- Degrees and Conditions of Existence
- A. God and the Realm of the Divine Will
- Two levels of God's reality: essence and attributes; ahadiyyih and wahidiyyih
- God in His essence
- God as transcendent and unknowable reality
- Positive attributes cannot describe the Essence
- Essential attributes are unknowable and inseparable from the Essence
- Actional attributes vs. essential attributes
- Traditional concepts related to God in His Essence
- God in His attributes
- Traditional proofs of God's existence
- The possibility of a rational proof of the existence of God
- [see also Knowledge and learning, rational argument a path to God]
- The inadequacy/impossibility of rational proofs of God's existence
- [see also Limitations of the mind; of human knowledge]
- The cosmological proof (the unmoved mover)
- The principle of prior simplicity
- [see also The universal law of cause and effect]
- The teleological proof (argument from final causes; from design)
- Deducing the existence of things from their signs
- [see also Proof: No effect without a cause]
- Proof from "voluntary composition"
- [see also Different kinds of composition: accidental, necessary, voluntary]
- The pseudo-ontological proof (proof from existence of opposites)
- The Primal Will
- The Primal Will/Intellect in relation to God
- The Primal Will/Intellect is the first emanation of God
- The Primal Will is non-existent compared to God
- The self-generation of the Primal Will
- Traditional conception of God refers to the Primal Will
- The Primal Will and the Realm of Command
- The Primal Will identified with the Logos/the Word of God; the source of the Word
- The Primal Will/Intellect appears in the Manifestations
- [see also The Manifestation as incarnation of the Primal Will / Primal Point / Primal Word]
- The Primal Will identified with the First Remembrance
- [see also The Manifestation as Remembrance of God]
- The Primal Will in the Realm of Creation
- The Primal Will is the immediate/efficient cause of creation
- Relationship of Primal Will to the world is like that of fire to heat
- [see also The Word of Command=Primal Will is the the cause of creation]
- Manifestation of the Will of God identical to the manifestation of divine law
- The Primal Will is the inner reality of all things/pervades all things
- The Primal Will is a universal reality resolved into infinite forms
- [see also The bounty of God pervades all things]
- [see also God's attributes are the inmost reality of all things: All things are signs of God]
- Sign of the Primal Will in the world is the ether (both active force and recipient)
- [see also Nature is God's Will]
- [see also The Manifestations of God]
- The divine emanation
- All things emanate from God
- [see also The three degrees of divine emanation]
- [see also The Primal Will is the inner reality of all things/pervades all things]
- [see also The human soul is an emanation from God]
- The divine emanation/bounty is a necessary condition of existence
- The first principle does not begrudge to give of itself: plenitude
- [see also The attributes of God require the existence of beings]
- The bounty of God pervades all things
- Every atom reflects God's reality/attributes
- The divine emanation encompasses visible and invisible reality
- The infinite power of the dewdrop/the ray/the breath
- [see also The Primal Will is the inner reality of all things/pervades all things]
- The divine bestowals encompass believer and denier alike
- [see also God's attributes are the inmost reality of all things: All things are signs of God]
- The divine bounty is ceaseless/eternal
- [see also Revelation has no beginning and no end]
- [see also The universe is eternal; has no beginning and no end]
- The divine emanation continually re-creates/regenerates all things
- [see also Cycles in the spiritual world; the divine springtime]
- [see also The arcs of descent and ascent]
- Emanation vs. manifestation
- Procession/appearance through emanation
- Procession/appearance through manifestation: as sun in mirror
- Procession/appearance through manifestation: as tree from seed
- Limitations/qualifications on the emanation metaphor
- The Holy Spirit
- The Holy Spirit is the divine bounty/emanation
- The Holy Spirit is present everywhere and at all times
- Holy Spirit "generated" by the Most Great Spirit
- [see also The Word of God identified with the Holy Spirit]
- [see also The Primal Will/Intellect is the first emanation of God]
- [see also The procession of the Logos/Word from God]
- [see also Love is the breath of the Holy Spirit; illumines the hearts]
- The Holy Spirit is the mediator between God and the creatures
- Holy Spirit compared to the rays of the sun
- [see also The Manifestations are the recipients of divine revelation and conveyors of the Holy Spirit]
- The Holy Spirit is the fifth and highest degree of spirit
- [see also The resolution of spirit into finite degrees and stations]
- Humanity's need of the Holy Spirit
- The Holy Spirit's effect upon the human soul and upon humanity
- The gift of the Holy Spirit; successive descent
- The Holy Spirit is the cause of quickening/attaining eternal life
- The Holy Spirit bestows spiritual power; influence
- The Holy Spirit as source of true knowledge
- Love is the breath of the Holy Spirit; illumines the hearts
- The Holy Spirit is the cause of unity/brotherhood
- [see also The Word of God is the binding force in the world]
- The Holy Spirit is the cause of collective progress; education; arts and sciences
- The Holy Spirit bestows confirmations in teaching
- [see also Teaching and divine confirmations]
- The Holy Spirit is the source of physical and spiritual healing
- [see also Heals the spiritually sick]
- [see also The Word of God transforms/quickens with the spirit of faith; with the living waters]
- [see also Entrance to the Kingdom; spiritual transformation]
- Various personifications of the Holy Spirit
- Personified as a dove
- Personified as the Maid of Heaven
- B. The Manifestations of God
- C. Metaphysics and Natural Philosophy
- Natural philosophy and divine philosophy
- Divine philosophy contrasted with material/natural philosophy
- Baha'i natural philosophy is shared with the Sufis
- [see also Two kinds of knowledge: mind and heart; 'ilm and 'irfan; sight and insight]
- Purpose of divine philosophy: To establish the oneness of humanity
- Purpose of divine philosophy: To discover reality and to reflect the light of the spirit
- Purpose of divine philosophy: To unfold the intrinsic oneness of phenomena
- Purpose of divine philosophy: To prove the existence and immortality of the spirit
- Purpose of divine philosophy: To free the soul from the chains of the body
- The Baha'i Cause is not a philosophy or a belief system, but a way of life
- [see also Religion has a twofold purpose in the world]
- [see also The spiritual purpose of human existence (descriptive statements)]
- Regarding the three realms of being; overlapping hierarchies
- realms of being; three realms; five realms
- The three realms: God, Command, creation
- The three degrees of divine emanation
- The "Hidden Treasure" tradition: God, love, creation, knowledge
- [see also The "Hidden Treasure"]
- The four (five) pathways of love
- Love defined as attraction to one's own beauty in one of two modes
- First pathway of love: God's love for His own Essence
- Second pathway of love: God's love for man
- Apprehension of God's love for man leads to love of man for man
- God's love identical to the divine effulgence
- The Logos is God's overflowing love
- God's love is the cause of man's creation; of the creation of the universe
- The love of God sends the Prophets
- Love manifested throughout the kingdoms of existence: the ground of all things
- [see also Love is the binding power between the elements]
- Manifested in Baha'u'llah's mission for world order
- Third pathway of love: Man's love for God
- Man's love for/knowledge of God the purpose of creation
- [see also Knowledge/recognition/'irfan/love/remembrance of God]
- Knowledge of God equated with the love of God
- Love as veil
- Man's love for man a necessary consequence of this
- [see also Love for God (the third station of love)]
- Fourth pathway of love: Man's love for man
- Love people for the sake of God
- Depends on love for God
- Fifth pathway of love: Man's love for the light of God within
- [see also Four kinds of spiritual wayfarers]
- [see also The divine light/love of God is deposited within the reality of man]
- [see also Love is the binding power between the elements]
- Nasut, Malakut, Jabarut, Lahut, (Hahut)
- Hahut - the paradise of Ahadiyyah
- Lahut - realm of the Manifestation
- Jabarut - the Empyrean Dominion
- Jabarut and Malakut
- Malakut - the Kingdom of God
- [see also Entrance to the Kingdom; spiritual transformation]
- [see also 'Alam-i-Mithal (the realm of similitudes) and the barzakh]
- Nasut - the mortal world
- The arcs of descent and ascent
- The procession from and returning to God
- The creation of the universe; being, existence, time
- Existence from nonexistence
- Being and existence; necessary and possible being; preexistence
- Infinity and eternity
- The universe is infinite
- The universe is eternal; has no beginning and no end
- Creation is continual and not a one-time event
- [see also The arcs of descent and ascent]
- [see also The divine emanation continually re-creates/regenerates all things]
- [see also The divine bounty is ceaseless/eternal]
- [see also Revelation has no beginning and no end]
- [see also The attributes of God require the existence of beings]
- [see also The reality of Manifestationhood has neither beginning nor end; preexistence]
- Infinity and eternity are inseparable concepts
- notes on space and time
- purpose; goal of creation
- Traditional concepts related to the process of creation
- Nature and its laws; perfection and imperfection of nature
- Nature defined
- Nature is God's Will
- Nature is an intellectual reality; not sensible itself
- Clinging to Nature "as it is in itself" is an error
- [see also Nature defined as necessary connections proceeding from the realities of things]
- [see also Nature defined as composition and decomposition]
- The universal law of Nature; cause and effect; miracles
- Nature is subject to one law
- [see also Evolutionary teleology; motion is progressive, directed by spiritual "forces"]
- Nature is compelled; has no will or reason
- All physical things must conform to Nature's laws
- The universal law of cause and effect
- [see also All things are involved in all things; the chain of being]
- [see also The four causes]
- Condition of causation is resemblance/relation between cause and effect
- The violation/suspension of natural law through miracles
- The perfection of creation / of Nature
- [see also Infinite diversity a requirement/attribute of perfect existence]
- The imperfection of Nature, relative to higher degrees
- Imperfection, death, and sin
- [see also All things need an educator]
- Motion, cycles
- "Matter" and substance
- Origin and foundation of matter is spiritual forces
- Causal closure of the material
- Rational soul the substance through which the body subsists
- Complexity evolves from a single matter in the beginning
- Elementary matter cannot be annihilated; conservation of existence
- [see also Proof: Simple/uncomposed elements are eternal]
- [see also The relativity of existence and nonexistence, life and death]
- Essence and substance
- Knowledge of the essence of a thing is not possible: only through its attributes
- The essence of existence is immutable
- Universal substance identified with the Divine Breath
- Agent and patient: dualities in creation
- The four elements and the four natures
- Ethereal matter
- The ether as substrate / primary matter
- The ether an intellectual substance; perceived only by the mind
- The ether responsible for light
- Positive and negative powers/charges
- The mineral spirit: attraction/cohesion; the life of the mineral
- Alchemy: The transmutation of elements
- "Spirit": Progressive unfoldment; kingdoms of existence; hierarchy of spirit
- Composition and decomposition
- Composition and decomposition throughout creation
- Nature defined as composition and decomposition
- Composition/decomposition an inherent feature of existence
- [see also Cycles in the physical world; the seasons]
- [see also The power of unity in all the degrees of existence]
- Infinite diversity a requirement/attribute of perfect existence
- Repetition of the same appearance is forbidden
- Behind the diversity there is a unity of essence
- Different kinds of composition: accidental, necessary, voluntary
- [see also Proof from "voluntary composition"]
- An artificial composition cannot produce life
- Causes of composition and decomposition
- All composition must be preceded by a cause
- Composition not accidental; a divine creative power
- [see also The law of transformation and change]
- [see also Love manifested throughout the kingdoms of existence: the ground of all things]
- Love is the binding power between the elements
- [see also Love manifested throughout the kingdoms of existence: the ground of all things]
- [see also Second pathway of love: God's love for man]
- Composition, affinity, unity give rise to existence, life
- The principle of balance/equilibrium in nature
- [see also The importance of balance/moderation]
- Composition is life, decomposition is death
- Composition is existence, decomposition is nonexistence
- [see also The relativity of existence and nonexistence, life and death]
- [see also The power of unity in all the degrees of existence]
- All compositions must eventually decompose
- Decomposition should be gradual to preserve the universal relationships
- Evolution and teleology; plenitude
- Evolutionary themes in the Baha'i Writings; the gradual development of the physical world
- Statements on evolution must be understood in context
- Left to science to investigate details of man's appearance
- The origin of all material life is one
- Physical growth, development and evolution are gradual
- The appearance of spirit is also gradual
- Species are phenomenal upon the earth
- competition vs. cooperation; the struggle for existence
- Evolution and teleology/potentiality; plenitude
- Human evolution
- The gradual evolution of the human form; man emerged from the animal kingdom
- [see also Two aspects of human reality; the higher and the lower natures in man]
- Evolution "ends" with man
- Humanity encompasses the lower kingdoms; is the sum of creation
- [see also Powers and capacities of higher degrees are cumulative]
- [see also The human reality is a "lesser world" (microcosm) containing the "greater world" (macrocosm)]
- [see also All the attributes of God are potentially manifested in man]
- [see also The "Perfect Man"]
- Man was always man, not an animal; "species" are conserved
- Comparison to the embryo
- Abdu'l-Baha's concept of species Platonic, not biological
- [see also Transformation across kingdoms is possible only through bounty]
- Vegetable "species" are also conserved
- Progress and decline take place only within a species
- Humanity is the fruit on the tree of existence
- Capacity and its development; the need for an educator
- All things need an educator
- The human world is in need of education
- [see also The development of capacity]
- [see also The Manifestations are divine educators/teachers]
- Without development man is the lowest of creatures
- The root cause of wrongdoing is ignorance
- The existence of capacity; differences in capacity
- The development of capacity
- Interconnectedness and correspondence; necessary relationships
- Relativity
- [see also Religious truth is relative]
- The relativity of the immanence and transcendence of God
- The relativity of subject and object
- The relativity of cause and effect
- The relativity of monism and dualism
- The relativity of the natural and supernatural
- The relativity of the material and the spiritual
- The relativity of essential and temporal preexistence
- The relativity of universal and particular
- The relativity of existence and nonexistence, life and death
- [see also Composition is existence, decomposition is nonexistence]
- The relativity of perfection and imperfection
- The relativity of stasis and change
- The relativity of good and evil
- [see also Imperfection, death, and sin]
- The relativity of free will and predestination
- The relativity of the forbidden and the permissible
- Only route through the extremes is the gaze of the inmost heart
- [see also The relativity of knowledge; of spiritual perspective]
- D. Soul, Mind, Spirit
- Definitions and issues of terminology regarding the human soul, mind and spirit
- Proofs of the existence/immortality of the human soul
- The importance of belief in immortality
- The possibility of a proof for the soul's existence
- Proof: Simple/uncomposed elements are eternal
- Animal spirit is not immortal
- Proof: Changes to the body do not affect the soul
- Proof: The world of dreams
- [see also The dream state: spirit acting apart from matter]
- Proof: The soul acts/imagines independently of the body
- Proof: No effect without a cause
- [see also Man's distinction from the animal kingdom; resists nature; has power beyond nature]
- [see also The universal law of cause and effect]
- Proof: The soul is beyond change and form; can conceive multiple forms simultaneously
- Proof: An intellectual reality; has no place
- Proof: The part cannot possess what the whole lacks
- Proof: Proof from existence of consciousness
- Proof: The self-abnegating behavior of the Prophets
- Proof from opposites
- Essential properties of the soul
- The soul's relationship to God
- The soul in the body; homo duplex
- Two aspects of human reality; the higher and the lower natures in man
- Not two realities but two tendencies of one reality
- The human spirit at the "barzakh": the midpoint of the arcs of ascent and descent
- [see also 'Alam-i-Mithal (the realm of similitudes) and the barzakh]
- The relationship between soul/spirit and body/matter
- The body depends on the soul/mind; the latter is its motive power
- The rational soul is the substance upon which the body depends
- The soul appears at conception
- The spirit surrounds the body
- The soul does not literally enter/penetrate the body
- The powers of the spirit appear in the body in a gradual manner
- The spirit is in the body as the sun shines in a mirror
- Soul is to body as fruit is to seed/tree
- The body must be sound for the mind to manifest itself with full effect
- The physical heart is the link between spirit and matter[?]
- The body is like the net and the soul like the ocean
- Body as word and spirit as meaning
- [see also Mind is the intermediary between soul and body]
- The dream state: spirit acting apart from matter
- The wisdom of the soul's connection to the body
- Two kinds of knowledge: mind and heart; 'ilm and 'irfan; sight and insight
- [see also Divine philosophy contrasted with material/natural philosophy]
- The human mind/intellect: its station, powers and limitations
- Free will and fate
- Man's distinction from the animal kingdom; resists nature; has power beyond nature
- [see also Proof: No effect without a cause]
- Man has free will
- Fate and predestination
- Defined as interconnectedness
- All things are a result of God's will
- The foreknowledge of God does not cause the realization of a thing
- Nothing is accidental
- Decreed vs. conditional fate
- Man is compelled in certain things
- Whatever comes to pass benefits the faithful
- Apparent conflict between free will and fate is due to the limitations of reason
- The "middle way"; fate and free will as warp and weft
- The soul after death
- Impossible to comprehend the nature of life after death
- The importance of the moment of death
- The continuing influence of the soul after death
- A perpetual and unchanging world
- No gender in the next world
- Free will after death
- Judgement before God; being asked of one's doings
- The chastisement/punishment of God
- One's spiritual punishment is self-inflicted
- The souls of the deniers
- Mercy and chastisement of God exist in all the worlds of God
- Eternal existence, but not eternal life
- Respect for the body after death
- Death as cause of joy
- [see also The procession from and returning to God]
- Status of parents, kin
- The hereafter as idea to be transcended
- Perspectives on the afterlife
- Knowledge, Language and Symbol
- A. Regarding human knowledge: divine philosophy defined; the investigation of reality
- B. The Word of God; the Logos
- The Word of God in relation to God
- The Word of God and the Realm of Command
- [see also The Primal Will identified with the Logos/the Word of God; the source of the Word]
- The Word of God identified with the Holy Spirit
- The Word of God identified with the Manifestation of God
- The Word of God is exalted above creation
- The Word of God is sanctified from time
- [see also God is exempt from time]
- [see also The reality of Manifestationhood has neither beginning nor end; preexistence]
- The Word of Command=Primal Will is the the cause of creation
- [see also The Primal Will is the immediate/efficient cause of creation]
- Appearance of the Word is like the image of the sun in a mirror
- The Word of God in the Realm of Creation
- The perfection/completeness of the revealed Word in every Dispensation
- The Word of God is abstruse; exalted above ordinary comprehension
- The Word of God is the repository of truths, mysteries
- The Word of God as potent force; revolutionizes the world
- The Word encompasses/comprehends/pervades all things
- [see also The Primal Will is the inner reality of all things/pervades all things]
- The Word of God is effective in both spirit and body
- Heals the spiritually sick
- [see also The Holy Spirit is the source of physical and spiritual healing]
- Effect of the Word is like the penetration of spirit in the body
- The Word of God is the cause of progress in the world
- [see also The Holy Spirit is the cause of collective progress; education; arts and sciences]
- The Word of God is the agent of separation and unification
- The Word of God transforms/quickens with the spirit of faith; with the living waters
- [see also The Holy Spirit is the cause of quickening/attaining eternal life]
- [see also Entrance to the Kingdom; spiritual transformation]
- The Word of God is the binding force in the world
- [see also The Holy Spirit is the cause of unity/brotherhood]
- [see also To promote peace and unity; the betterment of the world: the need for unity]
- The corruption and misinterpretation of the Word of God
- C. Language, Symbol and Interpretation
- D. Sacred Writings: General themes; disposition of
- Individual reality and development
- A. Spiritual life and practice in relation to self
- B. Spiritual life and practice in relation to God
- The purpose of life - in relation to God
- Knowledge/recognition/'irfan/love/remembrance of God
- Knowledge of God is the beginning of all things
- [see also The acquisition of knowledge should have a spiritual foundation]
- [see also The twofold obligation of recognition and obedience]
- Attainment to the divine presence; reunion with God
- Becoming the recipient of divine bounties; the grace of the Holy Spirit
- Knowing God and reflecting His glory a twofold distinction
- [see also The twofold obligation of recognition and obedience]
- [see also God's love is the cause of man's creation]
- [see also Love for God (the third station of love)]
- The life of virtue in relation to God (theocentric virtues)
- C. Spiritual life and practice in relation to others
- The purpose of life - in relation to others
- Carrying forward an ever-advancing civilization
- Serving the Cause of God
- Living in unity
- Being a source of light/guidance in the world
- Bringing forth fruit
- [see also The purpose of religion in relation to society: unity through justice]
- The life of virtue in relation to others (worldly virtues)
- Solitary existence not possible for man; cooperation needed
- The golden rule; regard for one's neighbor
- Act towards others as God has acted
- Consorting with all; being a wellwisher of all; kindness to all
- Exceptions: the tyrant, the deceiver, the thief
- spiritual communication; connections of the heart
- Loving one's enemies; returning hatred for love; regarding none as strangers
- Concealing the sins of others; forgiveness
- Tolerance, forbearance
- compassion; kindness
- generosity [kirama]
- Being adorned with divine virtues; upright character and praiseworthy deeds
- Goodly deeds/actions (vs. words), individually and collectively
- Abandoning frivolous conduct
- Acceptability of deeds depends on knowledge and love of God, right intention
- Acceptability of deeds depends upon the good pleasure of God
- Honesty, truthfulness, trustworthiness, sincerity
- Service to others, to the Cause, to humanity
- hospitality
- Acting for the betterment of the world; useful work; active engagement in society
- Teaching the Cause; being a giver of light
- Fellowship with the righteous; spiritual gatherings
- fairmindedness; personal justice [insaf]
- Marriage as means of spiritual progress
- [see also Marriage and family life]
- Kindness to animals
- [see also Fourth pathway of love: Man's love for man]
- Collective reality and development
- A. Religion and the Covenant
- Religion is one in its essence
- Cannot call one superior to another
- The changeless Faith; transcending sectarian organizations
- This Faith embraces all others
- This Faith reconciles; widens the basis of past religions
- Truth is found everywhere
- An attitude toward divinity
- [see also The oneness of the Prophets; station of "pure abstraction and essential unity"; tawhid]
- Religion has a changing part and a changeless part
- The changeless part
- Not possible to rigidly classify the fundamentals
- Religious truth is relative
- Revelation is progressive, organic, cyclical
- Revelation has no beginning and no end
- The Prophets of old were sent to the cities of all nations
- [see also The divine bounty is ceaseless/eternal]
- [see also Man potentially existed from the beginning]
- Religion has a mystical foundation
- The core of religious faith is the mystical feeling uniting us with God
- The foundation of religion is love
- Does not belong to the physical world: Spirit unalloyed
- The law of God as choice wine; living waters; keys of mercy
- Religion not a set of beliefs but a means of transforming character
- The mystic path is to the Prophet (and not directly to God)
- There are no "esoteric teachings" in the Faith
- Religion is not just for the mystically inclined
- [see also The mysteries and their discovery]
- Religion has a twofold purpose in the world
- The purpose of religion in relation to the individual: transformation
- To draw us closer to God; teach us the knowledge of God
- To illumine/transform/refine/spiritualize the souls
- To foster human virtues
- To bring forth those forces latent within the human reality
- To enable us to reflect and transmit the light of the Spirit
- [see also The purpose of life - in relation to one's self]
- The purpose of religion in relation to society: unity through justice
- The Covenant; faiths and beliefs of the past
- B. Laws and ordinances
- C. Prohibitions and admonitions
- D. Social teachings
- E. The Administrative Order and the Baha'i community
- The twin pillars of the Administrative Order; interpretation vs. legislation
- The elected branch, the "rulers"; the House of Justice
- The Universal House of Justice
- Election of the House of Justice
- Authority and infallibility of the Universal House of Justice
- Purpose of infallibility is preservation of unity
- Possibility of ruling contrary to spirit of the Cause
- Infallibility attributed more generally to the Administrative Order
- Sphere of authority: laws not mentioned in the book
- Cannot define its own sphere of legislation
- Power to repeal own legislation
- Responsibilities of
- A legislative, not executive body
- Service of women on
- National Spiritual Assemblies
- Regional Councils
- Local Spiritual Assemblies/Houses of Justice
- The appointed branch, the "learned"; the Guardianship
- The Guardianship
- Appointment by 'Abdu'l-Baha
- Infallibility of the Guardian
- Provision for future Guardians
- Future Guardians cannot abrogate previous interpretation
- Limited status of letters to individuals
- Provisional nature of guidance
- The Guardian not a perfect exemplar
- Huququllah offered through the Guardian
- The principle of inseparability and the absence of a living Guardian
- Status of translations by the Guardian
- The Hands of the Cause
- International Teaching Centre, Counsellors and Auxiliary Boards
- The three ages of the Faith and the unfolding Divine Plan
- Purpose and processes of the Administrative Order; community functioning
- Administrative Order the nucleus and pattern of future World Order
- Threefold purpose: continuity, unity, integrity/flexibility
- Twofold purpose: expansion and consolidation
- Consultation
- The conduct and character of Baha'i elections
- The individual and the community; freedom and authority; criticism
- Spirit and form: the need for and limits of organization
- The need for organization
- The spirit of the Cause must be embodied in a visible order
- Systematic action
- Institutions are a crystallization of the forces of Revelation
- Requirements and boundaries of Baha'i membership; enrolments
- Cannot separate the Cause from the administration
- Centralization of authority (vs. decentralization)
- The limits of organization; of outward forms
- Can remain member of other societies
- Over-occupation with rules stifles the spirit; grey areas to remain
- The importance of fluidity/flexibility
- Administrative machinery a means, not an end
- Any agency capable of misuse
- The teachings are the organization of the Kingdom
- Unity in diversity vs. unity in uniformity
- Community progress measured by love and unity, functioning administration
- Spirit more important than structure, numbers
- Baha'i identity not dependent on fixed patterns
- The importance of balance/moderation
- In economic policies
- [see also The principle of balance/equilibrium in nature]
- The rhythms of community life
- Past, Present, and Future
- A. Beliefs and Dispensations of the past
- B. The Central Figures; events of their ministries
- C. Present and future order; crisis and victory
- The greatness of this Revelation; of this Day
- The spirit of the age; a new life infused into all things
- This revelation unprecedented; revolutionary; highest stage of life on this planet
- This Faith fulfills the promises of past religions
- [see also Fulfilment of prophecy, literally or symbolically; prediction of future events]
- Twin Manifestations a sign of the greatness of this Revelation
- Cannot estimate its merit now
- The path to world civilization; greater and lesser peace
- Organizational features of future world order: the future government of humanity
- The spiritualization of humanity
- Future divine revelations
|