb, 1920-01-04 | 150 | In this gathering, all the friends are assembled together in the utmost freedom, happiness and majesty. | SW_v13#09 p.220-221 | @predictions and prophecies, @future of Haifa; of the Holy Land, @charitable associations; humanitarian activities, @House of Worship [Mashriqu'l-Adhkar] | - | - | |||||||||||
ABU0288 | Words spoken at Shrine of the Báb, 1919 | 750 | Persian | این کوه مقدّسی است که در تورات مذکور است، در جمیع کتب انبیای بنی اسرائیل مذکور است. اکثری از انبیای الهی به این کوه مقدّس آمدند | In days of old, by reason of the progress and civilization of the Phoenicians and the proximity of Haifa to Tyre and Sidon, there was prosperity and abundance [3.5s] | MLK.117-122 | @predictions and prophecies, @future of Haifa; of the Holy Land, @Shrines and Holy places, @House of Worship [Mashriqu'l-Adhkar] | - | - | |||||||||
ABU2708 | Words spoken at Schweizer home in Stuttgart-Zuffenhausen, 1913-04-05 | 70 | Persian | الحمد لله بفضل و عنایت حضرت بهآءالله بخانهٴ شما هم آمدیم هر بیتی که در آن ذکر بهآءالله بشود | Praised be God! Through the grace and bounty of Baha'u'llah, we have come to your home, too. Every house in which the mention of Baha'u'llah is made shall be blessed | BDA2.221 | MHMD2.286 | @the Word of God; influence and centrality of, @call to action, @divine grace, bounty, confirmations; spiritual capacity, @teaching the Cause; call to teach, @The Holy Spirit | - | - | ||||||||
ABU0690 | Words spoken at Sanderson home in Paris, 1911-10-15 | 420 | Persian | عالم وجود مثل هیکل انسان است قوای مادیه مانند | The world of existence can be compared to the human body, and the forces of nature are like the limbs and organs of that body | KHF.041, KHAB.073 (083), KHTB1.043, KHTP.025 | ABS#14 | @religion as reality; definitions of religion, @the human soul, @man's distinction from the animal, @The Holy Spirit, @prayer for spiritual recognition, @soul; spirit after death, @material and spiritual existence; two books | - | - | ||||||||
ABU0656 | Words spoken at Salvation Army Shelter in London, 1912-12-25 | 450 | I feel tonight great joy and happiness to be in this place, because my meetings and callings | SW_v03#18 p.008-009 | @station of the Manifestation of God, @consolation and comfort, @wealth inequality and its moderation, @spiritual prerequisites of teaching the Cause, @status of material wealth; wealth and poverty, @Judaism; the Torah; the Jewish people, @suffering and imprisonment | - | - | |||||||||||
ABU0222 | Words spoken at Saint George church, 1911-09-17 | 870 | Arabic | ایها المحترمون اعلموا ان الانبیاء مرایاء تنبی عن الفیض الالهی و التجلی الرحمانی | O respected persons! Know that prophethood is a mirror that reflects the divine effluence and the celestial effulgence | DUR2.296, KHF.292, KHAB.059 (068), KHTB1.003, NJB_v05#18 p.002 | ADMS#318 | @progress only takes place within its own degree, @transcendence; unknowability of God, @man is the sum; pinnacle; fruit of creation, @station of the Manifestation of God, @power of the mind over nature, @Manifestation of God as mirror | - | - | ||||||||
ABU2201 | Words spoken at Sacy home in Paris, 1911-10-29 | 120 | I am from a far away country and here in Paris, at your table, I find in union, love and happiness, Persians, Arabs, Turks and French | SW_v02#14 p.015 | @unity in diversity, @unity; oneness of humanity, @tests and trials; sacrifice and suffering, @war and peace, @oneness; unity of religion, @transcendence; unknowability of God | - | - | |||||||||||
ABU0989 | Words spoken at Rue St. Didier 30 in Paris, 1913-03-16 | 310 | The test of existence is motion. An object which has in itself the power of motion lives. If motion is withheld growth ceases. | DAS.1913-03-16x, ADP.124-126 | @all things are in motion; kinds of motion, @education and the development of capacity, @spiritual transformation, @heat and motion | - | - | |||||||||||
ABU2619 | Words spoken at Rue St. Didier 30 in Paris, 1913-03-15 | 80 | There are three ancient Bibles. 1st the Jewish Bible. 2nd the Sanhedrin Bible which was translated by the seventy wisest Rabbis into Greek at the time of Ptolemy. 3rd the Samaritan Bible. | DAS.1913-03-15 | @grammatical and other discrepancies in the Sacred Writings, @interpretation of words and passages in scripture, @Judaism; the Torah; the Jewish people | - | - | |||||||||||
ABU1775 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-25 | 170 | When His Holiness the Báb arrived in Isfahan, Manuchehr Khan who had been converted from Christianity to [the] Muhammadan religion was the governor of the city. | DAS.1913-02-25 | @proofs of the Manifestations of God, @stories; anecdotes, @rejection, opposition and persecution, @transcendence; unknowability of God | - | - | |||||||||||
ABU0956 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-24 | 320 | In this Bahá’í Dispensation the question of deeds is most important. Confession and acknowledgement do not mean faith. Faith means deeds and deeds mean faith. | DAS.1913-02-24 | @goodly deeds; actions, @serving humanity; working for progress, betterment of the world, @love and unity, @characteristics and conduct of true believers, @definitions of a Baha'i; qualities of a Baha'i | - | - | |||||||||||
ABU1340 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-24 | 240 | The inhabitants of one of the provinces of Persia desired to get rid of the burden of military conscription laid upon them by the minister of war. | DAS.1913-02-24 | @stories; anecdotes, @petitions to authorities, @humor; jokes | - | - | |||||||||||
ABU1675 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-24 | 180 | There were three persons who started to journey together. One was from the province of Tabriz, the other from the province of Isfahan and the third from the province of Kashan. | DAS.1913-02-24 | @humor; jokes, @stories; anecdotes | - | - | |||||||||||
ABU2131 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-24 | 120 | When a person desires to destroy his house to build a new one on its site, first of all he must make the plan ready, then the bricks | DAS.1913-02-24 | @corruption and renewal; abandoning religious dogmas, @unity; oneness of humanity, @knowledge; recognition of God, @love of God | - | - | |||||||||||
ABU1304 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-23 | 240 | Persian | چهل سال ما را در سجن عکا نگاه داشتند اگر آزاد بودیم در ممالک اخری چه قدر کار میدیدیم ... سلطان عبد الحمید مارا چهل سال در حبس نمود اگر چهل سال | Sultan Abdu'l-Hamid imprisoned me for forty years. Were I free during those forty years, soon this Cause would have been widespread in America and Europe | BDA2.155-156 | DAS.1913-02-23, MHMD2.194-195 | @growth of the Cause, @suffering and imprisonment, @divine grace, bounty, confirmations; spiritual capacity, @the Word of God; influence and centrality of, @non-participation in politics | - | - | ||||||||
ABU0254 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-22 | 810 | At the time that His Holiness Bahá'u'lláh was in the mountains of Suleymanieh one of the young rugged, illiterate Kurds living in the valley came to see Him... His name was Mullah Ali Mardan. | DAS.1913-02-22 | @Baha'u'llah in Sulaymaniyyih, @forgiveness; grace; bounty; mercy; compassion of God, @stories; anecdotes, @love of God, @praise and encouragement, @divine grace, bounty, confirmations; spiritual capacity | - | - | |||||||||||
ABU2699 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-21 | 80 | Pride and haughtiness are the worst qualities. If a person becomes the possessor of the whole world he must not become proud. | DAS.1913-02-21 | @humility; meekness; lowliness, @unity; oneness of humanity, @consorting with all; being kind; loving to all | - | - | |||||||||||
ABU0481 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-20 | 550 | Persian | در ایام لکورغه اولاد خود را بقانون و ترتیب مخصوصی تربیت میکردند اولاً در وقت ازدواج | Lycurgus was well-versed in laws and he wished to treat his subjects justly. As he looked over the Spartans, he observed that they were divided into three classes… One day in the company of the Governor | BDA2.149-150x | DAS.1913-02-19, MHMD2.187-188x, STAB#098x | @useful occupation; acquisition of a craft; trade; profession, @monasticism; asceticism, @serving humanity; working for progress, betterment of the world | - | - | ||||||||
ABU1673 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-20 | 180 | Now Europe in reality is in the utmost beauty and adornment. Material civilization has advanced greatly. It is a body in the utmost of comeliness, but regrettable it is that it is not animated by the spirit. | DAS.1913-02-20 | @forces of light and darkness; integration and disintegration, @spiritualization of humanity in the future; a new race of men, @critique of Western values; culture, @call to action, @material and spiritual existence; two books | - | - | |||||||||||
ABU2238 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-20 | 110 | The greatness of the American journey is not now known. Erelong its glories shall fill all the books and pamphlets of the world. | DAS.1913-02-20 | @mysteries and their discovery; the mystical vision, @greatness and influence of the Cause; of this Day | - | - | |||||||||||
ABU2733 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-20 | 70 | How dead to all spiritual emotions are the people of Paris! The inhabitants of this city are engrossed in the whirlpool of pleasure and self-gratification. | DAS.1913-02-20 | @critique of Western values; culture, @worldliness vs. other-worldliness, @spiritual emotions and susceptibilities | - | - | |||||||||||
ABU3693 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-20 | 120 | Persian | دیشب من ابداً شام میل نکردم و شب هیچ نخوابیدم تا نزدیک صبح چیز مینوشتم | I did not have any dinner whatsoever last night, nor did I sleep at all. I was engaged in writing until morning approached | BDA2.148-149 | MHMD2.186 | @composure; tranquillity; serenity | - | - | ||||||||
ABU1553 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-19 | 200 | Once upon a time I was invited to a garden party outside of the fortress of Akka. There were about seventy guests including the governor | DAS.1913-02-19 | @service to others; to the Cause of God, @stories; anecdotes, @exhortations and counsels | - | - | |||||||||||
ABU1875 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-19 | 160 | It so happened that while in Baghdad, during the season that the pilgrims arrived from all over the Islamic world to visit the Holy Shrines | DAS.1913-02-19 | @stories; anecdotes, @humor; jokes, @pilgrimage [Hajj] in Islam | - | - | |||||||||||
ABU1531 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-18 | 200 | Persian | اطفال خیلی مایهٴ سُرور و تسلی هستند من طفلی داشتم حسین افندی سه چهار ساله بود وقتی خواب بودم | Children give to a person the greatest consolation. No matter how much the father is sad or cross, as soon as his darling child laughs or speaks, he is made happy. | BDA2.149x | DAS.1913-02-18, MHMD2.187x | @education of children; moral education, @parents and children; youth; families | - | - | ||||||||
ABU2383 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-18 | 100 | Man cannot attain to the highest summit of human progress without the assistance of the Breaths of the Holy Spirit. A man intellectually may become enabled | DAS.1913-02-18 | @spiritual foundations of true knowledge, @The Holy Spirit, @education of children; moral education | - | - | |||||||||||
ABU1376 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-16 | 230 | Persian | مطران کشیش نصاری پیش من آمد و گفت که میرزا محمد علی مرا ملاقات کرد | He related the story of a judge of Acca, a priest of an Orthodox sect and Muhammad 'Ali. The judge was the Master's friend | BDA2.142-143 | DAS.1913-02-16, MHMD2.177-178 | @alcohol and drugs; tobacco; opium, @rejection, opposition and persecution, @Ottoman commissions of investigation, @Covenant-breaking and Covenant-breakers | - | - | ||||||||
ABU2615 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-16 | 80 | How large is the creation of God! How stupendous His machinery! How infinite His dominion!... Were it possible to construct an aeroplane and establish communication between the various planets many marvellous discoveries would have been achieved! | DAS.1913-02-16 | @celestial spheres [aflak]; planets; astronomy, @plenitude; the pervasiveness of life in the cosmos, @infinity and eternity, @present and future expansion of arts and sciences; of technology | - | - | |||||||||||
ABU1739 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-15 | 170 | Persian | امروز اعظم امور مسئلهٴ تبلیغ امر الله است که نفوس را نجاح و فلاح بخشد حیات ابدیه مبذول دارد رضای جمال مبارک | The question of teaching the Cause is the most important affair. Regardless of all the other matters, we must spread the message of the Kingdom. | BDA2.140-141 | DAS.1913-02-15, MHMD2.175-176 | @teaching the Cause; call to teach, @humility; meekness; lowliness, @spiritual prerequisites of teaching the Cause, @priority over other activities in teaching the Cause | - | - | ||||||||
ABU0384 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-14 | 630 | Persian | انسان دو قسم استعداد دارد فطری و اکتسابی مانند سایر کائنات که هر یک استعداد و خاصیت | Personality is of two kinds. One is the natural or God-given personality which the western thinkers call individuality | BDA2.138x | DAS.1913-02-14, SW_v04#02 p.038-040, MHMD2.172x, ADP.130-134 | @education and the development of capacity, @spiritual transformation, @the soul as soil; cultivation of the soul, @differences in human capacity, @two aspects of the human soul; the higher and lower natures, @walking the spiritual path; spiritual wayfaring; the virtuous life, @human soul as mirror; divine light, attributes within | - | - | ||||||||
ABU1364 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-14 | 230 | Persian | جمال مبارک در عننوان جوانی روزی در قصبهٴیالرود وارد منزل میرزا محمد تقی مجتهد | The Blessed Perfection was very young and at that time He was going to Mazindaran. As He was travelling from stage to stage, He arrived at a town called "Yall-Roud" | BDA2.139 | DAS.1913-02-14, MHMD2.173-174 | @early years; early ministry of Baha'u'llah, @family of Muhammad; early figures in Islam | - | - | ||||||||
ABU2438 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-14 | 90 | The people of Paris are of two kinds. First, the followers of a dogmatic religion; second, the free-thinkers. The former follow blindly the priests; the latter does not like to hear the word of religion mentioned. | DAS.1913-02-14 | @materialism; material vs. spiritual civilization, @critique of Western values; culture, @forces of light and darkness; integration and disintegration, @the Word of God; influence and centrality of | - | - | |||||||||||
ABU2659 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-14 | 80 | When I was very young I was travelling with Bahá'u'lláh and my family. We reached the city of Kermanshahan. Here we took quarters in a Caravanserai. | DAS.1913-02-14 | @stories; anecdotes, @autobiographical account; narrative of Abdu'l-Baha, @wealth inequality and its moderation | - | - | |||||||||||
ABU3740 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-14 | 40 | Persian | هر چند این جرائد اگر بیغرضانه بنویسند سبب آگاهی نفوس است ولی ما مقالاتی در جرائد ملکوت نوشتیم | Though these newspapers will, if written impartially, inform the people, yet we have written articles in the newspapers of the Kingdom | BDA2.139 | MHMD2.172 | @newspapers and the media; publications, @call to action, @walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||
ABU3744 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-14 | 30 | Persian | دیشب رئیس مجلس گفت حضرت بهآءاللّٰه اعظم مظاهر الهیّه است و ذکر عظمت امر اللّٰه را نمود | The president of last night's gathering stated that Baha'u'llah was the greatest of God's Manfiestations… Yet, the inhabitants of Paris do not share the spirituality and zeal of the Americans, who are truly something else | BDA2.138 | MHMD2.171 | @praise of Western values; culture, @Baha'u'llah | - | - | ||||||||
ABU0775 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-13 | 200 | Persian | وقتی جمال مبارک از سلیمانیه ببغداد تشریف آوردند در را گشودند و صلای | At the time that Baha'u'llah was in Baghdad, Mirza Yahya being afraid of his life, was seldom seen amongst the people. He had changed his clothes | BDA2.134 | DAS.1913-02-13, MHMD2.168 | @Baha'u'llah in Sulaymaniyyih, @incarceration of Baha'u'llah in Siyah Chal, @suffering and imprisonment, @rebellion and misdeeds of Mirza Yahya; the Azalis, @power of the Manifestation of God | - | - | ||||||||
ABU1551 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-13 | 200 | When Bahá'u'lláh returned from His pilgrimage to Karbila, the brother of the Grand Vizir Abbas Quli Khan | DAS.1913-02-13 | @stories; anecdotes, @early years; early ministry of Baha'u'llah, @Baha'u'llah, @power of the Manifestation of God | - | - | |||||||||||
ABU2382 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-12 | 100 | When I was very young, I was present in a meeting in which people discussed astronomy according to the theories of the old school of Ptolemy. | DAS.1913-02-12 | @celestial spheres [aflak]; planets; astronomy, @infinity and eternity, @spiritual transformation | - | - | |||||||||||
ABU2256 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-11 | 110 | The greatest attainment in the world of humanity is love, for it is through love that man is attracted toward God. It is love that establishes communication | DAS.1913-02-11 | @love as fundamental; spiritual foundations of religion, @serving humanity; working for progress, betterment of the world, @progress only takes place within its own degree, @spiritual transformation, @power of love, @spiritual communication; connections of the heart, @love and unity | - | - | |||||||||||
ABU2776 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-11 | 70 | Our pathway is supplication and invocation, severance from all else save Him and communion with the Source of all benediction. | DAS.1913-02-11 | @importance of prayer, @unity; oneness of humanity, @detachment; severance; renunciation; patience | - | - | |||||||||||
ABU2614 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-09 | 80 | How pitiful it is that man is satisfied with material things and so regulates his life as to gain more and more! | DAS.1913-02-09 | @worldliness vs. other-worldliness, @materialism; material vs. spiritual civilization, @human reality created in the image of God | - | - | |||||||||||
ABU0206 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-07 | 900 | Last night a Hindu professor of music came to see me. He brought with him a musical instrument called the vina | DAS.1913-02-07, ADP.076-078x, PN_1913 p002 | @music and singing, @symbolism, @spiritual transformation, @Manifestation of God as sun, @spiritual springtime, @oneness; unity of religion, @the Word of God; influence and centrality of, @progress and the continual ascent of material civilization | - | - | |||||||||||
ABU3071 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-07 | 50 | Nineteen days are according to 19 Letters of the Living which is composed of the Báb and 18 disciples. The aim of this feast | DAS.1913-02-07 | @Nineteen-Day Feast, @spiritual meetings; gatherings; devotional gatherings; feasts, @service to others; to the Cause of God, @Letters of the Living | - | - | |||||||||||
ABU3084 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-07 | 50 | It is the beholding of the beauty of this perfection in the reality of His own identity. It is from the entity of God to His Own Entity. | DAS.1913-02-07 | @love as fundamental; spiritual foundations of religion, @creation of the world, @power of love, @the divine emanation; the all-pervading bounty of God | - | - | |||||||||||
ABU2277 | Words spoken at Rue St. Didier 30 in Paris, 1913-01-31 | 110 | The duties and the responsibilities of the Bahá'í are these: They must be kind to all the religions. They must love humankind with all their hearts and souls. They must work for the public welfare. | DAS.1913-01-31 | @universal peace; world unity, @sacrifice of self; mystery of sacrifice, @love and unity, @call to action, @unity; oneness of humanity, @serving humanity; working for progress, betterment of the world | - | - | |||||||||||
ABU1787 | Words spoken at Rue St. Didier 30 in Paris, 1913-01-29 | 170 | Be free from every tie. Do not attach thy heart to anything. Open thy wings and soar toward the infinite space of God. A bird whose wings are tied cannot fly. | DAS.1913-01-29 | @detachment; severance; renunciation; patience, @spiritual transformation, @love of God, @study; deepening, @transience; worthlessness of the physical world | - | - | |||||||||||
ABU2381 | Words spoken at Rue St. Didier 30 in Paris, 1913-01-29 | 100 | We have come to Paris striking the first note. But we find Paris is very cold. I was anticipating that in this trip I shall behold in this city the luminous torch of the love of God. Now having arrived I find that the inhabitants are steeped deeper in the darkness of materialism. | DAS.1913-01-29 | @spiritual transformation, @critique of Western values; culture, @worldliness vs. other-worldliness | - | - | |||||||||||
ABU1392 | Words spoken at Rue St. Didier 30 in Paris, 1913-01-28 | 230 | Man cannot comprehend the essence of God. He is the limited and God's essence is the unlimited. All the attributes referable to God, such as omnipotent, Omniscient, merciful are only qualifying attributes | DAS.1913-01-28 | @identity; relationship of Manifestation of God to God, @transcendence; unknowability of God, @Manifestation of God as mediator, @Manifestation of God as mirror | - | - | |||||||||||
ABU0827 | Words spoken at Rue St. Didier 30 in Paris, 1913-01-25 | 360 | In the world of genesis every power or energy has a focal center. For example the center of intelligence is the brain. The center of vision is the eye. | DAS.1913-01-25 | @Manifestation of God as sun, @spiritual transformation, @all things are in motion; kinds of motion, @progress and the continual ascent of material civilization | - | - | |||||||||||
ABU0287 | Words spoken at Rue St. Didier 30 in Paris, 1913-01-23 | 750 | The artist has drawn very beautiful pictures for she has painted allegorical figures on this canvas - each figure carries a lantern | DAS.1913-01-23 | @differences in human capacity, @divine grace, bounty, confirmations; spiritual capacity, @spiritual emotions and susceptibilities, @effort; striving, @divine emanation is ceaseless; eternal | - | - | |||||||||||
ABU0655 | Words spoken at Rue St. Didier 30 in Paris , 1913-01-30 | 450 | One of the ladies present has asked me to speak on the subject of soul, mind and spirit. | SW_v04#02 p.037-038, BSTW#092 | @the human soul, @The Holy Spirit, @mind as intermediary between soul and body, @spirit of faith [ruh-i-'iman] | - | - | |||||||||||
ABU2332 | Words spoken at Rue Lauriston 97 in Paris, 1913-06-11 | 100 | Bahá'u'lláh says, when the soul has travelled through many valleys, it reaches to the city of Love. That city contains four pillars. And whenever I find a hearing ear I shall explain what are these four pillars. During the life of Bahá'u'lláh no one asked the explanation of this matter | DAS.1913-06-11 | @mysteries and their discovery; the mystical vision, @four pillars, @servitude; submission to God; repentance, @walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU2552 | Words spoken at Rue Lauriston 97 in Paris, 1913-05-30 | 80 | One must eat in moderation. Man is not created for food. He must not indulge in eating too much. Overeating is the cause of many diseases. | DAS.1913-05-30 | @transcending the material condition, @two aspects of the human soul; the higher and lower natures, @moderation; frugality; simplicity, @knowledge; recognition of God, @love of God, @education and the development of capacity | - | - | |||||||||||
ABU2489 | Words spoken at Rue Lauriston 97 in Paris, 1913-03-28 | 90 | There are two relations between man and wife, one real, the other unreal. The real relation which is based upon spiritual love... When there exists incompatibility of temper | DAS.1913-03-28, BSTW#093d | @marriage as means of spiritual progress, @laws of marriage and dowry, @law of divorce | - | - | |||||||||||
ABU2998 | Words spoken at Rue Lauriston 97 in Paris, 1913-03-28 | 50 | The science of aviation will make great progress in the immediate future and people will travel at ease from one city to another | DAS.1913-03-28, BSTW#093d | @predictions and prophecies, @present and future expansion of arts and sciences; of technology, @progress and the continual ascent of material civilization | - | - | |||||||||||
ABU2586 | Words spoken at Rue Lauriston 97 in Paris, 1913-03-27 | 80 | Fifty years ago Bahá'u'lláh prophesied: 'Adrianople shall go out of the hand of the Sultan' and today that prophecy is fulfilled.... It is evident that negligence from God brings a nation to this path; lack of sound administration | DAS.1913-03-27 | @prophecy and fulfillment, @historical episodes and the lessons of the past, @heedlessness and ignorance of the people | - | - | |||||||||||
ABU0424 | Words spoken at Rue Lauriston 97 in Paris, 1913-03-21 | 600 | I pray that this Fete [Naw-Ruz] be blessed to all the friends in America! May each one of them become a mighty teacher... When I was in Bagdad I had a coat | DAS.1913-03-21 | @detachment; severance; renunciation; patience, @autobiographical account; narrative of Abdu'l-Baha, @spiritual meetings; gatherings; devotional gatherings; feasts | - | - | |||||||||||
ABU2086 | Words spoken at Riverside Park in New York, 1912-07-10 | 130 | In every moment you must thank God a hundred thousand times. Consider how today all the worldly people are deprived | PN_1912 p111, BSTW#351c | @walking the spiritual path; spiritual wayfaring; the virtuous life, @praise and encouragement, @materialism; material vs. spiritual civilization | - | - | |||||||||||
ABU0896 | Words spoken at Ritz Hotel in Budapest, 1913-04-13 | 340 | If the speaker's intention be pure, if his heart be transparent, no matter through how many translators the words may go, the audience will be touched. | DAS.1913-04-13 | @empty learning; false spirituality, @purity of heart; sincerity of intention; sanctity, @the power of words; of speech, @teaching the Cause; call to teach, @stories; anecdotes, @Islamic rituals; holy days; practices; etc. | - | - | |||||||||||
ABU1661 | Words spoken at Ritz Hotel in Budapest, 1913-04-09 | 180 | Persian | امید واریم کل بخدمت عالم انسانی موفق شویم زیرا امروز خدمتی اعظم از تروج وحدت | I hope that we shall all be confirmed to serve the world of humanity, because no service is greater today than promoting the oneness of mankind | BDA2.226-227 | DAS.1913-04-09, MHMD2.292-293, ABCC.384-385x | @prejudice; racial prejudice; class distinction, @serving humanity; working for progress, betterment of the world, @unity; oneness of humanity, @Declaration of Baha'u'llah, @forgiveness; grace; bounty; mercy; compassion of God, @love of God | - | - | ||||||||
ABU0307 | Words spoken at reading room and library for the blind in San Francisco, 1912-10-13 | 730 | This revered lady, Mrs. Rowan, is indeed doing the world of humanity a great and useful service, for she assists those who are blind | ECN.345+495x | @knowledge; recognition of God, @serving humanity; working for progress, betterment of the world, @material and spiritual existence; two books, @mind as intermediary between soul and body, @power of imagination; thought; right intention | - | - | |||||||||||
ABU3461 | Words spoken at railway station in Buffalo, 1912-09-12 | 20 | Persian | انسان هزار دولار میبخشد نقلی نیست اما یک دولار تعسدی کسی را قبول نمیکند زیرا اینگونه تعدی منافی عدل و نظم عالم است | A man may give $1,000 without minding it but he should not yield even a dollar to the person who wishes to take it wrongfully, for such wrongful behavior flouts justice and disrupts the order of the world. | BDA1.240.10 | MHMD1.257 | @justice ['adl]; social justice and divine justice, @order; organization; tact; deliberation [tadbir] | - | - | ||||||||
ABU2790 | Words spoken at railway station in Akka, 1915-03-06 | 70 | In all my daily works and movements I rely on the confirmations of the Blessed Perfection. Whenever I feel weak I turn my face to Him and He strengthens me. | DAS.1915-03-06 | @autobiographical account; narrative of Abdu'l-Baha, @trust and reliance in God; turning to Him at all times, @power of prayer, @travels to the West by Abdu'l-Baha, @disregarding individual capacity; weakness, @divine grace, bounty, confirmations; spiritual capacity | - | - | |||||||||||
ABU1102 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-14 | 290 | In the world of humanity, every person is stimulated by a certain objective-point | DAS.1914-05-14, SW_v05#08 p.117-118 | @transience; worthlessness of the physical world, @call to action, @idle fancies; lust and passion, @pride; vanity; laying claim to inner knowledge, @spiritual transformation, @spiritual emotions and susceptibilities, @status of material wealth; wealth and poverty | - | - | |||||||||||
ABU1562 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-14 | 200 | I hope that whosoever hears your words, sees your deeds and beholds your manners and behaviors may declare that these people are real Bahá'ís | DAS.1914-05-14, SW_v05#08 p.118 | @growth of the Cause, @prophecy and fulfillment, @divine grace, bounty, confirmations; spiritual capacity, @sacrifice of the Manifestation of God redeems the world, @service to others; to the Cause of God, @call to action | - | - | |||||||||||
ABU1937 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-14 | 150 | The condition of faith requires that man may ascend to and abide in the station of sacrifice. Without this attainment one's faith is not perfect. | DAS.1914-05-14, SW_v05#08 p.118 | @tests and trials; sacrifice and suffering, @steadfastness; perseverance; faithfulness, @spiritual transformation, @martyrs and martyrdom, @detachment; severance; renunciation; patience | - | - | |||||||||||
ABU2801 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-14 | 70 | Material affairs are of two kinds. The first kind are those concerns which have no direct | DAS.1914-05-14, SW_v05#08 p.118, SW_v08#02 p.017 | @material and spiritual existence; two books, @religion as reality; definitions of religion, @work as worship, @walking the spiritual path; spiritual wayfaring; the virtuous life, @worldliness vs. other-worldliness | - | - | |||||||||||
ABU1560 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-10 | 200 | God hath made all the phenomena for the sake of man and created man for Himself. We consider that the sun is shining, the clouds are pouring down rain | DAS.1914-05-10 | @purpose; goal of creation, @heedlessness and ignorance of the people, @human reality created in the image of God, @man is the sum; pinnacle; fruit of creation | - | - | |||||||||||
ABU1700 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-10 | 180 | Praise be to God that thou art wealthy through the treasury of the Kingdom. True wealth is the wealth of the Kingdom of God. The heart of man must be rich. | DAS.1914-05-10 | @status of material wealth; wealth and poverty, @spiritual transformation, @lists; enumerations of Baha'i principles, @high station of the true believer, @walking the spiritual path; spiritual wayfaring; the virtuous life, @greatness and influence of the Cause; of this Day | - | - | |||||||||||
ABU2011 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-10 | 140 | The first Cause of my happiness is to see your faces radiant with the light of reality and your hearts cleansed and purified with the Water of knowledge. There are two kinds of happiness. | DAS.1914-05-10 | @material and spiritual existence; two books, @walking the spiritual path; spiritual wayfaring; the virtuous life, @spiritual transformation, @transcending the material condition, @differences in human capacity, @transience; worthlessness of the physical world, @spiritual emotions and susceptibilities, @human reality created in the image of God | - | - | |||||||||||
ABU2268 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-10 | 110 | This is self-evident and is in no need of proof. For example the hand corresponds with another hand. No sooner thou takest hold of the hand of thy beloved than a world of feelings and emotions are conveyed | DAS.1914-05-10 | @the divine emanation; the all-pervading bounty of God, @need for an educator, @spiritual communication; connections of the heart | - | - | |||||||||||
ABU2908 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-10 | 60 | Vanity is a form of egotism, an excessive desire for notice of approval of one's personal appearance or deeds. It is self-conceit and self-hypnotization. | DAS.1914-05-10 | @humility; meekness; lowliness, @pride; vanity; laying claim to inner knowledge, @Satan; the Evil One | - | - | |||||||||||
ABU3056 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-10 | 50 | Consider with what knowledge His holiness Bahá'u'lláh hath favored the Bahá'ís, that if they are given the whole world they will not deny Christ. They love Christ better than their own lives. | DAS.1914-05-10 | @steadfastness; perseverance; faithfulness, @sacrifice of self; mystery of sacrifice, @suffering; rejection of Christ, @the truth of past religions and sacred scriptures | - | - | |||||||||||
ABU3383 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-10 | 30 | The best man is that person who cheers and gladdens the broken-hearted ones and the worst man is that soul who causes suffering and pain to one's heart. | DAS.1914-05-10 | @consolation and comfort, @characteristics and conduct of true believers, @walking the spiritual path; spiritual wayfaring; the virtuous life, @service to others; to the Cause of God, @compassion; kindness, @saddening another soul | - | - | |||||||||||
ABU2515 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-09 | 90 | He was caught sleeping by our enemies and they deceived him. He thought after writing and publishing this book all the Persians will honor and respect him | DAS.1914-05-09 | @predictions and prophecies, @chastisement and requital, @prophecy and fulfillment, @power of the Manifestation of God | - | - | |||||||||||
ABU0998 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-08 | 310 | During the lifetime of Bahá'u'lláh the inhabitants of the village, Mokeiss, were most anxious that I may buy half of their real estate | DAS.1914-05-08 | @autobiographical account; narrative of Abdu'l-Baha, @business; financial; property matters, @personal instructions, @detachment; severance; renunciation; patience | - | - | |||||||||||
ABU2371 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-07 ca. | 100 | If a friend dies and leaves behind some debt, the believers must do their utmost to pay it off to the very last cent. | DAS.1914-05-08 | @business; financial; property matters, @love, unity, and fellowship among the friends; in the Cause | - | - | |||||||||||
ABU2394 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-07 ca. | 100 | Man is liable to forget things very quickly, but the animals remember longer. If you have been kind to a dog once in your lifetime | DAS.1914-05-08 | @stories; anecdotes, @characteristics and conduct of true believers, @compassion; kindness, @kindness to and rights of animals | - | - | |||||||||||
ABU1001 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-07 | 310 | Although some of the simple folks believe that these ancient monuments of civilization are built by Solomon yet there is no foundation for it. | DAS.1914-05-07 | @historical episodes and the lessons of the past, @transience; worthlessness of the physical world, @forces of light and darkness; integration and disintegration, @predictions and prophecies | - | - | |||||||||||
ABU2765 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-06 | 70 | It is very strange how the possession of a few spans of earth blinds men to justice and fairness. He become neglectful and heedless | DAS.1914-05-06 | @greed; envy; covetousness; attachment to the world, @piety; righteousness; fear of God [taqwa], @heedlessness and ignorance of the people | - | - |
Search: |
list all files and tags with an inventory entry (from Advanced Search)
Inventory from Loom of Reality
see also Bibliography and Key to Source Codes
|
|
Home
![]() ![]() ![]() search Author ![]() ![]() ![]() Adv. search ![]() ![]() Links ![]() ![]() ![]() ![]() |