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Search for tag "Funds"

from the chronology

date event locations tags see also
1868. c. Jul Principal Bahá'ís in Baghdád were arrested by the Turkish authorities and exiled to Mosul and other places. [BBR265; BKG247; CH129–30; RB2:333]
  • RB2:333 indicates this took place towards the end of Bahá'u'lláh's stay in Adrianople.
  • About 70 people were exiled. [GPB178; RB2:334] Estimate given by Hájí Mirzá Haydar-;Alí is 80. (DOH12]
  • See BKG184 for an illustration of Mosul.
  • See BKG183 for a description of the city.
  • See RB2:334 for the hardships suffered by the exiles.
  • They remained in Mosul for some 20 years until Bahá'u'lláh advised the community to disband (1885-1886). Their hardship was lessened by generous contributions from the King of Martyrs and the Beloved of Martyrs. A charity fund was established, the first fund of that kind in any Bahá'í community. [RB2:334–6]
    		•  Baghdad; Mosul; Iraq Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Charity and relief work; Funds; Firsts, Other; Persecution, Iraq; Persecution, Arrests; Persecution
    1907 (In the year) The first Bahá'í fund (Šerkat-e ḵayrīya) was established in Tehran to financially support Bahá'í teachers, facilitate the education of Bahá'í children, provide sufficient care of Bahá'í orphans, the aged and handicapped, and be of assistance to students of higher education. [BAHAISM v. The Bahai Community in Iran by V. Rafati] Tihran; Iran Funds
    1911 11 Aug The beginning of `Abdu'l-Bahá's first Western tour. [AB139]
  • `Abdu'l-Bahá departed from Egypt with a party of four on the S. S. Corsica for Marseilles, Thonon-les-Bains and London. [AB139; GPB280; SBR22, SoW Vol 2 no.10 8 September, 1911 p7]
  • Subsequent research has shown that the ship was not the S.S. Corsica as stated in GPB280 but rather the L'Orenoque. See 'Abdu'l-Bahá in Paris page 6 note 47.
  • See BW1:130 for a list of cities He visited between 1911 and 1913.
  • It is believed that funds for ‘Abdu’l-Bahá’s teaching journeys to the West were provided by an oil-rich believer in Baku, Áqa Músá Naqiof (alternate spelling Musa Naghiyev)(yet another alternate spelling Báqirof) (1849-1919). [AY11; ABF295note684]
    		• Baku; Alexandria; Egypt; Marseilles; Thonon-les-Bains; France; London; United Kingdom Abdul-Baha, Travels of; Abdul-Baha, First Western tour; Abdul-Baha, Life of; Abdul-Baha in Egypt; Abdul-Baha, Basic timeline; S. S. Corsica; Orenoque; Ships; Funds; Donations; - Basic timeline, Condensed; - Basic timeline, Expanded; Musa Naghiyev; Musa Naqiof
    1915 (In the year) A plan to fund part-time travelling Bahá’í teachers in the USA and Canada was approved. There had been a great deal of reluctance to take this measure for fear of creating a "clergy" class but the vastness of the country and the fewness of believers of independent means as well as the impetus to teaching sparked by 'Abdu'l-Bahá's visit helped to take the decision. [BBRSM:105, 219] United States; Canada Subsidies; Funds; Travel teaching
    1923 12 Mar Shoghi Effendi wrote to Bahá'ís in America, Great Britain, Germany, France, Switzerland, Italy, Japan and Australasia about Bahá'í administration, outlining the process for annual elections of assemblies and calling for the establishment of local and national funds. [BA34-43; PP330]
  • See ER223-4 for the response of the British Bahá'ís.
  • In the same letter, as a Post Script, he included a list of the best known and most current Bahá'í terms transliterated with a recommendation that this be adopted as standard for all Western Bahá'ís with a promise that the Haifa Spiritual Assembly would provide a supplement. The transliteration scheme was mostly based on a standard adopted by the Tenth International Congress of Orientalists which took place in Geneva in September 1894. [BA43; PG208-209]
  • From the June 1923 issue of Star of the West, attempts were made to introduce the voting system although these are at first very patchy. The first books that appeared to be trying to put the system into use are Esslemont's Bahá'u'lláh and the New Era and Herrick's Unity Triumphant (the latter not entirely consistently), both published in 1923. Although some books appearing in 1924 did not follow the system, from this time on, books and other printed material published under Bahá'í auspices have followed it. [Transliteration by Mojan Momen]
  • A list of transliterated terms appeared in BW1p131 and expanded lists appeared in subsequent volumes.
    		•  Haifa Shoghi Effendi, Life of; Administration; Transliteration; Local Spiritual Assemblies; National Spiritual Assemblies; ElectionsFunds
    1929 16 Mar In December of 1925 the National Spiritual Assembly of the Bahá'ís of United States and Canada adopted the "Unified Plan of Action" and among the resolutions was to raise some $400,000 over the following three years to construct the first unit of the superstructure of the Temple. By the end of 1926 only $51,000 had been collected and the following year was just as disappointing. At the National Convention in 1928 Fred Schopflocher's donation of $25,000 inspired contributions and the Fund rose to about $87,000 by March 1929. On this day Fred and Lorol Schopflocher contributed a further $100,000. [LoF388-389, SETPE1p162-163]
  • See May 1937 for another contribution of $100,000 from the Schopflochers.
    		•  Montreal; Canada; Wilmette; United States Mashriqul-Adhkar, Wilmette; Fred Schopflocher; Lorol Schopflocher; Unified Plan of Action; Funds
    1929. 25 Apr Shoghi Effendi made the sacrifice of a priceless carpet to be sold to contribute to the Mashriqu'lAdhkar Fund. Mr. George Spendlove, a believer exceptionally qualified by expert knowledge and experience was asked to undertake the responsible task of arranging for the sale of this rug. It was valued at some $20,000 "Am sacrificing the most valuable ornament of Baha'u'llah's Shrine in order to consecrate and reinforce the collective endeavors of the American believers speedily to consummate Plan for Unified Action. Appeal for unprecedented self-sacrifice."--Cablegram, April 25, 1929.

    "Soon. shipping silken carpet from Baha'u'llah's Shrine as crowning gift on altar of Bahá'í sacrifice."--Cablegram, April 28, 1929.

    "Moved by an impulse that I could not resist, I have felt impelled to forego what may be regarded as the most valuable and sacred possession in the Holy Land for the furthering of that noble enterprise which you have set your hearts to achieve. With the hearty concurrence of our dear Bahá'í brother, Ziaoullah Asgarzadeh, who years ago donated it to the Most Holy Shrine, this precious ornament of the Tomb of Bahá'u'lláh has been already shipped to your shores, with our fondest hope that the proceeds from its sale may at once ennoble and reinforce the unnumbered offerings of the American believers already accumulated on the altar of Bahá'í sacrifice." Letter, October 25, 1929.

    "Shoghi Effendi informs you that the rug can be offered for sale among Baha'is and nonBahá'í alike."-Soheil A/nan, December 12, 1929. [BN No 38 February 1930 insert]

    		 Chicago Mashriqul-Adhkar, Chicago; Funds
    1937 May Fred Schopflocher contributed and additional $100,000 (see 16 March, 1929) to the goal of $350,000 to complete the exterior ornamentation of the House of Worship. For his dedication to the construction the Guardian designated him as "Chief Temple Builder". [LoF 388-390, BW12p664] Wilmette; United States Mashriqul-Adhkar, Wilmette; Fred Schopflocher; Funds
    1951 25 Apr The Bahá’í International Fund was established. [MBW13–14] BWC Funds, International; Funds; Shoghi Effendi, Life of
    1954 6 Apr Shoghi Effendi announced the creation of five Auxiliary Boards with the following number of members: Asia 7; America 9; Europe 9; Africa 9; Australia 2. [BW13p335; CBN No 53 June 1954 p6; MBW44, 58-60]
  • Their function was to ‘act as deputies of the Hands in their respective continents’, to ‘aid and advise them in the effective prosecution of the’ and to assist them ‘in the discharge of their dual and sacred task of safeguarding the Faith and of promoting its teaching activities’. [MBW63]
  • See also BBD26; BBRSM127; MC3.
  • These boards were mandated with the propagation of the Faith.
    		• BWC Auxiliary Boards; Appointed arm; Hands of the Cause; Hands of the Cause, Activities; Ten Year Crusade; Shoghi Effendi, Life of; Shoghi Effendi, Basic timeline; Funds, Continental; Shoghi Effendi, Works of
    1954 6 Apr Five Continental Bahá’í Funds were inaugurated by Shoghi Effendi. [MBW59, 63] BWC Funds; Funds, Continental; Shoghi Effendi, Life of
    1954. 6 Apr In his Ridván Message Shoghi Efffendi announced that: The site for the first Mashriqu'l-Adhkár of the Holy Land has been selected--an area of approximately twenty thousand square meters--situated at the head of the Mountain of God, in close proximity to the Spot hallowed by the footsteps of Bahá'u'lláh, near the time-honoured Cave of Elijah, and associated with the revelation of the Tablet of Carmel, the Charter of the World Spiritual and Administrative Centres of the Faith on that mountain. Funds totalling one hundred thousand dollars have, moreover, been contributed by one of the Hands of the Cause*, residing in the Holy Land, and negotiations have been initiated with the Israeli authorities for the purpose of effecting the immediate purchase of the selected site. (*Hand of the Cause Milly Collins) [MBW63; DoH175]

    In another message about a year later he provided further details. [MBW78-79]

    		 BWC; Mount Carmel; Haifa Mashriqul-Adhkar, Haifa; Funds; Amelia Collins; Mashriqul-Adhkar (House of Worship)
    1971 Aug The Universal House of Justice erected an obelisk on the site of the future House of Worship of the Holy Land on land that was purchased in 1953 with a gift of $50,000 from Milly Collins. [MBW63, 78-79, BBD 172; BW15:177–8; DH175; MUHJ83–4, SES18-20] BWC; Mount Carmel; Haifa Universal House of Justice; Universal House of Justice, Basic timeline; Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Haifa; Obelisks; Funds; - Bahai World Centre buildings, monuments and gardens; World Centre; - Basic timeline, Expanded; Milly Collins
    1973 8 Jun The Universal House of Justice permitted the Continental Boards of Counsellors to authorize individual Auxiliary Board members to appoint assistants. [BW17:322]
  • Mrs. Zena Sorabjee was appointed Trustee of the new Continental Fund of South Central Asia, while Mr. Hushang Ahdieh and Mr. Mas‘úd Khamsí were appointed the new Trustees of the Continental Funds of Central and East Africa and South America respectively. 8 June, 1973
    		•  BWC Counsellors; Auxiliary Board Members; Assistants; Appointed arm; Universal House of Justice, Basic timeline; - Basic timeline, Expanded; Funds, Continental; Funds
    1978 Oct - Nov Mobs destroyed the Hazíratu'l-Quds in Mihán-du-´Ab followed by the burning or looting of 80 homes and the murder of two believers, a father and son who bodies were dragged through the streets, cut into pieces and consigned to the flames. Throughout the country the hostility towards the Bahá'ís resulted in 4 deaths, the loss of millions in property and the displacement of some 700 people.
  • The National Spiritual Assembly of Iran instituted a special fund for relief of the needy and suffering. [BN 136 April 1979 p2-3]
    		•  Mihan-du-Ab; Adhirgayjan; Iran Persecution; Funds; Funds, relief
    1995 May 14 The Universal House of justice representative Mr ‘Alí Nakhjavání began his tour of major Bahá'í communities to discuss the significance of the Arc projects on Mount Carmel. BWC Ali Nakhjavani; Arc project; Funds Find ref
    1996 Ridván (and after) The International Financial Collaboration programme was established by the Universal House of Justice to allow those national communities which are materially well endowed to assist other communities. Around 40 National Assemblies will be donors.
  • The programme is "... used to meet a variety of needs: the acquisition of land and buildings for national and local Baha'i Centres and for future Temple sites; the construction and renovation of Bahá'í properties, including the repair of buildings that suffered storm or earthquake damage; and the purchase of such items as an electricity generator, an office computer, and a motorcycle." They add further: "[b]eyond that, the bonds of unity between geographically distant national communities have been strengthened and the worldwide solidarity of the believers enhanced." [Letter from the Universal House of Justice to the National Spiritual Assembly of the Bahá'ís of the United Kingdom dated 17 July 2011 quoted in the UK BAHA'I NEWS EMAIL SERVICE dated 11 August 2011]

    Update:In a message from the National Spiritual Assembly of the UK to all believers in the UK dated 20 January 2024, it was stated that their National Assembly of one of 57 donor National Spiritual Assemblies in this program. [GC-37891]

    		• BWC Funds; Property; Purchases and exchanges; NSA; Universal House of Justice; Restoration; International Financial Collaboration programme Find reference and more information
    1999 24 Aug Message from the Department of the Secretariat to the National Spiritual Assembly of the United States on behalf of the Universal House of Justice regarding the funding and deputization of Training Institutes. [Mess86-01p689-692, 24 August, 1999] BWC Training Institutes; Deputization; Funds
    2000 29 Oct The commencement of a new five-year term of service for members of the Continental Boards of Counsellors for the Protection and Propagation of the Faith. The number of Counsellors remained at eighty-one. The appointments were:
  • AFRICA (19 Counsellors): Beth Allen, George Allen, Beatrice Asare, Asfaw Tessema, Niaz Bushrui, Mehraz Ehsani (Trustee of the Continental Fund), Clement-Thyrrel Feizoure, Kobina Fynn, Ibrahim Galadima, Kamaye Moussa, Eddy Lutchmaya, Enos Makhele, Maina Mkandawire, Rachel Ndegwa, Muhammad Otmani, Ahmad Parsa, Garth Pollock, Antoinette Ziehi, Tiati a Zock.
  • THE AMERICAS (19 Counsellors): Eugene Andrews, Eloy Anello, Stephen Birkland, Gustavo Correa, Irma Nelly de Dooki, Abdu'l-Missagh Ghadirian, Angelica Huerta, Antonio Gabriel Marques, Herve Masrour, Catherine Monajjem, Rebequa Murphy, Carmen Elisa de Sadeghian, Arturo Serrano, Crystal Shoaie, David Smith, Marilyn Smith, Leticia de Solano, Rodrigo Tomas (Trustee of the Continental Fund), Dorothy Whyte.
  • ASIA (19 Counsellors): Fadel Ardakani, Baatar Uransaikhan, Nidavanur Baskaran, Irene Chung, Jabbar Eidelkhani, Bijan Farid, Elena Grouzkova, David Huang (Trustee of the Continental Fund), Humaida Jumalon, Lee Lee udher, Delafruz Nassimova, Lori Noguchi, Jaya Gopan Ramasamy, Lateef Rashid, Foad Reyhani, Payam Shoghi, Zena Sorabjee, George Soraya, Rosalie Tran.
  • AUSTRALASIA (11 Counsellors): Beatrice Benson, Donald Blanks, David Chittleborough (Trustee of the Continental Fund), Jalal Mills, Sirus Naraqi, Manijeh Reyhani, Heather Simpson, Henry Tamashiro, Erama Ugaia, Robin White, Fereidoun Yazdani.
  • EUROPE (13 Counsellors): Fevziye Baki, Alla Borets, Uta von Both, Firouzeh Moghbel, Paul Ojermark, Patrick O'Mara (Trustee of the Continental Fund), Shahriar Razavi, Ilhan Sezgin, Nosrat Tirandaz, Nicola Towfigh, Larissa Tsutskova, Sohrab Youssefian, Ivo Zerbes.
  • The following believers were relieved of the duties of membership on the Boards of Counsellors: Borhanoddin Afshin, Ben Ayala, Hooshidar Balazadeh, Patricia Coles, Parvine Djoneydi, Wilma Ellis, Tod Ewing, Shidan Fat'he-Aazam, Linda Gershuny, Louis Henuzet, Hizzaya Hissani, Nobuko Iwakura, Abbas Katirai, Zekrullah Kazemi, Kim Myungjung, Jacqueline Left Hand Bull, Betra Majmeto, Peter McLaren, Alejandra Miller, Perin Olyai, Nabil Perdu, Maija Pihlainen, Ruth Pringle, Polin Rafat, Daniel Ramoroesi, Shapour Rassekh, Cyrus Rohani, Vicente Samaniego, Isabel de Sanchez, Bruce Saunders, Errol Sealy, Edith Senoga, Farhad Shayani, Tiberiu Vajda, Lally Warren, Wingi Mabuku. [From a message from the Universal House of Justice dated the 29th of October, 2000]
    		•  BWC Counsellors; Counsellors, Appointments; Funds, Continental; Statistics
    2001 12 Nov The World Centre Endowment Fund was inaugurated by the Universal House of Justice.

    “…we have decided to set up the World Centre Endowment Fund, for the preservation, upkeep, and security of the edifices and precincts of the Spiritual and Administrative Centres of the Faith — activities that currently form so large a part of the responsibilities of the Bahá’í International Fund. This decision follows the example of Shoghi Effendi, who during his ministry dedicated the income from lands in the environs of the Jordan Valley for the upkeep of the Holy Shrines.” • The Universal House of Justice, 2001 Nov 12, International Endowment Fund

    		BWC World Centre Endowment Fund; Funds, International; Funds; Universal House of Justice; Property; Restoration; Endowments
    2018 9 Nov The Universal House of Justice announced that the Office of Social and Economic Development would be succeeded by the Bahá’í International Development Organization with a five-member board of directors to serve a five year term of service with appointment to be made on the Day of the Covenant.
  • In addition a new fund, the Bahá'í Development Fund, was inaugurated which will be supported by the Universal House of Justice, individuals and institutions. [Message from the Universal House of Justice dated 9 November, 2018]
  • Three days later the Universal House of Justice announced the appointment of the members of the Board of Directors for the Bahá'í International Development Organization for the five-year term beginning 26 November 2018: Elisa Caney, Maame Brodwemaba Nketsiah, Lori McLaughlin Noguchi, Sina Rahmanian, and George Soraya.
  • See also BWNS1308.
    		•  BWC Social and Economic Development; Social action; Bahai International Development Organization; Funds; Bahai Development Fund; BWNS

    from the main catalogue

    1. Bahá'u'lláh and Liberation Theology, by Juan Cole, in Revisioning the Sacred: New Perspectives on a Bahá'í Theology, Studies in the Bábí and Bahá'í Religions vol. 8 (1997). The idea of liberation and equality is central to Bahá'í theology; the poor in the 19th century Middle East; Bahá'u'lláh and the poor; Tablet to the Kings on wealth and peace; laws of the Kitáb-i-Aqdas and Huququ'lláh; state social welfare. [about]
    2. Bahai Movement, The: A paper read by Shoghi Effendi at Oxford, by Shoghi Effendi, in The Dawn, 1:1-8 (1923-1924). Text of an address given to the Oxford University Asiatic Society, February 1921, before the passing of 'Abdu'l-Bahá and before Shoghi Effendi was appointed the "Guardian." [about]
    3. Business, Development, and the Bahá'í Funds (1993-05). Compilation by the Office of the Treasurer on the challenge for America, business ventures and development, dependencies of the Mashriqu'l-Adhkar, fundraising, safeguarding contributions, and earmarking. Includes many supplemental letters from the UHJ. [about]
    4. Collins, Amelia: The Fulfilled Hope of 'Abdu'l-Baha, by Richard Francis (1993/2003). Short biography of a prominent American Bahá'í. [about]
    5. Extracts from Letters Written by or on Behalf of Shoghi Effendi Regarding the Absence of Clergy in the Baha'i Faith, by Shoghi Effendi (1998). Compilation included with a memorandum from the House of Justice from 1998/02/11 regarding the abolition of the priesthood. [about]
    6. For the Betterment of the World: The Worldwide Bahá'í Community's Approach to Social and Economic Development, by Office of Social and Economic Development (2003/2008/2018/2023). Essays, photographs, and overviews of local projects around the world, illustrating how Bahá'í principles are being carried out in practice, prepared by the Office of Social and Economic Development of the Bahá'í International Community. [about]
    7. Funds and Contributions, Baha'i, by Shoghi Effendi, in Compilation of Compilations, Volume 1 (1991). [about]
    8. Houses as Perfect as Is Possible, by Duane L. Herrmann, in World Order (1994 Fall). A survey of the evolution in design of the Bahá'í Houses of Worship around the world through the twentieth century. [about]
    9. Huqúqu'lláh: The Right of God, by Bahá'u'lláh and Abdu'l-Bahá (2007-04). [about]
    10. Institution of the Counsellors, by Universal House of Justice (2001-01-29). Detailed discussion of the history and function of the highest level of the "Institution of the Learned." [about]
    11. Institution of the Mashriqu'l-Adhkár, The, by Universal House of Justice and Horace Holley, in Bahá'í World, Vol. 18 (1979-1983) (1986). Five documents from Bahá'í World 18 part four section 5: Institution of the Mashriqu'l-Adhkar, its spiritual significance, the temple on the Indian sub-continent, the Lotus of Bahapur, and the first Mashriqu'l-Adhkar of the Pacific Islands. [about]
    12. Lifeblood of the Cause, by Shoghi Effendi (1970/1975). Selections from the writings of the Guardian on the proper appreciation of the importance and meaning of contributing to Bahá'í Funds. [about]
    13. Lights of Guidance: A Bahá'í Reference File, by Bahá'u'lláh and Abdu'l-Bahá (1988). The classic Bahá'í reference book. This is its first online edition. [about]
    14. Memoirs of Nora Crossley (1893-1977), by Nora Crossley (1921). Autobiography of an early British Bahá'í, known for cutting her famous hair to help fundraise for the Chicago temple. Includes two Tablets of Abdu'l-Bahá, one to Crossley and one mentioning her and praising her "self-sacrifice." [about]
    15. Messages from the Universal House of Justice 1963-1986: Third Epoch of the Formative Age, by Universal House of Justice (1996). [about]
    16. Principles of Bahá'í Administration, by Bahá'u'lláh and Abdu'l-Bahá (1950/1973). A guide to procedure in the life and organic activity of the Bahá'í community, prepared from three main sources from the US National Spiritual Assembly: Bahá'í Administration, Bahá'í Procedure, and Bahá'í Community. [about]
    17. Proselytizing, Development, and the Covenant, by Universal House of Justice, in Messages from the Universal House of Justice: 1963-1986, The Third Epoch of the Formative Age (1996). Teaching vs. proselytization; applying Bahá'í social teachings without becoming ensnared in prevailing cultural mores; and the uniqueness of the Bahá'í covenant. [about]
    18. Religion, the Bahá'í Faith, and Accounting: Is There a Link?, by Roger K Doost, in Journal of Bahá'í Studies, 7:3 (1997). Summary of discussions in an accounting class about spirituality. As a system that seeks to create balance, order, and justice in human business affairs, the philosophy of accounting is in line with belief in God and Baha’i principles. [about]
    19. Responding to the War in Ukraine, by Universal House of Justice (2022-04-01). Actions Bahá'ís are taking in response to the invasion of Ukraine; the role of prayers and acts of service in bringing about a future without destructive weapons. [about]
    20. Ruhi book series, by Ruhi Institute (1987-2024). Published volumes of the Ruhi Institute books. (Links to documents, offsite.) [about]
    21. Stewardship and Development, by Bahá'u'lláh and Abdu'l-Bahá (2005). Deepening tool for understanding the spiritual nature of giving, and a reference tool for use by NSAs and their treasurers. Includes previously-untranslated passages. [about]
    22. Unrestrained as the Wind: A Life Dedicated to Bahá'u'lláh (1985). Compilation of quotations on topics of especial interest to Bahá'í youth. [about]
    23. Why only Baha'is can contribute to the Baha'i funds: The political economy perspective, by Sathia Varqa (2006). An exploration of why only Bahá'ís have the right and privilege of giving to the Bahá'í fund, demonstrated using the economic concept of rent. The comparison is extended to explain some of the motives of interest groups and political institutions... [about]
     
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