<!DOCTYPE HTML PUBLIC "-//W3C//DTD HTML 4.01 Transitional//EN" "http://www.w3.org/TR/html4/loose.dtd"> <HTML><HEAD> <TITLE>Untitled</TITLE> <META http-equiv="Content-type" content="text/html; charset=iso-8859-1"> </HEAD> <BODY BGCOLOR="#FFFFFF"> <H3><p align=center><font size=4>Study Outline for <i>The Dawn-Breakers</i></font><BR> Comprehensive Combined View of the Chapter Outlines <BR><BR><small>(click here to view the <a href=index.html>study outline chapters individually</a>)</small> </P></h3> <BR> 1) Read the introductory statement which describes <a href=introintro.html>the basic purposes of this outline</a>. <BR><BR> 2) Read the introductory notes below explaining <a href=#notes>how to use this on-line outline</a>. <BR><BR> 3) Jump to Special Segments Only Available in Specific Chapters <ol type=a><li>Jump to the summary of <a href=#shaykhahmad>Shay<u>kh</u> Ahmad's career</a> (the main figure introduced in Chapter 1)<BR><BR> <li>Jump to the summary of <a href=#siyyidkazim>Siyyid K&aacute;zim's career</a> (the main figure referred to in Chapter 2)<BR><BR> <li>Jump to the <a href=#arrangement24>Arrangement of Contents Headings for Chapter 24</a><BR><BR> </ol> 4) Jump to the Cross-References for <i>The Dawn-Breakers</i> and <i>A Traveler's Narrative</i> for the following chapters: <BR><blockquote><blockquote> <a href=#crossreferences1>1</a> <a href=#crossreferences2>2</a> <a href=#crossreferences3>3</a> <a href=#crossreferences4>4</a> <a href=#crossreferences5>5</a> <a href=#crossreferences6>6</a> <a href=#crossreferences7>7</a> <a href=#crossreferences8>8</a> <a href=#crossreferences9>9</a> <a href=#crossreferences10>10</a> <a href=#crossreferences11>11</a> <a href=#crossreferences12>12</a> <a href=#crossreferences13>13</a> <a href=#crossreferences14>14</a> <a href=#crossreferences15>15</a> <a href=#crossreferences16>16</a> <a href=#crossreferences17>17</a> <a href=#crossreferences18>18</a> <a href=#crossreferences19>19</a> <a href=#crossreferences20>20</a> <a href=#crossreferences21>21</a> <a href=#crossreferences22>22</a> <a href=#crossreferences23>23</a> <a href=#crossreferences24>24</a> <a href=#crossreferences25>25</a> <a href=#crossreferences26>26</a></blockquote></blockquote> 5) Jump to the Condensed Summary for the following chapters: <BR><blockquote><blockquote> <a href=#summary1>1</a> <a href=#summary2>2</a> <a href=#summary3>3</a> <a href=#summary4>4</a> <a href=#summary5>5</a> <a href=#summary6>6</a> <a href=#summary7>7</a> <a href=#summary8>8</a> <a href=#summary9>9</a> <a href=#summary10>10</a> <a href=#summary11>11</a> <a href=#summary12>12</a> <a href=#summary13>13</a> <a href=#summary14>14</a> <a href=#summary15>15</a> <a href=#summary16>16</a> <a href=#summary17>17</a> <a href=#summary18>18</a> <a href=#summary19>19</a> <a href=#summary20>20</a> <a href=#summary21>21</a> <a href=#summary22>22</a> <a href=#summary23>23</a> <a href=#summary24>24</a> <a href=#summary25>25</a> <a href=#summary26a>26 Condensed Summary</a> <a href=#summary26b>26 Further Condensed Summary</a></blockquote></blockquote> 6) Jump to the Condensed Contents Views for the following chapters: <BR><blockquote><blockquote> <a href=#condensed1>1</a> <a href=#condensed2>2</a> <a href=#condensed3>3</a> <a href=#condensed4>4</a> <a href=#condensed5>5</a> <a href=#condensed6>6</a> <a href=#condensed7>7</a> <a href=#condensed8>8</a> <a href=#condensed9>9</a> <a href=#condensed10>10</a> <a href=#condensed11>11</a> <a href=#condensed12>12</a> <a href=#condensed13>13</a> <a href=#condensed14>14</a> <a href=#condensed15>15</a> <a href=#condensed16>16</a> <a href=#condensed17>17</a> <a href=#condensed18>18</a> <a href=#condensed19>19</a> <a href=#condensed20>20</a> <a href=#condensed21>21</a> <a href=#condensed22>22</a> <a href=#condensed23>23</a> <a href=#condensed24>24</a> <a href=#condensed25>25</a> <a href=#condensed26>26</a></blockquote></blockquote> 7) Jump to the Extended Contents Views for the following chapters:<BR><blockquote><blockquote> <a href=#extended1>1</a> <a href=#extended2>2</a> <a href=#extended3>3</a> <a href=#extended4>4</a> <a href=#extended5>5</a> <a href=#extended6>6</a> <a href=#extended7>7</a> <a href=#extended8>8</a> <a href=#extended9>9</a> <a href=#extended10>10</a> <a href=#extended11>11</a> <a href=#extended12>12</a> <a href=#extended13>13</a> <a href=#extended14>14</a> <a href=#extended15>15</a> <a href=#extended16>16</a> <a href=#extended17>17</a> <a href=#extended18>18</a> <a href=#extended19>19</a> <a href=#extended20>20</a> <a href=#extended21>21</a> <a href=#extended22>22</a> <a href=#extended23>23</a> <a href=#extended24>24</a> <a href=#extended25>25</a> <a href=#extended26>26</a></blockquote></blockquote> 8) Jump to the actual Chapters of <i>The Dawn-Breakers</i>: <BR> <blockquote><blockquote> <a href=http://bahai-library.org/books/dawnbreakers/chapters/1.html>1</a> <a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html>2</a> <a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html>3</a> <a href=http://bahai-library.org/books/dawnbreakers/chapters/4.html>4</a> <a href=http://bahai-library.org/books/dawnbreakers/chapters/5.html>5</a> <a href=http://bahai-library.org/books/dawnbreakers/chapters/6.html>6</a> <a href=http://bahai-library.org/books/dawnbreakers/chapters/7.html>7</a> <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html>8</a> <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html>9</a> <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html>10</a> <a href=http://bahai-library.org/books/dawnbreakers/chapters/11.html>11</a> <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html>12</a> <a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html>13</a> <a href=http://bahai-library.org/books/dawnbreakers/chapters/14.html>14</a> <a href=http://bahai-library.org/books/dawnbreakers/chapters/15.html>15</a> <a href=http://bahai-library.org/books/dawnbreakers/chapters/16.html>16</a> <a href=http://bahai-library.org/books/dawnbreakers/chapters/17.html>17</a> <a href=http://bahai-library.org/books/dawnbreakers/chapters/18.html>18</a> <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html>19</a> <a href=http://bahai-library.org/books/dawnbreakers/chapters/20.html>20</a> <a href=http://bahai-library.org/books/dawnbreakers/chapters/21.html>21</a> <a href=http://bahai-library.org/books/dawnbreakers/chapters/22.html>22</a> <a href=http://bahai-library.org/books/dawnbreakers/chapters/23.html>23</a> <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html>24</a> <a href=http://bahai-library.org/books/dawnbreakers/chapters/25.html>25</a> <a href=http://bahai-library.org/books/dawnbreakers/chapters/26.html>26</a> </blockquote></blockquote> <BR><BR><BR><BR> <HR><BR><BR> <a name=notes></a> <B>Introductory Notes:</B> <BR><BR> The first set of links (those of chapter 1 are immediately below) will bring you to a brief summary of that section. These links are useful for testing your memory of each section (just hit the 'back' button on your web browser to come back to this study outline Table of Contents (which also happens to be the Table of Contents for the Dawn-Breakers text itself) and you will be able to get the bird's eye view of the chapter outline/chapter contents again. It can be useful to view this condensed view to help you memorize the sequence of events in the chapter (although it might not clarify clearly enough exactly what happened in the section it summarizes if you are not already familiar with the text (or at least the outline summary) it refers to) (Note: while the text links to the study outline, the page numbers link to the actual text). <BR><BR> The second set of links (which the links immediately below will bring you to (or you can just scroll down the document further to see them) are interspersed with summaries of the section. The links themselves will lead you to the actual text of <i>The Dawn-Breakers</i>. This is useful for gaining a fuller and more accurate picture of actually what was covered in that part of the chapter (though it will be longer and not as convenient for getting a quick summary). It should also more readily uplift you with its inspiring eloquence than just relying on the summaries (even if you could trust them to be wholly accurate in conveying the section's contents). <BR><BR> It is hoped that the quick summaries interspersed between the second set of links will allow you to memorize the contents of that section more readily or put the actions into a dramatic script). <BR> <BR> <BR> <BR> <H3>Condensed Contents View</H3><BR> <a name=condensed></a> Note: the text below links to the study outline. The page number, however, links to the actual text. <BR><BR> <H3><A HREF=#chapter1>PART ONE: PRE-REVELATION DAYS</A></H3> <UL> <LI><A HREF=#chapter1>CHAPTER I: THE MISSION OF SHAYKH AHMAD-I-AHSA'I</A> <UL> <LI><a href=#1>His departure from Bahrayn to Iraq</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/1.html#1>1</a> <LI><a href=#2>His visit to Najaf and Karbila</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/1.html#2>2</a> <LI><a href=#4>His journey to Shiraz</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/1.html#4>4</a> <LI><a href=#5a>His stay in Yazd</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/1.html#5>5</a> <UL> <LI>a. <a href=#5b>His correspondence with Fath-'Ali Shah</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/1.html#5>5</a> <LI>b. <a href=#6>His relations with Haji Abdu'l-Vahhab</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/1.html#6>6</a> <LI>c. <a href=#8>The anecdote of Mirza Mahmud-i-Qamsari</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/1.html#8>8</a> <LI>d. <a href=#10>The arrival of Siyyid Kazim-i-Rashti</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/1.html#10>10</a></UL> <LI><a href=#12>His pilgrimage to Mashhad</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/1.html#12>12</a> <LI><a href=#13a>His triumphal entry into Tihran</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/1.html#13>13</a> <LI><a href=#13b>His departure for Kirmanshah</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/1.html#13>13</a> <LI><a href=#17>His return to Karbila</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/1.html#17>17</a> <LI><a href=#18>His journey to Mecca and Medina, and his death</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/1.html#18>18</a></UL> <br> </UL> <br><br><br> <ul> <LI><A HREF=#chapter2>CHAPTER II: THE MISSION OF SIYYID KAZIM-I-RASHTI</A> <UL> <LI><A HREF=#19>His relations with Haji Siyyid Muhammad-Baqir-i-Rashti</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#19>19</a> <LI><A HREF=#24>His allusions to the Promised One</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#24>24</a> <LI><A HREF=#25a>The anecdote of Shaykh Hasan-i-Zunuzi</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#25>25</a> <UL> <LI>a. <A HREF=#25b>Siyyid Kazim's visit to the Bab</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#24>25</a> <LI>b. <A HREF=#27>The Bab's attendance at the teaching classes of Siyyid Kazim</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#27>27</a> <LI>c. <A HREF=#30a>The Bab's visit to the shrine of Imam Husayn</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#30>30</a> <LI>d. <A HREF=#30b>Shaykh Hasan's visit to Shiraz and Mah-Ku</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#30>30</a> <LI>e. <A HREF=#32>His meeting with Baha'u'llah in Karbila</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#32>32</a></UL> <LI><A HREF=#33>References to the Promised One in the works of Siyyid Kazim</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#33>33</a> <LI><A HREF=#35>The siege of Karbila</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#35>35</a> <LI><A HREF=#36>The allusions of Siyyid Kazim to his unfaithful disciples</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#36>36</a> <LI><A HREF=#39>The account related by Shaykh Abu-Turab</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#39>39</a> <LI><A HREF=#40>The exhortations of Siyyid Kazim to his disciples</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#40>40</a> <LI><A HREF=#43>The meeting of Siyyid Kazim with the Arab shepherd</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#43>43</a> <LI><A HREF=#45>Death of Siyyid Kazim</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#45>45</a></UL><br></ul> </ul><br><br><br> <H3><A HREF=#chapter3>PART TWO: THE REVELATION OF THE BAB</A></H3> <ul> <LI><A HREF=#chapter3>CHAPTER III: THE DECLARATION OF THE BAB'S MISSION</A> <br> <UL> <LI><A HREF=#47>The arrival of Mulla Husayn in Karbila</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#47>47</a> <LI><A HREF=#48>Significance of the year '60</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#48>48</a> <LI><A HREF=#50>Departure of Mulla Husayn for Najaf and Bushihr</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#50>50</a> <LI><A HREF=#52>Interview of Mulla Husayn with the Bab in Shiraz</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#52>52</a> <LI><A HREF=#66>Arrival of Mulla Aliy-i-Bastami and his companions in Shiraz</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#66>66</a> <LI><A HREF=#69>Arrival of Quddus in Shiraz</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#69>69</a> <LI><A HREF=#72a>The early days of the Bab</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#72>72</a> <ul> <LI>a. <A HREF=#72b>His birth</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#72>72</a> <LI>b. <A HREF=#75>His school-days</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#75>75</a> <LI>c. <A HREF=#76>His marriage</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#76>76</a> <LI>d. <A HREF=#77>His stay in Bushihr</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#77>77</a></UL> <LI><A HREF=#80>Letters of the Living</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#80>80</a> <LI><A HREF=#81>Reference to Tahirih</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#81>81</a> <LI><A HREF=#84>Explanation of the term Bala-Sari</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#84>84</a> <LI><A HREF=#85>Dismissal of Mulla Husayn</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#85>85</a> <LI><A HREF=#87a>Departure of Mulla Aliy-i-Bastami from Shiraz</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#87>87</a> <LI><A HREF=#87b>Story of Abdu'l-Vahhab</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#87>87</a> <LI><A HREF=#89>Sufferings of Mulla Aliy-i-Bastami</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#89>89</a> <LI><A HREF=#92>The Bab's farewell address to the Letters of the Living</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#92>92</a> <LI><A HREF=#96>The Bab's parting words to Mulla Husayn</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#96>96</a></UL> <br> <LI><A HREF=#chapter4>CHAPTER IV: MULLA HUSAYN'S JOURNEY TO TIHRAN</A> <UL> <LI><A HREF=#97a>Visit of Mulla Husayn to Isfahan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/4.html#97>97</a> <UL> <LI>a. <A HREF=#97b>His relations with the disciples of Haji Siyyid Muhammad-Baqir</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/4.html#97>97</a> <LI>b. <A HREF=#99>Story of the Sifter of Wheat</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/4.html#99>99</a> <LI>c. <A HREF=#100>Conversion of Mulla Sadiq-i-Khurasani</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/4.html#100>100</a></UL> <LI><A HREF=#101a>His stay in Kashan and Qum</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/4.html#100>100</a> <LI><A HREF=#101b>His experiences in Tihran</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/4.html#101>101</a> <UL> <LI>a. <A HREF=#102>His relations with Haji Mirza Muhammad-i-Khurasani</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/4.html#102>102</a> <LI>b. <A HREF=#104>His meeting with Mulla Muhammad-i-Nuri, and his message to Baha'u'llah</A>&nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/4.html#104>104</a></UL></UL> <br> <LI><A HREF=#chapter5>CHAPTER V: BAHA'U'LLAH'S JOURNEY TO MAZINDARAN</A> <UL> <LI><A HREF=#109>His reference to Mirza Buzurg</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/5.html#109>109</a> <LI><A HREF=#111a>His visit to Nur prior to Mulla Husayn's arrival in Tihran</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/5.html#111>111</a> <UL> <LI>a. <A HREF=#111b>His meeting with Mirza Muhammad-Taqiy-i-Nuri</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/5.html#111>111</a> <LI>b. <A HREF=#111c>The two dreams of Mirza Muhammad-Taqiy-i-Nuri</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/5.html#111>111</a></UL> <LI><A HREF=#112>His visit to Nur after Mulla Husayn's arrival in Tihran</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/5.html#112>112</a> <UL> <LI>a. <A HREF=#113a>His relations with His uncle Aziz</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/5.html#113>113</a> <LI>b. <A HREF=#113b>His meeting with Mulla Muhammad</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/5.html#113>113</a> <LI>c. <A HREF=#117>His conversation with a dervish</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/5.html#117>117</a> <LI>d. <A HREF=#118>The effects of Baha'u'llah's visit to Nur</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/5.html#118>118</a> </UL> <LI><A HREF=#119>The Vazir's dream of Baha'u'llah</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/5.html#119>119</a> <LI><A HREF=#120>The relations of Baha'u'llah with Haji Mirza Aqasi</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/5.html#120>120</a> </UL> <br> <LI><A HREF=#chapter6>CHAPTER VI: MULLA HUSAYN'S JOURNEY TO KHURASAN</A> <UL> <LI><A HREF=#123>The instructions of the Bab to the Letters of the Living</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/6.html#123>123</a> <LI><A HREF=#125>The first believers of Khurasan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/6.html#125>125</a> <LI><A HREF=#126>Mulla Husayn's letter to the Bab</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/6.html#126>126</a></UL> <br> <LI><A HREF=#chapter7>CHAPTER VII: THE BAB'S PILGRIMAGE TO MECCA AND MEDINA</A> <UL> <LI><A HREF=#130a>Incident related by Haji Abu'l-Hasan-i-Shirazi</A>&nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/7.html#130>130</a> <LI><A HREF=#130b>Reference to Journey in the Persian Bayan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/7.html#130>130</a> <LI><A HREF=#132>Arrival at Jaddih, and an incident on the way to Mecca</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/7.html#132>132</a> <LI><A HREF=#134a>The circumambulation of the Ka'bih by the Bab</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/7.html#134>134</a> <LI><A HREF=#134b>His declaration to Mirza Muhit-i-Kirmani</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/7.html#134>134</a> <LI><A HREF=#138>His message to the Sherif of Mecca, and the account related by Haji Niyaz-i-Baghdadi</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/7.html#138>138</a> <LI><A HREF=#140>His visit to Medina</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/7.html#140>140</a></UL> <br> <LI><A HREF=#chapter8>CHAPTER VIII: THE BAB'S STAY IN SHIRAZ AFTER THE PILGRIMAGE</A> <UL> <LI><A HREF=#142>The Bab's return to Bushihr and farewell to Quddus</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#142>142</a> <LI><A HREF=#143>Visit of Quddus to the Bab's maternal uncle in Shiraz</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#143>143</a> <LI><A HREF=#144>Meeting of Quddus with Mulla Sadiq-i-Khurasani</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#144>144</a> <LI><A HREF=#145>Afflictions which befell Quddus and Mulla Sadiq</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#145>145</a> <ul> <LI>a. <A HREF=#146>Interrogation by Husayn Khan of Mulla Sadiq</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#146>146</a> <LI>b. <A HREF=#147>Account of an eye-witness regarding the persecution</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#147>147</a></UL> <LI><A HREF=#150a>Return of the Bab to Shiraz</a> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#150>150</a> <ul> <LI>a. <A HREF=#150b>Incident related by leader of the Bab's escort</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#150>150</a> <LI>b. <A HREF=#151>The Bab's meeting with Husayn Khan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#151>151</a> <LI>c. <A HREF=#154>Declaration of the Bab in the Masjid-i-Vakil</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#154>154</a></UL> <LI><A HREF=#156>Reference to those who embraced the Faith in Shiraz</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#156>156</a> <LI><A HREF=#158>The Bab's communication to the believers in Karbila</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#158>158</a> <LI><A HREF=#159a>Arrival of the believers at Kangavar, and their meeting with Mulla Husayn</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#159>159</a> <LI><A HREF=#159b>Their departure with Mulla Husayn for Isfahan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#159>159</a> <LI><A HREF=#160>Departure of Mulla Husayn for Shiraz</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#160>160</a> <LI><A HREF=#161>Arrival of six believers at Shiraz</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#161>161</a> <LI><A HREF=#162>Account related by Mulla Abdu'l-Karim-i-Qazvini</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#162>162</a> <LI><A HREF=#169>Meeting of Nabil with Mulla Abdu'l-Karim-i-Qazvini</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#160>169</a></UL> <br> <LI><A HREF=#chapter9>CHAPTER IX: THE BAB'S STAY IN SHIRAZ AFTER THE PILGRIMAGE (Continued)</A> <UL> <LI><A HREF=#170>Departure of Mulla Husayn for Khurasan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#170>170</a> <LI><A HREF=#173>Siyyid Yahya's interviews with the Bab</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#173>173</a> <LI><A HREF=#178>Conversion of Mulla Muhammad-'Aliy-i-Zanjani</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#178>178</a> <LI><A HREF=#179>Visits of Quddus to Kirman, Tihran, and Mazindaran</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#179>179</a> <ul> <LI>a. <A HREF=#180>His relations with Haji Siyyid Javad-i-Kirmani</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#180>180</a> <LI>b. <A HREF=#182>His visit to Tihran</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#182>182</a> <LI>c. <A HREF=#183>His stay in Barfurush</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#183>183</a></UL> <LI><A HREF=#184a>Visit of Mulla Sadiq to Yazd</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#184>184</a> <ul> <LI>a. <A HREF=#184b>His relations with Mirza Ahmad-i-Azghandi</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#184>184</a> <LI>b. <A HREF=#186>His experience in the Masjid of Yazd</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#186>186</a></UL> <LI><A HREF=#187>Sufferings of Mulla Yusuf-i-Ardibili and others</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#187>187</a> <LI><A HREF=#189>Reference to Haji Siyyid Javad-i-Karbila'i</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#189>189</a> <LI><A HREF=#190>Account related by Shaykh Sultan-i-Karbila'i</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#190>190</a> <LI><A HREF=#191a>Advent of the second Naw-Ruz</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#191>191</a> <LI><A HREF=#191b>References to the mother and to the wife of the Bab</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#191>191</a> <LI><A HREF=#194a>Husayn Khan's activities</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#194>194</a> <UL> <LI>a. <A HREF=#194b>Report of the chief of his emissaries</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#194>194</a> <LI>b. <A HREF=#195>Husayn Khan's directions to Abdu'l-Hamid Khan</a> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#195>195</a></UL> <LI><A HREF=#196a>Arrest of the Bab, and outbreak of the plague</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#196>196</a> <UL> <LI>a. <A HREF=#196b>Flight of Husayn Khan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#196>196</a> <LI>b. <A HREF=#197a>Recovery of the son of Abdu'l-Hamid Khan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#197>197</a> <LI>c. <A HREF=#197b>Release of the Bab</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#197>197</a></UL> <LI><A HREF=#198>Farewell of the Bab to His relatives, and His departure from Shiraz</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#198>198</a></UL> <br> <LI><A HREF=#chapter10>CHAPTER X: THE BAB'S SOJOURN IN ISFAHAN</A> <br> <UL> <LI><A HREF=#199>His letter to Manuchihr Khan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#199>199</a> <LI><A HREF=#201>The welcome extended by the Imam-Jum'ih</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#201>201</a> <ul> <LI>a. <A HREF=#202a>Honours accorded by the people to the Bab</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#202>202</a> <LI>b. <A HREF=#202b>Deference shown the Bab by the Imam-Jum'ih</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#202>202</a> <LI>c. <A HREF=#202c>The Bab's commentary on the Surih of Va'l-'Asr</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#202>202</a> <LI>d. <A HREF=#203>The Bab's interview with Manuchihr Khan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#203>203</a></UL> <LI><A HREF=#204>Fears of Haji Mirza Aqasi</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#204>204</a> <LI><A HREF=#205>The Bab's visit to Manuchihr Khan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#205>205</a> <LI><A HREF=#208a>Reference to Mulla Muhammad-Taqiy-i-Hirati</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#208>208</a> <LI><A HREF=#208b>Banquet offered to the Bab by Mirza Ibrahim</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#208>208</a> <LI><A HREF=#209>Death warrant of the Bab issued by the ulamas of Isfahan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#209>209</a> <LI><A HREF=#211>The plan of Manuchihr Khan for the departure and return of the Bab to Isfahan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#211>211</a> <LI><A HREF=#212>Meeting of the believers with the Bab</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#212>212</a> <LI><A HREF=#213>The Bab's prediction of the approaching death of Manuchihr Khan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#213>213</a> <LI><A HREF=#214a>Last days of Manuchihr Khan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#214>214</a> <LI><A HREF=#214b>Dismissal of the believers</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#214>214</a> <LI><A HREF=#215>Gurgin Khan's communication to Muhammad Shah</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#215>215</a> <LI><A HREF=#216>Departure of the Bab for Kashan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#216>216</a></UL> <br> <LI><A HREF=#chapter11>CHAPTER XI: THE BAB'S STAY IN KASHAN</A> <UL> <LI><A HREF=#217>Dream of Haji Mirza Jani</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/11.html#217>217</a> <LI><A HREF=#219>The Bab's three days at the home of Haji Mirza Jani</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/11.html#219>219</a> <UL> <LI>a. <A HREF=#221a>Reference to Siyyid Abdu'l-Baqir</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/11.html#221>221</a> <LI>b. <A HREF=#221b>The meeting of Mihdi with the Bab</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/11.html#221>221</a></UL></UL> <br> <LI><A HREF=#chapter12>CHAPTER XII: THE BAB'S JOURNEY FROM KASHAN TO TABRIZ</A> <UL> <LI><A HREF=#223>His approach to Qum</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#223>223</a> <LI><A HREF=#224>His stay at the village of Qumrud</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#224>224</a> <LI><A HREF=#225>His arrival at the fortress of Kinar-Gird</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#225>225</a> <LI><A HREF=#226>His stay at the village of Kulayn</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#226>226</a> <ul> <LI>a. <A HREF=#227a>Arrival of a number of believers</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#227>227</a> <LI>b. <A HREF=#227b>Joy of the Bab at the gift and message from Baha'u'llah</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#227>227</a> <LI>c. <A HREF=#228>An incident of the journey</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#228>228</a> <LI>d. <A HREF=#229>Muhammad Shah's letter to the Bab</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#229>229</a> <LI>e. <A HREF=#231>Fears, designs, and Motives of Haji Mirza Aqasi</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#231>231</a></UL> <LI><A HREF=#235a>Last stage of the Bab's journey to Tabriz</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#235>235</a> <UL> <LI>a. <A HREF=#235b>Arrival of the believers at the village Siyah-Dihan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#235>235</a> <LI>b. <A HREF=#236a>Intervention of Hujjat-i-Zanjani</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#236>236</a> <LI>c. <A HREF=#236b>The Bab's farewell to His guards</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#236>236</a> <LI>d. <A HREF=#237>The Bab welcomed by His youthful disciple</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#237>237</a></UL> <LI><A HREF=#239a>The Bab's arrival at Tabriz</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#239>239</a> <UL> <LI>a. <A HREF=#239b>Enthusiastic reception by the people of Tabriz</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#239>239</a> <LI>b. <A HREF=#239c>The Bab's meeting with Haji Muhammad-Taqiy-i-Milani and Haji Ali-'Askar</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#239>239</a> <LI>c. <A HREF=#240>Account related by Haji Ali-'Askar</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#240>240</a></UL></UL> <br> <LI><A HREF=#chapter13>CHAPTER XIII: THE BAB'S INCARCERATION IN THE CASTLE OF MAH-KU</A> <UL> <LI><A HREF=#243a>Account related by Siyyid Husayn-i-Yazdi</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#243>243</a> <LI><A HREF=#243b>Situation of Mah-Ku, and character of its people</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#243>243</a> <LI><A HREF=#244>Attachment of inhabitants of Mah-Ku to the Bab</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#244>244</a> <LI><A HREF=#245>Arrival of Shaykh Hasan-i-Zunuzi, and the Bab's message to him</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#245>245</a> <LI><A HREF=#247a>Dream of Ali Khan-i-Mah-Ku</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#247>247</a> <LI><A HREF=#247b>Change in the attitude of Ali Khan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#247>247</a> <LI><A HREF=#248>Reference to the Persian Bayan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#248>248</a> <LI><A HREF=#250>Visit of the Bab's disciples to Mah-Ku</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#250>250</a> <LI><A HREF=#252>Incidents in the life of the Bab at Mah-Ku</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#252>252</a> <LI><A HREF=#253a>Dream of the Bab prior to the declaration of His Mission</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#253>253</a> <LI><A HREF=#253b>Misfortunes befall Muhammad Shah and his government</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#253>253</a> <LI><A HREF=#254a>Departure of Mulla Husayn from Mashhad on his pilgrimage to Mah-Ku</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#254>254</a> <UL> <LI>a. <A HREF=#254b>Motive of his departure</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#254>254</a> <LI>b. <A HREF=#255>His visit to Tihran</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#255>255</a> <LI>c. <A HREF=#256>His arrival at Mah-Ku and dream of Ali Khan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#256>256</a></UL> <LI><A HREF=#258>Words of the Bab to Mulla Husayn</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#258>258</a> <LI><A HREF=#259>Accusation against Ali Khan, and the Bab's consequent transference to Chihriq</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#259>259</a> <LI><A HREF=#260>Farewell of the Bab to Mulla Husayn</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#260>260</a></UL> <br> <LI><A HREF=#chapter14>CHAPTER XIV: MULLA HUSAYN'S JOURNEY TO MAZINDARAN</A> <UL> <LI><A HREF=#261a>Departure of Mulla Husayn for Tihran</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/14.html#261>261</a> <LI><A HREF=#261b>His stay at the home of Quddus in Barfurush</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/14.html#261>261</a> <LI><A HREF=#263>Observations regarding Haji Mirza Aqasi and Mulla Husayn</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/14.html#263>263</a> <LI><A HREF=#265>Instructions of Quddus to Mulla Husayn</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/14.html#265>265</a> <LI><A HREF=#266>Interview of Mulla Husayn with the Sa'idu'l-'Ulama'</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/14.html#266>266</a> <LI><A HREF=#267>Departure of Mulla Husayn, and his arrival at Mashhad</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/14.html#267>267</a></UL> <br> <LI><A HREF=#chapter15>CHAPTER XV: TAHIRIH'S JOURNEY FROM KARBILA TO KHURASAN</A> <UL> <LI><A HREF=#269a>Allusion to Baha'u'llah</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/15.html#269>269</a> &nbsp; &nbsp; &nbsp; &nbsp; <LI><A HREF=#269b>Epistle of the Bab to the believers</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/15.html#269>269</a> <LI><A HREF=#260>Response of Tahirih to the appeal of the Bab</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/15.html#270>270</a> <UL> <LI>a. <A HREF=#270>Her Activities in Karbila</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/15.html#270>270</a> <LI>b. <A HREF=#271>Her activities in Baghdad</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/15.html#271>271</a> <LI>c. <A HREF=#272>Her stay in Kirmanshah and Hamadan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/15.html#272>272</a> <LI>d. <A HREF=#273a>Her confinement in Qazvin</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/15.html#273>273</a> <ul> <LI>(1) <A HREF=#273b>Her reply to Mulla Muhammad</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/15.html#273>273</a> <LI>(2) <A HREF=#276>Arrival of Mulla Abdu'llah, and murder of Mulla Taqi</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/15.html#276>276</a> <LI>(3) <A HREF=#278>Imprisonment of the accused in Tihran, and intervention and confinement of Baha'u'llah</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/15.html#278>278</a> <LI>(4) <A HREF=#280a>Appeal to Muhammad Shah</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/15.html#280>280</a> <LI>(5) <A HREF=#280b>Execution of first Baha'i martyr in Persia</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/15.html#280>280</a> <LI>(6) <A HREF=#280c>Attitude of Haji Mirza Aqasi, and intervention of Sadr-i-Ardibili</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/15.html#280>280</a> <LI>(7) <A HREF=#282>Massacre of Qazvin</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/15.html#282>282</a> <LI>(8) <A HREF=#283>Effects of the massacre in Tihran</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/15.html#283>283</a></UL> <LI>e. <A HREF=#284a>Her deliverance by Baha'u'llah</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/15.html#284>284</a> <ul> <LI>(1) <A HREF=#284b>Her removal to Tihran</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/15.html#284>284</a> <LI>(2) <A HREF=#285a>Effects of her departure from Qazvin</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/15.html#285>285</a> <LI>(3) <A HREF=#285b>Her attitude towards the Bab and Baha'u'llah</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/15.html#285>285</a></UL> <LI>f. <A HREF=#286a>Her departure for Khurasan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/15.html#286>286</a> <ul> <LI>(1) <A HREF=#286b>Instructions of Baha'u'llah to Aqay-i-Kalim</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/15.html#286>286</a> <LI>(2) <A HREF=#287>Her departure from Tihran</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/15.html#287>287</a></UL></UL></ul> <br> <LI><A HREF=#chapter16>CHAPTER XVI: THE CONFERENCE OF BADASHT</A> <UL> <LI><A HREF=#288a>Departure of Baha'u'llah from Tihran</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/16.html#288>288</a> <li><a href=#288b>The Disturbances at Ma<u>sh</u>had</a> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/16.html#288>288</a> <LI><A HREF=#290>Departure of Quddus for Mazindaran</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/16.html#290>290</a> <LI><A HREF=#292>Meeting of Baha'u'llah with Quddus in Shah-Rud</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/16.html#292>292</a> <LI><A HREF=#293a>Their arrival at Badasht</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/16.html#293>293</a> <ul> <LI>a. <A HREF=#293b>Significance of the gathering in Badasht</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/16.html#293>293</a> <LI>b. <A HREF=#293c>Incident related by Shaykh Abu-Turab</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/16.html#293>293</a> <LI>c. <A HREF=#297a>Differences among the believers</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/16.html#297>297</a> <LI>d. <A HREF=#297b>Reconciliation achieved by Baha'u'llah</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/16.html#297>297</a> <LI>e. <A HREF=#298>Departure from Badasht</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/16.html#298>298</a></UL> <LI><A HREF=#299>The incident in Niyala as related by Baha'u'llah</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/16.html#299>299</a> <LI><A HREF=#300>Outcome of that incident</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/16.html#300>300</a></UL> <br> <LI><A HREF=#chapter17>CHAPTER XVII: THE BAB'S INCARCERATION IN THE CASTLE OF CHIHRIQ</A> <UL> <LI><A HREF=#302>Attitude of the people of Chihriq towards the Bab</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/17.html#302>302</a> <LI><A HREF=#303a>The Bab's instructions to an attendant</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/17.html#303>303</a> <LI><A HREF=#303b>Acceptance of the Message by ulamas and government officials</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/17.html#303>303</a> <ul> <LI>a. <A HREF=#303c>Mirza Muhammad-'Ali and his brother</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/17.html#303>303</a> <LI>b. <A HREF=#304>Mirza Asadu'llah</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/17.html#304>304</a> <LI>c. <A HREF=#305>A dervish from India</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/17.html#305>305</a></UL> <LI><A HREF=#306>Believers dismissed from Chihriq</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/17.html#306>306</a> <LI><A HREF=#307>Incident concerning Mirza Muhammad-'Ali</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/17.html#307>307</a></UL> <br> <LI><A HREF=#chapter18>CHAPTER XVIII: EXAMINATION OF THE BAB AT TABRIZ</A> <UL> <LI><A HREF=#309>His visit to Urumiyyih</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/18.html#309>309</a> <LI><A HREF=#311>His arrival at Tabriz</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/18.html#311>311</a> <LI><A HREF=#315>His examination by the ulamas</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/18.html#315>315</a> <LI><A HREF=#319>Indignity inflicted upon Him</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/18.html#319>319</a> <LI><A HREF=#323>His return to Chihriq, and His epistle to Haji Mirza Aqasi</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/18.html#323>323</a></UL> <br> <LI><A HREF=#chapter19>CHAPTER XIX: THE MAZINDARAN UPHEAVAL</A> <UL> <LI><A HREF=#324>Mulla Husayn's departure from Mashhad</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#324>324</a> <LI><A HREF=#327>Death of Muhammad Shah</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#327>327</a> <LI><A HREF=#328>The Sa'idu'l-'Ulama's appeal to the people of Barfurush</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#328>328</a> <LI><A HREF=#329>Attack by the people of Barfurush on Mulla Husayn and his companions</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#329>329</a> <LI><A HREF=#330>Repulse of the attack by Mulla Husayn</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#330>330</a> <LI><A HREF=#332>Account related by Mirza Muhammad-i-Furughi</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#332>332</a> <LI><A HREF=#336>Surrender of the people of Barfurush</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#336>336</a> <LI><A HREF=#338a>Renewed attempts by Mulla Husayn's companions to sound the adhan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#338>338</a> <LI><A HREF=#338b>Sortie from the caravanserai of the Sabzih-Maydan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#338>338</a> <LI><A HREF=#339a>Intercession of the notables of Barfurush</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#339>339</a> <LI><A HREF=#339b>Instructions given to Khusraw-i-Qadi-Ka'la</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#339>339</a> <LI><A HREF=#342>Incident in the forest of Mazindaran</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#342>342</a> <LI><A HREF=#343>Arrival at the shrine of Shaykh Tabarsi</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#343>343</a> <LI><A HREF=#344>Dream of the guardian of the shrine of Shaykh Tabarsi</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#344>344</a> <LI><A HREF=#345>Attack and repulse of the horsemen of Qadi-Kala</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#345>345</a> <LI><A HREF=#348>Visit of Baha'u'llah to the fort of Shaykh Tabarsi</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#348>348</a> <LI><A HREF=#350>Liberation of Quddus</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#350>350</a> <LI><A HREF=#351a>Reference to the Black Standards</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#351>351</a> <LI><A HREF=#351b>Confinement of Quddus in the house of Mirza Muhammad-Taqi</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#351>351</a> <LI><A HREF=#352>Arrival of Quddus at the fort of Shaykh Tabarsi</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#352>352</a> <LI><A HREF=#353>Account related by Mirza Muhammad-i-Furughi</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#353>353</a> <LI><A HREF=#355>Incidents in the fort of Shaykh Tabarsi concerning Quddus</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#355>355</a> <LI><A HREF=#358>The Sa'idu'l-'Ulama's appeal to Nasiri'd-Din Shah</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#358>358</a> <LI><A HREF=#360>Encampment of the army of Abdu'llah Khan-i-Turkaman near the fort of Shaykh Tabarsi</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#360>360</a> <LI><A HREF=#362>First sortie from the fort of Shaykh Tabarsi</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#362>362</a> <LI><A HREF=#363>Message of Prince Mihdi-Quli Mirza to Mulla Husayn</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#363>363</a> <LI><A HREF=#366>Second sortie from the fort of Shaykh Tabarsi</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#366>366</a> <LI><A HREF=#367>Injury sustained by Quddus</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#367>367</a> <LI><A HREF=#368>Baha'u'llah's attempt to join the occupants of the fort of Shaykh Tabarsi</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#368>368</a> <LI><A HREF=#372>Reference to Baha'u'llah's activities prior to the declaration of His Mission</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#372>372</a></UL> <br> <LI><A HREF=#chapter20>CHAPTER XX: THE MAZINDARAN UPHEAVAL (Continued)</A> <UL> <LI><A HREF=#378>Third sortie, and fall of Mulla Husayn</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/20.html#378>378</a> <LI><A HREF=#379>Mulla Husayn's last moments</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/20.html#379>379</a> <LI><A HREF=#381>Reference to his burial and achievements</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/20.html#381>381</a> <LI><A HREF=#382>Quddus' warning to his companions</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/20.html#382>382</a> <LI><A HREF=#384>Betrayal by Siyyid Husayn-i-Mutavalli</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/20.html#384>384</a> <LI><A HREF=#386>Attack by Abbas-Quli Khan-i-Larijani</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/20.html#386>386</a> <LI><A HREF=#387>Fourth sortie, and complete rout of the enemy</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/20.html#387>387</a> <LI><A HREF=#389a>Despatch of artillery from Tihran</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/20.html#389>389</a> <LI><A HREF=#389b>Distress of the besieged</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/20.html#389>389</a> <LI><A HREF=#391>Exhortations of Quddus to his companions</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/20.html#391>391</a> <LI><A HREF=#394>Fifth sortie, and death of Ja'far-Quli Khan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/20.html#394>394</a> <LI><A HREF=#395>Increasing distress of the companions</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/20.html#395>395</a> <LI><A HREF=#396a>A declaration by Quddus</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/20.html#396>396</a> <LI><A HREF=#396b>Sixth and last sortie</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/20.html#396>396</a> <LI><A HREF=#396c>Deliberation of the prince with chiefs of his staff</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/20.html#396>396</a> <LI><A HREF=#397>Incident related by Aqay-i-Kalim</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/20.html#397>397</a> <LI><A HREF=#398>Desertion and capture of a number of the companions</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/20.html#398>398</a> <LI><A HREF=#399>Oath taken by the prince to ensure safety of the besieged</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/20.html#399>399</a> <LI><A HREF=#400>Abandonment of the fort</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/20.html#400>400</a> <LI><A HREF=#403>Capture of a number of the companions</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/20.html#403>403</a> <LI><A HREF=#404a>General massacre</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/20.html#404>404</a> <LI><A HREF=#404b>Fate of three of the companions</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/20.html#404>404</a> <LI><A HREF=#410>Martyrdom of Quddus</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/20.html#410>410</a> <LI><A HREF=#414>List of the martyrs</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/20.html#414>414</a></UL> <br> <LI><A HREF=#chapter21>CHAPTER XXI: THE SEVEN MARTYRS OF TIHRAN</A> <UL> <LI><A HREF=#430>Effects of the Mazindaran disaster on the Bab</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/21.html#430>430</a> <LI><A HREF=#432>Despatch of Sayyah to the Shrine of Tabarsi</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/21.html#432>432</a> <LI><A HREF=#433>The visit of Sayyah to Tihran, and meeting with Baha'u'llah</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/21.html#433>433</a> <LI><A HREF=#434>Account of Nabil's early life</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/21.html#434>434</a> <LI><A HREF=#436a>Execution of the Seven Martyrs</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/21.html#436>436</a> <UL> <LI>a. <A HREF=#436b>Haji Mirza Siyyid Ali</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/21.html#436>436</a> <LI>b. <A HREF=#449>Mirza Qurban-'Ali</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/21.html#449>449</a> <LI>c. <A HREF=#453>Haji Mulla Isma'il-i-Qumi</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/21.html#453>453</a> <LI>d. <A HREF=#455>Siyyid Husayn-i-Turshizi</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/21.html#455>455</a> <LI>e. <A HREF=#457>Haji Muhammad-Taqiy-i-Kirmani</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/21.html#457>457</a> <LI>f. <A HREF=#458a>Siyyid Murtada</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/21.html#458>458</a> <LI>g. <A HREF=#458b>Muhammad-Husayn-i-Maraghi'i</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/21.html#458>458</a></UL> <LI><A HREF=#459>Incidents related by Baha'u'llah</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/21.html#459>459</a> <LI><A HREF=#463>Burial of the Seven Martyrs</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/21.html#463>463</a></UL> <br> <LI><A HREF=#chapter22>CHAPTER XXII: THE NAYRIZ UPHEAVAL</A> <UL> <LI><A HREF=#465>Journey of Vahid to Tihran and Yazd</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/22.html#463>465</a> <LI><A HREF=#466>Celebration of the Feast of Naw-Ruz in Yazd</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/22.html#466>466</a> <LI><A HREF=#467>Activities of the Navvab-i-Radavi</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/22.html#467>467</a> <LI><A HREF=#469a>Tumult and dispersal of the enemy</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/22.html#469>469</a> <LI><A HREF=#469b>Declaration of Vahid to the people of Yazd</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/22.html#469>469</a> <LI><A HREF=#470>Repulse of the forces near the fort of Narin</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/22.html#470>470</a> <LI><A HREF=#472a>Proclamation of Vahid to the inhabitants of Yazd</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/22.html#472>472</a> <LI><A HREF=#472b>Sortie ordered by Vahid</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/22.html#472>472</a> <LI><A HREF=#473>Departure of Vahid's wife for her father's home</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/22.html#473>473</a> <LI><A HREF=#474a>Vahid's instructions to his servant Hasan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/22.html#474>474</a> <LI><A HREF=#474b>Vahid's departure for Nayriz</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/22.html#474>474</a> <LI><A HREF=#479>Vahid's appeal to the people of Nayriz</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/22.html#479>479</a> <LI><A HREF=#481>First sortie from the fort of Khajih</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/22.html#481>481</a> <LI><A HREF=#483a>Second sortie from the fort of Khajih</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/22.html#483>483</a> <LI><A HREF=#483b>Division of labour in the fort</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/22.html#483>483</a> <LI><A HREF=#484>Interception of Zaynu'l-'Abidin Khan's message</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/22.html#484>484</a> <LI><A HREF=#485>Renewed appeal to Prince Firuz Mirza</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/22.html#485>485</a> <LI><A HREF=#486>Third sortie from the fort of Khajih</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/22.html#486>486</a> <LI><A HREF=#487>Names of martyrs</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/22.html#487>487</a> <LI><A HREF=#488>Oath taken by enemy to conclude peace</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/22.html#488>488</a> <LI><A HREF=#489>Vahid's response to the enemy's invitation</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/22.html#489>489</a> <LI><A HREF=#490>Vahid's message to his companions, and treachery of Haji Siyyid Abid</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/22.html#490>490</a> <LI><A HREF=#493>Capture of the companions</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/22.html#493>493</a> <LI><A HREF=#494>Martyrdom of Vahid</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/22.html#494>494</a> <LI><A HREF=#495>Fate of Vahid's companions</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/22.html#495>495</a></UL> <br> <LI><A HREF=#chapter23>CHAPTER XXIII: MARTYRDOM OF THE BAB</A> <UL> <LI><A HREF=#500>Motives of the Amir-Nizam for execution of the Bab</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/23.html#500>500</a> <LI><A HREF=#504a>Order of the Amir-Nizam to Navvab Hamzih Mirza</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/23.html#504>504</a> <LI><A HREF=#504b>Disposal by the Bab of His documents</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/23.html#504>504</a> <LI><A HREF=#506a>Arrival of the Bab at Tabriz</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/23.html#506>506</a> <LI><A HREF=#506b>Order issued by the Amir-Nizam</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/23.html#506>506</a> <LI><A HREF=#507a>Confinement of the Bab in the barracks</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/23.html#507>507</a> <LI><A HREF=#507b>Incident related by Siyyid Husayn</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/23.html#507>507</a> <LI><A HREF=#509a>The Bab's warning to the Farrash-Bashi</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/23.html#509>509</a> <LI><A HREF=#509b>Mirza Muhammad-'Ali's refusal to recant</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/23.html#509>509</a> <LI><A HREF=#510>Issue of the Bab's death-warrants</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/23.html#510>510</a> <LI><A HREF=#512>Sam Khan's request from the Bab</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/23.html#512>512</a> <LI><A HREF=#513a>The Bab's miraculous escape</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/23.html#513>513</a> <LI><A HREF=#513b>Resignation of the Farrash-Bashi</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/23.html#513>513</a> <LI><A HREF=#514>Resignation of Sam Khan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/23.html#514>514</a> <LI><A HREF=#517>Renewed and final attempt on the Bab's life</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/23.html#517>517</a> <LI><A HREF=#518>Account related by Haji Ali-'Askar</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/23.html#518>518</a> <LI><A HREF=#519>Transference of the Bab's remains to Tihran</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/23.html#519>519</a> <LI><A HREF=#522>Reference to Mirza Aqa Khan-i-Nuri</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/23.html#522>522</a> <LI><A HREF=#523>Effects of the Bab's martyrdom</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/23.html#523>523</a></UL> <br> <LI><A HREF=#chapter24>CHAPTER XXIV: THE ZANJAN UPHEAVAL</A> <UL> <LI><A HREF=#527>Reference to the Bab's afflictions</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#527>527</a> <LI><A HREF=#529>Activities of Hujjat prior to his conversion</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#529>529</a> <LI><A HREF=#531a>Hujjat's acceptance of the Bab's Message</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#531>531</a> <LI><A HREF=#531b>Hujjat accused and summoned to Tihran</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#531>531</a> <LI><A HREF=#533>The Bab's message to Hujjat</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#533>533</a> <LI><A HREF=#534a>Renewed complaints against Hujjat, and his transference to Tihran</A> &nbsp; &nbsp;<a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#534>534</a> <LI><A HREF=#534b>The Bab's arrival at Zanjan and departure for Tabriz</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#534>534</a> <LI><A HREF=#537>Hujjat's incarceration in Tihran</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#537>537</a> <LI><A HREF=#539>Hujjat's escape to Zanjan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#539>539</a> <LI><A HREF=#540>The occasion for the enemy's attack on Hujjat and his companions</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#540>540</a> <LI><A HREF=#543>The enemy's preparation for renewed assault</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#543>543</a> <LI><A HREF=#545>Hujjat's entry into the fort of Ali-Mardan Khan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#545>545</a> <LI><A HREF=#546a>Assault attempted by a siyyid</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#546>546</a> <LI><A HREF=#546b>Hujjat's admonitions to his companions</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#546>546</a> <LI><A HREF=#547>Sadru'd-Dawlih commissioned by the Amir-Nizam to lay siege to the fort</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#547>547</a> <LI><A HREF=#548>The sufferings, labours, and temptations of the besieged</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#548>548</a> <LI><A HREF=#550>Heroism of Zaynab, a village maiden</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#550>550</a> <LI><A HREF=#553>Effects of the shouted prayers of the companions</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#553>553</a> <LI><A HREF=#554>Hujjat's petition to Nasiri'd-Din Shah</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#554>554</a> <LI><A HREF=#555>Arrest of bearer of petition, and despatch of reinforcements</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#555>555</a> <LI><A HREF=#556a>Effect on the companions of the news of the Bab's martyrdom</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#556>556</a> <LI><A HREF=#556b>Despatch of the Amir-Tuman with further reinforcements</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#556>556</a> <LI><A HREF=#556c>Meeting of Aziz Khan-i-Mukri with Hujjat</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#556>556</a> <LI><A HREF=#557>Storming of the fort</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#557>557</a> <LI><A HREF=#558a>The Amir-Nizam's warning to the Amir-Tuman</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#558>558</a> <LI><A HREF=#558b>Repulse of the combined forces of the enemy</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#558>558</a> <LI><A HREF=#560>Death of Muhsin</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#560>560</a> <LI><A HREF=#561a>Nuptial celebrations in the fort</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#561>561</a> <LI><A HREF=#561b>Death of five sons of Karbila'i Abdu'l-Baqi</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#561>561</a> <LI><A HREF=#562>Umm-i-Ashraf's heroism</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#562>562</a> <LI><A HREF=#563>Assistance rendered by the women</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#563>563</a> <LI><A HREF=#564>Amir-Tuman's attempt to deceive the companions</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#564>564</a> <LI><A HREF=#567a>Hujjat's advice to his companions</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#567>567</a> <LI><A HREF=#567b>Resumption of the enemy's offensive</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#567>567</a> <LI><A HREF=#569>Wound sustained by Hujjat</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#569>569</a> <LI><A HREF=#570a>Capture of the fort, and its effects upon the besieged</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#570>570</a> <LI><A HREF=#570b>Repulse of further attacks on the companions</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#570>570</a> <LI><A HREF=#571>Consultation of the Amir-Tuman with his staff</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#571>571</a> <LI><A HREF=#572a>Driving of underground passages</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#572>572</a> <LI><A HREF=#572b>Death of Hujjat's wife and child</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#572>572</a> <LI><A HREF=#573a>Death of Hujjat, and his interment</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#573>573</a> <LI><A HREF=#573b>Last encounter</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#573>573</a> <LI><A HREF=#574>Treatment of survivors</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#574>574</a> <LI><A HREF=#578>Indignities inflicted on Hujjat's body, and fate of his kinsmen</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#578>578</a> <LI><A HREF=#580a>Number of martyrs</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#580>580</a> <LI><A HREF=#580b>Sources of information</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/24.html#580>580</a></UL> <br> <LI><A HREF=#chapter25>CHAPTER XXV: BAHA'U'LLAH'S JOURNEY TO KARBILA AND ITS CONSEQUENCES</A> <UL> <LI><A HREF=#582>Incidents related by Baha'u'llah</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/25.html#582>582</a> <LI><A HREF=#587>Nabil's meeting with Mirza Ahmad and Baha'u'llah in Kirmanshah</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/25.html#587>587</a> <LI><A HREF=#588>Reference to Siyyid Basir-i-Hindi</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/25.html#588>588</a> <LI><A HREF=#591>Reason for Baha'u'llah's departure for Karbila</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/25.html#591>591</a> <LI><A HREF=#592>Nabil's departure with Mirza Ahmad for Tihran</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/25.html#592>592</a> <LI><A HREF=#593>Baha'u'llah's activities in Karbila</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/25.html#593>593</a></UL> <br> <LI><A HREF=#chapter26>CHAPTER XXVI: ATTEMPT ON THE SHAH'S LIFE AND ITS CONSEQUENCES</A> <UL> <LI><A HREF=#595>Death of the Amir-Nizam</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/26.html#595>595</a> <LI><A HREF=#596>Baha'u'llah's return to Tihran</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/26.html#596>596</a> <LI><A HREF=#599a>Baha'u'llah's meeting with Azim</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/26.html#599>599</a> <LI><A HREF=#599b>Attempt on the Shah's life</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/26.html#599>599</a> <LI><A HREF=#607>Baha'u'llah's imprisonment in the Siyah-Chal</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/26.html#607>607</a> <LI><A HREF=#609>Fate of would-be murderers</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/26.html#609>609</a> <LI><A HREF=#610a>Reign of terror</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/26.html#610>610</a> <LI><A HREF=#610b>Reference to Haji Sulayman Khan</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/26.html#610>610</a> <LI><A HREF=#614>Reference to the Amir-Nizam's repentance</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/26.html#614>614</a> <LI><A HREF=#616>Incident related by the Most Great Branch</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/26.html#616>616</a> <LI><A HREF=#618>Haji Sulayman Khan's martyrdom</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/26.html#618>618</a> <LI><A HREF=#626>Tahirih's martyrdom</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/26.html#626>626</a> <LI><A HREF=#631a>Siyyid Husayn's martyrdom</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/26.html#631>631</a> <LI><A HREF=#631b>Incidents in the Siyah-Chal, as related by Baha'u'llah</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/26.html#631>631</a> <LI><A HREF=#635>Attempts to prove Baha'u'llah's complicity</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/26.html#635>635</a> <LI><A HREF=#637a>Azim's confession and death</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/26.html#637>637</a> <LI><A HREF=#637b>Baha'u'llah's possessions plundered in Mazindaran</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/26.html#637>637</a> <LI><A HREF=#637c>Effects of the turmoil in Yazd and Nayriz</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/26.html#637>637</a> <LI><A HREF=#642>Baha'u'llah's release and banishment to Baghdad</A> &nbsp; &nbsp; <a href=http://bahai-library.org/books/dawnbreakers/chapters/26.html#642>642</a></UL></ul> <BR><BR><BR><BR><BR><BR><BR><BR> <br> <br> <br> <H3>Extended Contents View with Summaries</H3> <br><a name=extended1></a> <H3><a name=chapter1></a><A HREF="http://bahai-library.org/books/dawnbreakers/chapters/1.html"> PART ONE: PRE-REVELATION DAYS</A></H3> <UL> <LI><A HREF="http://bahai-library.org/books/dawnbreakers/chapters/1.html">CHAPTER I: THE MISSION OF SHAYKH AHMAD-I-AHSA'I</A><BR><BR> <OL type=I> <LI><A HREF=http://bahai-library.org/books/dawnbreakers/chapters/1.html#1>His departure from Bahrayn to Najaf and Karbilá (on banks of Euphrates)</A> &nbsp; &nbsp; 1&nbsp; &nbsp;<a href=#condensed></a><BR> <blockquote><blockquote><a name=1></a>At age 40, Shaykh Ahmad left to oppose corruption in Shí'ah Islám at the time, and prepare the people for the immanent Promised Day.</blockquote></blockquote> <BR><LI><A HREF=http://bahai-library.org/books/dawnbreakers/chapters/1.html#2>His visit to Najaf and Karbila</A> &nbsp; &nbsp; 2 &nbsp; &nbsp;<a href=#condensed></a> <blockquote><blockquote> <a name=2></a>Here, he was declared a mujtahid, gained authority and followers.<BR><BR> Taught that Qur'án contained sciences, taught figurative interp., praised Imáms </blockquote></blockquote> <BR><LI><a name=4></a><A HREF=http://bahai-library.org/books/dawnbreakers/chapters/1.html#4>His journey to Shiraz</A> &nbsp; &nbsp; 4&nbsp; &nbsp;<a href=#condensed></a> <blockquote><blockquote>Praised the mosque and city of Shíráz which bewildered followers.<BR><BR> He knew that the Promised One, the Báb, would come from this city.</blockquote></blockquote> <BR><LI><a name=5a></a><A HREF=http://bahai-library.org/books/dawnbreakers/chapters/1.html#5>His stay in Yazd</A> &nbsp; &nbsp; 5&nbsp; &nbsp;<a href=#condensed></a> <UL><blockquote><blockquote></blockquote></blockquote> <BR><LI><a name=5b></a>a. <A HREF=http://bahai-library.org/books/dawnbreakers/chapters/1.html#5>His correspondence with Fath-'Ali Shah</A> &nbsp; &nbsp; 5&nbsp; &nbsp;<a href=#condensed></a> <blockquote><blockquote> His fame reached the Shah who wrote him some difficult religious questions.<BR><BR> He was so pleased, he invited Shaykh Ahmad to Tihrán.</blockquote></blockquote> <BR><LI><a name=6></a>b. <A HREF=http://bahai-library.org/books/dawnbreakers/chapters/1.html#6>His relations with Haji Abdu'l-Vahhab</A> &nbsp; &nbsp; 6&nbsp; &nbsp;<a href=#condensed></a> <blockquote><blockquote> Shaykh Ahmad favored Abdu'l-Vahháb over (1 below) and praised him<BR><BR> <ol><li> Mulla 'Abdu'l Kháliq-i-Yazdi <blockquote>A learned follower a little too proud of his achievements.</blockquote> <li> Hájí Hasan-i-Náyiní <blockquote>Gained confidence of 'Abdu'l-Vahháb.</blockquote> </blockquote></blockquote> <BR><LI><a name=8></a>c. <A HREF=http://bahai-library.org/books/dawnbreakers/chapters/1.html#8>The anecdote of Mirza Mahmud-i-Qamsari</A> &nbsp; &nbsp; 8 &nbsp; &nbsp;<a href=#condensed></a> <blockquote><blockquote> (2) told him light of Promised One had come in 1817--puzzled that Báb was in 1819, but later found that Bahá'u'lláh was born then. </blockquote></blockquote> <BR><LI><a name=10></a>d. <A HREF=http://bahai-library.org/books/dawnbreakers/chapters/1.html#10>The arrival of Siyyid Kazim-i-Rashti</A> &nbsp; &nbsp; 10&nbsp; &nbsp;<a href=#condensed></a></UL> <blockquote><blockquote> Memorized Qur'án at 11, prayers & traditions at 14, wrote commentary at 18.<BR><BR> Very gentle and humble person. Was appointed Shaykh Ahmad's successor. </blockquote></blockquote> <BR><LI><a name=12></a><A HREF=http://bahai-library.org/books/dawnbreakers/chapters/1.html#12>His pilgrimage to Mashhad</A> &nbsp; &nbsp; 12 &nbsp; &nbsp;<a href=#condensed></a> <blockquote><blockquote> Continued to prepare people for Promised Day. <BR><BR>Felt it was near. </blockquote></blockquote> <BR><LI><a name=13a></a><A HREF=http://bahai-library.org/books/dawnbreakers/chapters/1.html#13a>His triumphal entry into Tihran</A> &nbsp; &nbsp; 13 &nbsp; &nbsp;<a href=#condensed></a> <blockquote><blockquote> Went with disciples to Tihran. <BR><BR>Was praised by the king as a "glory to his nation and people". <BR><BR>Knew importance birth of Bahá'u'lláh there & wanted to stay. </blockquote></blockquote> <BR><LI><a name=13b></a><A HREF=http://bahai-library.org/books/dawnbreakers/chapters/1.html#13b>His departure for Kirmanshah</A> &nbsp; &nbsp; 13 &nbsp; &nbsp;<a href=#condensed></a> <blockquote><blockquote> Eldest son of Sháh, Prince begged Shaykh Ahmad to visit.<BR><BR> Shaykh Ahmad's son Shaykh 'Ali died--called him a sacrifice to the true 'Alí: the Báb.<BR><BR> Disciple insistently asked about Word that would cause 313 chiefs of world to flee though Shaykh Ahmad said it would be too much for him--finally Shaykh Ahmad questioned him whether he would deny guardianship of 'Alí on Promised Day (if called for) and disciple's faith was lacking as he said it couldn't happen. </blockquote></blockquote> <BR><LI><a name=17></a><A HREF=http://bahai-library.org/books/dawnbreakers/chapters/1.html#17>His return to Karbila</A> &nbsp; &nbsp; 17 &nbsp; &nbsp;<a href=#condensed></a> <blockquote><blockquote> Prepared Siyyid Kázim for task--only had to wait til '68 (Bahá'u'lláh declared). <BR><BR>Told him to pray to be spared from trials to come-other sanctified souls to come after them </blockquote></blockquote> <BR> <LI><a name=18></a><A HREF=http://bahai-library.org/books/dawnbreakers/chapters/1.html#18>His journey to Mecca and Medina, and his death</A> &nbsp; &nbsp; 18&nbsp; &nbsp;<a href=#condensed></a> <blockquote><blockquote> Buried near mausoleum of Muhammad--for Whose Cause he spent his life.</blockquote></blockquote> </UL> <BR><BR> <blockquote> <u>Note</u>: To learn the names in the Dawn-Breakers, it is helpful to break them down. For example, Shaykh Ahmad-i-Ahsá'í means a Shaykh (title) named Ahmad from the town of Ahsa. Also, Siyyid Kázim-i-Rashtí is a siyyid (see glossary) named Kázim from the town of Rasht. </blockquote> <BR><BR> <BR><BR> <HR> <a name=shaykhahmad></a> <B>Shaykh Ahmad-i-Ahsá'í</B><BR><BR> <u>Purpose</u>: <ol><li> Oppose corruption that had crept into followers of Islám <li> Prepare people for coming of Promised One </ol> <u>Teachings</u>: <ol><li> Qur'án contained all knowledge and sciences <li> Figurative interpretation of prophecy <li> Praised Imáms especially 'Ali and Husayn (Báb and Bahá'u'lláh) </ol> <u>Respectability</u>: <ol><li>Was declared a mujtahid in Karbilá <li> Gained disciples and wide following <li> Was praised by and was guest of the Sháh </ol> <u>Successor</u>: <ol><li> Appointed and encouraged Siyyid Kázim </ol> <BR><BR> <BR><BR> <HR> <a name=crossreferences></a> <B>Cross-References for Chapter 1</B> <BR><BR> Regarding the date of the Birth of the Báb (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/1.html#8>8</a>, <a href=http://bahai-library.org/books/dawnbreakers/chapters/1.html#14>14</a>, and also <a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#70>70</a>), see TN <a href=http://bahai-library.org/writings/abdulbaha/tn/4.html>4</a>. <BR><BR> <BR><BR> <br><a name=extended2></a> <HR><BR><BR> <ul> <LI><A name=chapter2></a><a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html>CHAPTER II: THE MISSION OF SIYYID KAZIM-I-RASHTI</A> <BR><BR> <oL type=I> &nbsp; &nbsp;<a href=#condensed></a> <LI><a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#19>His relations with Haji Siyyid Muhammad-Baqir-i-Rashti</A> &nbsp; &nbsp; 19 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=19></a> Sent Mullá Husayn-i-Bushrú'í to Siyyid (and then to Mirzá 'Askarí) after being plotted against by Siyyid Ibráhím-i-Qazvíní and other slanderers/enemies. <BR><BR> Mullá Husayn impressed the Siyyid and won support for Kázim & his mission-- afterwards, he refused compensation for his visit. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#24>His allusions to the Promised One</A> &nbsp; &nbsp; 24 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=24></a></blockquote> Described Promised One as being in midst, young, noble lineage, descendant of Prophet, having unparalleled innate knowledge. Many thought it was Kázim. </blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#25a>The anecdote of Shaykh Hasan-i-Zunuzi</A> &nbsp; &nbsp; 25 <UL> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=25a></a></blockquote> Prayed to determine if Siyyid Kázim was Promised One </blockquote><li>a. <a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#25b>Siyyid Kazim's visit to the Bab</A> &nbsp; &nbsp; 25 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=25b></a> Hasan went to Báb's house with Kázim who had drink in silver cup (against Islám) </blockquote></blockquote><li>b. <a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#27>The Bab's attendance at the teaching classes of Siyyid Kazim</A> 27 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=27></a> Kázim pointed to Báb in crowd when making analogy but couldn't reveal His name. Hasan was awed by Him, but couldn't resolve the mystery at the time. </blockquote></blockquote><li>c. <a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#30a>The Bab's visit to the shrine of Imam Husayn</A> &nbsp; &nbsp; 30 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=30a></a> Báb moved pilgrims to tears with His devotions. Báb set his heart aflame, but he couldn't approach Him. Later heard of Youth from Shíráz, knew it was Báb.</blockquote></blockquote><li>d. <a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#30b>Shaykh Hasan's visit to Shiraz and Mah-Ku</A> &nbsp; &nbsp; 30 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=30b></a> Followed Báb to Mecca & Medina. Transcribed His commentaries at Máh-Kú. Báb shared Surih of Joseph with him. Said he should go to Karbilá, think of Him when he meets Bahá'u'lláh, convey His loving devotion to Him, & not waver in his task. </blockquote></blockquote><li>e. <a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#32>His meeting with Baha'u'llah in Karbila</A> &nbsp; &nbsp; 32</UL> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=32></a> Suffered by Shaykhís, married, was charged meeting Bahá'u'lláh, but was told to wait in proclaiming His mission. Became detached from all earthly concerns. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#33>References to the Promised One in the works of Siyyid Kazim</A> &nbsp; &nbsp; 33 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=33></a> Alluded to Bahá'u'lláh and Báb: wrote he feared the people harming Him. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#35>The siege of Karbila</A> &nbsp; &nbsp; 35 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=35></a> Kázim's enemies plotted to destroy him--evicted Ottoman official for revenues - Ottomans asked Kázim to warn them and did persuade them until superstitious ignored him-only Kázim's house would be safe-they massacred even in Imám Husayn's shrine-22 people trampled to get in to Kázim's house. Wrath of God.</blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#36>The allusions of Siyyid Kazim to his unfaithful disciples</A> &nbsp; &nbsp; 36 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=36></a> Described Qá'im as free of bodily defects--referred to vain disciples who didn't hear </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#39>The account related by Shaykh Abu-Turab</A> &nbsp; &nbsp; 39 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=39></a> 3 disciples (One-eyed, obese, skinny) plotted leadership. Kázim said Hájí Mirza Karím Khán, antichrist of Bábí Revelation, best judge of book 'Guidance to the Ignorant'. Warned disciples not to be swayed by them-- they would feel gnawing remorse. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#40>The exhortations of Siyyid Kazim to his disciples</A> &nbsp; &nbsp; 40 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=40></a>Told them to scatter to find Promised One, told to be patient, persistent, and steadfast. <BR><BR> After 1st trumpet blast (Báb), 2nd would sound (Bahá'u'lláh) and begin Day of Glory.</blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#43>The meeting of Siyyid Kazim with the Arab shepherd</A> &nbsp; &nbsp; 43 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=43></a>In shepherd's dream Muhammad told him to meet Siyyid, tell him will soon die--soon after will Truth be made manifest--said it should be comfort to disciples.</blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#45>Death of Siyyid Kazim</A> &nbsp; &nbsp; 45&nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=45></a> Died as in prophecy--Shaykhí doctrine spread all over Persia-100,000 in Iraq alone. </blockquote></blockquote></UL><br></ol> <BR><BR><HR> <a name=siyyidkazim></a> <B>Siyyid Kázim-i-Rashtí</B><BR><BR> <u>Authority challenged</u>:<ol><li> Was attacked by enemies <li> Sent Mullá Husayn to gain support from religious leaders </ol> <u>References to Promised One</u>: <ol><li>Met and knew the Báb <li>Hinted to Báb being in their presence </ol> <u>Protection offered by</u>: <ol><li>Ottoman authorities warned people of Karbilá <li>Only those who were in Siyyid Kázim's house were safe </ol> <u>Mission to followers</u>: <ol><li>Told them to scatter to look for Promised One <li>Told them to be patient and steadfast </ol> <u>After death:</u>: <ol><li>Báb made His claim <li>Hájí Mirza Karím Khán tried to take power </ol> <BR><BR> <HR> <a name=crossreferences2></a> <B>Cross-References for Chapter 2</B> <BR><BR> Regarding the Báb as a merchant (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#30>30</a> (and also <a href=http://bahai-library.org/books/dawnbreakers/chapters/7.html#129>129</a>)), see TN <a href=http://bahai-library.org/writings/abdulbaha/tn/4.html>4</a>. Regarding Siyyid Kázim's tribute to Mullá Husayn (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#48>48</a>), see GPB <a href=http://www.bahai-library.org/writings/shoghieffendi/gpb/46-50.html#50>50</a>. <BR><BR> Overall for Chapter 2 (DB 30, 48): GPB <a href=<LI>http://www.bahai-library.org/writings/shoghieffendi/gpb/46-50.html#50</LI>>50</a>, TN <a href=http://bahai-library.org/writings/abdulbaha/tn/4.html>4</a>. <HR> <BR><BR> <a name=extended3></a> <H3><A name=chapter3></a><a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html>PART TWO: THE REVELATION OF THE BAB</A></H3> <ul> &nbsp; &nbsp;<a href=#condensed></a><li><A HREF=http://bahai-library.org/books/dawnbreakers/chapters/3.html>CHAPTER III: THE DECLARATION OF THE BAB'S MISSION</A> <br> <UL> &nbsp; &nbsp;<a href=#condensed></a><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#47>The arrival of Mulla Husayn in Karbila</A> &nbsp; &nbsp; 47 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=47></a></blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#48>Significance of the year '60</A> &nbsp; &nbsp; 48 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=48></a> Inspired disciples saddened by attacks on them after Siyyid Kázim's death <BR><BR> Reminded them they were to leave and seek him but they did not respond </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#50>Departure of Mulla Husayn for Najaf and Bushihr</A> &nbsp; &nbsp; 50 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=50></a> Imám Ja'far had said Cause shall be revealed then <BR><BR> Muhyi'd-Dín-i-'Arabí wrote followers to be Persian, name to be 'Alí-Muhammad, Mírzá Muhammad-i-Akhbárí (poet) and tradition of 'Alí predicts renewal of Faith </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#52>Interview of Mulla Husayn with the Bab in Shiraz</A> &nbsp; &nbsp; 52 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=52></a> Left with Muhammad-Hasan (brother) and Muhammad-Báqir (nephew) <BR><BR> Retired for 40 days in prayer & fasting <BR><BR>Mullá 'Alíy-i-Bastámí (learned disciple of Siyyid Kázim) and 12 companions joined up with them and followed suit. <BR><BR>Sensed previous presence of Báb in Búshihr but drawn to Shíráz <BR><BR>Said he would "God Willing" join them later in evening prayer </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#66>Arrival of Mulla Aliy-i-Bastami and his companions in Shiraz</A> &nbsp; &nbsp; 66 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=66></a> Greeted and embraced lovingly, told to commit companions to care of God. <BR><BR> Poured water for ablutions, gave a refreshing beverage and tea, assured him he was not breaking his pledge by missing the evening prayer. The Báb declared Himself to be the Promised One, Mullá Husayn was skeptical & felt remorse after expressing this. Asked Báb to unravel treatise and then reveal a commentary on the Súrih of Joseph. Báb complied and more, then said that it was not for his servants to judge Him and then revealed the first chapter of His commentary. Mullá Husayn begged to leave but Báb assured that he would be considered mad, pointed out significance of the night, ordered food, revealed verses, explained what was happening, and gave him instructions. <BR><BR> Mullá Husayn followed instructions and was told that companions would arrive. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#69>Arrival of Quddus in Shiraz</A> &nbsp; &nbsp; 69 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=69></a> Companions looked to Husayn for answers--he assured them, directed them to trust in God. Mullá 'Alí came with and the evening was repeated without argument. 12 other companions found him (and 3 others eventually). </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#72a>The early days of the Bab</A> &nbsp; &nbsp; 72 <ul> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=72a></a> Quddús (Hájí Mullá Muhammad-'Alíy-i-Bárfurúshí-(SAQ, p. 54)) sought him out, recognized Him through communion. (Quddús was favored disciple of Siyyid Kázim despite his modest appearance & behavior) </blockquote></blockquote><li>a. <a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#72b>His birth</A> &nbsp; &nbsp; 72 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=72b></a> Was born of well-liked nobility, lost His father when an infant/young child.</blockquote></blockquote><li>b. <a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#75>His school-days</A> &nbsp; &nbsp; 75 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=75></a> Uncle, Hájí Mírzá Siyyid 'Alí placed the Báb under tutelage of Shaykh 'Ábid who was astounded when He interpreted Qur'án and returned Him to uncle. Uncle induced Him back to school, he was induced to take Him instead into business in which He excelled also. </blockquote></blockquote><li>c. <a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#76>His marriage</A> &nbsp; &nbsp; 76 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=76></a> Married and had a son, Ahmad, who died. Báb described this as but one sacrifice for Beloved before martyrdom as He asked for world unity. </blockquote></blockquote><li>d. <a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#77>His stay in Bushihr</A> &nbsp; &nbsp; 77</UL> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=77></a> Engaged here in commercial pursuits (insistently returned sum He had not invested to client at appreciated value) but on Fridays devoted to worship, directed gaze to Sun though heedless imagined Him to be directing to physical sun. Tenderly & tearfully attended meetings in praise of Imám Husayn (Bahá'u'lláh was return of Imám Husayn). </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#80>Letters of the Living</A> &nbsp; &nbsp; 80 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=80></a> 18 Letters of the Living were enrolled. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#81>Reference to Tahirih</A> &nbsp; &nbsp; 81 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=81></a> Recognized Him in a dream, sent a letter to Him. She (Zarrín-Táj (Crown of Gold)) was daughter of renowned Bálá-Sarí mujtahid who supported Siyyid Kázim and praised Shaykh Ahmad's teachings in letter to Siyyid Kázim. He responded in praise of her, leading to her title Qurratu'l-'Ayn. After Badasht, those who sought to undermine her were silenced as the Báb titled her Táhirih.<BR><BR> Had participated in discussions behind veil as bold, learned exponent of Islám.</blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#84>Explanation of the term Bala-Sari</A> &nbsp; &nbsp; 84 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=84></a> Worshipers who entered the upper section of the shrine of the Imám Husayn The Shaykhís felt it improper to do so.</blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#85>Dismissal of Mulla Husayn</A> &nbsp; &nbsp; 85 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=85></a> The Báb dismissed Mullá Husayn and assured him of assistance and protection until his task was accomplished. Told him that Quddús instead would join Him on pilgrimage. Told him to visit cities, alluded to secret (Bahá'u'lláh) in Tihrán, and told him to await instructions once in Najaf and Karbilá. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#87a>Departure of Mulla Aliy-i-Bastami from Shiraz</A> &nbsp; &nbsp; 87 </a> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=87a> The Báb directed him to Najaf and Karbilá, alluded to severe trials and enjoined steadfastness as he was 1st to suffer for His sake. Mullá 'Alí left promptly.</blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#87b>Story of Abdu'l-Vahhab</A> &nbsp; &nbsp; 87 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=87b></a> Youth sought Mullá 'Alí and asked to join him as he saw him standing in the same place he had seen him in a dream as Imám 'Alí distributing charters of salvation. Mullá 'Alí tried to dissuade him to no avail. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#89>Sufferings of Mulla Aliy-i-Bastami</A> &nbsp; &nbsp; 89 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=89></a> 'Abdu'l-Vahháb's father through pride of his court position and out of anger, savagely beat Mullá 'Alí while Mullá 'Alí calmly exhorted him and predicted that he would later feel regret. The father brought the son home who related the story of the dream. The father felt regret until Bahá'u'lláh Himself taught and forgave him. Mullá 'Alí taught that His proof was His Word--He revealed verses of all subjects to equal Qur'án in 48 hours which took Muhammad 23 years. Shaykh Muhammad-Hasan (ecclesiastic) denounced and abused him, brought him in chains to government and advocated his death for blasphemy. Was imprisoned (merchant urged the Muftí to judge him dispassionately which he refused. Reports of Mullá 'Alí's eventual death conflicted, but still a hero. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#92>The Bab's farewell address to the Letters of the Living</A> &nbsp; &nbsp; 92 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=92></a> Gave special commands to remaining Letters (return to native province, raise the call, but do not divulge His name) and urged detachment and perseverance and assured assistance. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#96>The Bab's parting words to Mulla Husayn</A> &nbsp; &nbsp; 96</UL> <br> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=96></a> The Báb comforted Mullá Husayn as to not accompanying Him on pilgrimage and gave him further courage. </blockquote></blockquote></ul></blockquote> <BR><BR> <HR><BR> <a name=summary3></a> <p align=center><B>The Declaration of the B&aacute;b's Mission</B><BR><BR>(Condensed Summary of Chapter 3)</p> <BR> I. Mullá Husayn sought Promised One according to Siyyid Kázim's instructions, met and recognized the Báb. <BR><BR> II. Mullá 'Alíy-i-Bastámí, other Letters of the Living, Táhirih, and Quddús obtained His presence. <BR><BR> III. Mullá 'Alí was dismissed and was first to suffer for the Cause. <BR><BR> IV. The other Letters were given special instructions to go out and proclaim the Cause. Mullá Husayn, in particular, was reassured of victory. <BR><BR> V. Quddús was announced to be the one to accompany the Báb on His pilgrimage. <BR><BR> <HR><BR> <a name=crossreferences3></a> <p align=center><B>Cross-References for Chapter 3</B></p><BR><BR> Regarding Mullá Husayn and his martyrdom (DB <a href=http://bahai.library.org/books/dawnbreakers/chapters/3.html#48>48</a>, see also <a href=http://bahai.library.org/books/dawnbreakers/chapters/19.html#328>328</a>-<a href=http://bahai.library.org/books/dawnbreakers/chapters/20.html#383>383</a>), see GPB <a href=http://bahai-library.org/writings/shoghieffendi/gpb/36-40.html#38>38</a>-<a href=http://bahai-library.org/writings/shoghieffendi/gpb/41-45.html#41>41</a>, <a href=http://bahai-library.org/writings/shoghieffendi/gpb/46-50.html#50>50</a>; TN <a href=http://bahai-library.org/writings/abdulbaha/tn/19.html>19</a>, <a href=http://bahai-library.org/writings/abdulbaha/tn/22.html>22</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/24.html>24</a>. <BR><BR> Regarding the Declaration of the Báb (DB <a href=http://bahai.library.org/books/dawnbreakers/chapters/3.html#52>52</a>-<a href=http://bahai.library.org/books/dawnbreakers/chapters/3.html#66>66</a>), see GPB <a href=http://bahai-library.org/writings/shoghieffendi/gpb/1-5.html#5>5</a>-<a href=http://bahai-library.org/writings/shoghieffendi/gpb/6-10.html#7>7</a>; TN <a href=http://bahai-library.org/writings/abdulbaha/tn/4.html>4</a>.<BR><BR> Regarding the enrollment of the Letters of the Living (DB <a href=http://bahai.library.org/books/dawnbreakers/chapters/3.html#66>66</a>-<a href=http://bahai.library.org/books/dawnbreakers/chapters/3.html#96>96</a>), see GPB <a href=http://bahai-library.org/writings/shoghieffendi/gpb/6-10.html#7>7</a>-<a href=http://bahai-library.org/writings/shoghieffendi/gpb/6-10.html#8>8</a>; TN <a href=http://bahai-library.org/writings/abdulbaha/tn/5.html>5</a>. <BR><BR>Regarding the date of the Birth of the Báb (DB <a href=http://bahai.library.org/books/dawnbreakers/chapters/3.html#70>70</a> and also <a href=http://bahai.library.org/books/dawnbreakers/chapters/1.html#8>8</a>, <a href=http://bahai.library.org/books/dawnbreakers/chapters/1.html#14>14</a>), see TN <a href=http://bahai-library.org/writings/abdulbaha/tn/4.html>4</a>. <BR><BR>Regarding the commotion after the Báb's retrun to Shíráz (DB 87-92), see GPB <a href=http://bahai-library.org/writings/shoghieffendi/gpb/6-10.html#10>10</a>; TN <a href=http://bahai-library.org/writings/abdulbaha/tn/5.html>5</a>- <a href=http://bahai-library.org/writings/abdulbaha/tn/6.html>6</a>. <BR><BR>Regarding the special mission to Mullá Husayn (DB <a href=http://bahai.library.org/books/dawnbreakers/chapters/3.html#96>96</a>), see GPB 8. <BR><BR>Regarding the Báb's references to Bahá'u'lláh (DB <a href=http://bahai.library.org/books/dawnbreakers/chapters/3.html#96>96</a>, see also <a href=http://bahai.library.org/books/dawnbreakers/chapters/8.html#96>142</a>-<a href=http://bahai.library.org/books/dawnbreakers/chapters/8.html#96>143</a>), see GPB <a href=http://bahai-library.org/writings/shoghieffendi/gpb/66-70.html#67>67</a>; TN <a href=http://bahai-library.org/writings/abdulbaha/tn/4.html>4</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/5.html>5</a>, <a href=http://bahai-library.org/writings/abdulbaha/tn/13.html>13</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/14.html>14</a>, <a href=http://bahai-library.org/writings/abdulbaha/tn/25.html>25</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/26.html>26</a>, <a href=http://bahai-library.org/writings/abdulbaha/tn/32.html>32</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/34.html>34</a>. <BR><BR> <BR><BR>Overall for Chapter 3 (DB <a href=http://bahai.library.org/books/dawnbreakers/chapters/3.html#48>48</a>, <a href=http://bahai.library.org/books/dawnbreakers/chapters/3.html#52>52</a>-<a href=http://bahai.library.org/books/dawnbreakers/chapters/3.html#96>96</a>: GPB <a href=http://bahai-library.org/writings/shoghieffendi/gpb/1-5.html#5>5</a>, <a href=http://bahai-library.org/writings/shoghieffendi/gpb/6-10.html#7>7</a>, <a href=http://bahai-library.org/writings/shoghieffendi/gpb/6-10.html#8>8</a>, <a href=http://bahai-library.org/writings/shoghieffendi/gpb/6-10.html#10>10</a>, <a href=http://bahai-library.org/writings/shoghieffendi/gpb/36-40.html#38>38</a>, <a href=http://bahai-library.org/writings/shoghieffendi/gpb/41-45.html#41>41</a>, <a href=http://bahai-library.org/writings/shoghieffendi/gpb/46-50.html#50>50</a>, <a href=http://bahai-library.org/writings/shoghieffendi/gpb/66-70.html#67>67</a>; TN <a href=http://bahai-library.org/writings/abdulbaha/tn/4.html>4</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/6.html>6</a>, <a href=http://bahai-library.org/writings/abdulbaha/tn/13.html>13</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/14.html>14</a>, <a href=http://bahai-library.org/writings/abdulbaha/tn/25.html>25</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/26.html>26</a>, <a href=http://bahai-library.org/writings/abdulbaha/tn/32.html>32</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/34.html>34</a>. <BR><BR><HR> <a name=extended4></a> <li><A HREF=http://bahai-library.org/books/dawnbreakers/chapters/4.html><A name=chapter4></a><A HREF=http://bahai-library.org/books/dawnbreakers/chapters/4.html>CHAPTER IV: MULLA HUSAYN'S JOURNEY TO TIHRAN</A> <UL> &nbsp; &nbsp;<a href=#condensed></a><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/4.html#97a>Visit of Mulla Husayn to Isfahan</A> &nbsp; &nbsp; 97 <UL> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=97a></a> Delivered the message fearlessly to whatever class he addressed. </blockquote></blockquote><li>a. <a href=http://bahai-library.org/books/dawnbreakers/chapters/4.html#97b>His relations with the disciples of Haji Siyyid Muhammad-Baqir</A> &nbsp; &nbsp; 97 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=97b></a> Son of the Siyyid had replaced deceased father. In absence of Siyyid, disciples denounced Mullá Husayn to son to no avail. <BR><BR>The ill Hájí Muhammad-Ibráhím-i-Kalbásí was also approached by them to which he enjoined them to investigate dispassionately and expressed own wish to investigate. <BR><BR> Disciples went to Manúchihr Khán, the governor, who deterred them from mischief. </blockquote></blockquote><li>b. <a href=http://bahai-library.org/books/dawnbreakers/chapters/4.html#99>Story of the Sifter of Wheat</A> &nbsp; &nbsp; 99 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=99></a> Unreservedly accepted the Message and was zealous advocate. When heard of siege at Tabarsí, he arose immediately with his sieve to find souls who will join him toward martyrdom. Báb praised him and pointed out irony of the sifter's lack of learning compared to "learned" of Isfáhán. </blockquote></blockquote><li>c. <a href=http://bahai-library.org/books/dawnbreakers/chapters/4.html#100>Conversion of Mulla Sadiq-i-Khurasani</A> &nbsp; &nbsp; 100</UL> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=100></a>Siyyids accepted Faith, including Ismu'lláhu'l-Asdaq who was preparing others for new Revelation in Isfáhán. Sought and recognized Báb as Letters of Living did (was told by Mullá Husayn that the door of grace is never closed to seeker). Gave him mission to tell Hájí Mírzá Karím Khán then go to Shíráz.</blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/4.html#101a>His stay in Kashan and Qum</A> &nbsp; &nbsp; 101 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=101a></a> Mullá Husayn enrolled Hájí Mírzá Jání (Par-Pá) but Siyyid 'Abdu'l-Báqí wouldn't sacrifice leadership for Cause.<BR><BR> In Qum no one was ready until Hájí Mírzá Músá sought Bahá'u'lláh in Baghdád and was eventually martyred.</blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/4.html#101b>His experiences in Tihran</A> &nbsp; &nbsp; 101 <UL> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=101b></a> Stayed in room of Mírzá Sálih (Páy-i-Minár) madrisih. Brought Tablet to Sháh?<BR><BR> Was relatively low-key here, returning to room early & did not appear in public. </blockquote></blockquote><li>a. <a href=http://bahai-library.org/books/dawnbreakers/chapters/4.html#102>His relations with Haji Mirza Muhammad-i-Khurasani</A> &nbsp; &nbsp; 102 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=102></a> Was a shaykhí who feared losing shaykhí community & failed to respond. </blockquote></blockquote><li>b. <a href=http://bahai-library.org/books/dawnbreakers/chapters/4.html#104>His meeting with Mulla Muhammad-i-Nuri, and his message to Baha'u'llah</A> &nbsp; &nbsp; 104 <br> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=104></a> Stayed in room adjoining Mullá Husayn's. Mullá Husayn saw that he was to instruct the pupil (Mu'allim) who was not like his master. He found from him that among the family of Mírzá Buzurg-i-Núrí was One of high attainments (Bahá'u'lláh). He asked him to deliver the scroll of the Báb to Bahá'u'lláh who gave it to Mírzá Músá. <BR><BR>Bahá'u'lláh acknowledged His Truth and sent gift of sugar and tea to Mullá Husayn who received them with great joy to surprise of Mu'allim. <BR><BR>Mullá Husayn told him to keep it secret, pray for Him, and raise the call. Foretold martyrdoms to come in Tihrán. (cont. on Chpt. 6, p. 123) </blockquote></blockquote> </UL></UL> </blockquote></blockquote></ul></blockquote> <BR><BR> <HR><BR> <a name=summary4></a> <p align=center><B>The Declaration of the B&aacute;b's Mission</B><BR><BR>(Condensed Summary of Chapter 4)</p> <BR> I. Mullá Husayn converted a sifter of wheat and others in Isfáhán as well as in Káshán, but no one was ready in Qum. <BR><BR> II. In Tihrán Mullá Husayn reportedly brought a Tablet of the Báb to the Sháh (?) and met shaykhí leader who did not accept the Faith. His pupil, however, was receptive and sought Mullá Husayn out. <BR><BR> III. This pupil brought a Tablet of the Báb from Mullá Husayn to Bahá'u'lláh Who acknowledged the Truth of the Báb. Bahá'u'lláh sent Mullá Husayn a gift in return for which he was overjoyed. <BR><BR> IV. Mullá Husayn gave the disciple, Mu'allim, instructions to conceal the secret (of Bahá'u'lláh) but to proclaim the Cause. <BR><BR> <HR><BR> <a name=crossreferences4></a> <p align=center><B>Cross-References for Chapter 4</B></p><BR><BR> Regarding a summary of Bahá'u'lláh's life before the assassination attempt on the Sháh (and implied fulfillment of the Báb's prophecies) DB <a href=http://www.bahai-library.org/books/dawnbreakers/chapters/4.html#106>106</a>-<a href=http://www.bahai-library.org/books/dawnbreakers/chapters/4.html#107>107</a>, see also <a href=http://www.bahai-library.org/books/dawnbreakers/chapters/4.html#112>112</a>-<a href=http://www.bahai-library.org/books/dawnbreakers/chapters/4.html#117>117</a>, <a href=http://www.bahai-library.org/books/dawnbreakers/chapters/12.html#227>227</a>-<a href=http://www.bahai-library.org/books/dawnbreakers/chapters/12.html#228>228</a>, <a href=http://www.bahai-library.org/books/dawnbreakers/chapters/15.html#279>279</a>, <a href=http://www.bahai-library.org/books/dawnbreakers/chapters/15.html#284>284</a>-<a href=http://www.bahai-library.org/books/dawnbreakers/chapters/15.html#286>286</a>, <a href=http://www.bahai-library.org/books/dawnbreakers/chapters/16.html#292>292</a>-<a href=http://www.bahai-library.org/books/dawnbreakers/chapters/16.html#299>299</a>, <a href=http://www.bahai-library.org/books/dawnbreakers/chapters/19.html#348>348</a>-<a href=http://www.bahai-library.org/books/dawnbreakers/chapters/19.html#350>350</a>, <a href=http://www.bahai-library.org/books/dawnbreakers/chapters/19.html#369>369</a>-<a href=http://www.bahai-library.org/books/dawnbreakers/chapters/19.html#374>374</a>, <a href=http://www.bahai-library.org/books/dawnbreakers/chapters/23.html#519>519</a>-<a href=http://www.bahai-library.org/books/dawnbreakers/chapters/23.html#522>522</a>, <a href=http://www.bahai-library.org/books/dawnbreakers/chapters/25.html#593>593</a>-<a href=http://www.bahai-library.org/books/dawnbreakers/chapters/25.html#593>594</a>), see GPB <a href=http://www.bahai-library.org/writings/shoghieffendi/gpb/36-40.html#40>40</a>, <a href=http://www.bahai-library.org/writings/shoghieffendi/gpb/66-70.html#66>66</a>-<a href=http://www.bahai-library.org/writings/shoghieffendi/gpb/66-70.html#70>70</a>; TN <a href=http://www.bahai-library.org/writings/abdulbaha/tn/34.html>34</a>-<a href=http://www.bahai-library.org/writings/abdulbaha/tn/37.html>37</a>. <BR><BR> <HR><BR> <a name=extended5></a> <li><A HREF=http://bahai-library.org/books/dawnbreakers/chapters/5.html><A name=chapter5></a><A HREF=http://bahai-library.org/books/dawnbreakers/chapters/5.html>CHAPTER V: BAHA'U'LLAH'S JOURNEY TO MAZINDARAN</A> <UL> &nbsp; &nbsp;<a href=#condensed></a><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/5.html#109>His reference to Mirza Buzurg</A> &nbsp; &nbsp; 109 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=109></a> Bahá'u'lláh relates story of how His father, despite misfortunes and attacks on him, maintained his benevolence, dignity, and kindness. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/5.html#111a>His visit to Nur prior to Mulla Husayn's arrival in Tihran</A> &nbsp; &nbsp; 111 <UL> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=111a></a> Bahá'u'lláh had visited Núr before the Declaration of the Báb </blockquote></blockquote><li>a. <a href=http://bahai-library.org/books/dawnbreakers/chapters/5.html#111b>His meeting with Mirza Muhammad-Taqiy-i-Nuri</A> &nbsp; &nbsp; 111 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=111b></a> Bahá'u'lláh lucidly expounded an abstruse Islamic teaching amidst disciples of Mírzá Muhammad-Taqíy-i-Núrí, a very well-respected mujtahid who was disappointed that his followers were incapable of answering what One Who wore the kuláh (hat of laity) could answer. </blockquote></blockquote><li>b. <a href=http://bahai-library.org/books/dawnbreakers/chapters/5.html#111c>The two dreams of Mirza Muhammad-Taqiy-i-Nuri</A> &nbsp; &nbsp; 111</UL> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=111c></a> Was denied to enter house of Sáhibu'z-Zamán because He was in private conversation with another Person (Bahá'u'lláh). <BR><BR>Found books of Bahá'u'lláh in coffers each letter of which was set in exquisite jewels­he was so overpowered, he awoke. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/5.html#112>His visit to Nur after Mulla Husayn's arrival in Tihran</A> &nbsp; &nbsp; 112 <UL> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=112></a> Mírzá Muhammad-Taqíy-i-Núrí had died on His return visit. His Successor was Mullá Muhammad. Disciples had dwindled and were enthusiastic with Bahá'u'lláh's arrival. They marveled at His disinterest in the affairs of the government and His great advocacy of the Cause of the Báb and His eloquence as He was not of the theologians. </blockquote></blockquote><li>a. <a href=http://bahai-library.org/books/dawnbreakers/chapters/5.html#113a>His relations with His uncle Aziz</A> &nbsp; &nbsp; 113 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=113a></a> Though 'Azíz opposed Him, Bahá'u'lláh intervened on his behalf when some were attempting to silence and injure 'Azíz for his challenges. </blockquote></blockquote><li>b. <a href=http://bahai-library.org/books/dawnbreakers/chapters/5.html#113b>His meeting with Mulla Muhammad</A> &nbsp; &nbsp; 113 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=113b></a> Mullá Muhammad was approached by 'Azíz who claimed Bahá'u'lláh sought to disrupt Islám and that was either a sorcerer or charmer. Mullá Muhammad joked that 'Azíz had had the same tea and heard Him, but 'Azíz attributed his "immunity" to Mullá Muhammad's protection. <BR><BR> As he could not arouse populace or combat His ideas directly, Mullá Muhammad responded by writing "O 'Azíz, be not afraid, no one will dare molest you." Due to a grammatical error, it offended the notables of Tákur and defamed 'Azíz and Mullá Muhammad. <BR><BR> By earnestness of Bahá'u'lláh's appeal, the people of Núr arose to disseminate the Message and praise its Promoter while Mullá Muhammad's disciples tried to have him ascertain the Revelation from Him in person. He gave an answer while they insisted that it was his duty to preserve the integrity of Shí'ah Islám by investigating any movement affecting its interests. <BR><BR> Mullá Muhammad acceded to delegate 2 eminent lieutenants, Mullá 'Abbás and Mírzá Abu'l-Qásim to visit Him & determine the character of His Message. He, in turn, would submit unreservedly to their decision. <BR><BR> They sought Him at His winter resort & upon hearing Bahá'u'lláh reveal a commentary on the opening Súrih of the Qur'án "The Seven Verses of Repetition," Mullá 'Abbás was moved to trembling and tears, forgetting his questions, forsaking his teacher, and vowing to serve Bahá'u'lláh. His companion likewise agreed. <BR><BR> The news of this spread throughout the district: dignitaries of State and clergy, traders, and peasants flocked to Him and a good number joined. Some of the distinguished said that the triumph of this Faith would be assured if Mullá Muhammad also joined. <BR><BR> Bahá'u'lláh said that He would travel 100 leagues to visit a seeker and acceded by setting of to visit Mullá Muhammad. <BR><BR> Bahá'u'lláh was ceremoniously received by him, but He only wished to deliver the Message. He asked him what it was that perplexes him from recognizing its Truth, and Mullá Muhammad insisted on first consulting the Qur'án. Bahá'u'lláh acceded, and without disclosing the verse, Mullá Muhammad claimed he found it inadvisable to proceed. Being disinclined to cause him further embarrassment (his fear was evident to most there), Bahá'u'lláh arose, asked to be excused, and said farewell. </blockquote></blockquote><li>c. <a href=http://bahai-library.org/books/dawnbreakers/chapters/5.html#117>His conversation with a dervish</A> &nbsp; &nbsp; 117 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=117></a> While riding into the country with companions, Bahá'u'lláh came upon dishevelled youth (Mustafá) who was cooking and eating. The youth said he was eating, cooking, and burning God. <BR><BR> Bahá'u'lláh was pleased with his unaffected simplicity and spoke to him with unrestrained tenderness, causing him to be enlightened as to the true nature of God. The youth recognized Him, followed Him immediately leaving his utensils behind, and spontaneously composed and chanted a love-song to Him before any had recognized Him. </blockquote></blockquote><li>d. <a href=http://bahai-library.org/books/dawnbreakers/chapters/5.html#118>The effects of Baha'u'llah's visit to Nur</A> &nbsp; &nbsp; 118</UL> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=118></a> By His eloquence, purity, dignity, logic, loving-kindness, Bahá'u'lláh won their hearts and enrolled them in Faith. Stones and trees even seemed quickened by spiritual power. <BR><BR>When He left, they continued to consolidate, many suffered and were martyred. Mázindarán and Núr in particular were first to eagerly accept Cause as Núr within mountains was first to catch rays from Shíráz. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/5.html#119>The Vazir's dream of Baha'u'llah</A> &nbsp; &nbsp; 119 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=119></a> His father, the Vazír, dreamt that Bahá'u'lláh was swimming in a limitless ocean with His body shining on the waters illumining the sea. Around His head, distinctly appearing out of the waters, radiated His long jet-black locks floating in great profusion above the waves. Many fish gathered around Him and held onto hair, following Him in whatever direction, not removing any hair or injuring Him. He moved unrestrained. <BR><BR> A famous soothsayer of the region interpreted the ocean to be the world of being, and that Bahá'u'lláh would achieve ascendancy over it with the fish signifying turmoil amidst peoples clinging to Him for protection of God though He will not be harmed. <BR><BR> The soothsayer was taken to see Him and was so charmed by Him & full of praise for His countenance that His father became even more devoted to Him. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/5.html#120>The relations of Baha'u'llah with Haji Mirza Aqasi</A> &nbsp; &nbsp; 120 <br> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=120></a> Although he did not like His father, Hájí Mírzá Áqásí showed Him every favour to the degree that his successor, Mírzá Áqá Khán-i-Núrí, the I'timádu'd-Dawlih was envious especially since He was only a youth at the time. <BR><BR> After Vazír's death, Hájí Mírzá Áqásí continued to show Bahá'u'lláh consideration and address Him as a son until he wished to acquire the village of Qúch-Hisár which Bahá'u'lláh and some others owned. Since He was not the sole owner, Bahá'u'lláh requested that Hájí Mírzá Áqásí seek their consent. Despite this, he fraudulently sought to become the owner. Bahá'u'lláh transferred the title to Muhammad Sháh's sister, who by objecting and gaining the Sháh's approval, prevented his designs. The Grand Vazír sought to discredit Bahá'u'lláh through false charges to which Bahá'u'lláh vigorously and successfully defended His innocence. <BR><BR> Grand Vazír showed jealousy of the attendance of Bahá'u'lláh's banquets to which Bahá'u'lláh questioned whether a man should be accused of criminal intentions who seeks to share his bread with his fellow-men. <BR><BR> Despite all his powers he was unable to succeed against Bahá'u'lláh. Bahá'u'lláh's success over His opponents was vindicated on other occasions, spreading His fame abroad and convincing many that it was nothing short of Divine protection. He did not accede to the views of the dignitaries despite the dangers against Him--He instead championed truth, asserted rights of the downtrodden, defended the weak, and protected the innocent. </blockquote></blockquote></UL> </blockquote></blockquote></ul></blockquote> <BR><BR> <HR><BR> <a name=summary5></a> <p align=center><B>The Declaration of the B&aacute;b's Mission</B><BR><BR>(Condensed Summary of Chapter 5)</p> <BR> I. Bahá'u'lláh speaks of His father's virtuousness. <BR><BR> II. Bahá'u'lláh won great admiration first by Mírzá Muhammad-Taqíy-i-Núrí before the Báb's Declaration and then among the followers of his successor, Mullá Muhammad. <BR><BR> III. He was opposed by his uncle, 'Azíz and Mullá Muhammad. <BR><BR> IV. Mullá Muhammad sent 2 followers to investigate His Cause and were converted. Mullá Muhammad did not acknowledge the Cause even after Bahá'u'lláh's visit. <BR><BR> V. During one of His walks, Bahá'u'lláh won over a polytheistic youth who was able to recognize Him. <BR><BR> VI. As a Child, His father dreamt of His greatness and became more devoted to Him. <BR><BR> VII. One example of His greatness at defeating foes: Formerly, Hájí Mírzá Áqásí, the Grand Vazír had shown deference to Bahá'u'lláh until wishing to acquire some land which Bahá'u'lláh co-owned. When Bahá'u'lláh insisted he ask the other owners to consent to its purchase, the Grand Vazír refused and attempted in vain to wrest it from them. <BR><BR> <HR><BR> <a name=crossreferences5></a> <p align=center><B>Cross-References for Chapter 5</B></p><BR><BR> Regarding a summary of Bahá'u'lláh's life before the assassination attempt on the Sháh (and implied fulfillment of the Báb's prophecies) DB <a href=http://www.bahai-library.org/books/dawnbreakers/chapters/5.html#112>112</a>-<a href=http://www.bahai-library.org/books/dawnbreakers/chapters/5.html#117>117</a>, see also <a href=http://www.bahai-library.org/books/dawnbreakers/chapters/4.html#106>106</a>-<a href=http://www.bahai-library.org/books/dawnbreakers/chapters/4.html#107>107</a>, <a href=http://www.bahai-library.org/books/dawnbreakers/chapters/12.html#227>227</a>-<a href=http://www.bahai-library.org/books/dawnbreakers/chapters/12.html#228>228</a>, <a href=http://www.bahai-library.org/books/dawnbreakers/chapters/15.html#279>279</a>, <a href=http://www.bahai-library.org/books/dawnbreakers/chapters/15.html#284>284</a>-<a href=http://www.bahai-library.org/books/dawnbreakers/chapters/15.html#286>286</a>, <a href=http://www.bahai-library.org/books/dawnbreakers/chapters/16.html#292>292</a>-<a href=http://www.bahai-library.org/books/dawnbreakers/chapters/16.html#292>299</a>, <a href=http://www.bahai-library.org/books/dawnbreakers/chapters/19.html#348>348</a>-<a href=http://www.bahai-library.org/books/dawnbreakers/chapters/19.html#350>350</a>, <a href=http://www.bahai-library.org/books/dawnbreakers/chapters/19.html#369>369</a>-<a href=http://www.bahai-library.org/books/dawnbreakers/chapters/19.html#374>374</a>, <a href=http://www.bahai-library.org/books/dawnbreakers/chapters/23.html#519>519</a>-<a href=http://www.bahai-library.org/books/dawnbreakers/chapters/23.html#522>522</a>, <a href=http://www.bahai-library.org/books/dawnbreakers/chapters/25.html#593>593</a>-<a href=http://www.bahai-library.org/books/dawnbreakers/chapters/25.html#594>594</a>), see GPB <a href=http://www.bahai-library.org/writings/shoghieffendi/gpb/36-40.html#40>40</a>, <a href=http://www.bahai-library.org/writings/shoghieffendi/gpb/66-70.html#66>66</a>- <a href=http://www.bahai-library.org/writings/shoghieffendi/gpb/66-70.html#70>70</a>; TN <a href=http://www.bahai-library.org/writings/abdulbaha/tn/34.html>34</a>-<a href=http://www.bahai-library.org/writings/abdulbaha/tn/37.html>37</a>. <BR><BR> <HR><BR> <br><a name=extended6></a> <BR><BR> <li><A HREF=http://bahai-library.org/books/dawnbreakers/chapters/6.html><A name=chapter6></a><A HREF=http://bahai-library.org/books/dawnbreakers/chapters/6.html>CHAPTER VI: MULLA HUSAYN'S JOURNEY TO KHURASAN</A> <UL> &nbsp; &nbsp;<a href=#condensed></a><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/6.html#123>The instructions of the Bab to the Letters of the Living</A> &nbsp; &nbsp; 123 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=123></a> He had followers write the name of every declared believer to be enclosed in sealed letters addressed to Hájí Mírzá Siyyid 'Alí, His uncle, who would deliver them to Him. <BR><BR>He said that He was going to classify the lists into 18 sets of 19 names with each set being one váhid and that those sets along with the first one of Himself and the Letters of the Living would be equal in number to Kull-i-Shay' (whose value is 361). This was to be for their blessing and recognition by Bahá'u'lláh. <BR><BR> Mullá Husayn was told to write a report on his activities, the names of those who joined, and those who rejected the Cause in Isfáhán, Tihrán & Khurásán. He said that He could not leave until Mullá Husayn obtained those documents. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/6.html#125>The first believers of Khurasan</A> &nbsp; &nbsp; 125 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=125></a> Mullá Husayn had been inspired by Bahá'u'lláh and set out for Khurásán. The most learned of 'ulamá there, Mírzá Ahmad-i-Azghandí, was first to accept the Faith. He had always been the chief speaker in any gathering because of his character, devoutness, erudition, ability, and wisdom. <BR><BR>Mullá Ahmad-i-Mu'allim, the instructor of Siyyid Kázim's children then declared. <BR><BR>Mullá Shaykh 'Alí (surnamed 'Azím by the Báb) was also learned and declared. <BR><BR>Mírzá Muhammad Báqir-i-Qá'iní, was next to embrace and was consumed with forceful passion, fearlessness, unsparing energy, unswerving loyalty, integrity made him terror of enemies and inspiration to friends. He placed his home at Mullá Husayn's disposal, and worked tirelessly for the Cause until martyred at Tabársí. He was appointed leader by Quddús after Mullá Husayn's death and rose to challenge. His home is known as Bábíyyih.</blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/6.html#126>Mulla Husayn's letter to the Bab</A> &nbsp; &nbsp; 126 <br> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=126></a> Mullá Husayn referred to stay in Isfáhán and Káshán, His experience with Bahá'u'lláh, His departure for Mázindarán, the events of Núr, his own success in Khurásán with the names of those proclaiming their sincere steadfastness in letter delivered by partners of Báb's maternal uncle on holy Day of Islám, the 27th day of Ramadán. <BR><BR>The Báb shared some passages with sole companion that night, Quddús with extreme joy and praised the event which occurred between the months of Jamádí and Rajab. Mírzá Ahmad was unaware of the significance of His joy as described by the Báb's uncle. <BR><BR>When Mírzá Ahmad finally met Mullá Husayn, Mullá Husayn simply recalled that between those months, he had been in Tihrán, indicating a deep significance to Tihrán. <BR><BR>The Báb was overjoyed as He felt that if He were to be taken from the world by his foes, the Cause would flourish under Bahá'u'lláh. All of His fears of peril disappeared and He welcomed the fire of adversity as a phoenix. </blockquote></blockquote></UL> </blockquote></blockquote></ul></blockquote> <BR><BR> <HR><BR> <a name=summary6></a> <p align=center><B>The Declaration of the B&aacute;b's Mission</B><BR><BR>(Condensed Summary of Chapter 6)</p> <BR> I. The Báb gave special instructions to the Letters of the Living including collecting the names of the declared believers. <BR><BR> II. Inspired on by Bahá'u'lláh, Mullá Husayn won the allegiance of several prominent and effective individuals of Khurásán. <BR><BR> III. The Báb was overjoyed by the news of Mullá Husayn's events and meeting with Bahá'u'lláh. <BR><BR> <BR><BR> <HR><BR> <a name=crossreferences6></a> <p align=center><B>Cross-References for Chapter 6</B></p><BR><BR> Regarding the Báb as a merchant (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/5.html#120>120</a> (and also <a href=http://bahai-library.org/books/dawnbreakers/chapters/2.html#30>30</a>)), see TN <a href=http://www.bahai-library.org/writings/abdulbaha/tn/4.html>4</a>. <BR><BR>Regarding Hájí Mírzá Áqásí's enmity toward Bahá'u'lláh (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/5.html#120>120</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/5.html#122>122</a>), see GPB <a href=http://www.bahai-library.org/writings/shoghieffendi/gpb/6-10.html#70>70</a>; TN <a href=http://www.bahai-library.org/writings/abdulbaha/tn/31.html>31</a>. <BR><BR>Regarding the Báb leaving for pilgrimage (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/6.html#123>123</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/7.html#129>129</a>), see GPB <a href=http://www.bahai-library.org/writings/shoghieffendi/gpb/6-10.html#8>8</a>-<a href=http://www.bahai-library.org/writings/shoghieffendi/gpb/6-10.html#9>9</a>; TN <a href=http://www.bahai-library.org/writings/abdulbaha/tn/5.html>5</a>. <BR><BR>Regarding the enrollment of Mírzá Ahmad-i-Azghandí (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/6.html#125>125</a>, see also DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#184>184</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#185>185</a>), see GPB <a href=http://www.bahai-library.org/writings/shoghieffendi/gpb/11-15.html#12>12</a>. <BR><BR><BR><BR> Overall for Chapter 6 (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/5.html#120>120</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/7.html#129>129</a>: GPB <a href=http://www.bahai-library.org/writings/shoghieffendi/gpb/6-10.html#8>8</a>-<a href=http://www.bahai-library.org/writings/shoghieffendi/gpb/6-10.html#9>9</a>, <a href=http://www.bahai-library.org/writings/shoghieffendi/gpb/11-15.html#12>12</a>, <a href=http://www.bahai-library.org/writings/shoghieffendi/gpb/66-70.html#70>70</a>; TN <a href=http://www.bahai-library.org/writings/abdulbaha/tn/4.html>4</a>-<a href=http://www.bahai-library.org/writings/abdulbaha/tn/5.html>5</a>, <a href=http://www.bahai-library.org/writings/abdulbaha/tn/31.html>31</a>. <BR><BR><BR><HR><BR> <br><a name=extended7></a> <BR><BR> <li><A HREF=http://bahai-library.org/books/dawnbreakers/chapters/7.html><A name=chapter7></a><A HREF=http://bahai-library.org/books/dawnbreakers/chapters/7.html>CHAPTER VII: THE BAB'S PILGRIMAGE TO MECCA AND MEDINA</A> <UL><li> This letter induced the Báb to undertake His pilgrimage to Hijáz--entrusting His wife to His mother, under the protection of His maternal uncle. Quddús was His only companion with the Ethiopian servant as His personal attendant. He first went to Búshihr where He had been a merchant to complete His arrangements. He then left by sail for two months of stormy sailing and disputes among the pilgrims. Only one on this voyage accepted Him. His prayers were nevertheless peaceful and continued Revelation to Quddús.<BR><BR> &nbsp; &nbsp;<a href=#condensed></a><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/7.html#130a>Incident related by Haji Abu'l-Hasan-i-Shirazi</A> 130 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=130a></a> While travelling on that voyage, he related that despite passengers' panic, He and Quddús were not perturbed. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/7.html#130b>Reference to Journey in the Persian Bayan</A> &nbsp; &nbsp; 130 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=130b></a> He had to content Himself with sweet lemons due to scarcity of water. He praised the work of mariners due to its arduousness. The quarrels among the pilgrims, He declared undid the good of the pilgrimage and said the House of God has no need of such people. <BR><BR>As a result of this, He besought God to speedily improve the means of ocean travel and to reduce its hardships and perils. The Persian Gulf now has ocean liners which can bring people across in a few days and with comfort. <BR><BR> In concern for details of new machinery, peoples of the West have lost sight of its Source, misused its power, and misunderstood its function. It was intended for peace and happiness but used for destruction and war. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/7.html#132>Arrival at Jaddih, and an incident on the way to Mecca</A> &nbsp; &nbsp; 132 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=132></a> The Báb went by camel while Quddús insistently accompanied on foot, joyously and prayerfully ministering to his needs and sleeplessly keeping vigil at night. <BR><BR> A Bedouin snatched His saddlebag and His servant sought to pursue him but was prevented. He praised his servant but said that the Arab would bring these Writings further than they could have, reassuring him as He similarly did for others at other times. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/7.html#134a>The circumambulation of the Ka'bih by the Bab</A> &nbsp; &nbsp; 134 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=134a></a>(133) He meditated all day before festival, then purchased 19 lambs, sacrificing 9 for Himself, 7 for Quddús, and 3 for His servant. He distributed the meat among the poor. <BR><BR>Despite it being winter, the heat induced them not to perform the rite in their usual garments. <BR><BR>(134) He, out of deference, kept His turban and cloak on, performing all of the rites with dignity, simplicity and reverence. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/7.html#134b>His declaration to Mirza Muhit-i-Kirmani</A> &nbsp; &nbsp; 134 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=134b></a> The Báb met Mírzá Muhít-i-Kirmání while he was facing the Black Stone. He took His hand, pointed out his belief to be the successor of Shaykh Ahmad and Siyyid Kázim, made claim that none but Him could be the Gate, declared His proof to be that He will reveal verses to demonstrate its truth, calling him to either accept His Cause unreservedly or repudiate it entirely, refused to let go unless he agreed or until he publicly repudiated His Cause, and proclaimed the power of His Truth. <BR><BR>Mírzá Muhít was overpowered and with fear and confusion acknowledge Him and prayed for forgiveness and mercy, and assured his allegiance. <BR><BR>The Báb called the shrine and Quddús as witnesses and called upon Muhít to set forth his problems so that He might reassure him. He responded with questions but said that he had to leave immediately for Medina. The Báb complied and said He would reveal His answers, that they would reach him in Karbilá if not in Medina, and that anything He did was to his own behoof. <BR><BR>Mírzá Muhít reexpressed his resolve but was unable to withstand His majesty and fled in terror, stayed awhile but left Medina despite his pledge and conscience for Karbilá. The Báb fulfilled His promise and had it delivered. <BR><BR>Mírzá Muhít was unmoved by its tone and consistently yet secretly opposed the Faith, sometimes supporting Hájí Mírzá Karím Khán, and occasionally claiming to be an independent leader. <BR><BR>Feigned submission to Bahá'u'lláh and sought to meet His presence. Bahá'u'lláh described the prerequisites of seeking and called him to come if he sought Him with sacrifice. He did not comply and died shortly after reaching his home. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/7.html#138>His message to the Sherif of Mecca, and the account related by Haji Niyaz-i-Baghdadi</A> &nbsp; &nbsp; 138 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=138></a> Wrote letter to Sherif right after completing last rites of pilgrimage, calling him to embrace the Cause. Quddús delivered letter. <BR><BR>The Sherif failed to respond to the call. <BR><BR>Hájí Níyáz-i-Baghdádí told Nabíl that in 1850-1851 he went on pilgrimage and met the Sherif who told him that he had met a youth in the year '60 during pilgrimage who presented him with a sealed book which he accepted but was too preoccupied to read. After pilgrimage he read it, was moved, and gathered from it that a Persian man was announcing the coming of the Qá'im. Hájí Níyáz told him of the Youth Who publicly asserted he could reveal verses to surpass the Qur'án in volume and beauty and that He had been martyred. The Sherif expressed indignation at their cruel treatment (as they had their illustrious ancestors) and ended the conversation.</blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/7.html#140>His visit to Medina</A> &nbsp; &nbsp; 140 <br> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=140></a> The Báb then went to Medina. <BR><BR>He called to mind the events in the city's walls testifying to the power of Muhammad's genius, prayed when approaching His holy sepulchre, recalled His Herald, Shaykh Ahmad-i-Ahsá'í, and the holy pioneers and martyrs who had sealed the triumph of the Cause. <BR><BR> They seemed to be begging Him not to leave back to Persia where His foes might bring eternal damnation upon themselves. <BR><BR> The Báb responded not to fear or grieve for He was called there to bear witness to the glory of sacrifice and that He and Quddús would be sacrificed to the King of Glory, watering and reviving thereby the Tree that will gather all of the peoples of the earth under its shadow. </blockquote></blockquote></UL> </blockquote></blockquote></ul></blockquote> <BR><BR> <HR><BR> <a name=summary7></a> <p align=center><B>The Declaration of the B&aacute;b's Mission</B><BR><BR>(Condensed Summary of Chapter 7)</p> <BR><BR> I. The Báb went on pilgrimage to Mecca and Medina with Quddús and His Ethiopian servant. <blockquote> <BR><BR>A. The quarrels on the journey led to His prayer to ease the ardor of ocean travel which was soon fulfilled. <BR><BR>B. His writings were snatched on the way but he assured his servant that they would travel further as a result. <BR><BR>C. The Báb reverently followed all of the rites of pilgrimage. <BR></blockquote> <BR><BR>II. During His visit to the Black Stone, He challenged Mírzá Muhít to either denounce the Cause or accept it, refusing to let go until He chose one or the other. <blockquote> <BR><BR>A. Mírzá Muhít acknowledged Him then but failed to fulfill a promise to stay in Medina to receive a response to his questions from the Báb. He later opposed the Cause sometimes as a follower of other enemies and sometimes as a leader. <BR><BR>B. The Sherif of Mecca received a letter from the Báb via Quddús but he failed to read it. He later expressed his sadness at the treachery affecting the Bábís. <BR><BR>C. In Medina the Báb called to mind the Prophet and holy ones associated with it and reflected on His immanent Martyrdom. </blockquote> <BR><BR> <BR><BR> <HR><BR> <a name=crossreferences7></a> <p align=center><B>Cross-References for Chapter 7</B></p><BR><BR> Regarding the Declaration to Mírzá Muhít-i-Kirmání (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/7.html#134>134</a>), see GPB <a href=http://bahai-library.org/writings/shoghieffendi/gpb/6-10.html#9>9</a>. <BR><BR>Regarding the epistle via Quddus to the Sherif of Mecca (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/7.html#138>138</a>), see GPB <a href=http://bahai-library.org/writings/shoghieffendi/gpb/6-10.html#9>9</a>. <BR><BR>Regarding the Báb's pilgrimage to Medina (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/7.html#140>140</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/7.html#141>141</a>, see also <a href=http://bahai-library.org/books/dawnbreakers/chapters/7.html#142>142</a>), see GPB <a href=http://bahai-library.org/writings/shoghieffendi/gpb/6-10.html#9>9</a>. <BR><BR><BR><BR> Overall of Chapter 7 (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/7.html#134>134</a>, <a href=http://bahai-library.org/books/dawnbreakers/chapters/7.html#138>138</a>, <a href=http://bahai-library.org/books/dawnbreakers/chapters/7.html#140>140</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/7.html#141>141</a>): GPB <a href=http://bahai-library.org/writings/shoghieffendi/gpb/6-10.html#9>9</a>. <BR<BR><HR><BR> <br><a name=extended8></a> <BR><BR> <li><A HREF=http://bahai-library.org/books/dawnbreakers/chapters/8.html><A name=chapter8></a><A HREF=http://bahai-library.org/books/dawnbreakers/chapters/8.html>CHAPTER VIII: THE BAB'S STAY IN SHIRAZ AFTER THE PILGRIMAGE</A> <UL> &nbsp; &nbsp;<a href=#condensed></a><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#142>The Bab's return to Bushihr and farewell to Quddus</A> &nbsp; &nbsp; 142 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=142></a> The Báb finished His pilgrimage and then went to Jaddih and by sea went to Búshihr, concluding a 9 lunar month visit. <BR><BR>He received friends and relatives in the same khán there as before. <BR><BR>He summoned Quddús; kindly asked him to go to Shíráz; informed him of his limited days; assured him of his future meeting with Him in the next world; informed him of his impending suffering, meeting with Bahá'u'lláh, forgetting of his sufferings, future glory, martyrdom, and His own martyrdom; gave him a letter for Hájí Mírzá Siyyid 'Alí, His maternal uncle, and a treatise, Khasá'il-i- Sab'ih (The Seven Qualifications) on what was required of those recognizing Him; and asked him to convey His greetings to the loved ones in Shíráz. <BR><BR>Quddús set out with great determination to carry out His expressed wishes. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#143>Visit of Quddus to the Bab's maternal uncle in Shiraz</A> &nbsp; &nbsp; 143 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=143></a></blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#144>Meeting of Quddus with Mulla Sadiq-i-Khurasani</A> &nbsp; &nbsp; 144 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=144></a> Was welcomed by His uncle who asked about His health and doings. Quddús acquainted him with the Message and, he accepted, as the first to declare after the Letters of the Living in Shíráz. <BR><BR> He was yet unaware of its full significance until Quddús removed the veil, leading to his deep love, consecration, and defense, scorning fatigue and disdaining death. Though a business man, it never interfered with his duty to guard Him and advance the Cause, and let to his martyrdom with the Seven Martyrs of Tihrán. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#145>Afflictions which befell Quddus and Mulla Sadiq</A> &nbsp; &nbsp; 145 <ul> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=145></a> Gave him copy of the Khasá'il-i-Sab'ih & stressed the importance for its prompt following, adding "I bear witness that He whose name is 'Alí-Qabl-i- Muhammad is the servant of Baqíyyatu'lláh." to the adhán (call to prayer). <BR><BR> Mullá Sádiq, who had been praising Imám's to large audiences, was enraptured by its theme and language and carried it out. </blockquote></blockquote><li>a. <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#146>Interrogation by Husayn Khan of Mulla Sadiq</A> &nbsp; &nbsp; 146 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=146></a> The divines, revered for their orthodoxy, protested heresy & called for his arrest. <BR><BR>The populace re-echoed them, threatening the public order. <BR><BR> The governor of Fárs, Husayn Khán-i-Íravání, surnamed Ájúdán-Báshí, enquired into the case and was told of Quddús' teaching Mullá Sádiq of the new Faith and his subsequent championing of its message. </blockquote></blockquote><li>b. <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#147>Account of an eye-witness regarding the persecution</A> &nbsp; &nbsp; 147</UL> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=147></a> He had them arrested, brought in in handcuffs, and read from the Qayyúmu'l- Asmá which was confiscated from Mullá Sadíq during his reading of it to the congregation, asking Mullá Sadíq (he first ignored the youthful unconventionally dressed Quddús) whether he and Muhammad Sháh were to abdicate their power. <BR><BR>He replied that their abdication would matter little once His truth was to be established and that the Divine purpose could not be deflected. <BR><BR>He cursed them and commanded the stripping of their garments, administering of 1000 lashes, burning of their beards, piercing of their noses, passing of a cord through this incision, and their being led through the streets of the city with the halter. He stated it would be a lesson to the people. <BR><BR>Mullá Sádiq remained calm and prayed for forgiveness and righteousness. <BR><BR>They were severely punished though none intervened for them, were expelled from Shíráz, and were warned that they would be crucified if they returned. <BR><BR> They were the first to suffer for the faith on Persian soil and were of a greater cruelty than Mullá 'Alíy-i-Bastámí's. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#150a>Return of the Bab to Shiraz</a> &nbsp; &nbsp; 150 <ul> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=150a></a> No one believed Mullá Sádiq could survive 50 strokes yet he maintained his serenity and a smile even past 900, holding a hand to his mouth. He said that the first 7 strokes were painful, the rest he grew indifferent to and didn't notice them. He was overwhelmed with joy to the point of needing to refrain from laughter and testified to the power of God to transform pain into ease. </blockquote></blockquote><li>a. <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#150b>Incident related by leader of the Bab's escort</A> &nbsp; &nbsp; 150 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=150b></a> Husayn Khán despatched an escort to arrest the Báb and bring Him in chains. <BR><BR> Encountered Youth with green sash and small turban as siyyid traders wear. He was on horseback followed by an Ethiopian servant. He saluted them and asked as to their destination. They tried to conceal it from Him saying that they were to conduct an enquiry. He smiled and said "The governor has sent you to arrest Me. Here am I; do with Me as you please. By coming out to meet you, I have curtailed the length of your march, and have made it easier for you to find Me." <BR><BR> After the leader prepared to leave, he was told that He only desired the progress of mankind and that He did not wish to annoy them by delaying His capture. The leader was moved, kissed his stirrups, prayed to Him to escape and flee, expressed his disdain for playing any part. The Báb praised his intentions, refused to resist God's purpose, assured him of His protection up to His willing martyrdom and absolved him from blame. </blockquote></blockquote><li>b. <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#151>The Bab's meeting with Husayn Khan</A> &nbsp; &nbsp; 151 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=151></a> He was returned unchained and was followed respectfully by the escort, turning their arrogance into humility and amazing those who watched them march to the government seat. <BR><BR>Husayn Khán summoned Him, insolently had Him sit & face him, abusively rebuked Him as a disgrace to Islám and the king and asked Him whether He was the author of a revelation to annul the precepts of the Qur'án. <BR><BR>The Báb replied from the Qur'án that one should clear up any suspicious matter quickly lest through ignorance any harm might be done. Husayn Khán was indignant, believing the Báb had ascribed him as ignorant, struck His face so hard, His turban fell off. <BR><BR>Shaykh Abú-Turáb, the Imám-Jum'ih disapproved, ordered His turban replaced, invited Him to be seated, explained the wiseness of His statement, and questioned the Báb about His Revelation after Husayn Khán consented. <BR><BR>The Báb denied being the representative of the Qá'im and the Imám interpreted this as a denial and asked Him to proclaim it publicly at the Masjid-i-Vakíl. <BR><BR>Husayn Khán required bail for Him, and made intervener swear to deliver Him if He should compromise Islám's interests or the government's. Hájí Mírzá Siyyid 'Alí, the Báb's maternal uncle consented, signed and sealed it, had it witnessed, gave it to the governor, and was given custody of Him. <BR><BR> The uncle gratefully returned Him to His mother and was relieved. The Báb stayed there quietly for a time with His relatives. His enemies called upon Him to fulfill the pledge. The kindly Shaykh Abú-Turáb attempted to postpone the meeting & appease the masses, but after pressure requested that the Báb ease the situation. </blockquote></blockquote><li>c. <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#154>Declaration of the Bab in the Masjid-i-Vakil</A> &nbsp; &nbsp; 154</UL> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=154></a>(153) The Báb arrived at time of sermon, was called up to address them, and was crudely interrupted by Siyyid-i-Shish-Parí after opening with praise of God. <BR><BR>The Báb then condemned those who ascribed Him to be a representative of the Imám and those who claimed He denied the Unity of God or Messengers. He embraced the Imám-Jum'ih. <BR><BR>The Báb was asked to return home with his uncle by the Imám-Jum'ih for His safety. He did and enjoyed some time with them in tranquility, celebrating the 1st Naw-Rúz since His Declaration.</blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#156>Reference to those who embraced the Faith in Shiraz</A> &nbsp; &nbsp; 156 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=156></a>(155) Many were impressed by the Báb's handling of the situation. <BR><BR>Shaykh 'Alí Mírzá, young nephew of Imám-Jum'ih joined Faith, later met Bahá'u'lláh, redoubled his energies and persevered, and wrote to Him praising His power in that the people have looked to the judgment of a 40- year long Bábí in a dispute between the tyrannical son of the Sháh and the Sáhib-i-Díván. <BR><BR>Muhammad-Karím was immediately converted, was persecuted to 'Iráq, was deepened by Bahá'u'lláh, was told to return to Shíráz and propagate the Cause, and worked until his death. <BR><BR>Mírzá Áqáy-i-Rikáb-Sáz was so enamored that no severe persecutions could sway his devotion. He met Bahá'u'lláh in 'Iráq, was favored with a Tablet by his questions, and was eventually martyred. <BR><BR>Mírzá Rahím-i-Khabbáz joined the Faith, was distinguished by his fearlessness and fiery ardour and persisted until his death. <BR><BR>Hájí Abu'l-Hasan-i-Bazzáz was a fellow-traveller during the Báb's pilgrimage but became transformed that day, leading him to continual tears of devotion. He was benevolent and candid and, as his 2 sons, through his tenacious deeds won the esteem of their fellow believers. <BR><BR>Hájí Muhammad-Bisát was fond of Shaykh Ahmad and Siyyid Kázim, was kindly, and keenly funny, was an intimate friend of the Imám-Jum'ih and faithfully attended the Friday prayer. <BR><BR> Naw-Rúz also signified rebirth leading to the quickening of the eminent and learned (who gathered around Him or heard of His talks) His influence spreading even to Karbilá who awaited the Báb's arrival. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#158>The Bab's communication to the believers in Karbila</A> &nbsp; &nbsp; 158 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=158></a> He informed them of a change in plan and inability to fulfill His promise. He directed them to Isfáhán and wait for His instructions. This tested the loyalty of some and solidified others'. Some doubters also joined the faithful. Mírzá Muhammad-'Alíy-i-Nahrí whose daughter married the Most Great Branch, Mírzá Hádí, the brother of Mírzá Muhammad-'Alí and Muhammad-i-Haná- Sáb were not shaken. A number of the companions joined at Shaykh Tabarsí and miraculously survived. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#159a>Arrival of the believers at Kangavar, and their meeting with Mulla Husayn</A> &nbsp; &nbsp; 159 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=159a></a> These believers met Mullá Husayn, his brother and nephew going to Karbilá and asked him to stay longer in Kangávar. He agreed, led the Friday prayer, and won such esteem moving some (Mullá Javád-i-Baraghání and Mullá 'Abdu'l-'Alíy-i-Harátí) to envy. These wished for leadership and sought to undermine Mullá Husayn. <BR><BR> Mírzá Ahmad-i-Kátib (Mullá 'Abdu'l-Karím) told of Mullá Javád's insinuations about Mullá Husayn who in kind insisted that Mírzá Ahmad nevertheless continue his association and patience with him. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#159b>Their departure with Mulla Husayn for Isfahan</A> &nbsp; &nbsp; 159 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=159b></a>(160) Mullá Husayn joined them in going to Isfáhán, travelled ahead of them, would only observe congregational prayer when pressed, and inspired fellow- travellers to offer their horses to each other to journey on foot. <BR><BR> He advised companions to enter the city in small numbers to avoid suspicion. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#160>Departure of Mulla Husayn for Shiraz</A> &nbsp; &nbsp; 160 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=160></a> They heard new that Shíráz was violently agitated, but Mullá Husayn was not deterred, and with knowledge of only a few, left with brother and nephew for Shíráz in the dress of a horseman. <BR><BR> He sent his brother to meet the Báb's maternal uncle, and the next day Mullá Husayn was ushered into the Báb's presence. The Báb gave permission for His companions in Isfáhán to come to Shíráz, wait to meet Him, and after entering inconspicuously, go to travellers' quarters and accept employment. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#161>Arrival of six believers at Shiraz</A> &nbsp; &nbsp; 161 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=161></a> Mírzá Muhammad-'Alíy-i-Nahrí, Mírzá Hádí, Mullá 'Abdu'l-Karím-i-Qazvíní, Mullá Javád-i-Baraghání, Mullá 'Abdu'l-'Alíy-i-Harátí, and Mírzá Ibráhím-i-Shírází came, with the last 3 betraying their blindness and baseness through their jealousy of and covert attacks on Mullá Husayn and their allegiance with the Faith's enemies leading to their expulsion from the city and joining with Hájí Mírzá Muhammad Karím Khán. <BR><BR> The Báb calmly and very gently asked Mullá 'Abdu'l-Karím whether he was seeking the Manifestation­leading to his tears, humility at the Báb's feet. The Báb embraced him, kissed his forehead, invited him to be seated by His side, and appeased his worries. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#162>Account related by Mulla Abdu'l-Karim-i-Qazvini</A> &nbsp; &nbsp; 162 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=162></a> He had sought to apprehend the mystery of God as a youth and spent a great deal of time studying, and attended the classes of Mullá 'Abdu'l-Karím-i- Íravání who was fond of him and designated him to become a mujtahid. He returned home elated, yet did not justly consider himself free from error and begged forgiveness from God. He deplored the multiplicity of sects, asked for guidance, wept bitterly, slept, saw the shining faces of a great gathering and a siyyid addressing them about guidance, threw himself at his feet, and was overwhelmed with light and joy. <BR><BR>He consulted Hájí Alláh-Vardí, known for his insight, who described the man as Siyyid Kázim. He left for Karbilá, claimed that he wished to visit the shrine of the Imám Husayn and begged the excusal of Mullá 'Abdu'l-Karím via his disciples. He informed his relatives, however, of his vision and they grew to love Siyyid Kázim and admire Hájí Alláh-Vardí. <BR><BR>His brother, 'Abdu'l-Hamíd, who was later martyred, joined him and they met him expounding the same verse as in his dream. He was impressed by his argument and kindness, they felt a deep inner joy and joined him on his visit to the shrine. <BR><BR>He continued to listen to his teachings on the Qá'im and his exhortations to seek Him with detachment and persistence and was assured by him as to his eventual embracing of the Cause & his safety from the mullás machinations. <BR><BR> He obeyed him by engaging in a trade there and prayed every morning to behold the Revelation. While wrapt in prayer, he saw a bird which sweetly questioned him, as the Báb was to later, "Are you seeking the Manifestation, O 'Abdu'l-Karím?" and said "Lo, the year '60." leaving him with agitation and joy which he constantly recalled but did not share. He heard of the Message in Tihrán, left to his distress with Mullá Javád, met the believers including Nabíl, met the Báb, and was overwhelmed by His power, causing Him to fall at His feet and praise Him. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#169>Meeting of Nabil with Mulla Abdu'l-Karim-i-Qazvini</A> &nbsp; &nbsp; 169 <br> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=169></a>(168) Nabíl left in 1848 from Zarand to Qum, met Siyyid Ismá'íl-i-Zavári'í (Dhabíh) the future martyr, was led into the Faith by him, was preparing to leave to join the defenders at Tabarsí with him and a youth, Mírzá Fathu'lláh-i-Hakkák. <BR><BR>Dhabíh told the story of Mullá 'Abdu'l-Karím, leading to Nabíl's desire to meet him and his eventual introduction by Dhabíh in Tihrán. They learned of the end of the struggle at Tabarsí, many left for their native provinces while Nabíl and Mullá 'Abdu'l-Karím remained, the latter transcribing the Persian Bayán. <BR><BR> Nabíl explains that his deep affection for him impelled him to dwell on his early life and hopes to awaken the reader to the Revelation's glory. </blockquote></blockquote></ul> </blockquote></blockquote></ul></blockquote> <BR><BR> <HR><BR> <a name=summary8></a> <p align=center><B>The Declaration of the B&aacute;b's Mission</B><BR><BR>(Condensed Summary of Chapter 8)</p> <BR> I. The Báb sent Quddús with a letter for His maternal uncle and a treatise for Mullá Sádiq. His maternal uncle accepted the Faith with Quddús' care. Mullá Sádiq carried out the addition to the adhán enjoined in the treatise. <blockquote>A. They were arrested at the instigation of the divines, and Husayn Khán, the governor, had them cruelly whipped, their beards burned, and led through the streets with a halter through their noses. Mullá Sádiq, an old man, survived­and with gladness. </blockquote> <BR><BR>II. The Báb anticipated His arrest, moving the guard to call for His escape, and when He did not wish this, called for His (dignified) procession ahead of the guard. <BR> <BR><BR>III. Husayn Khán struck the Báb insolently after misunderstanding Him. The Imám-Jum'ih kindly intervened and questioned Him to which the Báb denied His claim to be (merely) a representative of the Imám and denied challenging the Divine status of Islám. <blockquote>A. He was released on condition that He would publicly repeat this "confession." After He did so, several individuals were attracted to His Cause, spreading His influence.</blockquote> <BR><BR>IV. Some believers were tested by a broken promise of the Báb to meet them in Karbilá. Some of the unfaithful who joined Mullá Husayn were envious of his esteem, but Mullá Husayn enjoined patience to other believers with them. <blockquote>A. The believers entered Shíráz into the Báb's presence inconspicuously. One of the believers, Mullá 'Abdu'l-Karím became solid in faith after the Báb asked him whether He was seeking the Manifestation, because he had had a dream of a bird asking him the same question which he recalled with great joy. He had had this dream after earnestly seeking for truth when he was not satisfied with his knowledge despite his elevation to mujtahid.</blockquote> <BR><BR> <HR><BR> <a name=crossreferences8></a> <p align=center><B>Cross-References for Chapter 8</B></p><BR><BR> <BR><BR>Regarding the Báb's pilgrimage to Medina (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#142>142</a>, see also <a href=http://bahai-library.org/books/dawnbreakers/chapters/7.html#140>140</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/7.html#141>141</a>) and return home (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#142>142</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#143>143</a>), see GPB <a href=http://bahai-library.org/writings/shoghieffendi/gpb/6-10.html#9>9</a>. <BR><BR>Regarding the Báb's references to Bahá'u'lláh (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#142>142</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#143>143</a>, see also <a href=http://bahai-library.org/books/dawnbreakers/chapters/3.html#96>96</a>), see GPB <a href=http://bahai-library.org/writings/shoghieffendi/gpb/66-70.html#67>67</a>; TN <a href=http://bahai-library.org/writings/abdulbaha/tn/4.html>4</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/5.html>5</a>, <a href=http://bahai-library.org/writings/abdulbaha/tn/13.html>13</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/14.html>14</a>, <a href=http://bahai-library.org/writings/abdulbaha/tn/25.html>25</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/26.html>26</a>, <a href=http://bahai-library.org/writings/abdulbaha/tn/32.html>32</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/34.html>34</a>. <BR><BR>Regarding the persecution of Mullá Sádiq-i-Khurásání and Quddús (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#144>144</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#148>148</a>), see GPB <a href=http://bahai-library.org/writings/shoghieffendi/gpb/6-10.html#10>10</a>-<a href=http://bahai-library.org/writings/shoghieffendi/gpb/11-15.html#11>11</a>; TN <a href=http://bahai-library.org/writings/abdulbaha/tn/6.html>6</a>. <BR><BR>Regarding the Báb's arrest and persecution (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#148>148</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#170>170</a>, <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#171>171</a>), see GPB <a href=http://bahai-library.org/writings/shoghieffendi/gpb/11-15.html#11>11</a>; TN <a href=http://bahai-library.org/writings/abdulbaha/tn/6.html>6</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/7.html>7</a>. <BR><BR><BR><BR>Overall for Chapter 8 (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/8.html#144>144</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#170>170</a>, <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#171>171</a>): GPB <a href=http://bahai-library.org/writings/shoghieffendi/gpb/6-10.html#9>9</a>-<a href=http://bahai-library.org/writings/shoghieffendi/gpb/11-15.html#11>11</a>; TN <a href=http://bahai-library.org/writings/abdulbaha/tn/4.html>4</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/7.html>7</a>, <a href=http://bahai-library.org/writings/abdulbaha/tn/13.html>13</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/14.html>14</a>, <a href=http://bahai-library.org/writings/abdulbaha/tn/25.html>25</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/26.html> 26</a>, <a href=http://bahai-library.org/writings/abdulbaha/tn/32.html>32</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/34.html>34</a>. <BR><BR> <HR><BR> <br><a name=extended9></a> <BR><BR> <li><A HREF=http://bahai-library.org/books/dawnbreakers/chapters/9.html><A name=chapter9></a><A HREF=http://bahai-library.org/books/dawnbreakers/chapters/9.html>CHAPTER IX: THE BAB'S STAY IN SHIRAZ AFTER THE PILGRIMAGE (Continued)</A> <UL> &nbsp; &nbsp;<a href=#condensed></a><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#170>Departure of Mulla Husayn for Khurasan</A> &nbsp; &nbsp; 170 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=170></a> The Báb instructed Mullá Husayn and His companions to return to their native provinces after fear and indignation had caused such a great outcry. Mullá 'Abdu'l-Karím remained to transcribe His writings. <BR><BR> This relief from danger allowed the further propagation of the Faith through the dispersal of His disciples to all classes, including the highest rulers. State and Church dignitaries were sent to enquire into its truth. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#173>Siyyid Yahya's interviews with the Bab</A> &nbsp; &nbsp; 173 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=173></a>(171) Muhammad Sháh delegated the impartial and most learned, influential and eloquent subject of his, Siyyid Yahyáy-i-Dárábí, to report on His claims. Siyyid Yahyá was always given the floor and reverenced for his views. <BR><BR>The king sent word through Mírzá Lutf-'Alí, the Sháh's Master of Ceremonies, to request Siyyid Yahyá's investigation. He himself had wished to visit Him and decided to upon this request. <BR><BR>On the way he devised various questions that would satisfy him as to His truth. He met Shaykh 'Alí ('Azím) who encouraged his meeting with the Báb but encouraged him to show Him great courtesy. <BR><BR>He met the Báb at the home of his maternal uncle and showed him courtesy in asking Him obscure questions. The Báb gave concise and clear answers to his questions and overpowered him with humility at his presumptuousness. He retired from the Báb out of abasement and expressed his intention to submit the rest of his questions to Him later. He met with 'Azím who again advised him to be courteous. <BR><BR>He had forgotten all of his questions at the next interview, discussed irrelevant matters, and was awakened from his sleepiness to find his questions being answered yet attributed this as a possible coincidence and asked to retire. <BR><BR>He again met 'Azím who sternly commented on the conceit which schools lead to and asked him to ask God to attain His presence with humility so as to be relieved from doubt. <BR><BR>He determined that if and only if the Báb were to reveal, unasked, a commentary on the Súrih of Kawthar which would be distinct from the current commentaries, He would embrace His Cause. He was overcome with fear and trembling upon meeting Him. He arose, took his hand, and seated him beside Him. He then told him to seek from Him his heart's desire. As he could not respond, the Báb smiled and asked whether he would acknowledge Him and believe it not to be magic if He were to reveal the same commentary <BR><BR>Tears came to his eyes and could only recite a verse from the Qur'án on mercy. <BR><BR>The Báb asked his uncle to bring his pen-case and paper and then rapidly revealed the commentary with softness and gentleness of voice, forcefulness of style. He then laid down His pen and asked for tea. Soon after, He read it aloud with sweet accents causing Siyyid Yahyá 3 times to almost faint. He sprinkled drops of rose water on his face to revive him to be able to follow His reading to the end. <BR><BR>He told His uncle that he was to be their guest until Siyyid Yahyá helped Mullá 'Abdu'l-Karím with the transcribing. The siyyid then gained a deep certitude. <BR><BR>He returned to the home of Husayn Khán after his prolonged absence, who wondered whether he had been subjected to the Báb's magic. Siyyid Yahyá replied that God alone could captivate his heart and His word is Truth, leading the governor to believe he had been converted and write the Sháh. <BR><BR>The king was reported to have noted significance of Cause to advisor and commanded that Siyyid Yahyá not be spoken against, leading Husayn Khán to privily undermine him but failed due to the favors of the Sháh. <BR><BR>He was commanded by the Báb to go to Burújird to inform Siyyid Ja'far, his father, with the Cause. His father did not dispute it but wished to be left alone. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#178>Conversion of Mulla Muhammad-'Aliy-i-Zanjani</A> &nbsp; &nbsp; 178 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=178></a> Hujjatu'l-Islám named by the Báb, Hujjat-i-Zanjání, was extremely independent of mind and condemned the vices of the entire hierarchy of ecclesiastics (even carelessly for Shaykh Ahmad and Siyyid Kázim) and controversies with divines would have led to bloodshed without the Sháh's intervention who called him to the capital and enabled him to vindicate his claim and compel the outward acknowledgement of his enemies. <BR><BR>He deputized Mullá Iskandar to conduct an independent inquiry and he felt the Báb's power, acquiring His principles according to his capacity for 40 days and returned to Zanján when the leading 'ulamás had assembled in Hujjat's presence. Upon being asked about his belief, he submitted the Báb's writings to Hujjat, stating he would accept his verdict to which Hujjat became angered and rebuked him for being dependent on others. <BR><BR> Hujjat, upon perusing a page of the Qayyúmu'l-Asmá, fell prostrate and bore witness that the words were Divine, that were He to declare the night day or the sun a shadow, he would regard it as truth, and that whoever denies Him denies God. He then finished the meeting. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#179>Visits of Quddus to Kirman, Tihran, and Mazindaran</A> &nbsp; &nbsp; 179 <ul> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=179></a> After persecution, Quddús went to Kirmán, Mullá Sádiq to Yazd to work. </blockquote></blockquote><li>a. <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#180>His relations with Haji Siyyid Javad-i-Kirmani</A> &nbsp; &nbsp; 180 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=180></a> He met the renowned and skillful scholar and was treated with seat of honour and deference. The disciples of Hájí Mírzá Karím Khán were envious of his potential influence and incited their master to appeal to the governor to call for Hájí Siyyid Javád to disassociate his relationship. Hájí Siyyid Javád strongly protested, pointed out Karím's evil intentions and actions, threatened to have Karím expelled, and was assured by the governor that he would induce Karím to repent. Karím thus lost his hopes for leadership in Kirmán. <BR><BR> Hájí Siyyid Javád gained faith from Quddús' accounts yet desired to conceal his faith to preserve the Faith's interests. Quddús praise his service and assured him of victory over his opponents according to Mírzá 'Abdu'lláh-i-Ghawghá who told Nabíl he had heard it from Hájí Siyyid Javád. </blockquote></blockquote><li>b. <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#182>His visit to Tihran</A> &nbsp; &nbsp; 182 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=182></a> Quddús left for Yazd, Ardikán, Náyin, Ardistán, Isfáhán, Káshán, Qum and Tihrán and succeeding in instilling principles into hearers, winning affection from his charm and devotion, as testified by Áqáy-i-Kalím even in his ablutions. He was admitted into Bahá'u'lláh's presence then left for home. </blockquote></blockquote><li>c. <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#183>His stay in Barfurush</A> &nbsp; &nbsp; 183</UL> &nbsp; &nbsp;<a href=#condensed></a> He lived for two years surrounded by loving devotion of his family including his father's second wife who was as kind as any mother and longed for him to marry. He prophesied that he would be married in the open air of the Sabzih- Maydán before the multitude. 3 years later she recalled this & understood. <BR><BR> He remained until Mullá Husayn came from Máh-Kú. Both left for Khurásán. <blockquote><blockquote><a name=183></a></blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#184a>Visit of Mulla Sadiq to Yazd</A> &nbsp; &nbsp; 184 <ul> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=184a></a>(183) He enquired into progress of Faith when he arrived and heard of Mírzá Ahmad. a. His relations with Mírzá Ahmad-i-Azghandí - 184 </blockquote></blockquote><li>a. <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#184b>His relations with Mirza Ahmad-i-Azghandi</A> &nbsp; &nbsp; 184 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=184b></a> Sádiq was surprised at seeming inactivity of one who had zealously prepared people for His coming. Mírzá Ahmad had been compiling a volume of over 12,000 recognized traditions relating to the time and character of His coming and sought to disseminate it to dispel hindrances to embracing Cause. <BR><BR>Mírzá Ahmad went to Yazd per the request of his uncle, Siyyid Husayn-i- Azghandí in order to combat the influence of Hájí Mírzá Karím Khán. <BR><BR>His book was well-received by the 'ulamá. Mírzá Taqí, a wicked, proud man elevated recently to mujtahid, borrowed the book and threw it into a pond. <BR><BR> His uncle wished to attack Mírzá Taqí for this, but Mírzá Ahmad pacified him by urging that any attack would only create problems and give Hájí Mírzá Karím Khán an opportunity to denounce him as a Bábí and elevate his own station. </blockquote></blockquote><li>b. <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#186>His experience in the Masjid of Yazd</A> 186</UL> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=186></a> After hearing this story, Mullá Sádiq eagerly attended Siyyid Husayn's prayer, embraced him, and ascended the pulpit. Siyyid Husayn did not object and he read a passage of the Báb to which the crowd cried "Blasphemy!" Siyyid Husayn told him to descend and hold his peace. The crowd attacked him but Siyyid Husayn restrained them and promised to look into his intentions & punish him if his call was premeditated. He was then conducted out. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#187>Sufferings of Mulla Yusuf-i-Ardibili and others</A> &nbsp; &nbsp; 187 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=187></a> Mullá Yúsuf was subjected to a fiercer attack but was prevented by Sádiq and Ahmad. Mullá Yúsuf and Mullá Sádiq underwent similar attacks in Kirmán by Hájí Mírzá Karím Khán but was saved by Hájí Siyyid Javád (who had protected Quddús). They went then to Khurásán. <BR><BR> Others suffered similarly and by example demonstrated the Faith's influence. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#189>Reference to Haji Siyyid Javad-i-Karbila'i</A> &nbsp; &nbsp; 189 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=189></a> (188) While Vahíd (Siyyid Yahyáy-i-Dárábí) was in Shíráz, Siyyid Javád met the Báb also and both were praised by Him for their devotion and character. Siyyid Javád had known the Báb as a child and had admired His traits. He met Bahá'u'lláh in Baghdád and returned to Persia. His kindliness, patience, and simplicity led to his title Siyyid-i-Núr. <BR><BR>He met the Sháh on street, saluted him calmly and with dignity, leading the Sháh to warmly receive him. This incited the courtiers to envy, implicating him as a Bábí even before His declaration, leading the Sháh to rebuke them and remarked how strange it was that the upright were to be denounced as Bábís and condemned by him. <BR><BR> He was a staunch supporter in faith and actions of the Cause till his death. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#190>Account related by Shaykh Sultan-i-Karbila'i</A> &nbsp; &nbsp; 190 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=190></a> (189) He, a descendent of the leading 'ulamás of Karbilá also met the Báb in Shíráz. <BR><BR>He later sought for Bahá'u'lláh in Sulaymáníyyih and was married to the daughter of Áqáy-i-Kalím. He arrived with Shaykh Hasan-i-Zunúzí and transcribed with Mullá 'Abdu'l-Karím. <BR><BR>After his arrival, he was still sick, but the Báb wrote that He Himself would visit him. The Ethiopian servant was told to walk ahead of Him with a lantern and extinguish it upon their arrival to draw attention away. <BR><BR>Shaykh Sultán was told to extinguish his lamp. Upon His visit, he implored to be sacrificed for Him, and the Báb described His longing for martyrdom as well, assured him of His prayers to attain the presence of His 'Best-Beloved', and insisted he accept a gift. <BR><BR> At first he thought 'Best-Beloved' referred to Táhirih but knew when he met Bahá'u'lláh that it could only refer to Him. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#191a>Advent of the second Naw-Ruz</A> &nbsp; &nbsp; 191 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=191a></a> During this time of tranquility in 1846, He bestowed favors on His mother and wife, with his wisdom, tenderness, and bequeathal of all His property to them. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#191b>References to the mother and to the wife of the Bab</A> &nbsp; &nbsp; 191 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=191b></a> His mother did not at first perceive the magnitude of His Revelation but toward the end of her life, Bahá'u'lláh instructed Hájí Siyyid Javád-i-Karbilá'í and the wife of Hájí 'Abdu'l-Majíd-i-Shírází, who both knew her well, to teach her the Faith & she then acknowledged & became aware of His truth & bounty. <BR><BR>His wife had perceived His glory from the beginning of His Revelation and only Táhirih surpassed her in devotion and fervor. He confided to her His future sufferings, had her not divulge the secret to His mother, counselled her to be patient and resigned to the will of God, and revealed a prayer for her comfort. <BR><BR> He moved after this to the home of Hájí Mírzá Siyyid 'Alí in anticipation of His sufferings. He had disciples of Shíráz, including Mullá 'Abdu'l-Karím, Shaykh Hasan-i-Zunúzí, and Siyyid Husayn-i-Yazdí (one of Letters) to go to Isfáhán. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#194a>Husayn Khan's activities</A> &nbsp; &nbsp; 194 <UL> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=194a></a> He was enraged with the freedom of the Báb to pursue His activities and associate with His companions and family. </blockquote></blockquote><li>a. <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#194b>Report of the chief of his emissaries</A> &nbsp; &nbsp; 194 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=194b></a> He discovered character and influence of His Cause through his agents as well as His followers' motives, conduct, and numbers. <BR><BR> His chief emissary reported one night that the numbers had grown so large as to endanger the city's security. (They feared that the rebellious men of Shíráz would rise up and condemn the abuses of the government as they had done the clergy) He noted the rank and learning of the men attending Him and that his subordinates did not inform him of this because He is so tactful and generous in his attitude towards them. He suggested delivering the Báb's followers to corroborate but Husayn Khán refused. </blockquote></blockquote><li>b. <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#195>Husayn Khan's directions to Abdu'l-Hamid Khan</a> &nbsp; &nbsp; 195</UL> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=195></a> He summoned his chief constable and had him scale His uncle's wall, arrest the Báb and conduct Him and visitor, Siyyid Kázim-i-Zanjání (future martyr and brother of one of 7 Martyrs of Tihrán) to Husayn Khán, and confiscate His books. He promised to execute the Báb and His companions. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#196a>Arrest of the Bab, and outbreak of the plague</A> &nbsp; &nbsp; 196 <UL> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=196a></a> The Báb was not phased but recited a passage from the Qur'án regarding the immanence of their threat. <BR><BR> The constable discovered people fleeing all around in agony with coffins being transported through the streets to shrieks of agony and was informed of a cholera plague which killed 100 people that night and was impelling people to beg assistance of God. </blockquote></blockquote><li>a. <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#196b>Flight of Husayn Khan</A> &nbsp; &nbsp; 196 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=196b></a> The constable ran to Husayn Khán's home and found it deserted, with 3 of his servants dead. He had fled with his family. <BR><BR> He then took Him to his home, heard wailing as they approached & found his son was almost dead. He fell at His feet, begged forgiveness, implored that his son not be taken from him, and promised to permanently resign his post. </blockquote></blockquote><li>b. <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#197a>Recovery of the son of Abdu'l-Hamid Khan</A> &nbsp; &nbsp; 197 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=197a></a> The Báb was performing ablutions and directed him to have his son drink of the water He had used in order to save his life. </blockquote></blockquote><li>c. <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#197b>Release of the Bab</A> &nbsp; &nbsp; 197</UL> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=197b></a> The constable wrote to him of the situation and begged him to cease his attacks. Husayn Khán ordered His release and freedom. <BR><BR> Husayn Khán was dismissed by the Sháh upon hearing of the events. He became even unable to earn his daily bread. He sent a letter to Bahá'u'lláh during His exile to Baghdád expressing repentance and atonement were he to regain his position; he received no reply and died in misery and shame. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#198>Farewell of the Bab to His relatives, and His departure from Shiraz</A> &nbsp; &nbsp; 198</UL> <br> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=198></a> He had Siyyid Kázim request his uncle's presence and informed him of His departure, entrusted him with the care of His wife and mother, had him convey His affection and assurance of assistance to them, promised their future meeting and martyrdoms. </blockquote></blockquote> </blockquote></blockquote></ul></blockquote> <BR><BR> <HR><BR> <a name=summary9></a> <p align=center><B>The Declaration of the B&aacute;b's Mission</B><BR><BR>(Condensed Summary of Chapter 9)</p> <BR> <BR><BR>I. The Báb sent the believers off after their presence became a danger enabling many dignitaries came to visit Him. <blockquote> A. Siyyid Yahyáy-i-Dárábí (Vahíd) was the most learned scholar and speaker of the Sháh who was sent to investigate His claim. Although at first assuming an air of pride, he was humbled by the Báb's answers, later by His answering his unstated (and forgotten) questions, and finally by His revealing of a beautiful commentary on a Súrih which he had asked Him to reveal in his mind. He then became an avid believer. B. Hujjat, an extremely independent scholar who detested the clergy and their vices. He sent a disciple to investigate, rebuked him when he conditioned his belief on his master, and fell prostrate and acknowledged His Cause after perusing one page of the Báb's work. C. (skip to p. 189) Another prominent soul embraced the Faith, Shaykh Sultán, who, when sick, was visited by the Báb Who promised they would both meet the Best-Beloved­Whom he later discovered to be Bahá'u'lláh. </blockquote> <BR><BR>II. Quddús converted Hájí Siyyid Javád among others on his travels. Hájí Siyyid Javád preferred to keep silent to better protect the Faith. He foiled a plan of Hájí Mírzá Karím Khán to incite governor to dissociate association between Quddús and Hájí Siyyid Javád. He prophesied his martyrdom during his stay with family by speaking of his public "marriage." <blockquote> A. Mullá Sádiq heard of Mírzá Ahmad who had been seemingly inactive but who was compiling traditions on the Promised One in order to prepare people for His coming. Mullá Sádiq recited a passage of the Báb to Mírzá Ahmad's uncle's congregation; the uncle escorted Mullá Sádiq safely out from the angry mob. B. Others including Mullá Yúsuf suffered and demonstrated the Faith's influence. Mullá Yúsuf was protected by Mírzá Ahmad and Mullá Sádiq and then by Hájí Siyyid Javád from Hájí Mírzá Karím Khán. C. Hájí Siyyid Javád was praised by the Sháh, inciting courtiers envy and the Sháh to remark on the contradiction of their protests of the Bábís good character. </blockquote> <BR><BR>III. The Báb stayed with his mother and wife, both of whom became, the latter sooner than the former, aware of the Faith. His wife was next to Táhirih in devotion and ardor. <blockquote> A. (skips to p. 198) The Báb gave instructions to His uncle to care for His mother and wife and promised their immanent martyrdoms. </blockquote> <BR><BR>IV. Through the instigation of his emissaries, Husayn Khán became inflamed to prevent the spread of His influence and determined to execute Him. The village was afflicted with a plague upon the Báb's arrest, Husayn Khán had fled, and the son of the chief constable arresting the Báb had become deathly ill. After the constable begged for forgiveness, the Báb told the constable that he could save his son by giving him to drink of the Báb's ablution water. After this worked, the constable called Husayn Khán to call off his attacks, and he did. Husayn Khán lost his position and died in misery as he promised atonement to Bahá'u'lláh were he to regain his former position. <BR><BR> <HR><BR> <a name=crossreferences9></a> <p align=center><B>Cross-References for Chapter 9</B></p><BR><BR> <BR><BR>Regarding the enrollment of Vahíd (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#171>171</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#177>177</a>), see GPB <a href= http://bahai-library.org/writings/shoghieffendi/gpb/11-15.html#11>11</a>; TN <a href=http://bahai-library.org/writings/abdulbaha/tn/7.html>7</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/8.html>8</a>. <BR><BR>Regarding the enrollment of Hujjat (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#177>177</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#179>179</a>), see GPB <a href= http://bahai-library.org/writings/shoghieffendi/gpb/11-15.html#12>12</a>; TN <a href=http://bahai-library.org/writings/abdulbaha/tn/8.html>8</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/9.html>9</a>. <BR><BR>Regarding the enrollment of Mírzá Ahmad-i-Azghandí (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#184>184</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#185>185</a>, see also <a href=http://bahai-library.org/books/dawnbreakers/chapters/6.html#125>125</a>), see GPB <a href= http://bahai-library.org/writings/shoghieffendi/gpb/11-15.html#12>12</a>. <BR><BR>Regarding Husayn Khán, the Plague, and his demise (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#193>193</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#198>198</a>, see also <a href=http://bahai-library.org/books/dawnbreakers/chapters/23.html#524>524</a>), see GPB <a href= http://bahai-library.org/writings/shoghieffendi/gpb/11-15.html#13>13</a>, <a href= http://bahai-library.org/writings/shoghieffendi/gpb/81-85.html#83>83</a>, <a href= http://bahai-library.org/writings/shoghieffendi/gpb/81-85.html#84>84</a>; TN <a href=http://bahai-library.org/writings/abdulbaha/tn/9.html> 9</a>. <BR><BR> <BR><BR>Overall for Chapter 9 (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#171>171</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#179>179</a>, <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#184>184</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#185>185</a>, <a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#193>193</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/9.html#198>198</a>): GPB <a href= http://bahai-library.org/writings/shoghieffendi/gpb/11-15.html#11>11</a>-<a href= http://bahai-library.org/writings/shoghieffendi/gpb/11-15.html#13>13</a>, <a href= http://bahai-library.org/writings/shoghieffendi/gpb/81-85.html#83>83</a>, <a href= http://bahai-library.org/writings/shoghieffendi/gpb/81-85.html#84>84</a>; TN <a href=http://bahai-library.org/writings/abdulbaha/tn/7.html>7</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/9.html>9</a>. <BR><BR> <HR><BR> <br><a name=extended10></a> <BR><BR> <li><A HREF=http://bahai-library.org/books/dawnbreakers/chapters/10.html><A name=chapter10></a><A HREF=http://bahai-library.org/books/dawnbreakers/chapters/10.html>CHAPTER X: THE BAB'S SOJOURN IN ISFAHAN</A> <br> <UL> &nbsp; &nbsp;<a href=#condensed></a><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#199>His letter to Manuchihr Khan</A> &nbsp; &nbsp; 199 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=199></a> He wrote a letter when approaching Isfáhán asking where He might reside. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#201>The welcome extended by the Imam-Jum'ih</A> &nbsp; &nbsp; 201 <ul> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=201></a>(199) After reading the beautifully penned & courteous letter, the governor (Mu'tamid) instructed the Imám-Jum'ih (leading ecclesiastic) to generously receive the Báb in his home. </blockquote></blockquote><li>a. <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#202a>Honours accorded by the people to the Bab</A> &nbsp; &nbsp; 202 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=202a></a>(201) He was ceremoniously received by the brother of and the Imám-Jum'ih himself. </blockquote></blockquote><li>b. <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#202b>Deference shown the Bab by the Imam-Jum'ih</A> &nbsp; &nbsp; 202 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=202></a>(201) Due to these honors, His admirers even sought to obtain the water of His ablutions for their healing power. <BR><BR> The Imám himself was so enamoured as to attend to him personally, pouring the water over His hands. </blockquote></blockquote><li>c. <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#202c>The Bab's commentary on the Surih of Va'l-'Asr</A> &nbsp; &nbsp; 202 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=202c></a>(201) The Imám-Jum'ih requested a commentary on the Súrih of Va'l-'Asr to which the Báb agreed. He rapidly revealed an illuminating interpretation dwelling from after supper until midnight on the meaning of the first letter of that Súrih. He recited the homily before the commentary confounding and charming His hearers who afterwards kissed the hem of His garment. An eminent mujtahid, Mullá Muhammad-Taqíy-i-Harátí declared His power to reveal 1/3 of the Qur'án in such a short time to be greater than the cleaving of the moon. </blockquote></blockquote><li>d. <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#203>The Bab's interview with Manuchihr Khan</A> &nbsp; &nbsp; 203</UL> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=203></a> As His fame grew, many came to see Him out of curiosity, to deepen their Faith, or for remedies. The governor himself visited and while seated in the presence of the most brilliant accomplished divines of Isfáhán, requested a proof in support of the Nubuvvat-i-Khássih (Muhammad's "Specific Mission") to which He assented (by asking whether he preferred a written or oral testimony) although none of the divines had been able to respond to it. <BR><BR> He immediately consented to respond in writing and filled about 50 pages on origin, character, and influence of Islám as well as the relation to the Qá'im and return of the Imám Husayn. The governor proclaimed his new-found faith in Islám and adjourned the meeting. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#204>Fears of Haji Mirza Aqasi</A> &nbsp; &nbsp; 204 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=204></a> Many sought secretly to undermine His influence but many spread wild rumors which reached Hájí Mírzá Áqásí. He was afraid the Báb might befriend the Sháh leading to his downfall possibly through an interview set up by the friend of the tender-hearted Sháh, the governor. <BR><BR> He wrote to criticize the Imám-Jum'ih for not opposing the "contemptible movement," leading the Imám not to become disrespectful but to curtail the number of visitors. The Grand Vazír incited the previously ignored 'ulamá of Isfáhán with favors leading Muhammad-Mihdí to slander Him from his pulpit. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#205>The Bab's visit to Manuchihr Khan</A> &nbsp; &nbsp; 205 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=205></a> Upon learning of this, the governor invited the Imám-Jum'ih, the Báb, and a few others. One guest sought to discourage others from attending by anticipating His victory at producing the truth & appealing to their fears of being exposed. <BR><BR>One guest heeded this and others ignored it, posing Him philosophical and religious questions. Mírzá Hasan admitted his lack of comprehension while Muhammad Mihdí was dissatisfied with His explanation and was cut short of contending with him by the governor who had him conducted home. <BR><BR>The governor expressed his fears for the Báb and decided to keep Him at his home despite the Sháh's orders for Him to be delivered to him, until circumstances would permit. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#208a>Reference to Mulla Muhammad-Taqiy-i-Hirati</A> &nbsp; &nbsp; 208 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=208a></a> He met the Báb every day & translated one of His works from Arabic to Persian but later was overcome by fear and severed his connections with believers. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#208b>Banquet offered to the Bab by Mirza Ibrahim</A> &nbsp; &nbsp; 208 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=208b></a> He was offered a banquet of such magnitude before transferring to the governor's home such that no official had received. The King and Beloved of Martyrs were boys and serving at the time. They received special attention from the Báb. He gave Mírzá Ibráhím an apple He had been served and said that the wish of his brother (and wife) to have a child would be fulfilled. Their child was eventually married to 'Abdu'l-Bahá. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#209>Death warrant of the Bab issued by the ulamas of Isfahan</A> &nbsp; &nbsp; 209 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=209></a> These honors incited the 'ulamás to gather and sign His death warrant. 2 of them refused to sign it. However, through his cowardice, the Imám-Jum'ih claimed that although He was pious and loyal, He was devoid of judgment by His contempt for worldly things. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#211>The plan of Manuchihr Khan for the departure and return of the Bab to Isfahan</A> &nbsp; &nbsp; 211 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=211></a> The Mu'tamid sought to nullify their verdict by escorting Him with 500 of his own bodyguard horsemen to Tihrán with them gradually returning until 20 remained, 10 of whom would go to collect taxes and the rest should bring the Báb back in disguise. The governor waited on Him personally for 4 months. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#212>Meeting of the believers with the Bab</A> &nbsp; &nbsp; 212 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=212></a> The Mu'tamid arranged for the Báb to meet with a few of His followers and convey the security of His person. He gave certain writings to Siyyid Husayn- i-Yazdí and Shaykh Hasan-i-Zunúzí for transcription. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#213>The Bab's prediction of the approaching death of Manuchihr Khan</A> &nbsp; &nbsp; 213 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=213></a> The Mu'tamid expressed his intention to win the support of the Sháh, to have the Grand Vazír dismissed, to win the marriage of the Báb with a sister of the Sháh. The Báb praised his noble intent but declared that the poor and lowly would spread His Cause and that his own death was immanent. The Mu'tamid had left his possessions to the Báb but Gurgín Khán destroyed his will and stole his properties. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#214a>Last days of Manuchihr Khan</A> &nbsp; &nbsp; 214 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=214a></a> He expressed his fear at the successorship of Gurgín Khán as to how it would affect the Báb. The Báb reassured him His fate was in the hands of God and could alter His fate but had chosen to be afflicted for God's purpose. As his joy & understanding increased towards his death, he died in peace. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#214b>Dismissal of the believers</A> &nbsp; &nbsp; 214 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=214b></a> The Báb dismissed Siyyid Husayn-i-Yazdí and Mullá 'Abdu'l-Karím after describing His host's soon-to-be fate, having them tell the believers to scatter, and await His decree. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#215>Gurgin Khan's communication to Muhammad Shah</A> &nbsp; &nbsp; 215 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=215></a> Gurgín Khán was informed of His protection and honors and sent a letter to the Sháh informing him of the concealment of the Báb by the governor. The Sháh understood the Mu'tamid's intention, however, and summoned the Báb to the capital in disguise and with his protection. Gurgín Khán summoned Muhammad Big to deliver Him secretly and anonymously to the capital. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#216>Departure of the Bab for Kashan</A> &nbsp; &nbsp; 216 <br> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=216></a> The Báb left per these instructions soon after midnight. </blockquote></blockquote></UL> </blockquote></blockquote></ul></blockquote> <BR><BR> <HR><BR> <a name=summary10></a> <p align=center><B>The Declaration of the B&aacute;b's Mission</B><BR><BR>(Condensed Summary of Chapter 10)</p> <BR> (He was well-received, enemies became jealous, and was escorted to the capital) <BR><BR>I. The Báb was ceremoniously received by the Imám-Jum'ih and subsequently by the governor himself who both attended to Him personally. <blockquote> A. The Báb's fame grew as He rapidly revealed beautiful and captivating writings. The governor requested a commentary which the brightest divines could not devise to which the Báb complied and stunned him into truly accepting Islám and His power. </blockquote> <BR><BR>II. Hájí Mírzá Áqásí was fearful that a meeting would be arranged by the governor between the Báb and the Sháh, potentially leading to his downfall. He incited the 'ulamá to denounce Him. <blockquote> A. Manúchihr Khán invited some 'ulamá to meet Him; a few did and among these a few acknowledged His power. The antagonism that resulted led the governor to transfer the Báb to his own home. B. At a banquet offered for Him, He gave an apple He had been served to enable them to have a child. Their child was married to 'Abdu'l-Bahá. C. Such honors incited the 'ulamá to sign His death warrant to which, besides 2 individuals, even the Imám-Jum'ih cowardly claimed the unsoundness of the Báb's mind. </blockquote> <BR>III. Manúchihr Khán arranged for the Báb's seeming departure but returned Him to his own house. He there deepened his love for Him and expressed his intention to bring the Báb to the Sháh, cast out the Grand Vazír, and have Him married to the Sháh's sister. The Báb praised his intention but foretold his impending death and ascendency of the poor and lowly of the land. Gurgín Khán later confiscated what the governor had willed to the Báb <blockquote> A. The Báb had the believers disperse as the governor was about to die. The Sháh had the Báb escorted to the capital through Gurgín Khán who sent Muhammad Big to covertly deliver Him there. </blockquote> <BR><BR> <HR><BR> <a name=crossreferences10></a> <p align=center><B>Cross-References for Chapter 10</B></p><BR><BR> Regarding The Báb's sojourn in Isfahán (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#199>199</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#202>202</a>), see GPB <a href= http://bahai-library.org/writings/shoghieffendi/gpb/11-15.html#13>13</a>-<a href= http://bahai-library.org/writings/shoghieffendi/gpb/16-20.html#16>16</a>. <BR><BR>Regarding Manúchihr Khán's impelled visit with the Báb (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#202>202</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#204>204</a>), see GPB <a href= http://bahai-library.org/writings/shoghieffendi/gpb/11-15.html#14>14</a>-<a href= http://bahai-library.org/writings/shoghieffendi/gpb/16-20.html#15>15</a>; TN <a href=http://bahai-library.org/writings/abdulbaha/tn/9.html>9</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/11.html>11</a>. <BR><BR>Regarding the interference of Ecclesiastics (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#204>204</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#216>216</a>), see GPB <a href= http://bahai-library.org/writings/shoghieffendi/gpb/11-15.html#15>15</a>-<a href= http://bahai-library.org/writings/shoghieffendi/gpb/16-20.html#16>16</a>; TN <a href=http://bahai-library.org/writings/abdulbaha/tn/9.html>9</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/11.html>11</a>. <BR><BR>Regarding the Báb leaving for Káshán (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#216>216</a>, see also <a href=http://bahai-library.org/books/dawnbreakers/chapters/11.html#217>217</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#225>225</a>), see GPB <a href= http://bahai-library.org/writings/shoghieffendi/gpb/16-20.html#16>16</a>. <BR><BR><BR><BR> Overall of Chapter 10 (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#199>199</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#216>216</a>): GPB <a href= http://bahai-library.org/writings/shoghieffendi/gpb/11-15.html#13>13</a>-<a href= http://bahai-library.org/writings/shoghieffendi/gpb/16-20.html#16>16</a>; TN <a href=http://bahai-library.org/writings/abdulbaha/tn/9.html>9</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/11.html>11</a>. <BR><BR> <HR><BR> <br><a name=extended11></a> <BR><BR> <li><A HREF=http://bahai-library.org/books/dawnbreakers/chapters/11.html><A name=chapter11></a><A HREF=http://bahai-library.org/books/dawnbreakers/chapters/11.html>CHAPTER XI: THE BAB'S STAY IN KASHAN</A> <UL> &nbsp; &nbsp;<a href=#condensed></a><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/11.html#217>Dream of Haji Mirza Jani</A> &nbsp; &nbsp; 217 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=217></a> Hájí Mírzá Jání (Parpá), a notable of Káshán dreamed before His arrival that he was standing at a gate of the city when he beheld the Báb wearing the merchant hat surrounded by horsemen. He was told in his dream by the Báb that He was to be his Guest for 3 nights and to prepare to receive Him. <BR><BR> Its vividness convinced him of its reality. He prepared arrangements for his home and of a banquet for Him. He waited for Him at this gate and saw them approach as in his dream. He joyously approached and sought to kiss His stirrups. The Báb prevented him and declared that they would celebrate Naw-Rúz together in his home. Muhammad Big approved but first deferred to his colleague who denied the request. After an argument it was agreed that He would be delivered back on the 3rd morning. <BR><BR> The Báb prevented Parpá from inviting anyone else into his home and said that were it not for God's will, He could not have been delivered into his hands. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/11.html#219>The Bab's three days at the home of Haji Mirza Jani</A> &nbsp; &nbsp; 219 <UL> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=219></a></blockquote></blockquote><li>a. <a href=http://bahai-library.org/books/dawnbreakers/chapters/11.html#221a>Reference to Siyyid Abdu'l-Baqir</A> &nbsp; &nbsp; 221 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=221a></a> Siyyid Husayn-i-Yazdí was also invited into his home. The learned Siyyid 'Abdu'l-Báqí, a friend of Parpá, arrived while Siyyid Husayn was taking the dictation of a Tablet in honor of Parpá. <BR><BR> The Báb permitted him to enter but did not disclose His identity. By the power of the prayer revealed for him, Parpá was able to impress the most accomplished divines, despite his lack of schooling, and compel his enemies to at least outwardly acknowledge the truth of the Cause. Siyyid 'Abdu'l-Báqí failed to be moved by His speech &, through his apathy, lost the opportunity to seek His presence. The siyyid renounced society and died in seclusion. </blockquote></blockquote><li>b. <a href=http://bahai-library.org/books/dawnbreakers/chapters/11.html#221b>The meeting of Mihdi with the Bab</A> &nbsp; &nbsp; 221 <br> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote> Mihdí, who later became a martyr, met Him at Parpá's home. The Báb praised the hospitality which Parpá gave to Mihdí and a few others as well as the escort, winning their lasting gratitude. He sadly released the Báb after the 2nd day of Naw-Rúz.<blockquote><blockquote><a name=221b></a></blockquote></blockquote></UL></UL> </blockquote></blockquote></ul></blockquote> <BR><BR> <HR><BR> <a name=summary11></a> <p align=center><B>The Declaration of the B&aacute;b's Mission</B><BR><BR>(Condensed Summary of Chapter 11)</p> <BR> I. Hájí Mírzá Jání (Parpá) had a dream that the Báb wished him to have Him as a guest for 3 nights. After he prepared for His arrival, the Báb appeared as in this dream with His escort which at first refused but then allowed Him to stay there. The Báb described this as being due solely to the Will of God. <BR><BR> II. Siyyid Husayn-i-Yazdí entered His presence and He met Mihdí and a few others. A friend of Parpá, Siyyid 'Abdu'l-Báqí, met them but, through his apathy, did not recognize Him or His words, and died in seclusion after being unable to meet Him. <BR><BR> III. Parpá was praised for his hospitality, won the respect of the guards, and sadly delivered Him in the morning of the 2nd day. <BR><BR> <HR><BR> <a name=crossreferences11></a> <p align=center><B>Cross-References for Chapter 11</B></p><BR><BR> Regarding the Báb leaving toward near Qum, and Qumrúd before Kinár-Gird (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/11.html#217>217</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/11.html#222>222</a>, see also <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#216>216</a>, <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#>223</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#>225</a>), see GPB <a href= http://bahai-library.org/writings/shoghieffendi/gpb/16-20.html#16>16</a>. <BR><BR> Regarding the Báb going to Káshán (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/11.html#217>217</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/11.html#222>222</a>, see also <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#216>216</a>, <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#>223</a>), see GPB <a href= http://bahai-library.org/writings/shoghieffendi/gpb/16-20.html#16>16</a>. <BR><BR> <BR><BR> Overall of Chapter 11 (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/11.html#217>217</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/11.html#222>222</a>): GPB <a href= http://bahai-library.org/writings/shoghieffendi/gpb/16-20.html#16>16</a>. <BR><BR> <HR><BR> <br><a name=extended12></a> <BR><BR> <li><A HREF=http://bahai-library.org/books/dawnbreakers/chapters/12.html><A name=chapter12></a><A HREF=http://bahai-library.org/books/dawnbreakers/chapters/12.html>CHAPTER XII: THE BAB'S JOURNEY FROM KASHAN TO TABRIZ</A> <UL> &nbsp; &nbsp;<a href=#condensed></a><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#223>His approach to Qum</A> &nbsp; &nbsp; 223 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=223></a> His charm had transformed the guards who resigned themselves to His pleasure. Despite orders to the contrary, they offered to deliver Him to the Haram-i-Ma'súmih in Qum where Imám Ridá's sister is buried and where even the most notorious criminals were immune from arrest. <BR><BR>The Báb remarked that the (true) throne of God is the heart of the true believer and that He would prefer to travel through the country rather than the unholy city where the Imám's sister is praised, but by their acts bring shame to her, her brother and ancestors. <BR><BR> Such sentiments as these instilled such confidence that the Báb could have left without pursuit. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#224>His stay at the village of Qumrud</A> &nbsp; &nbsp; 224 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=224></a> Skirting city of Qum, they stopped at Qumrúd, where they were invited by the village headman and received by the people, touching the Báb with their warmth and spontaneity. <BR><BR> He invoked the Almighty's blessings, cheered them through assurances of His appreciation and love, and departed. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#225>His arrival at the fortress of Kinar-Gird</A> &nbsp; &nbsp; 225 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=225></a> They had reached a village close to Tihrán with the intent to enter Tihrán the next day, when Muhammad Big received a message from Hájí Mírzá Áqásí, directing them to the village of Kulayn where a tent was to be pitched for Him. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#226>His stay at the village of Kulayn</A> &nbsp; &nbsp; 226 <ul> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=226></a> The Báb was greatly pleased by its location on the slopes of a hill amid wide stretches of luxuriant orchards and meadows and murmuring streams. </blockquote></blockquote><li>a. <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#227a>Arrival of a number of believers</A> &nbsp; &nbsp; 227 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=227a></a> 2 days later, Siyyid Husayn-i-Yazdí, Siyyid Hasan, his brother; Mullá 'Abdu'l- Karím, and Shaykh Hasan-i-Zunúzí were invited to lodge near Him. </blockquote></blockquote><li>b. <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#227b>Joy of the Bab at the gift and message from Baha'u'llah</A>&nbsp; &nbsp; 227 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=227b></a> Mullá Muhammad-Mihdíy-i-Kandí came a day later with Mullá Mihdíy-i-Khu'í, and presented Him a letter and gifts from Bahá'u'lláh, provoking His soul to delight, His face to glow, overwhelming the bearer with gratitude and favour. <BR><BR>He no longer shed tears of anguish as He had since His arrest and departure from Shíráz. He regained a solace and strength which dispelled the sadness aggravated by the perils of captivity. <BR><BR> His cries "Beloved, My Well-Beloved" gave way to praise & thanksgiving, hope & triumph which did not leave until hearing of the disaster at Shaykh Tabarsí. </blockquote></blockquote><li>c. <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#228>An incident of the journey</A> &nbsp; &nbsp; 228 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=228></a> Horsemen awoke Mullá 'Abdu'l-Karím and companions, who were concerned at the Báb's disappearance. Muhammad Big assured them He would not consent to embarrass others for His own safety. Muhammad Big, who was joined by the Báb's companions, set out on foot for Tihrán to assure the guards. They followed him also, and discerned the Báb about a mile into their journey. <BR><BR> The Báb asked whether Muhammad Big believed Him to have escaped. Muhammad Big immediately replied "Far be it from me to entertain such thoughts" as he threw himself at His feet. A look of confidence, and words of power instilled deep reverence and wonder in them. He did not elaborate on His change. </blockquote></blockquote><li>d. <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#229>Muhammad Shah's letter to the Bab</A> &nbsp; &nbsp; 229 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=229></a> The Báb's tranquility was disturbed by the receipt of a letter from the Sháh which expressed that he was to be leaving the city and could not receive Him befittingly and that He was to be conducted to the castle of Máh-Kú where He was to be treated with respect and consideration until He might later be summoned to the capital. </blockquote></blockquote><li>e. <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#231>Fears, designs, and Motives of Haji Mirza Aqasi</A> &nbsp; &nbsp; 231</UL> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=231></a> This letter was surely actuated by Hájí Mírzá Áqásí who was fearful that the contemplated interview would rob him of his position of power. The Báb had written a letter to the Sháh encouraging him to receive Him so that He might have the opportunity to disprove the divines and establish His Cause. <BR><BR>He sought to have Him banished to a remote corner, withholding his king and country from great benefit & denying himself a potential spiritual ascendancy. <BR><BR>He had undermined the State through his vainness, meanness, folly and incompetence. <BR><BR> Nabíl here describes how the Vazír did not learn from the example of Sa'd-i- Ma'ádh who without royalty or authority became exalted in Islám while Buzurg-Mihr, a wise and most able administrator was disgraced, thrown into a pit, & ridiculed, leading him to such lamenting that he became blind. The Vazír, too, lost his rank and riches and was abased. The properties he had seized along with their costly improvements were confiscated by the State 2 years after His decree to incarcerate the Báb and he was expelled from Tihrán, fell to disease, poverty and a miserable death. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#235a>Last stage of the Bab's journey to Tabriz</A> &nbsp; &nbsp; 235 <UL> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=235a></a> He had been allowed 1 companion and 1 attendant for His journey to Tabríz. He chose Siyyid Husayn-i-Yazdí and Siyyid Hasan, his brother. He refused the funds of the government to pay for His journey, giving them to the poor & needy while paying for His expenses with income earned through trade. </blockquote></blockquote><li>a. <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#235b>Arrival of the believers at the village Siyah-Dihan</A> &nbsp; &nbsp; 235 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=235b></a> Upon their arrival, the Báb met several of the believers who had sought to meet Him and reportedly revealed several Tablets to the leading 'ulamás of Qazvín and to the Grand Vazír. <BR><BR> The Báb gave a message to Mullá Iskandar (the delegate of Hujjat) to deliver to Sulaymán Khán-i-Afshár that He was the Promised One & commanded him to deliver Him from the oppressor. He failed to respond. </blockquote></blockquote><li>b. <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#236a>Intervention of Hujjat-i-Zanjani</A> &nbsp; &nbsp; 236 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=236a></a> A friend of Mullá Iskandar informed Hujjat, who had been incarcerated in the capital, with the Báb's appeal. Hujjat immediately instructed the believers to do what was necessary to deliver Him at the appropriate moment. Upon joining with believers from Qazvín and Tihrán, all directed by Hujjat, they found the guards asleep and begged the Báb to flee. He confidently replied that "The mountains of Ádhirbáyján too have their claims," advising them to abandon the project and return home. </blockquote></blockquote><li>c. <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#236b>The Bab's farewell to His guards</A> &nbsp; &nbsp; 236 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=236b></a> Upon His impending departure, Muhammad Big appealed to Him for forgiveness as he had not assured for Him a swift and comfortable journey. <BR><BR>The Báb replied that He considered him a believer and assured him that His adherents will eternally bless his conduct and name. <BR><BR> The rest of the guards implored His blessings, kissed His feet, and tearfully bade farewell. The Báb responded with appreciation and assured them of His prayers. These attendants spread the Revelation through their recounting of His wonders on their journey. </blockquote></blockquote><li>d. <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#237>The Bab welcomed by His youthful disciple</A> &nbsp; &nbsp; 237</UL> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=237></a> The believers of Tabríz set out to meet Him upon His impending approach. The government officials refused them to draw near to Him. <BR><BR>One youth, however, rushed forth barefooted through the city gate, joyously welcomed the advancing horsemen, kissed his stirrups, tearfully exclaimed that he considered them as the apple of his eye (as companions of the Well- Beloved), moving them to allow him into His presence. <BR><BR> He cried out in exultation upon meeting Him & wept profusely, prompting the Báb to dismount, put His arms around him, wipe away his tears, and soothe his agitation. The rest of the believers had to content themselves with a distant glimpse of Him. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#239a>The Bab's arrival at Tabriz</A> &nbsp; &nbsp; 239 <UL> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=239a></a> The Báb was confined here, guarded by the Násirí regiment (of Muhammad Sháh's to-be-successor) who later were chosen to execute Him with only Siyyid Husayn and his brother. </blockquote></blockquote><li>a. <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#239b>Enthusiastic reception by the people of Tabriz</A> &nbsp; &nbsp; 239 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=239b></a> Many came to see Him: the curious, seekers and the faithful. A multitude gathered as He walked down the street, leading to cries of "Alláh-u-Akbar" by most who saw Him, and by cheers, glorification, blessings, kissing the dust of His footsteps by others. <BR><BR> The crier was ordered to warn that those who sought His presence would have their possessions seized and condemned to perpetual imprisonment. </blockquote></blockquote><li>b. <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#239c>The Bab's meeting with Haji Muhammad-Taqiy-i-Milani and Haji Ali-'Askar</A> &nbsp; &nbsp; 239 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=239c></a> The former, a noted merchant, with the latter sought His presence, despite the warnings of their friends that they would be exposed to great loss and danger. <BR><BR> As they approached His door, they were immediately arrested. Upon leaving His presence, Siyyid Hasan instantly intervened and vehemently protested that he had been commanded by the Báb to deliver the message that the visitors are allowed to enter as He Himself had invited them. </blockquote></blockquote><li>c. <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#240>Account related by Haji Ali-'Askar</A> &nbsp; &nbsp; 240</UL> <br> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=240></a> The guards were immediately silenced and ushered them into His presence. <BR><BR> The Báb declared that the wretched guards were only present as a protection from the multitude and that no one could hinder His meeting with those whom He desired to meet. <BR><BR> After 2 hours, Hájí 'Alí-'Askar was entrusted with 2 cornelian ringstones upon which was to be carved 2 previously given verses, and which was to be mounted and returned to Him. He promised their free access to Him. Each time he approached to ascertain certain details of His wish, he encountered no opposition, verbal or otherwise, nor expected remuneration. <BR><BR> He, who had journeyed with Mullá Husayn, had been confidently promised by him that he should not grieve about having missed him in Tabríz for he would be enabled to meet Him 7 times in return. The Báb surprised him with praise to God on his final visit that he was enabled to complete the number of visits and be given God's loving protection. </blockquote></blockquote></UL> </blockquote></blockquote></ul></blockquote> <BR><BR> <HR><BR> <a name=summary12></a> <p align=center><B>The Declaration of the B&aacute;b's Mission</B><BR><BR>(Condensed Summary of Chapter 12)</p> <BR> I. The Báb won the allegiance of the guards during their journey. He was ordered to the village of Kulayn where He enjoyed relative tranquility and was overwhelmed and His joy restored by the delivery of letter and gifts from Bahá'u'lláh. <BR><BR>II. Upon His disappearance one night, Muhammad Big assured the guards that He would not consent to embarrass them for His safety. Upon leaving, they met Him walking their direction and were assured of His majesty. <BR><BR>III. Here, they received a letter from Muhammad Sháh which stated that He was to be delivered to the castle of Máh-Kú until the king could befittingly receive Him upon his return from travels. This letter was surely actuated by Hájí Mírzá Áqásí who was fearful that their meeting would deprive him of his position of power as the king would surely be won over. As a result of his shortsightedness, he was toppled from power and died in misery. <BR><BR>IV. On the way to Tabríz, the Báb had only been allowed 2 companions, and paid His own expenses despite the allotment from the government. On the way, in the village of Síyáh-Dihán, the Báb called for His delivery to one who did not respond. Upon hearing of this, Hujjat sought to have Him freed, yet He discarded their plan, saying that "The mountains of Ádhirbáyján too have their claims." <BR><BR>V. Upon their approach to Tabríz, the Muhammad Big, the head guard, tearfully sought forgiveness from Him and He assured them of His eternal glory. The other guards followed suit and were assured of His appreciation and prayers. <BR><BR>VI. A youth from Tabríz, despite prohibitions to the contrary, broke out of the city, kissed the stirrups of the horsemen (as companions of the Well-Beloved) and was allowed to meet Him. <BR><BR>VII. The guards which were later to execute Him were assigned to guard Him. Upon entering Tabríz, a multitude of curious, seekers, and faithful swarmed to watch His approach, praising God and Him as they saw Him. The crier was ordered to warn that anyone who sought His presence would have their properties confiscated and condemned to perpetual imprisonment. <BR><BR>VIII. A merchant and another dared to approach Him. As they were to be arrested, Siyyid Hasan conveyed instructions of the Báb that they were to be allowed in as they had been invited by Him. The Báb explained that the guards were only protecting Him from the multitude and none whom He desired to meet could be withheld from meeting Him. <BR><BR> <HR><BR> <a name=crossreferences12></a> <p align=center><B>Cross-References for Chapter 12</B></p><BR><BR> Regarding the Báb leaving toward near Qum, and Qumrúd before Kinár-Gird) (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#223>223</a>- <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#225>225</a>, see also <a href=http://bahai-library.org/books/dawnbreakers/chapters/10.html#216>216</a>, <a href=http://bahai-library.org/books/dawnbreakers/chapters/11.html#217>217</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/11.html#222>222</a>), see GPB <a href= http://bahai-library.org/writings/shoghieffendi/gpb/16-20.html#16>16</a>. <BR><BR>Regarding the Báb's travels to the fortress of Kinár-Gird/neighborhood (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#225>225</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#226>226</a>), see GPB <a href= http://bahai-library.org/writings/shoghieffendi/gpb/16-20.html#16>16</a>; TN <a href=http://bahai-library.org/writings/abdulbaha/tn/11.html> 11</a>. <BR><BR>Regarding the Báb's travels to Kulayn (outside village) (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#226>226</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#227>227</a>), see GPB <a href= http://bahai-library.org/writings/shoghieffendi/gpb/16-20.html#16>16</a>; TN <a href=http://bahai-library.org/writings/abdulbaha/tn/11.html> 11</a>. <BR><BR><BR>Regarding a summary of Bahá'u'lláh's life before the assassination attempt on the Sháh (and implied fulfillment of the Báb's prophecies) DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#227>227</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#228>228</a>, see also <a href=http://bahai-library.org/books/dawnbreakers/chapters/4.html#106>106</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/4.html#107>107</a>, <a href=http://bahai-library.org/books/dawnbreakers/chapters/5.html#112>112</a>- <a href=http://bahai-library.org/books/dawnbreakers/chapters/5.html#117>117</a>, <a href=http://bahai-library.org/books/dawnbreakers/chapters/15.html#279>279</a>, <a href=http://bahai-library.org/books/dawnbreakers/chapters/15.html#284>284</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/15.html#286>286</a>, <a href=http://bahai-library.org/books/dawnbreakers/chapters/16.html#292>292</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/16.html#299>299</a>, <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#348>348</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#350>350</a>, <a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#369>369</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/19.html#374>374</a>, <a href=http://bahai-library.org/books/dawnbreakers/chapters/23.html#519>519</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/23.html#522>522</a>, <a href=http://bahai-library.org/books/dawnbreakers/chapters/25.html#593>593</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/25.html#594>594</a>), see GPB <a href= http://bahai-library.org/writings/shoghieffendi/gpb/36-40.html#40>40</a>, <a href= http://bahai-library.org/writings/shoghieffendi/gpb/66-70.html#66>66</a>-<a href= http://bahai-library.org/writings/shoghieffendi/gpb/66-70.html#70>70</a>; TN <a href=http://bahai-library.org/writings/abdulbaha/tn/34.html> 34</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/37.html> 37</a>. <BR><BR>Regarding from about 30 kilometers to Tihrán, the Báb receiving a letter from the Sháh to go to Máh-Kú (He first went to Siyáh-Dihan (near Qazvín) and Tabríz)) (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#235>235</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#239>239</a>- <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#241>241</a>, see also <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#243>243</a>), see GPB <a href= http://bahai-library.org/writings/shoghieffendi/gpb/16-20.html#16>16</a>; TN <a href=http://bahai-library.org/writings/abdulbaha/tn/11.html> 11</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/12.html> 12</a>. <BR><BR>Regarding the Báb's stay in Tabríz (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#239>239</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#241>241</a>, see also <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#243>243</a>), see GPB <a href= http://bahai-library.org/writings/shoghieffendi/gpb/16-20.html#18>18</a>; TN <a href=http://bahai-library.org/writings/abdulbaha/tn/12.html> 12</a>. <BR><BR>Regarding Hájí Mírzá Áqásí and clerical opposition (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#231>231</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#234>234</a> and note <a href=http://bahai-library.org/books/dawnbreakers/footnotes/12/234-2.html>2</a>, see also <a href=http://bahai-library.org/books/dawnbreakers/chapters/14.html#263>263</a>, <a href=http://bahai-library.org/books/dawnbreakers/chapters/23.html#524>524</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/23.html#525>525</a>), see GPB <a href= http://bahai-library.org/writings/shoghieffendi/gpb/16-20.html#18>18</a>, <a href= http://bahai-library.org/writings/shoghieffendi/gpb/36-40.html#36>36</a>-<a href= http://bahai-library.org/writings/shoghieffendi/gpb/36-40.html#37>37</a>, 82; TN <a href=http://bahai-library.org/writings/abdulbaha/tn/15.html> 15</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/18.html> 18</a>, <a href=http://bahai-library.org/writings/abdulbaha/tn/29.html> 29</a>. <BR><BR><BR><BR><BR>Overall of Chapter 12 (DB <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#223>223</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#228>228</a>, <a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#231>231</a>-<a href=http://bahai-library.org/books/dawnbreakers/chapters/12.html#241>241</a>): GPB <a href= http://bahai-library.org/writings/shoghieffendi/gpb/16-20.html#16>16</a>, <a href= http://bahai-library.org/writings/shoghieffendi/gpb/16-20.html#18>18</a>, <a href= http://bahai-library.org/writings/shoghieffendi/gpb/36-40.html#36>36</a>-<a href= http://bahai-library.org/writings/shoghieffendi/gpb/36-40.html#37>37</a>, <a href= http://bahai-library.org/writings/shoghieffendi/gpb/36-40.html#40>40</a>, <a href= http://bahai-library.org/writings/shoghieffendi/gpb/66-70.html#66>66</a>-<a href= http://bahai-library.org/writings/shoghieffendi/gpb/66-70.html#70>70</a>, <a href= http://bahai-library.org/writings/shoghieffendi/gpb/81-85.html#82>82</a>; TN <a href=http://bahai-library.org/writings/abdulbaha/tn/11.html>11</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/12.html>12</a>, <a href=http://bahai-library.org/writings/abdulbaha/tn/15.html>15</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/18.html>18</a>, <a href=http://bahai-library.org/writings/abdulbaha/tn/29.html>29</a>, <a href=http://bahai-library.org/writings/abdulbaha/tn/34.html>34</a>-<a href=http://bahai-library.org/writings/abdulbaha/tn/37.html>37</a>. <BR><BR> <HR><BR> <br><a name=extended13></a> <BR><BR> <li><a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html><A name=chapter13></a><A HREF=http://bahai-library.org/books/dawnbreakers/chapters/13.html>CHAPTER XIII: THE BAB'S INCARCERATION IN THE CASTLE OF MAH-KU</A> <UL> &nbsp; &nbsp;<a href=#condensed></a><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#243a>Account related by Siyyid Husayn-i-Yazdi</A> &nbsp; &nbsp; 243 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=243a></a> He asked the Báb whether He would stay in Tabríz or be transferred elsewhere. The Báb reminded him that He had foretold that they would be confined in the Jabal-i-Básit (Open Mountain) for 9 months and then to Jabal-i-Shadíd (Grievous Mountain), both among the mountains by Khuy. 5 days later He was transferred to Máh-Kú. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#243b>Situation of Mah-Ku, and character of its people</A> &nbsp; &nbsp; 243 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=243b></a> A solid 4-towered stone edifice at the top above the town with 1 road leading down to the closed gate of the government, it was used by its position for reconnosaince. <BR><BR>The Sunní Kurd inhabitants detested the shí'ahs, especially the siyyids. 'Alí Khán's mother was a Kurd and the inhabitants trusted him as the custodian of the castle. <BR><BR> Hájí Mírzá Áqásí hoped to stifle the Movement through His seclusion in this remote and inhospitable region. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#244>Attachment of inhabitants of Mah-Ku to the Bab</A> &nbsp; &nbsp; 244 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=244></a> The unruly people were subdued by His gentle manners, softened by His ennobling love, humbled by His modesty, & their arrogance mellowed by His wise words. They would seek to commune with Him while catching a glimpse of His face, invoke His name, & adjure one another to declare the truth. <BR><BR> 'Alí Khán tried in vain to stem their enthusiasm. He practiced severity in His functions and disallowed His followers from staying in town. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#245>Arrival of Shaykh Hasan-i-Zunuzi, and the Bab's message to him</A> &nbsp; &nbsp; 245 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=245></a> While Siyyid Hasan purchased necessities, Shaykh Hasan-i-Zunúzí acted as intermediary between Báb's followers and Siyyid Hasan who then acquainted the Báb. <BR><BR>The Báb informed Siyyid Husayn that He would speak with 'Alí Khán to alter his severity and conduct Shaykh Hasan to their presence.'Alí Khán surprised him by knocking at their door before sunrise when orders were that no one be admitted at that time. He had appealed to the guards and insisted on being allowed in. <BR><BR> 'Alí Khán was standing at the door in utter submission when Siyyid Husayn reached him after having been commanded to usher him in. He humbly and courteously returned his salute and begged to be allowed into His presence. He trembled as he followed him. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#247a>Dream of Ali Khan-i-Mah-Ku</A> &nbsp; &nbsp; 247 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=247a></a> He bowed, flung himself at His feet & asked the Báb to be relieved from his doubts. He related how he watched Him in a dream offer His devotions. He was about to rebuke Him for leaving without leave, but after approaching Him and contemplating His action, he was seized with fear. He left to reprove the guards but the gates were closed but opened by his request. He was then ushered into His presence. <BR><BR> The Báb affirmed the truth of his experience and explained that God wished to reveal the Truth to his eyes without punishing him, instilling the love and recognition of Him in his heart. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#247b>Change in the attitude of Ali Khan</A> &nbsp; &nbsp; 247 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=247b></a> He henceforth determined to atone for his behavior. He prayed to allow a poor man (Shaykh Hasan) desiring to meet Him into His presence as a means of washing his cruelty away and this was granted. <BR><BR> He sought to relieve the Báb as he was able, enabling any He desired to attain His presence in the daytime. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#248>Reference to the Persian Bayan</A> &nbsp; &nbsp; 248 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=248></a> During this time, He revealed the Persian Bayán, the most weighty, illuminating and comprehensive of all His works with His laws, announcement of the subsequent Revelation, and urging to seek "Him whom God would make manifest" without being veiled by the mysteries in the Bayán. <BR><BR> His voice as He dictated could be heard at the bottom of the mountain, with deeply penetrating chanted melodies and rhythmic flow of verses which re- echoed in the mountain and valley. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#250>Visit of the Bab's disciples to Mah-Ku</A> &nbsp; &nbsp; 250 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=250></a> The gradual relaxation of stern discipline encouraged disciples from all over to visit Him. They were dismissed after 3 days to work further & consolidate His Faith. 'Alí Khán paid his respects each Friday, assured Him of loyalty and presented Him with choicest fruits and delicacies. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#252>Incidents in the life of the Bab at Mah-Ku</A> &nbsp; &nbsp; 252 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=252></a> The winter was so severe that the copper was affected and the ablutions water froze upon His face. After prayers, he had Siyyid Husayn read a work composed in praise of Imám Husayn and which lamented his martyrdom. This brought continual tears to the Báb when He completed Bahá'u'lláh's immanent sufferings which the Imám Husayn never endured. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#253a>Dream of the Bab prior to the declaration of His Mission</A> &nbsp; &nbsp; 253 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=253a></a> The year of His declaration He saw the head of the Imám Husayn hanging on a tree with His blood dripping profusely from His throat. With His hands, He drank a few drops devoutly and felt His soul possessed by the Spirit of God, thrilling His heart with joy and unfolding mysteries of His Revelation. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#253b>Misfortunes befall Muhammad Shah and his government</A> &nbsp; &nbsp; 253 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=253b></a> Misfortunes affected him as never before, leading to rebellion in Khurásán (due to Hájí Mírzá Áqásí's recklessness). The forces of the Sháh were defeated by the rebels who mercilessly put the captives to death. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#254a>Departure of Mulla Husayn from Mashhad on his pilgrimage to Mah-Ku</A> &nbsp; &nbsp; 254 <UL> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=254a></a> Mullá Husayn had been endeavoring despite the rebellion to teach the Cause. </blockquote></blockquote><li>a. <a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#254b>Motive of his departure</A> &nbsp; &nbsp; 254 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=254b></a> Upon learning of the desire of the Sálár to win his support, he left to avoid implication in the chief's plots. He was attended solely by Qambar-'Alí and intended to visit the Báb in Ádhirbáyján. His friends sought to provide for his comfort on the journey which he declined out of the desire to reach his destination. He even attempted to induce Qambar-'Alí to return. <BR><BR> He was enthusiastically greeted by believers along his way and made similar offers, meeting with the same reply. </blockquote></blockquote><li>b. <a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#255>His visit to Tihran</A> &nbsp; &nbsp; 255 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=255></a> Áqáy-i-Kalím described him as seeming embodiment of constancy, piety and virtue with such a force of character as capable of achieving the triumph of the Faith alone. <BR><BR> He was ushered into Bahá'u'lláh's presence. </blockquote></blockquote><li>c. <a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#256>His arrival at Mah-Ku and dream of Ali Khan</A> &nbsp; &nbsp; 256</UL> &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=256></a> The night before Mullá Husayn's arrival, 'Alí Khán dreamt that Muhammad was to arrive and offer congratulations to the Báb on Naw-Rúz. He rushed out on foot to meet Him and found Him approaching with a companion. He threw himself at His feet and woke upon bending to kiss the hem of his robe. <BR><BR>He was overjoyed at this dream, performed his ablutions and prayer, dressed in richest attire, put on perfume, and went to the same spot with orders to his attendants to bring 3 of their best steeds. He saw Mullá Husayn approach and offered the horses to which Mullá Husayn declined and related his vow to complete the journey on foot. <BR><BR>After this dream, 'Alí Khán became even more reverential to the Báb. Mullá Husayn met Him, bowed before Him, stood by His side and was affectionately embraced by Him and was conducted into His chamber. With His friends, they celebrated Naw-Rúz with sweetmeats & the choicest fruits. <BR><BR> 'Alí Khán then said that he was willing to abide by His wish if He desired Mullá Husayn to spend the night in the castle. His other disciples continued to arrive without the least restriction. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#258>Words of the Bab to Mulla Husayn</A> &nbsp; &nbsp; 258 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=258></a> The Báb interpreted the poetry of Háfiz in reference to the banks of the Araxes and the abode of Salmá as Máh-Kú and Chihríq respectively. He explained how the Holy Spirit influences such words from the tongue of poets, leading them often to not understand it themselves. <BR><BR>The Báb also indicated that the verse referring to a tumult in Shíráz and a Youth of sugar-tongue appearing, with His mouth potentially agitating Baghdád as a mystery to be revealed the year after Hín (the year after the intimation of Bahá'u'lláh's Revelation.) He also described how the tongue of poets is the key to the treasures hidden beneath the throne of God. <BR><BR> The Báb predicted His immanent transfer and that this news would reach Mullá Husayn before reaching his destination. </blockquote></blockquote><li><a href=http://bahai-library.org/books/dawnbreakers/chapters/13.html#259>Accusation against Ali Khan, and the Bab's consequent transference to Chihriq</A> &nbsp; &nbsp; 259 &nbsp; &nbsp;<a href=#condensed></a><blockquote><blockquote><a name=259></a> The spies charged to watch 'Alí Khán reported to Hájí M&ia