- A-de-rih-wa-nie-ton On-kwe-on-we Neh-ha: A Message to the Iroquois Indians, by National Spiritual Assembly of the Bahá'ís of Canada. (1956). Three items: 2021 cover letter from the National Spiritual Assembly of the Bahá'ís of Canada, the 1956 message to the Iroquois Indians in Mohawk and English, and a biography of the translator, "Charles A. Cooke, Mohawk Scholar," by Marius Barbeau.
- 'Abdu'l-Bahá's Prophecy , by Christopher Buck, Kevin Locke. (2019). Slide-show overview of ‘Abdu’l-Bahá's prophecy "these Indians will enlighten the whole world."
- Aboriginal and Indigenous People, Teaching Among, by Shoghi Effendi. Universal House of Justice, Research Department, comp. (2000). Importance and scope of the teaching work among the masses of various countries and their aboriginal and indigenous inhabitants.
- Aboriginal Health, Healing, Spirituality, Truth and Forgiveness, by Diana Rose Yoka. (2001). [needs abstract]
- American Indians and the Bahá'í Faith: Ten-Part Comprehensive Bibliography, Littlebrave Beaston, comp. (2017). An extensive bibliography about references to Native Americans in Baha’i sacred writings, in writings by Baha’i authors, in Baha’i periodicals, and in other Baha’i media.
- Australian Bahá'í Studies: Vol. 2, by Various. (2000). The complete issue of volume 2. Some papers were delivered at the 18th annual ABS conference "The Creative Inspiration: Arts and Culture in the Bahá’í Faith" (Melbourne, September 1999).
- Bioprospecting and Indigenous Knowledge in Australia: Implications of Valuing Indigenous Spiritual Knowledge, by John Hunter, Chris Jones. (2006-07). Co-authored/painted paper by Aboriginal and 'Western' authors primarily focusing on spiritual issues in law.
- Building Intercultural Community: Insights from Indigenous Bahá'í History, by Chelsea Horton. (2016). Bridging Bahá'í communities with Indigenous populations in Canada and the United States was not easy, and was especially fraught for native believers, who also confronted tensions of intercultural understanding and sometimes outright racism.
- Comparative of Dynamics in Navajo Ceremonial and the Bahá'í World Faith, A, by Author unknown. (n.d.). Short summary of religious practices, chants, and dances of the Navajo and the Pueblo peoples.
- Compilation on the Indians of the Western Hemisphere, by Bahá'u'lláh, Abdu'l-Bahá, Shoghi Effendi, Universal House of Justice. Littlebrave Beaston, comp. (2017).
- Constructive Imaginary, The, by Michael Karlberg. (2020). In a 2007 letter on the closing of the BIHE, the Universal House of Justice introduced the concept of "constructive resilience"; on the relationship of this to other concepts in discourses on social change, and its relevance to the exigencies of the age.
- Creating an Inclusive Narrative, by Australian Bahá'í Community. (2020-11). Culmination of a series of nationwide round tables, conveying the vision of Australians to foster a socially cohesive society.
- Diné Becoming Baha'i: Through the Lens of Ancient Prophecies, by Linda S. Covey. (2011-05). Some Diné (Navajo) convert to the Bahá'í Faith because it fulfills their ancient prophecies, its institutions provide autonomy and empower the Diné people, and Bahá'í values of cultural diversity allow Diné to practice their traditional ways.
- Effects of addiction/alcoholism, acculturation, physical, emotional and sexual violence on the education of aboriginal children, The, by Tjanara Goreng-Goreng. (1995). The social problems facing many Australian aboriginal children; the need to involve indigenous peoples themselves in responding to these problems.
- Encouragement, Challenges, Healing, and Progress: The Bahá'í Faith in Indigenous Communities, by Alfred Kahn. (2016). On the challenges of community-building among Indigenous people, written from the perspective of a childhood spent among Bahá'í pioneers on Native American land, and on reconciling traditional views with global Bahá'í teachings.
- Faith and Works: Maoris and the Bahá'í Faith, by Various. (1995-05). The transcript of an interview with two New Zealand Bahá'ís, Huti Toataua and Hedi Moani, aired by the New Zealand National Radio show "Faith and Works" (May, 1995) on "the growing relationship between the Maori community and the Bahá'í Faith."
- From The Editor's Desk, by Linda S. Covey, Roshan Danesh. (2016). Introduction to this issue's articles on the unique potentials of the indigenous population of America, recovery from the residential schools, eradicating prejudice, and the intersection between the
Bahá’í Faith and native peoples.
- Importance of and Guidance on Translating the Bahá'í Writings into Indigenous and Other Languages, Universal House of Justice, Research Department, comp. (n.d.). Compilation of one passage from Abdu'l-Bahá and fourteen excerpts from letters written by or on behalf of the Universal House of Justice.
- Indigenous Messengers of God: In Honor of Kevin Locke (1954-2022), by Christopher Buck. (2022-12). Biographies and photos of Kevin and Patricia Locke and tributes to them; themes of respect for spiritual traditions, prophecies, and the destiny of indigenous peoples.
- Indigenous Messengers of God, by Christopher Buck, Kevin Locke. (2014-2020). 68 essays on Native American theology and history from the perspective of Bahá'í teachings.
- Indigenous Messengers of God, by Christopher Buck, Kevin Locke. (2021). PowerPoint for Zoom presentation “Divine Teachers of the Americas” by Kevin Locke, hosted by Green Acre Baha’i School, October 2021.
- Indigenous rights and women's rights in the Samoan Bahá'í community, by Maureen Sier. (1999).
- List of Articles on BahaiTeachings.org, by Christopher Buck. (2014/2020/2024). List of online essays and articles by Christopher Buck since 2014.
- Lonely road to native title determination, A, by Walter Waia. (2000). A personal account of the Saibai Island Native Title Claim: a story of an Indigenous Australian who "walked a learning road to fulfill his obligations to his family, his clan and to the community."
- Materials Provided by the Bahá'í World Centre on Gender in the Writings, and Matters of Translation, by Abdu'l-Bahá, Shoghi Effendi, Universal House of Justice. (2002-07-25). A collection of letters about gender pronouns in Writings, a compilation concerning the translations of Shoghi Effendi, the literary style of translation, and guidance on translating the Writings into indigenous languages.
- Message to the Indian and Eskimo Bahá'ís of the Western Hemisphere, by Rúhíyyih Khánum. (1969). Letter to Native American and Inuit believers, about the assurance given in the Bahá'í Writings that their future is very great, and that they themselves best help to fulfill these promises by taking the Faith of Bahá'u'lláh to their own people.
- Messengers of God in North America, Revisited: An Exegesis of 'Abdu'l-Bahá's Tablet to Amír Khán, by Christopher Buck, Donald Addison. (2007). The indigenous peoples of the Americas have their own claim to wisdom tradition, which derive from Messengers of God to First Nations. This principle is anchored in the Tablet to Amír Khán Áhan.
- Monotheistic Religion in Africa: The Example of the Swazi People, by Margaret Pemberton-Pigott, Crispin Pemberton-Pigott. (2005). Similarities between the Bahá'í Faith and the ancient traditional beliefs of the Swazi people of Southern Africa.
- Native American and Other Indigenous Messengers of God, by Patricia Locke. (1993). God did not neglect the millions of indigenous peoples of the Western hemisphere; over the centuries, many messengers were sent to Indian nations to bring them divine theologies. Includes compilation of stories about Native prophets and prophecies.
- Native American Vision and the Teachings of 'Abdu'l-Baha, by Paula Bidwell. (2011). Presentation addressing issues of concern to Native Americans, cast in the light of statements of Abdu'l-Bahá from his 1912 visit to the United States.
- Native Bahá'ís: Bios of past and contemporary Bahá'ís of native ancestry, Paula Bidwell, comp. (2014). Links to photographs and information from the 1910s to the present about Native Bahá'ís, both from the United States, Canada, Hawaii, and Alaska, and indigenous Bahá'ís elsewhere around the world.
- Navajo Tradition, The: Transition to the Bahá'í Faith, by Linda S. Covey. (2010). Examines three reasons behind the conversion of some Navajo to Bahá'í in the early 1960s: fulfillment of prophecy, cultural empowerment and autonomy, and protection of traditional practices.
- New Skin For An Old Drum, A: Changing Contexts of Yukon Aboriginal Bahá'í Storytelling, by Lynn Echevarria-Howe (published as Lynn Echevarria). (2008 Fall). On the construction of the religious self through the storytelling processes of Yukon Aboriginal Bahá’ís: how do people put together stories to construct their contemporary Bahá’í identity?
- Outpost of a World Religion: The Bahá'í Faith in Australia 1920-1947, by Graham Hassall. (1991-06). An updated version of a paper published in two places.
- Path of Beauty, The: The Literary Life of Amatu'l-Bahá Rúhíyyih Khánum, by Sandra Lynn Hutchison. (1999-2000). An extensive review of the varied literary works of Ruhiyyih Khanum – poems, plays, ethical guidance, practical guidelines for Baha’i pioneering and teaching, inspirational essays, literary and scriptural commentary, biography, and even a film script.
- Perfection and Refinement: Towards an Aesthetics of the Bab, by Moojan Momen. (2011). The writings of the Bab have implications for the "plastic" arts; significance for native traditions; relevance to the performing arts; and the concept of refinement which comes across in both the person and the writings of the Báb.
- Personal Journey toward Reconciliation, A, by Patricia Verge. (2016). On the author's spiritual journey and how it has been entwined with First Nations people; tensions between Indigenous and non-Indigenous Bahá'ís; pioneering to the Nakoda community; and the importance of learning, listening, and personal transformation.
- Prevención de Discriminaciones y Protección a las Minorías, 1988, by Bahá'í International Community. (1988-08).
- Prevención de Discriminaciones y Protección a las Minorías, 1989, by Bahá'í International Community. (1989-12).
- Religious Perspectives on the Narratives of America: The Search for Just, Honest, Inclusive and Forward-looking Tellings, Audrey C. Price, ed, Selvi Adaikkalam Zabihi, ed. (2024). Eleven essays by contributors from different communities, exploring how religious insights can create an inclusive, empowering American narrative that fosters unity and racial justice across diverse communities.
- Report/Memoirs of Bill Ekomiak, by Bill Ekomiak. (2013-06). Autobiographical memoir of an Inuit from Canada, followed by the booklet "The Sacred Circles of the North and South American Indians."
- Return of the Dreamtime, by Pym Trueman. (1995). Brief history of Christianity and missionary work in Samoa and Australia, and how native Samoan customs and beliefs were changed or lost.
- Return to Tyendinaga: The Story of Jim and Melba Loft, Bahá'í Pioneers, by Evelyn Loft Watts and Patricia Verge: Review, by Lee Brown. (2013). History of the first Aboriginal believers in Canada, who moved from Michigan to pioneer in the Tyendinaga First Nation in Ontario in 1948.
- Rising to the Challenge of Reconciliation, by Roshan Danesh, Douglas White III. (2023-01-08). Analyzing the legacy of colonialism and racism in Canada and examining the profound, multifaceted process of social transformation that genuine reconciliation implies.
- Scholarship from an Aboriginal Perspective, by Diana Rose Yoka. (1996). Scholarship can be demonstrated in our daily lives, through how we interact with each other and put Bahá'u'lláh's admonitions into action; it is not limited to the written word: to have meaning it needs to include experiential learning.
- Signs of God on Earth, by Rúhíyyih Khánum. (1963). Talk presented at the First Bahá'í World Congress in London, 1963, about pioneering, teaching indigenous people, and about her memories of the Guardian.
- Something Regal: Uncle Fred Murray Extracts from a compilation of tributes, photographs and stories, by June Perkins. (2000). Stories about and pictures of Fred Murray, an early Indigenous Baha’i.
- Special Report on Baha'i Burial vs. Maori Custom, by National Spiritual Assembly of the Bahá'ís of New Zealand. (1989-10-06). Special report about reconciling Bahá'í burial laws with local maori customs where they conflict; includes guidance from the Universal House of Justice.
- Thinking Through Images: Kastom and the Coming of the Baha'is to Northern New Ireland, Papua New Guinea, by Graeme Were. (2005). Anthropological study on the Bahá'í Faith in the Nalik area of New Ireland, New Guinea, especially the Nalik people's belief in harnessing ancestral power using transformative imagery.
- Universities as the Gatekeepers of the Intellectual Property of Indigenous People's Medical Knowledge, by Chris Jones Kavelin. (2008). While this article is inspired by Bahá'í principles, it has no mention of the Bahá'í Faith.
- Whanau (extended family) Structures as an Innovative Intervention into Maori Educational and Schooling Crises, by Graham Hingangaroa Smith. (1995). The development of an innovative response by the indigenous Maori people of New Zealand to the dual crises of Maori educational underachievement on the one hand and to the loss of Maori language, knowledge and culture on the other.
- Why Indigenous Peoples Are Distinctive, by Sue Podger. (1996). The Bahá'í Faith supplies the direction to follow in the healing of the planet and its peoples. Do indigenous peoples have a special role in bringing about change in mankind's relationship to reality?
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