Abstract:
Translation and exegesis of a Tablet that can be seen as expanding the scope of progressive revelation to include native Messengers.
Notes:
Published in the Religions special issue "The Bahá'í Faith: Doctrinal and Historical Explorations, Part 2," online at mdpi.com, where it is also available in HTML, XML, and epub formats.
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16:9
Abstract: The Bahá’í doctrine of progressive revelation, while universal in principle, has been limited, in scope and application, by what has previously been described as “Arya-Semiticentrism” — with a paradigmatic focus on Semitic religions (the “Abrahamic Faiths” of Judaism, Christianity, and Islam, along with the Bábí and Bahá’í Faiths), and the so-called “Aryan” religions (Zoroastrianism, Buddhism, Hinduism) to the relative exclusion of Indigenous religions. ‘Abdu’l-Bahá’s Tablet to Amír Khán may offer a solution and resolution, to wit: “Undoubtedly in those regions [the Americas] the Call of God must have been raised in ancient times, but it hath been forgotten now.” This paper provides an exegesis of the Tablet to Amír Khán — an authenticated, authoritative Bahá’í text, with an authorized translation. Our basic premise is that, just as ‘Abdu’l-Bahá has “added” the Buddha and Krishna to the Bahá’í list of “Manifestations of God,” ‘Abdu’l-Bahá has also “added” the principle of Indigenous Messengers of God to the Americas — without naming principals (i.e., the names of individual Indigenous “Wise Ones”), thereby demonstrating that ‘Abdu’l-Bahá’s Tablet to Amír Khán effectively expands the scope of the Bahá’í doctrine of progressive revelation to include and engage Indigenous spiritual traditions. Download: buck_orona_tablet_amir-khan.pdf.
Christopher Buck
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METADATA | |
Views | 172 views since posted 2025-09-26; last edit 2025-09-30 06:57 UTC; previous at archive.org.../buck_orona_tablet_amir-khan |
DOI | 10.3390/rel16091193 |
AB05069 | |
Language | English |
Permission | Creative Commons open access and author |
Share | Shortlink: bahai-library.com/7045 Citation: ris/7045 |
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